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Artykuły w czasopismach na temat „Mithila Region”

Autor: Grafiati
Data publikacji: 3 czerwca 2025
Data aktualizacji: 31 lipca 2025

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पाण्डेय Pandey, गणेश Ganesh. "संस्कृत साहित्ये नैपालमिथिलाक्षेत्रस्य योगदानम् [Contribution of Nepali Mithila Region in Sanskrit Literature]". Haimaprabha 20 (30 липня 2021): 13–24. http://dx.doi.org/10.3126/haimaprabha.v20i0.38588.

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सूर्यवंशीयराज्ञो निमेः शरीरमन्थनाज्जातेन मिथिनाम्ना राज्ञा प्रवर्तितत्वात् तदीया राजधानी मिथिलेति प्रसिद्धिमुपगता । मिथिलायाः सीमासङ्कोचविस्तारयोर्जातेऽपि प्रवृmताध्ययने नेपालस्य साम्प्रतिकः द्विसङ्ख्यकः प्रदेशः मिथिलाक्षेत्रत्वेन गृहीतः । मिथिलाराज्यस्य सीमायाः परिवर्तने दृष्टेऽपि मिथिलासंस्वृते राजधानी जनकपुरं वर्तते । मिथिलायां वैदिककाले विश्वामित्रप्रभृतयो ऋषयो दृश्यन्ते । तेषु महर्षिर्याज्ञवल्क्यः सर्वाधिक्येन प्रदीप्तं मिथिलायाः प्रोज्ज्वलं रत्नं वर्तते । अर्वाचीनेषु कविषु वंशमणिशर्मा हरिकेलिमहाकाव्यमाध्यमेन सर्वोत्वृष्टं स्थानं लभते । मिथिलायां स्फुटरूपेण संस्वृmतकवितारचनायाः परम्परा सम
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Kumar, Anuj. "Strategic Approaches to Enhance Tourism in Mithila, Bihar, Jharkhand, and Nepal." INTERANTIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 08, no. 008 (2024): 1–6. http://dx.doi.org/10.55041/ijsrem37306.

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The Mithila region, with its profound cultural heritage and historical significance, encompasses parts of Bihar, Jharkhand, and Nepal. Despite its rich history and cultural assets, tourism in this region remains underdeveloped, often overshadowed by more prominent tourist destinations in India and Nepal. This paper explores strategic approaches to enhancing tourism in Mithila from both cultural and economic perspectives. By analyzing the region's key historical sites, cultural practices, and current economic contributions, the paper proposes sustainable development strategies that can revitali
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Pokhrel, Aanchal, and Shailita Manandhar Joshi. "Spatial Characteristics of Mithila Architecture." KEC Journal of Science and Engineering 8, no. 1 (2024): 141–45. http://dx.doi.org/10.3126/kjse.v8i1.69283.

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Mithila, a region steeped in history and culture, nestled within the Indian subcontinent, emerges as a captivating tapestry of geographical and architectural heritage. Bounded by significant natural landmarks, Mithila's rich history dates back to 6000 BCE, enduring diverse epochs under various rulers. In the face of relentless urbanization, the study of Mithila's architecture becomes a crucial endeavor to conserve the essence of this community. This research explores the intricate layers of Mithila's architectural legacy, delving into the living history of its people and providing a roadmap fo
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Dr., Meenakshi Thakur. "MITHILA- A GLOBALIZED ART FORM." International Journal of Research -GRANTHAALAYAH 5, no. 2 (2017): 208–12. https://doi.org/10.5281/zenodo.345668.

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India has long been a focal point of art. From the traditional to the contemporary, India is fast developing itself as a key destination for those who love art. India is marked by its rich traditional heritage of Tribal/Folk Arts and Culture. Since the days of remote past, the diversified art and cultural forms generated by the tribal and rural people of India have continued to evince their creative magnificence. Apart from their outstanding brilliance from the perspective of aesthetics, the tribal/folk art and culture forms have played an instrumental role in reinforcing national integrity, c
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Thakur, Meenakshi. "MITHILA- A GLOBALIZED ART FORM." International Journal of Research -GRANTHAALAYAH 5, no. 2 (2017): 208–12. http://dx.doi.org/10.29121/granthaalayah.v5.i2.2017.1725.

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India has long been a focal point of art. From the traditional to the contemporary, India is fast developing itself as a key destination for those who love art. India is marked by its rich traditional heritage of Tribal/Folk Arts and Culture. Since the days of remote past, the diversified art and cultural forms generated by the tribal and rural people of India have continued to evince their creative magnificence. Apart from their outstanding brilliance from the perspective of aesthetics, the tribal/folk art and culture forms have played an instrumental role in reinforcing national integrity, c
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Dulal, Lok Nath, Raju K. C., and Ankita Singh. "Aripana Art of Mithila Culture in Nepal: A Study of Symbols and Significance." International Journal of Culture and History 10, no. 1 (2023): 118. http://dx.doi.org/10.5296/ijch.v10i1.20838.

