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1

Bender, Michael Mclean. "The Hindu-Jewish relationship and the significance of dialogue : participants' reflections on the 2007 and 2008 Hindu-Jewish summits at New Delhi and Jerusalem." FIU Digital Commons, 2011. http://digitalcommons.fiu.edu/etd/1500.

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The purpose of this study was to determine whether or not new and significant developments for the Hindu and Jewish faiths, and the relationship that exists between them, can be demonstrated from the results of the Hindu-Jewish Leadership Summits of 2007 and 2008 in Delhi and Jerusalem. I argue that new and significant developments can be observed with this Hindu-Jewish encounter with regards to official rulings of Halacha (Jewish law), proper understandings of sacred symbols of Hinduism, and even improved Islamic-Jewish relations. After analyzing the approaches, themes, and unique framework f
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Hedges, Paul Michael. "A history and study of fulfilment theology in modern British thought." Thesis, University of Wales Trinity Saint David, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683161.

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Bensimhon, Sarit. "A view from somewhere : justifications of human rights in liberalism and modern Jewish thought." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.396089.

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Pabst, Adrian. "Creation and individuation : theology and politics in patristic, medieval and early modern thought." Thesis, University of Cambridge, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.614334.

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Miller, Michael T. "The metaphysical meaning of the name of God in Jewish thought : a philosophical analysis of historical traditions from late antiquity into the Middle Ages." Thesis, University of Nottingham, 2014. http://eprints.nottingham.ac.uk/14290/.

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The Name of God has formed a crucial element of Jewish thought throughout its history, from the Biblical text, through the rabbinic and kabbalistic writings and into the modern age when the topic has still been a focal point for Jewish philosophers. The purpose of this study is to examine the texts of Judaism, especially those within the mystical tradition, pertaining to the Name of God, and to offer a philosophical analysis of these as a means of understanding the metaphysical role of the name generally, in terms of its relationship with identity. While the materials are historical, the aim i
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Dodd, Elizabeth Sarah. "'Were all men wise and innocent ...' : genres of innocence in the thought of Thomas Traherne with reference to modern theological anthropology." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607876.

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Blaustein, Cindy Garfinkel. "An investigation of twentieth century observant Jewish fine artists." FIU Digital Commons, 1993. http://digitalcommons.fiu.edu/etd/1695.

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People of the Jewish faith base their belief on the written word of the Torah. Presented in this paper are fine artists that produce work within these laws. The Torah sets guidelines for life and morality. The belief system within this domain is that visual images have an impact on the viewers, and artists are accountable for what they produce. This is in opposition with art education, where freedom of expression takes precedence over morality. The results of this study will form the basis for a curriculum for the community college. The researcher's area of inquiry is directed to painting and
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Kellerman, Aliza C. "Kvetching with Comics: How 20th Century American Comics Reflect the Ashkenazi Ethos of Pride and Shame." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/cmc_theses/750.

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One of the most fundamental ways of understanding the struggles and delights of an ethnic group is to study the art the group produces. Art –visual, literary, auditory– functions as an expression of the history of the group. Often, what is considered great art in one culture is disparaged in many others. In my thesis, I will be examining how comics function as an expression of simultaneous pride and shame among Ashkenazi Jews, particularly comics created in the 20th century. Perhaps comics do not seem like an obvious expression of Eastern European Judaism. After all, there are far more renowne
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Price, Daniel John. "Karl Barth's anthropology in light of modern thought : the dynamic concept of the person in Trinitarian theology and object relations psychology." Thesis, University of Aberdeen, 1990. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=128445.

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This study exposits Karl Barth's theological anthropology, and asks some leading questions regarding the relation of Barth's doctrine of the human person to the human sciences. Specific comparisons are drawn between Barth's doctrine of the person and the anthropology of British object relations psychology --especially as it has been articulated by the Scottish psychoanalyst, W. Ronald D. Fairburn. After a historical survey of the problems with which Barth dealt in formulating his doctrine of humanity, I show why it is important to focus upon Barth's mature anthropology. An accurate assessment
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Kirkpatrick, Matthew D. "Kierkegaard and a religionless Christianity : the place of Søren Kierkegaard in the thought of Dietrich Bonhoeffer." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:3d3d8d6b-0fa4-41f8-89e9-ded63ac8c291.

