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Artykuły w czasopismach na temat „Mishʻan”

Autor: Grafiati

Data publikacji: 29 lipca 2024

Data aktualizacji: 31 lipca 2024

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1

Singh, Sudhir, Shweta R. Sharma, and Amit Mishra. "Health care workers contacting needle-stick injury in a tertiary care hospital." MedPulse International Journal of Microbiology 14, no. 2 (2020): 15–18. http://dx.doi.org/10.26611/10081422.

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Rohman, Ali Abdur, and Moh Wafiq Faulal Ahsan. "MAN'S RELATIONSHIP WITH NATURE IN THE TAFSIR AL-IBRIZ AND AL-MISHBAH." Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 10, no. 2 (2023): 309–30. http://dx.doi.org/10.21274/kontem.2022.10.2.309-330.

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This study aims to compare the interpretations of Al-Ibriz and Al-Mishab in relation to the relationship between humans and nature. The formulation of the problem raised by the author is: "How is the relationship between humans and nature in Al-Ibriz and Al-Mishbah and what is the difference between the two?" The analytical method used is muqaran. With the type of literature studied, the author makes Tafsir Al-Ibriz and Tafsir Al-Mishbah the primary sources and literature in the form of books and articles related to themes the secondary sources. The results of this study are, first, that the r

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3

Makhfud, Akhmad, Abdul Khamid, and Ruwandi Ruwandi. "LITERACY VALUE OF SURAT AL-'ALAQ VERSES 1–5 IN TAFSIR AL-MISHBAH AND ITS IMPLEMENTATION IN MADRASAH." At-Tajdid : Jurnal Pendidikan dan Pemikiran Islam 5, no. 2 (2022): 1. http://dx.doi.org/10.24127/att.v5i2.1758.

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It is so important to read that Allah SWT sent down His revelations to the Prophet Muhammad SAW. the first is the command to read in the letter al-'Alaq verses 1-5. This study aims to: (1) To describe the concept of literacy value of surat al-'Alaq verses 1-5 in Tafsir al-Mishbah. (2) To describe the implementation of the literacy value of Surat al-'Alaq verses 1-5 in Tafsir al-Mishbah at MTs Al Uswah Kec. Bergas, Kab. Semarang in 2021. This type of research includes the type of library research, which is research that studies and explores various written sources related to the theme carried b

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4

Wineman, Aryeh. "Sufis in the Hasidic Mishkan." Conservative Judaism 64, no. 4 (2013): 110–20. http://dx.doi.org/10.1353/coj.2013.0028.

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5

Erlichman, Karen L. "Together We Build a Mishkan." Women & Therapy 24, no. 3-4 (2002): 35–53. http://dx.doi.org/10.1300/j015v24n03_03.

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Katzoff, Binyamin. "A Story in Three Contexts: The Redaction of a Toseftan Pericope." AJS Review 38, no. 1 (2014): 109–27. http://dx.doi.org/10.1017/s0364009414000051.

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The introduction of non-halakhic material into a halakhic section of a classical rabbinic work is a redactional choice that can substantially affect the interpretation of both kinds of material. Understanding the relationship between the non-halakhic material and the surrounding halakhic material can affect one's assessment of the redactor's activity. Conversely, assumptions concerning the redactor's activity can affect the interpretation of the non-halakhic material.The relationship between halakhic and non-halakhic material and the implications of that relationship for redaction critical inv

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7

Watts, Geoff. "Mortimer Mishkin." Lancet 398, no. 10314 (2021): 1870. http://dx.doi.org/10.1016/s0140-6736(21)02486-7.

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8

Chanet, Bruno, and Afshin Armoon. "Lower Miocene flatfish (Teleostei: Pleuronectiformes) from the Mishan Formation of Iran." Neues Jahrbuch für Geologie und Paläontologie - Monatshefte 1999, no. 5 (1999): 283–91. http://dx.doi.org/10.1127/njgpm/1999/1999/283.

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9

Thakur, Rakesh, and Vishal Dogra. "Anionic Mishran Supplementation in Pleuriparous Animals." Journal of Krishi Vigyan 8, no. 1 (2019): 312. http://dx.doi.org/10.5958/2349-4433.2019.00119.3.