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Nepal is a small and landlocked but richest country in diverse natural and cultural resources that are considered our heritage. Not only status and glory, but the unique identity of our nation is also represented by the temples, monasteries, images, different art forms, feasts, festivals, the mountains, rivers, forests, lakes as well as various beautiful places. Rest of the different art forms, Aripana is an important cultural heritage of Mithila region in Nepal. It is a floor painting painted especially on the court yard of the houses and other buildings in Mithila region, hence it is known a
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Devi, Dr Anu. "A Details Study on Madhubani Painting (Bihar)." INTERNATIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 09, no. 05 (2025): 1–9. https://doi.org/10.55041/ijsrem48869.

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Abstract Madhubani painting, also known as Mithila painting, is a traditional art form originating from the Mithila region of Bihar, India. This paper explores the historical evolution, stylistic features, materials, cultural context, and the role of women in sustaining this art form. Through literature review and visual analysis, the study aims to highlight Madhubani’s relevance in contemporary art and its transformation from ritualistic expression to global recognition.Madhubani artists are achieving fame in the contemporary art world. Keywords: Madhubani painting, Mithila, global .
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Rana, Kul Bahadur. "Tantric Influence in 'Aripana' of Mithila." Voice of Teacher 6, no. 1 (2021): 74–83. http://dx.doi.org/10.3126/vot.v6i1.44069.

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This paper examines the influence of tantra in the aripana, a floor painting, of Mithila Region. The ancient tradition of floor painting expresses the philosophy of tantra, which lays a focus on the balance between the spiritual and material aspects of the world. The use of the tantric symbols, celebration of the bodily desires, recognition of the material aspects, and glorification of feminine power as a primal source in aripana shows the influence of Tantra in Maithili society, art, and culture. Mithila, a Hindu society, has the influence of patriarchal Vedantic civilization. The society obs
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Jha, Bibha Kumari. "Mithila Women in the Past and Present: A Journey of Resilience and Transformation." Patan Prospective Journal 4, no. 01 (2024): 20–28. http://dx.doi.org/10.3126/ppj.v4i01.70191.

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This paper explores the multifaceted journey of Mithila women, tracing their evolution from historical to contemporary times. Situated in the culturally rich region of Mithila, spanning parts of Northern India and Nepal, these women have been the custodians of a profound heritage characterized by resilience and adaptability. The paper delves into their roles within traditional societal frameworks, where they have long been pivotal in maintaining cultural practices such as the renowned Madhubani art. Through examining historical texts, cultural studies, and contemporary research, this study hig
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Shah, Binod, Rajesh Kumar Sah, and Kiran Kumari Sah. "Entrepreneurial Process: A Case Study of Mithila Thali Restaurant by Chef Santosh Shah." International Journal of Education, Management, and Technology 2, no. 2 (2024): 118–29. http://dx.doi.org/10.58578/ijemt.v2i2.3514.

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This case study explores the entrepreneurial process behind the establishment and growth of Mithila Thali Restaurant, a culinary venture founded by renowned Chef Santosh Shah. Located in the heart of Nepal, Mithila Thali Restaurant has gained significant recognition for its authentic Mithila cuisine, a traditional food heritage from the Mithila region. The study examines the critical stages of the entrepreneurial journey, including opportunity recognition, business planning, resource mobilization, and strategic execution. Through in-depth interviews with Chef Santosh Shah and key stakeholders,
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Kumari, Swati. "Impact of migrartion in multi-dimensional aspects of Mithila region." International Journal of Applied Research 6, no. 10 (2020): 594–97. http://dx.doi.org/10.22271/allresearch.2020.v6.i10j.7417.

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DR., LAKHSHMI CHOUDHARY, and ANIS AHMAD DR. "A STUDY OF PSYCHOLOGICAL WELL-BEING AMONG HOUSEWIVES AND WORKING WOMEN OF MITHILA REGION, NORTH BIHAR, INDIA." International Journal of Human Resource & Industrial Research 4, no. 2 (2017): 08–15. https://doi.org/10.5281/zenodo.10701570.

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According to a report of the Government of India, women are to be empowered socially, economically, educationally and politically that can help them take decision regarding mobility, economic independency, political participation public speaking and awareness to exercise rights. Therefore, the present study is planned to check the levels of psychological well-being among the housewives and working women of Mithila region, North Bihar. Region covers important districts of North Bihar viz., Darbhanga, Madhubani and Samastipur. Total sample consisted of 120 women comprising housewives (n=60) and
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Shashi, Bhushan Shashi. "Study of Systematic Survey of Aquatic Insects of Mithila, Bihar." International Journal of Innovative Science and Research Technology 8, no. 2 (2023): 532–34. https://doi.org/10.5281/zenodo.7662847.

