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Gotowe bibliografie tematyczne / Modern Jewish Philosophy

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Gotowa bibliografia na temat „Modern Jewish Philosophy”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Modern Jewish Philosophy"

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Schulte, Christoph. "Kabbala als jüdische Philosophie." Zeitschrift für Kulturphilosophie 2017, no. 2 (2017): 343–64. http://dx.doi.org/10.28937/1000107995.

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Among early modern Christian kabbbalists such as Pico della Mirandola and Christian Knorr von Rosenroth, Kabbalah counts as part of philosophia perennis and esoteric Jewish philosophy. Bruckers differentiation between Kabbalah as esoteric Jewish philosophy and Maimonides as exoteric Jewish philosophy is taken up by Tiedemann and Hegel, and is well known to Schelling and Molitor. In opposition to this taxinomy among Christian philosophers, Jewish philosophers and scholars of »Wissenschaft des Judentums« like Salomon Munk, Manuel Joel, Hermann Cohen or Julius Guttmann exclude Kabbalah from the c

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Dvorkin, I. "Jewish philosophy as a Direction of the World philosophy of Modern and Contemporary Times." RUDN Journal of Philosophy 23, no. 4 (2019): 430–42. http://dx.doi.org/10.22363/2313-2302-2019-23-4-430-442.

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This article represents an analysis of the Jewish philosophy of the Modern and Contemporary as the holistic phenomenon. In contrast to antiquity and the Middle Ages, when philosophy was a rather marginal part of Jewish thought, in Modern Times Jewish philosophy is formed as a distinct part of the World philosophy. Despite the fact that representatives of Jewish philosophy wrote in different languages and actively participated in the different national schools of philosophy, their work has internal continuity and integrity. The article formulates the following five criteria for belonging to Jew

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Sleptsova, V. V. "Jewish Religious and Philosophic Thought through the Lens of Analytical Philosophy." Concept: philosophy, religion, culture 6, no. 3 (2022): 171–78. http://dx.doi.org/10.24833/2541-8831-2022-3-23-171-178.

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The reviewed Jewish Philosophy in an Analytic Age is a unique collection of essays that combine analytical philosophy to the Jewish religion. Analytical approach has been widely applied to Christianity since the 1980s and marked the legitimization of analytical philosophy of religion. This turn is primarily associated with the names of Alvin Plantinga, Richard Swinburne and others. At the same time the texts by Jewish religious philosophers are rarely, if ever, considered through the prism of analytical philosophy of religion and analytical theology. This collection of essays is not only valua

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Zank, Michael. "The Heteronomy of Modern Jewish Philosophy." Journal of Jewish Thought and Philosophy 20, no. 1 (2012): 99–134. http://dx.doi.org/10.1163/147728512x629835.

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Zank, Michael. "Zwischen den Stühlen? On the Taxonomic Anxieties of Modern Jewish Philosophy." European Journal of Jewish Studies 1, no. 1 (2007): 105–34. http://dx.doi.org/10.1163/187247107780557191.

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AbstractAs a subfield of Jewish Studies modern Jewish philosophy is haunted by challenges arising from the culturally specific circumstances and original goals pursued by the Jewish philosophers of the past that are no longer immediately accessible. This essay looks at systematic and historical aspects of Jewish philosophy with the aim of determining ways of retrieving the plausibility of a taxonomically problematic field operating at the intersections of philosophy, history, religion, and Judaism.

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Seidler, Meir. "Eliah Benamozegh, Franz Rosenzweig and Their Blueprint of a Jewish Theology of Christianity." Harvard Theological Review 111, no. 2 (2018): 242–63. http://dx.doi.org/10.1017/s001781601800007x.

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AbstractIn Jewish philosophy, be it medieval or modern, a comprehensive Jewish theological discourse about Christianity is conspicuously absent. There are, however, two prominent exceptions to this rule in modern Jewish philosophy: The Italian Sephardic Orthodox Rabbi Eliah Benamozegh (1823–1900) and the German-Jewish philosopher Franz Rosenzweig (1886–1929). In both men's thought, Christianity plays a pivotal (and largely positive) role, so much so that their Jewish philosophies would not be the same without Christianity, which has no precedent in Jewish thought. Though Rosenzweig was not awa

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Levy, Ze'ev. "On the Aquedah in Modern Philosophy." Journal of Jewish Thought and Philosophy 15, no. 1 (2007): 85–108. http://dx.doi.org/10.1163/105369907781148560.