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The central aim of this thesis is to analyse the influence of Kierkegaard on Bonhoeffer. This relationship has been almost universally recognized. And yet this area has received no comprehensive study, limited within the secondary literature to footnotes, digressions, and the occasional paper. Furthermore, what little literature there is has been plagued by several stereotypes. First, discussion is often limited to Discipleship. Second, Kierkegaard has been identified as an individualist and acosmist who rejected the church, leading many to consider Bonhoeffer the ecumenist and ecclesiologist
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Kissell, Kristin. "Dancing Theology - A Construction of a Pneumatology of The Body." Digital Commons at Loyola Marymount University and Loyola Law School, 2020. https://digitalcommons.lmu.edu/etd/941.

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Dance is the language of the soul. Dance, as a theological source, can remind us of who we are in and with the living perichoresis of the Trinity. Dance, as embodied art, can provide us with a new way of viewing and discussing pneumatology and that we too, in our incarnate reality, participate in perichoresis. Within this work I seek to answer the questions of how dance is a source of theology, why a pneumatology of the body is significant, and how dance provides a framework for a pneumatology of the body. The creation of a pneumatology of the body is a rooting or re-membering of the Spirit an
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12

Kearns, Kevin M. "Scripture for America: Scriptural Interpretation in John Locke's Paraphrase." Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc862806/.

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Is John Locke a philosopher or theologian? When considering Locke's religious thought, scholars seldom point to his Paraphrase and Notes on the Epistles of St. Paul. This is puzzling since the Paraphrase is his most extensive treatment of Christian theology. Since this is the final work of his life, did Locke undergo a deathbed conversion? The scholarship that has considered the Paraphrase often finds Locke contradicting himself on various theological doctrines. In this dissertation, I find that Locke not only remains consistent with his other writings, but provides his subtlest interpretation
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Judkins, Jill. "Time as Motivation: Selected Theories as Compared to Modern Revelation." BYU ScholarsArchive, 2002. https://scholarsarchive.byu.edu/etd/4843.

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This thesis proposes that human beings by virtue of living in each new present moment are motivated to develop strategies to secure the best possible outcome in their lived experience. A personal account of the phenomenological experience of time is presented and a brief history is given. The implications associated with being thrown into the present moment make apparent the weaknesses of the current assumptions that the slices of the present moment form a continuity of past and future and create a coherent synthesis of life. The assumption that human beings are intentional, goal-directed, and
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Mason, Colin. "Political theology and the Levellers : a discussion of the theological sources of the political thought of the Levellers and of some implications for modern understandings of political liberalism." Thesis, Durham University, 2009. http://etheses.dur.ac.uk/235/.

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The thesis establishes that the political liberty proposed by the Levellers during the English Civil Wars of the 1640s was derived from a theological doctrine of Christian liberty, rooted in Christology and Ecclesiology, and informed by various legal and philosophical traditions. The work is structured around an examination of the sources of Leveller political thought and a discussion of some implications of this for modern understandings of political liberalism. The thesis argues that a major key to understanding the Levellers is to see the way in which they utilised existing streams of thoug
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Ellis, Nicholas J. "Jewish hermeneutics of divine testing with special reference to the epistle of James." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:0046deb6-8d05-4b36-aa1c-0b61b464f253.

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The nature of trials, tests, and temptation in the Epistle of James has been extensively debated in New Testament scholarship. However, scholarship has underexamined the tension between the author’s mitigation of divine agency in testing ( Jas 1:13–14) and the author’s appeal to well-known biblical testing narratives such as the creation account (1:15– 18), the Binding of Isaac ( Jas 2:21–24), and the Trials of Job ( Jas 5:9–11). is juxtaposition between the author’s theological apologetic and his biblical hermeneutic has the potential to reveal either the author’s theological incoherence or
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16

Head, Thomas L. "Normal mysticism : an interdisciplinary study of Max Kudushin's rabbinic hermeneutic." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2013. https://ro.ecu.edu.au/theses/541.