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The occurence and abundance of aquatic insect species is dependent on the complex interactions of ecological factors. But due to enhancing aquatic biodiversity as well as gradual increase of extinction of aquatic insect species, it is necessary to reevaluate the population ecology of Indian aquatic insects. In the present paper the reevaluation of aquatic insects of different ponds of Darbhanga, Madhubani, Samastipur and Begusarai districts of Mithila region during the year 2022.
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Jha, Pankaj. "Region, Politics and Literary Culture: Reflections from Mithila in the Long 15th Century." South Asian Studies 39, no. 2 (2023): 134–45. http://dx.doi.org/10.1080/02666030.2023.2287833.

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Dulal, Lok Nath, Radha Adhikari, and Sapna Singh. "Kohbar Painting of Mithila, Nepal: A Study of Intangible Cultural Heritage." Molung Educational Frontier 15 (January 17, 2025): 249–77. https://doi.org/10.3126/mef.v15i01.74034.

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Kohbar is a kind of painting that was created specifically on the wall and the floor of homes, and other monuments in the Mithila region. For this reason, it is regarded as an incredible piece of Maithili cultural art history. Thus, this paper has been produced to address the gaps and issues with the major goal to examine and highlight the idea of Kohbar painting, as well as its history, practices, creation techniques, types of materials, typologies, symbols, significance and an intangible cultural heritage unique to Mithila region and Nepal. The cultural importance and symbolic connotations t
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Singh, Santosh Kumar. "Ecological Awareness: Matrimony of Agriculture and Art." Social Inquiry: Journal of Social Science Research 2, no. 2 (2020): 234–52. http://dx.doi.org/10.3126/sijssr.v2i2.33062.

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This article examines how Mithila folk painting reflects ecological consciousness of the society and the intertwined Maithili life with local flora and fauna that consequently maintains natural environment intact in the region. At the onset of climate issue worldwide, folk painting of Mithila communicates its local as well as international spectators about the preservation of surrounding nature blending it with ritual phenomena, agrarian lifestyle and inculcating geographical values to the new generation through the visual depiction. Once the indigenous art, transformed into leading folk paint
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DR., LAKHSHMI CHOUDHARY, and ANIS AHMAD DR. "A STUDY OF PSYCHOLOGICAL WELL-BEING AMONG HOUSEWIVES AND WORKING WOMEN OF MITHILA REGION, NORTH BIHAR, INDIA." International Journal of Human Resource & Industrial Research, Vol.4, Issue 2, Feb-2017 (2017): pp 08–15. https://doi.org/10.5281/zenodo.581475.

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According to a report of the Government of India, women are to be empowered socially, economically, educationally and politically that can help them take decision regarding mobility, economic independency, political participation public speaking and awareness to exercise rights. Therefore, the present study is planned to check the levels of psychological well-being among the housewives and working women of Mithila region, North Bihar. Region covers important districts of North Bihar viz., Darbhanga, Madhubani and Samastipur. Total sample consisted of 120 women comprising housewives (n=60) and
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Parajuli, Bishwo Raj. "Ritualization of Space and Body in Mithila Folk Arts." SIRJANĀ – A Journal on Arts and Art Education 8, no. 1 (2022): 34–44. http://dx.doi.org/10.3126/sirjana.v8i1.46655.

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This paper revisits the process of formation and ritualistic differentiation of the space of Kohbar and Aripana patterns traditionally painted on the mud walls of honeymoon chamber and the yards for pujas respectively. Kohbar and Aripana are the most celebrated folk art performances in the Mithila region of Nepal (and also in the Madhuvani District of Northern India). Kohbars are the ritualistic invocation through painted diagrams of kamala daha (seven-lotus pond motif) and several symbols of fertility and auspiciousness that are supposed to invite conjugal happiness and fertility power especi
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Suraj, Prasad, and Sen Anjan. "Mithila art: An analysis of various styles and symbolic values of Mahbubani Painting." International Journal of Arts, Humanities and Social Studies 3, no. 6 (2021): 43–53. https://doi.org/10.5281/zenodo.5769116.

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Folk art is a form of art which represents the cultural identity of a society, and is made by individuals without any formal training in art. In the Mithila region of Bihar, Madhubani painting is a folk art depicting Hindu style of painting that has now attained worldwide recognition. In its original form, it was used by women to decorate the walls and floors of their houses during the time of festivals, and to this date, it is mainly women from the Brahmin, Kayastha, and Dalit communities who practice this type of painting. Thus, there is a distinct social as well as gender stratification inv
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Kafle, Dol Raj. "The Historical Development of Settlement by Aryan People in Terai of Nepal." Historical Journal 13, no. 1 (2022): 1–7. http://dx.doi.org/10.3126/hj.v13i1.46211.