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10

Mohammed Abdilfattah Ali, Sabbar Abdullah Salih, and Amera Ismail Hussain. "Evaluation of Hydrogeological Conditions, in the three Al-Mishraq Sulphur fields, northern Iraq." Tikrit Journal of Pure Science 28, no. 3 (2023): 60–68. http://dx.doi.org/10.25130/tjps.v28i3.1426.

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This study included an assessment of the hydrogeological conditions of the Mishraq sulphur fields before production, by measuring groundwater levels in (11) wells in Mishraq-2 in 2021, as well as the information of wells obtained, which are (12) wells in Mishraq-3, (68) wells in Mishraq-1. Groundwater levels ranged between (187.71-205.80) m in Mishraq-1, while in Mishraq-2 it ranged between (189.19-196.26) m, as for Mishraq-3 the levels were between (186.4-194.98) m. The contour maps were drawn for the movement and levels of groundwater, showing that the direction of groundwater movement

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11

ISDALE, A. H., L. D. HORDON, and M. DALY. "Methotrexate Mishap." Rheumatology 33, no. 5 (1994): 503–4. http://dx.doi.org/10.1093/rheumatology/33.5.503-a.

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12

SINCLAIR, PETER. "EZRA MISHAN, CONTRARIAN AND SAGE: AN APPRECIATION." Singapore Economic Review 61, no. 03 (2016): 1640012. http://dx.doi.org/10.1142/s0217590816400129.

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For many of us, the world is far too complicated to allow economic analysis to furnish a clear answer on an issue of policy. Ezra Mishan disagreed. For him, as for his teacher and mentor, Milton Friedman, economics was a system of reasoning that cried out to be used for that purpose - and especially so if prevailing orthodoxy was in error. Mishan was the first economist to attack the then universally held view that economic growth must be beneficial. Fifty years later, as we mourn his recent death, he is an inspiring and central figure in environmental economics, and an example of what can be

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13

Lufaefi, Lufaefi. "Tafsir Al-Mishbah: Tekstualitas, Rasionalitas dan Lokalitas Tafsir Nusantara." Substantia: Jurnal Ilmu-Ilmu Ushuluddin 21, no. 1 (2019): 29. http://dx.doi.org/10.22373/substantia.v21i1.4474.

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Various interpretations of the Quran were born in Indonesia; one of which is Tafsir Al-Mishbah that is different from the earlier interpretations in Indonesia. Tafsir Al-Mishbah comes as the answer and light that provides solutions to the problems of humanity. This article will elaborate the underlying reason that the Tafsir Al-Mishbah was written, its method and style, and examine the aspects and characteristic of Tafsir Al-Mishbah—which may be absent in other interpretations—such as aspects of locality, textuality, rationality, and diversity of references. This paper also examines general st

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14

ROSENFELD, Ben-Zion. "Josephus and the Mishnah." Revue des Études Juives 163, no. 3 (2004): 415–28. http://dx.doi.org/10.2143/rej.163.3.542070.

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15

Badiee, Julie, and Hesmatollah Badiee. "Calligraphy of Mishkín-Qalam." Journal of Bahá’í Studies 3, no. 4 (1990): 1–22. http://dx.doi.org/10.31581/jbs-3.4.430(1991).

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This article will consider the life and work of Áqá Ḥusayn-i-Iṣfahání, called Mishkín-Qalam. Known for his outstanding ability at calligraphy, Mishkín-Qalam was invited to work at the court of the Qájár ruler Náṣiri’d-Dín Sháh during the late 1850s. In the 1860s the artist became caught up in the events surrounding the birth of the Bahá’í Revelation and he moved to Edirne to be near its exiled founder Bahá’u’lláh. Intrigues at the court of the Ottoman Sultan led to the arrest of Mishkín-Qalam and to his subsequent imprisonment in the fortress of Famagusta on the island of Cyprus. The discussio

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16

GILCHRIST, PAUL R. "Scripture, Mishnah, and Confessions." Unio Cum Christo 2, no. 1 (2016): 51. http://dx.doi.org/10.35285/ucc2.1.2016.art4.

