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Gotowe bibliografie tematyczne / Misunderstood Saviours

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Gotowa bibliografia na temat „Misunderstood Saviours”

Autor: Grafiati

Data publikacji: 2 czerwca 2025

Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Misunderstood Saviours"

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Victor, Onyango Ouno. "Misunderstood Saviours: Messianic Portraits in the Gospel of Luke and Ngugi's the River Between." International Journal of Social Science and Human Research 08, no. 05 (2025): 2951–59. https://doi.org/10.5281/zenodo.15421408.

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Redeeming a society, and bearing its burden, can be a gruelling mission. It becomes even more demanding when one’s mission is misconstrued. Beyond the dangers that such arduous tasks attract, the saviour must demonstrate the urgency of his mission and the need for solidarity in executing it. Unfettering societies from impending danger calls for great personality. In this study, I employ a post-modern intertextual literary theory in my critical analysis of the artistic vision projected in Ngugi wa Thiong’o’s The River Between. I argue that Ngugi’s novel leverages the mes

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Atkinson, Rowland. "Introduction: Misunderstood Saviour or Vengeful Wrecker? The Many Meanings and Problems of Gentrification." Urban Studies 40, no. 12 (2003): 2343–50. http://dx.doi.org/10.1080/0042098032000136093.

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Graff, Harvey J. "The “Problem” of Interdisciplinarity in Theory, Practice, and History." Social Science History 40, no. 4 (2016): 775–803. http://dx.doi.org/10.1017/ssh.2016.31.

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Interdisciplinarity is among the most talked about but most misunderstood topics in education on all levels today. Seen as the savior of research and teaching, especially in universities, and of society, or the seeds of destruction, interdisciplinarity's proponents and critics talk past each other. Seldom do they seek common terms; typically, they mean very different approaches when they refer to interdisciplinarity. They erroneously dichotomize disciplines and interdisciplines, confuse specialization and synthesis, and misconstrue “integration.” They also date the historical turn to interdisc

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Alaurin, OP, Edgardo. "Mary, Mother of the Light and Salvation." Philippiniana Sacra 55, no. 166 (2020): 473–96. http://dx.doi.org/10.55997/ps3004lv166a4.

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The psalm is very definitive about the Lord being our Light and Salvation, which is a proclamation of faith, trust, and confidence of one who relies in God’s unwavering protection and providence. In His public ministry, Jesus openly proclaimed: I am the Light of the world, he who follows me will never walk in darkness! ( Jn 8:12). St. Paul also affirmed that, our hopes are fixed on the living God who is the savior of all men (1 Tim 4:10) and, there is but one God and one mediator of God and men, the man Christ Jesus (1 Tim 2:5-6). This article relates to Mary as the Mother of Light and Salvati

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Dangal, Philip, and Abimael Lozano. "Understanding the worldview of hinduism for evangelism purposes." Unaciencia Revista de Estudios e Investigaciones 11, no. 21 (2018): 54–62. http://dx.doi.org/10.35997/runacv11n21a9.

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Introduction.- In the year of 1894, the Adventist message was first introduced in Hindu country India. Since, then thousands of missionaries have been sent to Asian countries like India, Nepal, Maldives, and Bangladesh but very few results have been accomplished. Many missionaries and Missionary Institutions have come to the realization that the work is very challenging to this specific group of people. In order to reach them and to know how they think and perceive things it is vital to understand their worldview. Objective.- Having mentioned the above problem, this research tends to contribut

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Chia, Philip Suciadi, and Juanda Juanda. "Dispensasionalisme Sebagai Metode Dalam Memahami Alkitab." Journal KERUSSO 5, no. 1 (2020): 20–37. http://dx.doi.org/10.33856/kerusso.v5i1.122.

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The Bible is the word of God that needs to be understood by all those who already have Jesus as their personal Lord and Savior. This is called a Christian. It is different from people who are Christians as a 'religion'. Christians are obliged to study the Bible as a basic truth in order to know God's will from time to time. On the other hand, Bible learners often experience confusion problems, when understanding the continuity of the contents from Genesis to Revelation. Are there interrelations? Or it is just a fragmented story with different intentions.There are appropriate methods in a

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Ouno, Victor Onyango. "Misunderstood Saviours: Messianic Portraits in the Gospel of Luke and Ngugi’s the River Between." International Journal of Social Science and Human Research 08, no. 05 (2025). https://doi.org/10.47191/ijsshr/v8-i5-38.

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Redeeming a society, and bearing its burden, can be a gruelling mission. It becomes even more demanding when one’s mission is misconstrued. Beyond the dangers that such arduous tasks attract, the saviour must demonstrate the urgency of his mission and the need for solidarity in executing it. Unfettering societies from impending danger calls for great personality. In this study, I employ a post-modern intertextual literary theory in my critical analysis of the artistic vision projected in Ngugi wa Thiong’o’s The River Between. I argue that Ngugi’s novel leverages the messianic portraits in the

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Miller, Andie. "Multiculturalism and Shades of Meaning in the New South Africa." M/C Journal 5, no. 3 (2002). http://dx.doi.org/10.5204/mcj.1963.

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I hate being misunderstood. I guess we all do, but it goes with the territory. I use the word coloured, and he seems offended: 'We Brits don't say 'coloured'. It's regarded as patronising. We say black, if we say anything. And if we do it's for reasons of simple practicality. It doesn't matter. ' Of course, what he seems to be missing, is that the word coloured in South Africa now refers less to skin colour, and more to a distinct cultural group, with it's own language (a dialect of Afrikaans), food (of Malay origin), and music. To say black in this context would be inaccurate, and cause confu

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