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This research article is related to the development of settlement by Aryan people in the Terai region of Nepal. Aryan people had entered the Terai region of Nepal during the Vedic period. In ancient times, various states were developed in the region of Nepal. The Mithila state of the Eastern Terai, the Ramgram state western part of the Gandaki River and the Kapilvastu state west of the present Butwal region were developed in before the Christian era. Most of the people in those states also migrated from India. Even in the middle Age, a state called Tirahoot or Doya was developed in the eastern
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Dulal, Lok Nath, Pashupati Nyaupane, and Sapna Singh. "Kohbar Painting an Important Cultural Heritage of Mithila, Nepal: Coping with Natural Disaster." International Journal of Culture and History 12, no. 1 (2025): 71. https://doi.org/10.5296/ijch.v12i1.22870.

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Kohbar painting is a prominent intangible cultural heritage of the Mithila region of Nepal and its resilience in the face of natural disasters. Traditionally associated with weddings and fertility rituals, Kohbar paintings are richest in symbolic motifs and hold deep cultural and spiritual significance. However, Mithila’s geographical vulnerability to floods, earthquakes, and other natural disasters poses a threat to the preservation and continuity of this art form. This study explores how Kohbar painting not only endures but adapts to these challenges, examining the role it plays in post-disa
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Ram, Dr Pramod Kumar. "Perceived Morality among Undergraduate Students Belonging to Forward and Backward Caste: A Study of Mithila Region of North Bihar." Saudi Journal of Humanities and Social Sciences 5, no. 10 (2020): 555–61. http://dx.doi.org/10.36348/sjhss.2020.v05i10.007.

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Ram, Dr Pramod Kumar. "Perceived Morality among Undergraduate Students Belonging to Forward and Backward Caste: A Study of Mithila Region of North Bihar." Saudi Journal of Humanities and Social Sciences 5, no. 10 (2020): 555–61. http://dx.doi.org/10.36348/sjhss.2020.v05i10.007.

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., Unnati, and Tatheer Fatma. "Preserving heritage through Fusion: An empirical study of Chikankari and Madhubani art." Scientific Temper 14, no. 03 (2023): 747–52. http://dx.doi.org/10.58414/scientifictemper.2023.14.3.27.

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Chikankari is a shadow work of Lucknow, the capital of India’s biggest state (in terms of population), Uttar Pradesh. it is generally done on the see-through fabric in which the work done on the wrong side of the fabric is clearly visible from the right side of the fabric. On the other hand, Madhubani paintings are an art form of Mithila region of Bihar. It was the birthplace of Hindu goddess Devi Sita. It is said that when Devi Sita was getting married, her father king Janak wanted to embrace that moment in the form of paintings that’s when this concept of Madhubani paintings came into realit
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Rani, Khushboo, and Kumar Soren Sujit. "Madhu-Sravani: A cultural reflection of Maithil brahmins." World Journal of Advanced Research and Reviews 24, no. 1 (2024): 2203–7. https://doi.org/10.5281/zenodo.15056903.

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Culture is an integral part of human life, shaping our identity, values, traditions and lifestyle. India is a melting pot of various religions, castes, languages, and cultures, providing us with a distinct and vibrant cultural legacy. Different religions in India have their own distinct culture, languages and traditions, showcasing our national unity and cultural diversity. This study is about a colorful and sound festival of Mithila region known as Madhu-Sravani which is celebrated by the newly bride and groom in the parent’s place of the bride, this festival continues for fifteen days
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Joshi, Krishna Dev, and Deepa Kumari Poudel. "Land Use and Land Cover Change in Chure Conservation Area: A Study of Mithila Municipality, Dhanusha District, Nepal." Indonesian Journal of Social and Environmental Issues (IJSEI) 5, no. 2 (2024): 202–15. http://dx.doi.org/10.47540/ijsei.v5i2.1567.

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Chure Hills is considered as youngest Himalaya in the Himalayan chain. These hills are also considered vulnerable due to its fragile nature and unpredictable natural and human intervention. On this ground, this study attempts to explore the land use and land cover change pattern and its driving forces in the Chure-Terai hills of Mithila Municipality. This study involved the analysis of freely available satellite images of the study area which was downloaded from USGS. The Landsat 7 and Land sat 8 satellite images from 2000 to 2020 have been extracted for the land use/land cover mapping. Superv
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Rani Khushboo and Sujit Kumar Soren. "Madhu-Sravani: A cultural reflection of Maithil brahmins." World Journal of Advanced Research and Reviews 24, no. 1 (2024): 2203–7. http://dx.doi.org/10.30574/wjarr.2024.24.1.3229.