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Max Kadushin (1895-1980) was a rabbi, professor, and preeminent figure in the history of American Conservative Jewish rabbinic thought. His hermeneutic system, which centers on the idea of organic religious value-concepts, has had a significant influence on the emerging Textual Reasoning movement. In chapter one, I describe the intellectual climate in which Kadushin's system took shape—providing a short history of the 19th-century reform and haskalah movements, discussing the general outline of Alfred North Whitehead's process philosophy tradition, and placing new focus on the tension between
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17

Daniel, Dafydd Edward Mills. "Conscience and its referents : the meaning and place of conscience in the moral thought of Joseph Butler and the ethical rationalism of Samuel Clarke, John Balguy and Richard Price." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:427a4657-7701-4c68-bb05-353100ee9a73.

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Joseph Butler's moral thought and the ethical rationalism of Samuel Clarke, and his followers, John Balguy and Richard Price, are frequently distinguished, as a result of: (a) Butler’s empirical method (e.g., Kydd, Sturgeon); (b) Butler's emphasis upon self-love in the 'cool hour passage' (e.g., Prichard, McPherson); (c) Butlerian conscience, where, on a neo-Kantian reading, Butler surpassed the Clarkeans by conveying a sense of Kantian 'reflective endorsement' (e.g., Korsgaard, Darwall). The neo-Kantian criticisms of the Clarkeans in (c) are consistent with (d) Francis Hutcheson's and David H
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18

Villalonga, Patrick J. "From the Fall to the Flood and Beyond: Navigating Identity in Contemporary Noahidism." FIU Digital Commons, 2017. http://digitalcommons.fiu.edu/etd/3127.

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This thesis investigates artifacts and concepts present in the Noahide world and how they affect Noahide identity. Five factors are analyzed, namely Noahide law, religious pluralism, ritual, sectarianism, and conversion. I consult the Hebrew Scriptures as well as early, medieval, and modern rabbinic sources to set the conceptual background of the Noahide movement before moving into the primary, contemporary sources written by Orthodox Jews, Orthodox rabbis, and Noahides. To supplement my literary analysis, I have conducted a survey of self-identifying Noahide practitioners. This survey collect
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19

Gorelick, Adam D. "The Enchanter's Spell: J.R.R. Tolkien's Mythopoetic Response to Modernism." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/1022.

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J.R.R. Tolkien was not only an author of fantasy but also a philologist who theorized about myth. Theorists have employed various methods of analyzing myth, and this thesis integrates several analyses, including Tolkien’s. I address the roles of doctrine, ritual, cross-cultural patterns, mythic expressions in literature, the literary effect of myth, evolution of language and consciousness, and individual invention over inheritance and diffusion. Beyond Tolkien’s English and Catholic background, I argue for eclectic influence on Tolkien, including resonance with Buddhism. Tolkien views mythopoe
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20

Rocha, Eva. "Antithetical Commentaries on X, Y and the Disruption of Being." VCU Scholars Compass, 2016. https://scholarscompass.vcu.edu/etd/4278.

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Through discursive essays and poetic narrative, Antithetical Commentaries on X, Y and the Disruption of Being explores the tenuous relationship between modes of measurement and the struggle for human relevance in the post-contemporary digital age. In the introductory essay, “Not the Feather, but the Bird”, I give an overview of the inherent problems of object-oriented ontology, and how it relates to aesthetics and social issues of our times. In the Developmental Overview, I detail how I developed my installation approach and techniques, particularly with regard to the three-way dynamic of the
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Swanson, Joshua. "Talk This Way: A Look at the Historical Conversation Between Hip-Hop and Christianity." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etd/3810.

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Christianity and Hip-Hop culture are often said to be at odds with one another. One is said to promote a lifestyle of righteousness and love, while the other is said to promote drugs, violence, and pride. As a result, the public has portrayed these two institutions as conflicting with no willingness to resolve their perceived differences. This paper will argue that there has always been a healthy conversation between Hip-Hop and Christianity since Hip-Hop’s inception. Using sources like Hip-Hop lyrics, theologians, historians, autobiographies, sermons, and articles that range from Ma$e to Tipp
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22

Benson, Martin L. "Beginner's Mind." ScholarWorks@UNO, 2017. http://scholarworks.uno.edu/td/2365.