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AbstractThe story of the Aquedah represents one of the most moving stories of the Bible. Most modern discussions on it take their point of departure from Soren Kierkegaard's Fear and Trembling. I shall do so too in this essay, which focuses on the relations between ethics and religious belief and tries to show that Kierkegaard misinterpreted the story. The inquiry analyzes philosophical responses to the Aquedah from Philo and Jewish and non-Jewish philosophers until the present. It underscores its paradoxical implications, including a structuralist analysis and comparison of the Aquedah with t

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Sacks, Elias. "Exegesis and Politics Between East and West: Nachman Krochmal, Moses Mendelssohn, and Modern Jewish Thought." Harvard Theological Review 114, no. 4 (2021): 508–35. http://dx.doi.org/10.1017/s0017816021000274.

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AbstractRecent scholarship on modern Jewish thought has sought to overcome the field’s Germanocentrism by recovering diverse visions of Jewish life across eastern and western Europe. While studies typically emphasize either striking differences or surprising affinities between these settings, I use the neglected eastern European philosopher Nachman Krochmal to highlight a strategy of creative appropriation and redirection—an eastern European strategy of breaking with German-Jewish philosophy precisely by deploying that tradition’s own resources. One of modern Jewish philosophy’s early episodes

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Abdalameer Nayyef Al- HUDEEB, Faeza. "THE IMPACT OF ISLAMIC PHILOSOPHY ON JEWISH PHILOSOPHY MUSA BIN MAIMON (MODEL)." International Journal of Education and Language Studies 04, no. 01 (2023): 15–23. http://dx.doi.org/10.47832/2791-9323.1-4.2.

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Arab culture influenced Jewish intellectual life in all its aspects. It affected Hebrew literature, Arabic grammar, modern Hebrew poetry and modern Hebrew prose, but the most influential was in the field of Jewish philosophical thought. Islamic Spain was influenced by various philosophical and religious fields, and Islamic thought began to be evident in Jewish philosophical thought. A number of thinkers appeared in Spain, among them: Ibn Asra, Ibn Arabi, and Ibn Rushd, and they were credited with mixing philosophy with religion. The works of Ibn Rushd and Maimonides are the ideal picture of th

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Wright, Tamra. "Reasoning after Revelation: Dialoguesin Modern Jewish Philosophy." Journal of Jewish Studies 51, no. 1 (2000): 170–71. http://dx.doi.org/10.18647/2267/jjs-2000.

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Rozprawy doktorskie na temat "Modern Jewish Philosophy"

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Parsons, Jennifer Anne. "Living with threads : modern Jewish attempts at theodicy with particular reference to the Holocaust." Thesis, University of Cambridge, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.292176.

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Franken, Lizelle. "Evil, morality and modernity." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20262.

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Thesis (MA)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: This thesis takes Zygmunt Bauman’s book Modernity and the Holocaust as a point of departure in an attempt to show that genocides of the twentieth century are by-products of modernity, and not aberrations, as previously thought. Bauman’s work focuses on the distinctly modern nature of the Holocaust. Using the theory he develops in Modernity and the Holocaust, this thesis attempts to show, first and foremost, that the Holocaust is not the only example of modern genocide. By comparing and contrasting the Holocaust to another, more r

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Ellis, Nicholas J. "Jewish hermeneutics of divine testing with special reference to the epistle of James." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:0046deb6-8d05-4b36-aa1c-0b61b464f253.

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The nature of trials, tests, and temptation in the Epistle of James has been extensively debated in New Testament scholarship. However, scholarship has underexamined the tension between the author’s mitigation of divine agency in testing ( Jas 1:13–14) and the author’s appeal to well-known biblical testing narratives such as the creation account (1:15– 18), the Binding of Isaac ( Jas 2:21–24), and the Trials of Job ( Jas 5:9–11). is juxtaposition between the author’s theological apologetic and his biblical hermeneutic has the potential to reveal either the author’s theological incoherence or

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Rynhold, Daniel. "Justifying one's practices : two models of Jewish philosophy." Thesis, London School of Economics and Political Science (University of London), 2000. http://etheses.lse.ac.uk/1522/.