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Culture is an integral part of human life, shaping our identity, values, traditions and lifestyle. India is a melting pot of various religions, castes, languages, and cultures, providing us with a distinct and vibrant cultural legacy. Different religions in India have their own distinct culture, languages and traditions, showcasing our national unity and cultural diversity. This study is about a colorful and sound festival of Mithila region known as Madhu-Sravani which is celebrated by the newly bride and groom in the parent’s place of the bride, this festival continues for fifteen days with s
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Pasa, Rajan Binayek, and Suman Kharel. "Effect of Remittance on Household Welfare in Nepal." Panauti Journal 2 (June 10, 2024): 57–75. http://dx.doi.org/10.3126/panauti.v2i1.66581.

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Remittance is becoming prominent source of family income in Nepal. This study thus, analyzes effect of remittance on household welfare. We adopted cross-sectional study design to collect data from 777 randomly selected respondents residing in Chautara Sngachwokgadhi (Mountain region), Galkot (Hill) and Mithila (Tarai) municipalities of Nepal. We used a reliable questionnaire tool having 0.8 cronbach alpha, and we visited the respondents from 6th June- 18th October 2022. The study found that the remittance has positive effect on household welfare of the remittance recipient households. They hav
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Benkat, Krishna Bharti. "EXTENT OF PERCEIVED ORGANIZATIONAL COMMITMENT AMONG PRIVATE AND GOVERNMENT HIGH SCHOOL TEACHERS." International Journal of Human Resource & Industrial Research 3, no. 6 (2016): 01–12. https://doi.org/10.5281/zenodo.10700304.

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The present inquiry was aimed at studying the organizational commitment among private and government high school teachers with reference to Darbhanga district – a historically well-known town of Mithila region of North Bihar. Total sample consisted of 120 teachers comprising private high school (n=60) and government school (n=60). They were selected randomly from different private and government schools situated at in and around Darbhanga district. The data were collected through questionnaire schedule and the obtained data were analyzed by t test and the value of t was found significant
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Kesaboina, Venkata Murali, Peeyush Kumar Gupta, and Srutinwita Roy. "INDIAN CRAFTS AND SUSTAINABLE NATURAL DYES." ShodhKosh: Journal of Visual and Performing Arts 4, no. 2CDSDAD (2024): 151–61. http://dx.doi.org/10.29121/shodhkosh.v4.i2cdsdad.2023.596.

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Indian crafts reflect the most commonly from different parts of the country practice several art forms and crafts, and their identities are associated with where they carry a significant part of their culture and tradition. Most of these art forms are practised for ages and passed from generation to generation. Most of these are folk and traditional, and regional art forms have local religious themes, community values, cultural practices, and various traditional beliefs. Our country has several distinct folk and traditional arts in different regions of India. Among these most popular are Madhu
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Jha, Sneha. "Bringing Order to Chaos: The Appropriation of Maithili by Colonial State, c 1870s–1940s." Indian Historical Review 46, no. 2 (2019): 227–46. http://dx.doi.org/10.1177/0376983619889512.

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This article, through the use of several surveys, grammar books and articles on language written by colonial officials, in the late nineteenth and early twentieth centuries, has explored how language became an instrument in the exercise of colonial power in Bihar in the late nineteenth and early twentieth centuries. Taking the case of a particular language Maithili, spoken in the Mithila region of Bihar, the paper has engaged with the suggestion by Bernard S. Cohn that the history of language can help us understand the mechanism of power in a colonial context. The aspirations of the rulers, as
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Ghimire, Purushottam, and Binod Prasad Pant. "Cultural Sustainability and Samosa Colonialism: A Decolonizing Thinking Practice." Batuk 10, no. 1 (2024): 107–18. http://dx.doi.org/10.3126/batuk.v10i1.62301.

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The Tarai region of Nepal was well renowned for its epistemic diversity of Mithila art-based cultures. It included poetry, theatre, stories, proverbs, metaphors, jokes, songs, folklore, dance, and music, as well as dialogue, myths, local proverbs, photographs, and drawings. Cultural sustainability can be defined as the ability to uphold or enhance beliefs and perspectives in the face of outside influences, such as colonial practices. The Samosa trade has been found to have promoted colonial practice in some Terai places, bringing significant changes in the indigenous lifestyle and culture. It
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Paras Duhan. "Origin of Brahmi Script from Logographic Elements: An Analysis." Integrated Journal for Research in Arts and Humanities 2, no. 5 (2022): 18–24. http://dx.doi.org/10.55544/ijrah.2.5.4.

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When it comes to language and literature, the richness of a culture can only be comprehended via reading and listening. Brahmi is believed to have been responsible for the script of all northern Indian languages except for Urdu. The result of a lengthy and tedious process. There are currently over 200 different languages and dialects spoken throughout India. Some are extensively employed, while others are only found in a single location of the country or planet. Only twenty-two of these amendments has made it into the text of our country's founding constitution. In addition to Braj Bhasha, Ava
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Singh, Mani Shekhar. "What should happen, but has not yet happened: Painterly tales of justice." Contributions to Indian Sociology 53, no. 1 (2019): 184–216. http://dx.doi.org/10.1177/0069966718812573.