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Abstract: “Scripture, Mishnah, and the Confessions” examines the rabbinic sayings of the Pharisees at the time of Christ, the “oral law of Moses” that ultimately was written down in A.D. 200. These Mishnaic interpretations thought to apply the Old Testament to their new culture. The author notes that church leaders, wittingly or unwittingly, elevate their formal documents to the same level of authority in seeking to adjust to changing cultures. This tendency is observed in the history of the church, whether Romanism or liberalism, fundamentalism or evangelicalism, and sometimes in confessional

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17

Pimentel, Mark, and Henry C. Lin. "Response to Drs. Mishkin." American Journal of Gastroenterology 96, no. 8 (2001): 2505–6. http://dx.doi.org/10.1111/j.1572-0241.2001.04065.x.

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18

Di Stefano, Michele, Emanuela Miceli, Antonio Missanelli, and Gino Roberto Corazza. "Response to Dr. Mishkin." American Journal of Gastroenterology 99, no. 4 (2004): 762. http://dx.doi.org/10.1111/j.1572-0241.2004.04121.x.

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19

Rathod, Dr Sanjay, and Dilip Jhadav. "Ramkrishna Mishra Ke Upanaso Me Rajnetaik Chetavni." Indian Journal of Applied Research 1, no. 5 (2011): 129. http://dx.doi.org/10.15373/2249555x/feb2012/48.

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20

SARNA, JONATHAN D. "Leonard Bernstein and the Boston Jewish Community of His Youth: The Influence of Solomon Braslavsky, Herman Rubenovitz, and Congregation Mishkan Tefila." Journal of the Society for American Music 3, no. 1 (2009): 35–46. http://dx.doi.org/10.1017/s1752196309090038.

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AbstractThis essay will place Leonard Bernstein within the context of the Boston Jewish community in which he was raised. It was at Boston's Congregation Mishkan Tefila, the family's synagogue, where Bernstein first encountered serious music. The essay places special emphasis on the role of Prof. Solomon Gregory Braslavsky, the music director and organist of Mishkan Tefila, whose influence on the young Bernstein was far greater than scholars have imagined. In 1973 Bernstein wrote to Braslavsky “[I] never forget the tremendous influence you and your music made on me when I was a youngster.” Ber

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21

Brandes, Yehuda. "The Canonization of the Mishnah." Journal of Ancient Judaism 10, no. 2 (2019): 145–80. http://dx.doi.org/10.30965/21967954-01002004.

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What is the Mishnah? A code of law or an anthology of Tannaitic literature? The traditional approach relates to the Mishnah as a legal code written by the school of Rabbi Yehudah The Prince. However, among scholars of Mishnah this approach has been the subject of fierce controversy for many years. There were those who regarded the Mishnah as a collection of sources not intended in any way to present legal rulings. Others, however, followed the traditional approach, arguing that Rabbi Yehudah intended to produce legal rulings in the Mishnah and did so by means of emending the text of the source

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22

Charpentier, Marie. "Lavigne, Mishka. Cinéma." Voix Plurielles 14, no. 1 (2017): 155. http://dx.doi.org/10.26522/vp.v14i1.1562.

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23

Verdié, Pierre. "Lavigne, Mishka. Havre." Voix Plurielles 16, no. 1 (2019): 85. http://dx.doi.org/10.26522/vp.v16i1.2190.

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24

&NA;. "Masseyʼs Mishap Mansion". Journal of Trauma Nursing 6, № 2 (1999): 44. http://dx.doi.org/10.1097/00043860-199904000-00006.

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25

&NA;. "URINARY CATHETER MISHAP." Nursing 26, no. 8 (1996): 20–21. http://dx.doi.org/10.1097/00152193-199608000-00008.

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26

PARMENTIER, CHRISTINE. "Infusion pump mishap." Nursing 27, no. 4 (1997): 26–27. http://dx.doi.org/10.1097/00152193-199704000-00015.