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Judaism is a religion that emphasises the importance of a set of practical commandments and in the history of Jewish philosophy various attempts have been made to rationalise or justify these commandments. In this thesis I try to establish a general model for the justification of practices through a critical examination of two such attempted rationalisations. However, the study is framed within the more general question of whether or not there can be such a thing as Jewish Philosophy as a genuinely substantive discipline. Thus, I take the particular topic of rationalising the commandments as a

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Crane, Jonathan Kadane. "Rhetoric of Modern Jewish Ethics." Thesis, 2009. http://hdl.handle.net/1807/17748.

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Jewish ethicists face a twofold task of persuading audiences that (a) their proposal for an issue of social concern and justice is the right and good thing to do, and (b) their proposal fits within the Judaic tradition writ large. Whereas most scholarship in the field focuses on how Jewish ethicists argue by dividing arguments into halakhic formalist, covenantalist and narrativist categories, these efforts fail both to reflect the diverse ways ethicists actually argue and to explain why they argue in these ways. My project proposes a new methodology to understand how and why Jewish ethicists

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LaGrone, Matthew Kavka Martin. "Maimonides' sons episodes in modern Jewish thought /." 2003. http://etd.lib.fsu.edu/theses/available/etd-09182003-143438.

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Thesis (M.A.)--Florida State University, 2003.<br>Advisor: Dr. Martin Kavka, Florida State University, College of Arts and Sciences, Dept. of Religion. Title and description from dissertation home page (viewed Apr. 7, 2004). Includes bibliographical references.

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Samuels, Benjamin J. "How advances in science change Jewish law and ethics: assisted reproductive technologies and the redefinition of parenthood." Thesis, 2017. https://hdl.handle.net/2144/25750.

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This dissertation investigates the ways scientific and biotechnological advancement impact and change Jewish law and ethics. It analyzes the contemporary Jewish bioethical debate concerning the identification of maternity and paternity in four cases of assisted reproductive technologies (ART): in vitro fertilization, gestational surrogacy, cloning, and mitochondrial replacement therapy. Unprecedented modes of procreation engender new definitions of parenthood, challenging a longstanding Jewish framework of theology, law, and ethics. Part I develops a conceptual scaffolding for the discrete an

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Slabodsky, Santiago. "Emmanuel Lévinas' Barbarisms: Adventures of Eastern Talmudic Counter-Narratives Heterodoxly Encountering the South." Thesis, 2009. http://hdl.handle.net/1807/32187.

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This dissertation examines the scope and limitations of the re-appropriation of the term barbarism by modern Jewish intellectuals in conversation with Third World social movements. Emmanuel Lévinas is my paradigmatic example of this re-appropriation, as his Talmudic interpretations illuminate this process, and his work is located on the axis of the encounter between Jewish and decolonial thinking. I contend that Lévinas follows a classic line of modern European interpreters who expressed their discomfort with the description of the Jewish people as barbaric. While this discomfort can be traced

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Marx, Lambertus Petrus. "The appropriation of Pauline sexualities in the homilies of John Chrysostom." Diss., 2017. http://hdl.handle.net/10500/23585.

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Throughout the ages historical text criticism has been used to study texts of ancient authors of Christian ethical values. Two such persons were Paul the apostle and John Chrysostom. This study shows that text historical criticism is not without problems. The problem lays not so much in the idea of historical text criticism, but how it was and is still being applied today, it is never without bias. This use of the texts of Paul and Chrysostom who were both very outspoken on the subject of sexuality has caused great amounts of emotional and in cases also physical pain to people who misappl

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Książki na temat "Modern Jewish Philosophy"

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Oppenheim, Michael. Contemporary Psychoanalysis and Modern Jewish Philosophy. Routledge, 2016. http://dx.doi.org/10.4324/9781315652320.

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Samuelson, Norbert Max. An introduction to modern Jewish philosophy. State University of New York Press, 1989.