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South Asian folk and vernacular art practices have invariably been presented in scholarly writings as ‘tradition-bound’ with fixed conventions of image-making and iconography embedded in ritual and cultural life. This article proposes a shift by drawing attention to the lifeworlds and painterly practices of young women artists from the Mithila region of Bihar in India. Relatedly, then, I foreground a set of paintings, which are contemplations on a specific form of matrimonial violence in India—the terrifying murder of brides by dousing them with kerosene and burning them alive for bringing ins
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Sharma, Ramchandra. "Social Reflections Portrayed in Nagarjuna's Novels: General Analysis." RESEARCH HUB International Multidisciplinary Research Journal 11, no. 1 (2024): 56–60. http://dx.doi.org/10.53573/rhimrj.2024.v11n1.010.

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Nagarjuna is a socialist minded writer. He has given importance to realistic depictions in his novels. He has realistically depicted the folk life, environment, events and incidents of Mithila region. To depict reality in his novels, he has adopted descriptive style. The meaningful form of descriptive style language and realistic presentation of events, incidents and environment has proved to be meaningful. The setting of nine of Nagarjuna's eleven novels is completely rural. The sensibilities of his characters, their joys and sorrows, their lifestyle, their language etc. all have the fragranc
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SMT., S.H. Ajjannavar. "SHAKTA TRADITION AND PRACTICE IN BELGAUM DISTRICT." Shanlax International Journal of Arts, Science and Humanities 6, S1 (2019): 114–18. https://doi.org/10.5281/zenodo.7556844.

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Shaktism is known for its various sub-traditions of&nbsp;Tantra as well as a galaxy of goddesses with respective systems. It consists of the Vidyapitha and&nbsp;Kulamārga. The pantheon of goddesses in Shaktism grew after the&nbsp;decline of Buddhism in India, wherein&nbsp;Hindu and&nbsp;Buddhist&nbsp;goddesses were combined to form the&nbsp;Mahavidya, a list of ten goddesses.&nbsp;The most common aspects of DevifoundinShaktisminclude&nbsp;Durga,&nbsp;Kali,Amba,&nbsp;Saraswati,&nbsp;Lakshmi,&nbsp;Parvati&nbsp;and&nbsp;Tripurasundari.<sup>[3]</sup>&nbsp;The goddess-focused tradition is particula
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Mishra, Niraj kumar. "MITHILA'S 'FAKDE' ENCOMPASSES VARIOUS COLORS OF LIFE." International Journal of Research -GRANTHAALAYAH 8, no. 10 (2020): 323–27. http://dx.doi.org/10.29121/granthaalayah.v8.i10.2020.1617.

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English: Loktokis are particularly associated with the social life of a particular region and the language and culture of the region. Loktokis are the treasures of empirical knowledge. The facts that humans have interviewed through the ages are published through them. These are the sources of long-felt knowledge. The main objective is to publish a largely realized wisdom in a concise form. If the ideology of a caste has flowed from centuries, it is necessary to study the ethos of that caste.&#x0D; Hindi: लोकोक्तियाँ किसी क्षेत्र विषेश के सामाजिक जीवन और वहाँ की भाषा और संस्कृति से खास तौर से ज
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Kucera, Martin. "Krankenhausbaumassnahmen: Alternative Finanzierungsformen." kma - Klinik Management aktuell 23, no. 12 (2018): 64–66. http://dx.doi.org/10.1055/s-0036-1595589.

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Trotz des steigenden Investitionsbedarfs sinkt der Anteil öffentlicher Fördermittel im Sinne des Krankenhausfinanzierungsgesetzes (KHG) stetig. Im Gespräch mit kma erläutert Barbara Schulte, Geschäftsführerin der Klinikum Region Hannover GmbH, welche Konsequenzen das hat und wie sich Baumaßnahmen mithilfe alternativer Finanzierungsquellen stemmen lassen.
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Langner, Anke. "Strukturwandel und strukturelle Bildungsungleichheit. Gestaltungsmöglichkeiten am Beispiel der Region Ostsachsen." Schulpraxis entwickeln – Journal für forschungsbasierte Schulentwicklung 5, no. 1 (2025): 18–35. https://doi.org/10.58652/spe.2025.5.p18-35.