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27

Siepe, Matthias, Friedhelm Beyersdorf, and Philippe Menasché. "Reply to Mishra." European Journal of Cardio-Thoracic Surgery 28, no. 6 (2005): 909–10. http://dx.doi.org/10.1016/j.ejcts.2005.08.023.

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28

Ivarsson, Bodil, Sylvia Larsson, Carsten Lührs, and Trygve Sjöberg. "Reply to Mishra." European Journal of Cardio-Thoracic Surgery 28, no. 6 (2005): 911. http://dx.doi.org/10.1016/j.ejcts.2005.09.005.

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Bouchard, Denis. "Reply to Mishra." European Journal of Cardio-Thoracic Surgery 29, no. 1 (2006): 128. http://dx.doi.org/10.1016/j.ejcts.2005.10.036.

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SHUHAIBER, J., and J. RESTON. "Reply to Mishra." European Journal of Cardio-Thoracic Surgery 29, no. 3 (2006): 425–26. http://dx.doi.org/10.1016/j.ejcts.2005.12.013.

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31

Chambers, David J., and Masahiro Fujii. "Reply to Mishra." European Journal of Cardio-Thoracic Surgery 29, no. 5 (2006): 861. http://dx.doi.org/10.1016/j.ejcts.2006.01.038.

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Chello, Massimo, Dario Candura, and Stefano Mastrobuoni. "Reply to Mishra." European Journal of Cardio-Thoracic Surgery 29, no. 5 (2006): 862. http://dx.doi.org/10.1016/j.ejcts.2006.01.040.

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33

Caus, Thierry. "Reply to Mishra." European Journal of Cardio-Thoracic Surgery 29, no. 5 (2006): 863–64. http://dx.doi.org/10.1016/j.ejcts.2006.01.044.

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34

LEO, STRUNIN. "Mishap or negligence?" British Journal of Anaesthesia 73, no. 1 (1994): 1–2. http://dx.doi.org/10.1093/bja/73.1.1.

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MCLELLAN, I. "Mishap and negligence." British Journal of Anaesthesia 73, no. 5 (1994): 726. http://dx.doi.org/10.1093/bja/73.5.726-a.

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KITCHING, A., J. LOVE, and G. DONNAN. "Mishap or negligence." British Journal of Anaesthesia 74, no. 1 (1995): 110–11. http://dx.doi.org/10.1093/bja/74.1.110-a.

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37

DeMere, McCarthy. "Mishap or Malpractice?" Plastic and Reconstructive Surgery 80, no. 5 (1987): 744. http://dx.doi.org/10.1097/00006534-198711000-00022.

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38

Moore, Angela. "A Medical Mishap." Narrative Inquiry in Bioethics 3, no. 3 (2013): 213–16. http://dx.doi.org/10.1353/nib.2013.0058.

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39

Kruse, John C. "Mishap or Malpractice?" JAMA: The Journal of the American Medical Association 256, no. 1 (1986): 107. http://dx.doi.org/10.1001/jama.1986.03380010113044.

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40

Thakur, Rakesh, P. K. Dogra, Varun Sankhyan, and Pankaj Sood. "Anionic Mishran Supplementation to Check Incidence of Milk Fever." Journal of Animal Research 7, no. 2 (2017): 405. http://dx.doi.org/10.5958/2277-940x.2017.00058.4.

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41

Wimpfheimer, Barry Scott. "The Mishnah's Reader: Reconsidering Literary Meaning." Jewish Quarterly Review 113, no. 3 (2023): 335–67. http://dx.doi.org/10.1353/jqr.2023.a904503.

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Abstract: The Mishnah is both the best-organized work of rabbinic literature and not entirely consistent in its organization. These aspects led to robust scholarly debates about the Mishnah as a work of literature. Recent overview scholarship has highlighted the inconsistency and refused to attempt to define the Mishnah's literary genre. This essay draws on three common mishnaic phenomena to highlight the ways the Mishnah asks to be read. It argues that the Mishnah employs legal couplets (paired statutory case presentations) to communicate the presence of underlying conceptual meaning and to t

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42

Brandes, Yehuda. "The Canonization of the Mishnah." Journal of Ancient Judaism 10, no. 2 (2019): 145–80. http://dx.doi.org/10.13109/jaju.2019.10.2.145.