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Schweid, Eliezer. A history of modern Jewish religious philosophy. Brill, 2011.

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1944-, Morgan Michael L., and Gordon Peter Eli, eds. The Cambridge companion to modern Jewish philosophy. Cambrige University Press, 2007.

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Rotenstreich, Nathan. Essays in Jewish philosophy in the modern era. J.C. Gieben, 1996.

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1953-, Green Kenneth Hart, ed. Jewish philosophy and the crisis of modernity: Essays and lectures in modern Jewish thought. State University of New York Press, 1997.

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Brun, Sheva Grumer. Thinking about Judaism: Philosophical reflections on Jewish thought. Jason Aronson, 1999.

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Samuelson, Norbert Max. Jewish faith and modern science: On the death and rebirth of Jewish philosophy. Rowman & Littlefield Publishers, Inc., 2009.

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Bouretz, Pierre. Témoins du futur: Philosophie et messianisme. Gallimard, 2003.

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Oppenheim, Michael D. Encounters of consequence: Jewish philosophy in the twentieth century and beyond. Academic Studies Press, 2009.

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Części książek na temat "Modern Jewish Philosophy"

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Frank, Daniel. "Early Modern Jewish Philosophy." In The Routledge Companion to Jewish Philosophy. Routledge, 2025. https://doi.org/10.4324/9781032693859-44.

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Mack, Michael. "Ageing and Modern Jewish Writing and Thought." In The Palgrave Handbook of the Philosophy of Aging. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-39356-2_10.

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"Jewish Philosophy?" In The Discipline of Philosophy and the Invention of Modern Jewish Thought. Fordham University Press, 2015. http://dx.doi.org/10.2307/j.ctt13wzw6c.6.

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Morgan, Michael L., and Peter Eli Gordon. "Introduction: Modern Jewish Philosophy, Modern Philosophy, and Modern Judaism." In The Cambridge Companion to Modern Jewish Philosophy. Cambridge University Press, 2007. http://dx.doi.org/10.1017/ccol0521813123.001.

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Hughes, Aaron W. "Medieval Jewish Philosophers in Modern Jewish Philosophy." In The Cambridge History of Jewish Philosophy. Cambridge University Press, 2012. http://dx.doi.org/10.1017/chol9780521852432.009.

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Bouretz, Pierre. "Messianism and Modern Jewish Philosophy." In The Cambridge Companion to Modern Jewish Philosophy. Cambridge University Press, 2007. http://dx.doi.org/10.1017/ccol0521813123.009.

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Rudavsky, Tamar. "Feminism and Modern Jewish Philosophy." In The Cambridge Companion to Modern Jewish Philosophy. Cambridge University Press, 2007. http://dx.doi.org/10.1017/ccol0521813123.016.

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"Part III Modern Jewish Philosophy." In An Introduction to Modern Jewish Philosophy. SUNY Press, 2012. https://doi.org/10.1515/9781438418575-004.

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Shestov, Buber, and Rosenzweig. "Jewish Existentialism." In An Introduction to Modern Jewish Philosophy. I.B.Tauris, 2014. http://dx.doi.org/10.5040/9780755625567.ch-003.

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"Jewish Secularism." In An Introduction to Modern Jewish Philosophy. State University of New York Press, 2012. http://dx.doi.org/10.2307/jj.18252912.10.

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Streszczenia konferencji na temat "Modern Jewish Philosophy"

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Zhao, Xinyi. "Translation and Identity Formation in Transcultural Communicating Practice – Chinese Heterotopia in Kafka’s ‘the Great Wall of China’." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. http://dx.doi.org/10.62119/icla.1.8197.

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In this paper, I analyse the representation of China in the twentieth – century in the prose and poetry of two modernist authors through the textual tensions among utopia/ dystopia/hete-rotopia, specifically Franz Kafka’s ‘The Great Wall of China’ (1917) and Ezra Pound’s The Cantos (1885 – 1972) and Cathay (1915). Drawing on Foucault’s concept of heterotopia as a way of thinking about space in real and imaginary terms, as well as its political imp-lications, I consider the two writers to translate China into uto-pias/heterotopias for their own identity formation. This approach allows my paper

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