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Der Artikel diskutiert Bildungsungleichheit in Deutschland unter besonderer Berücksichtigung der Strukturwandelregion Ostsachsen. Bildungsungleichheit nimmt seit 2018 trotz höherer Bildungsbeteiligung zu. Theoretisch wird Bildungsungleichheit unter Bezugnahme auf Boudons Rational-Choice-Modell und das Konzept des sozialen Habitus von Bourdieu erklärt. Mithilfe von empirischen Studien wie PISA und IGLU wird die enge Kopplung von Herkunft und Bildungserfolg herausgearbeitet, bevor der Blick auf eine sogenannte Region des Strukturwandels gerichtet wird. Es wird danach gefragt, wie aufgrund der st
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Суворова, Н. И. "TO THE QUESTION OF EXPANSION OF THE PONTIC SYNCRETIC CULT OF MĒN—MITHRA—ATTIS IN BOSPORUS." Proceedings in Archaeology and History of Ancient and Medieval Black Sea Region, no. 13 (February 15, 2022): 715–29. http://dx.doi.org/10.53737/2713-2021.2021.13.42.022.

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Объектами исследования стали терракотовые статуэтки, обнаруженные в Танаисе и на окраине с. Ремонтное Ростовской области. Датируем их I в. до н.э. — I в. н.э. Иконографический и морфологический анализ позволяют интерпретировать эти статуэтки как изображения Мена, Митры и Аттиса. Их синкретический культ проник в наш регион из Понта во II в. до н.э. Прослеживается связь данных культов с более ранним культом земледельческих богов кабиров. Что же касается исследуемых статуэток, то сам факт их обнаружения на Нижнем Дону и в удаленных районах Ростовской области свидетельствует о популярности этого с
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Trifković, Dimitrije. "MITRAIZAM NA PROSTORU JUŽNE SRBIJE – ISTORIJSKE OKOLNOSTI." Leskovački zbornik LXII (2022): 23. http://dx.doi.org/10.46793/lz-lxii.023t.

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The cult of Persian god Mithra, the Invincible Sun god, was the most significant and present cult in the Roman Empire. Epigraph and archeological evidence of worship of Mithra was recorded in all provinces of this huge Empire on three continents. Cult monuments were discovered in that way even on the territory of modern south Serbia, i.e. parts of the Roman provinces Upper Moesia and Thrace. This paper describes six such monuments: two votive altars with inscriptions from Osmakovo near Pirot and Ravna and four relief icons capturing tauroctonia from Ragodeš and Rasnica near Pirot, Ražanj near
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Suthar, Jhaman Das, Inayatullah Rajper, Zia-ul Hassan, Nizamuddin Depar, and Velo Suthar. "Ground-Water Quality in Islamkot and Mithi Talukas of District Tharparkar, Sindh, Pakistan." January 2019 38, no. 1 (2019): 143–50. http://dx.doi.org/10.22581/muet1982.1901.12.

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Surface water supplies are gradually becoming short in arid and semi-arid regions of the world. Thus, assessment of groundwater quality for crop use appears to be very essential for management and utilization of precious natural water resources. This study reports the water quality of 52 hand pumps and one tubewell located in the most remote areas of desert region, viz. Islamkot and Mithi talukas of district Tharparkar. The water samples were collected during April 2016 (just before the start of rainy season). The water samples were analyzed for EC (Electrical Conductivity), pH, CO32-, HCO3-,
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Sherpa, Pasang. "Customary Governance and Social Dynamics in Natural Resource Management among Mountain Indigenous Communities in Upper Manang." Tribhuvan University Journal 39, no. 2 (2024): 113–30. https://doi.org/10.3126/tuj.v39i2.72898.

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This paper explores the role of customary governance in the sustainable management of natural resources within the Ngishyangba community of Upper Manang. The study is grounded in empirical research conducted in two phases, in 2014 and 2022, utilizing key informant interviews, focus group discussions, and observational methods to explore how traditional Mithewa system facilitate cooperation, resolve conflicts, and adapt to external pressures such as climate change, tourism, and state interventions. The study highlights intricate relationship between customary governance and social dynamics in t
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Mishra, Ravindra. "Unveiling the Mathematical Tapestry: A Comparative Journey of Bharatvarsh and the World." Patan Pragya 13, no. 1 (2024): 87–95. http://dx.doi.org/10.3126/pragya.v13i1.71185.

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The study aims to investigate the fundamental knowledge of the number system and its evolution, particularly in the context of Bharatvarsh (the Indian subcontinent) and its historical regions such as Awadh, Mithila, Pandecherri, Nepal, Gandaki desh, Bajhang, Tamsaling, Goa, Sindh, Delhi, and Gwalier.The research compares the mathematics developed in Bharatvarsh or South Asia with that of the European Union, drawing insights from the field of Jyotish Shastra (Astrology), where mathematics plays a crucial role. The findings highlight the unique aspects of mathematics in Bharatvarsh, revealing it
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Kretzschmar, Alexander. "Glioblastome." Onkologische Welt 12, no. 05 (2021): 293–94. http://dx.doi.org/10.1055/a-1647-8796.