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Rohrlich, G. F. "The Economics of the Mishnah." History of Political Economy 24, no. 1 (1992): 263–64. http://dx.doi.org/10.1215/00182702-24-1-263.

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44

Baumgarten, Joseph M., and David Weiss Halivni. "Halivni's "Midrash, Mishnah, and Gemara"." Jewish Quarterly Review 77, no. 1 (1986): 59. http://dx.doi.org/10.2307/1454447.

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45

Block, Walter. "The Mishnah and Jewish dirigisme." International Journal of Social Economics 23, no. 2 (1996): 35–44. http://dx.doi.org/10.1108/03068299610110888.

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46

Pregill, Michael E. "From the Mishnah to Muḥammad". Studies in Late Antiquity 7, № 4 (2023): 516–60. http://dx.doi.org/10.1525/sla.2023.7.4.516.

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The copious amount of what appear to be biblical borrowings in the Qur’an has long sparked scholars’ interest in the social and religious background to formative Islam in Late Antiquity. Conventionally, this phenomenon has mainly been explained through claims of direct influence on the Prophet Muḥammad by Arabian Jews who acted as conduits of rabbinic or other types of Jewish lore—claims seemingly confirmed by numerous examples of the Qur’an’s direct address to Jews, “Israelites,” or “People of Scripture” more generally. Progress in illuminating the Jewish context of Islam in the formative per

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47

Wabyanga, Robert Kuloba. "Reading Proverbs 13:23 in Texts and Contexts of Poverty in Africa: A Theoretical Framework." Old Testament Essays 35, no. 2 (2022): 1–28. http://dx.doi.org/10.17159/2312-3621/2022/v35n2a10.

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The Masoretic text of Prov 13:23 (רָב־ אֹ֭כֶל נִ֣יר רָא שִׁ֑ים וְ יֵ֥ש נִ֜סְפֶֶּ֗הבְלִ֣ א משְפָָּֽט) highlights the absence of mishpat (משְפָט) as the cause of the poverty of the poor. This article reads Prov 13:23 in conversation with the contemporary conceptualisation of economic poverty. The concept of mishpat (משְפָט) is theorised and hermeneutically applied to the issue of poverty in Africa. The key questions under investigation are: What is mishpat in the text and its context? How should mishpat be read in the African context? How does the biblical understanding of the poor and mishpat i

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48

Arif, Basyir, and Arif Dwi Haryanto. "Implementasi Baik dan Buruk dalam Filsafat Akhlak Menurut Perspektif Muhammad Taqi Mishbah Yazdi." Aqlania 14, no. 1 (2023): 113–30. http://dx.doi.org/10.32678/aqlania.v14i1.8322.

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Penelitian ini membahas tentang teori baik dan buruk pada konsepsi akhlak dari Muhammad Taqi Mishbah Yazdi, salah satu filsuf kontemporer asal Iran. seorang Ulama Syiah Iran serta aktivis politik konservatif yang berperan sebagai pemimpin spiritual dari Front Stabilitas Revolusi Islam di Iran. Beliau Lahir di kota Yazd, Iran, pada 17 Rabi’ul Awal 1353 Hijriah (1934). Di kota Yazd ini pula Muhammad Taqi Mishbah Yazdi memulai serta menamatkan pelajaran dasar dari ilmu-ilmu Islam dengan cara membaca naskah-baskah klasik. Dimana Muhammad Taqi Mishbah Yazdi berdiri pada argumen rasionalnya, ia meng

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CORRY, DAN. "Hard Times Ahead?. A Response to E. J. Mishan." Political Quarterly 67, no. 2 (1996): 158–60. http://dx.doi.org/10.1111/j.1467-923x.1996.tb01579.x.

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50

Lee, Young Gil. "Women’ Rights in the Mishnah: In light of Marriage and Divorce Laws." Critical Review of Religion and Culture 38 (September 30, 2020): 97–130. http://dx.doi.org/10.36429/crrc.38.3.

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