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Glioblastome (GBM) sind hinsichtlich ihrer Histologie, Proliferation und Infiltration des Gehirnparenchyms sehr heterogen. Offenbar gibt es innerhalb dieser Malignome Areale mit funktional intakten Nervenzellen. Eine US-Arbeitsgruppe konnte jetzt mithilfe von fMRT-Aufnahmen während des Ruhezustandes des Gehirns (resting state; rs-fMRT) derartige funktionell intakte neuronale Strukturen bei fast allen (93 %) der untersuchten 57 GBM-Patienten in vordefinierten Arealen (Regions of Interest; ROI) nachweisen.
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Püntener, Christian, Markus Stoffel, and Michelle Schneuwly-Bollschweiler. "Frequenz und Fliesshöhen der Plattlaui (Uri), rekonstruiert mithilfe von Jahrringen." Schweizerische Zeitschrift fur Forstwesen 163, no. 11 (2012): 445–50. http://dx.doi.org/10.3188/szf.2012.0445.

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Frequency and flow heights in the Plattlaui avalanche couloir (Uri) – a reconstruction based on tree growth rings The Maderaner Valley (Uri) is one of the regions in Switzerland most heavily affected by snow avalanches, and in the past has also regularly been ravaged by devastating events. The present article is intended to contribute to the database of known avalanche events, and to improve understanding of past avalanche activity. In order to do this, the annual rings of spruce trees (Picea abies [L.] Karst.) were investigated for growth disturbances which could indicate the frequency and fl
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Basha, Shaik Habibulla, Srilatha Challa, Radhika P, and Meena A. "Farmers' Perception on the Functioning of FPC-NRMFPCL in the Zaheerabad Region of Sanga Reddy District, Telangana, India." Journal of Scientific Research and Reports 30, no. 10 (2024): 586–94. http://dx.doi.org/10.9734/jsrr/2024/v30i102484.

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Indian agriculture is predominantly comprised of small and marginal farmers, who face significant challenges in accessing modern resources and markets. To address these issues, the government has promoted Farmer Producer Companies (FPCs) to enhance market access. This study assesses farmers' perceptions of the Narinja Rythu Mithra Farmers Producer Company Limited (NRMFPCL) in Zaheerabad Mandal, Telangana, using systematic random sampling of 80 farmers and a Likert scale for evaluation. Findings indicate high satisfaction with the quality of seeds and market information, reflecting the effectiv
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Tosha, Mallika, and Rajiv Ranjan Dwivedi. "Perception through the Personified: A Study of Children’s Folklore from Bihar, India." IAFOR Journal of Literature & Librarianship 12, no. 1 (2023): 51–64. http://dx.doi.org/10.22492/ijl.12.1.04.

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The research explores the children-related literature of Bihar, an eastern state of India, in order to find their impact on the perception of the listeners. There is a range of research on folklore from India; however, there has yet to be much research on children-related folklore in Bihar. Considering this research gap, the present research intends to study the effect of children’s folklore on shaping their psyche. Through a qualitative analysis, the research attempts to find answers to questions such as: how do the verbal elements of the Bihari folklore affect children’s way of thinking; do
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Tosha, Mallika, and Rajiv Ranjan Dwivedi. "Perception through the Personified: A Study of Children’s Folklore from Bihar, India." IAFOR Journal of Literature & Librarianship 12, no. 1 (2023): 51–64. http://dx.doi.org/10.22492/ijl.12.2.04.

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The research explores the children-related literature of Bihar, an eastern state of India, in order to find their impact on the perception of the listeners. There is a range of research on folklore from India; however, there has yet to be much research on children-related folklore in Bihar. Considering this research gap, the present research intends to study the effect of children’s folklore on shaping their psyche. Through a qualitative analysis, the research attempts to find answers to questions such as: how do the verbal elements of the Bihari folklore affect children’s way of thinking; do
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Sahin, Kaan. "Military Non-State Actors in Syrien und im Irak – Eine Bestandsaufnahme." SIRIUS – Zeitschrift für Strategische Analysen 3, no. 2 (2019): 136–53. http://dx.doi.org/10.1515/sirius-2019-2004.

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Zusammenfassung Seit dem Arabischen Frühling 2011 und der damit zusammenhängenden fragilen Staatlichkeit in den Ländern des Nahen Osten ist die Anzahl der militärischen nichtstaatlichen Akteure in der Region stark angewachsen. Vor diesem Hintergrund untersucht der folgende Beitrag die politische Bedeutung dieser Akteure in den ausgewählten Ländern Syrien und Irak. Unter dem Terminus „Military Non-State Actors“ (MNSA) wird eine Kategorisierung und Bestandsaufnahme aller relevanten Akteure vorgenommen. Nach der Darstellung ihrer Relevanz und im Anschluss an die Verortung mithilfe der zuvor aufge
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