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My art distills my relationship to spirituality, digital culture, and the practices and side-effects therein, into a simplified visual language. The work manifests in the form of paintings, drawings, and light sculptures. Meditation and mindfulness training are a large part of my influence and interests. I often wonder how mindfulness practice can be mirrored in my artwork, not only in my process for creating the work, but also with what the resulting imagery does for the viewer. My intention is to provide an art form that invites one to look and experience one’s own capacity to observe, witho
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23

LaGrone, Matthew Kavka Martin. "Maimonides' sons episodes in modern Jewish thought /." 2003. http://etd.lib.fsu.edu/theses/available/etd-09182003-143438.

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Thesis (M.A.)--Florida State University, 2003.<br>Advisor: Dr. Martin Kavka, Florida State University, College of Arts and Sciences, Dept. of Religion. Title and description from dissertation home page (viewed Apr. 7, 2004). Includes bibliographical references.
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Lyons, William L. Levenson David B. "Between history and theology the problem of Herem in modern evangelical biblical scholarship /." 2003. http://etd.lib.fsu.edu/theses/available/etd-09042003-150128.

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Thesis (Ph. D.)--Florida State University, 2003.<br>Advisor: Dr. David Levenson, Florida State University, College of Arts and Sciences, Dept. of Religion. Title and description from dissertation home page (viewed Oct. 3, 2003). Includes bibliographical references.
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House, Sean David. "Pentecostal contributions to modern Christological thought: a synthesis with ecumenical views." Diss., 2006. http://hdl.handle.net/10500/2042.

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Pentecostalism, which developed its essential character during the classical period of 1901-1916, has many significant contributions to make to modern theology. Often viewed as a type of fundamentalism, it is actually a theological tradition in its own right that deserves consideration along with the other two major streams of protestantism, conservative evangelicalism and more liberal ecumenical-mainline thought. Although it emphasizes the experience of the Holy Spirit, pentecostalism is highly Christocentric as is evidenced by its foundational symbol of faith, the fourfold gospel of Jesus
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Aloisi, John. "Augustus Hopkins Strong and Ethical Monism as a Means of Reconciling Christian Theology and Modern Thought." Diss., 2012. http://hdl.handle.net/10392/4106.

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This dissertation examines the role of ethical monism in the theology of Augustus Hopkins Strong. Chapter 1 discusses some of the reasons for examining Strong's theology and some of the difficulties entailed in such a study. Chapter 2 surveys the life of Strong up until the time when he returned to Rochester Theological Seminary and assumed the dual role of president and professor of theology in 1872. Special attention is given to factors which affected or pointed toward his later decision to embrace ethical monism. Chapter 3 explores the writings of several German thinkers who seem to
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Slabodsky, Santiago. "Emmanuel Lévinas' Barbarisms: Adventures of Eastern Talmudic Counter-Narratives Heterodoxly Encountering the South." Thesis, 2009. http://hdl.handle.net/1807/32187.

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This dissertation examines the scope and limitations of the re-appropriation of the term barbarism by modern Jewish intellectuals in conversation with Third World social movements. Emmanuel Lévinas is my paradigmatic example of this re-appropriation, as his Talmudic interpretations illuminate this process, and his work is located on the axis of the encounter between Jewish and decolonial thinking. I contend that Lévinas follows a classic line of modern European interpreters who expressed their discomfort with the description of the Jewish people as barbaric. While this discomfort can be traced
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Weiss, Aleš. "Buddhismus v židovských náboženských textech 18.-21. století." Doctoral thesis, 2021. http://www.nusl.cz/ntk/nusl-438379.

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This dissertation analyzes Jewish religious views of Buddhism in a broad historical perspective, from the end of 18th century down to the present. Through an analysis of Jewish religious texts, it shows the ways Buddhism has been contextualized and tries to uncover Buddhism's role in modern Judaism. From these texts Buddhism emerges as 1) a tool of polemics and self-definition, 2) a form of spirituality fully compatible with Judaism, and 3) a competitor of Judaism, endangering its social and ideological integrity. While Jewish religious views of Christianity and Islam have been dealt with exte
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Krawitz, Lilian. "Challenging messianism and apocalyptism : a study of the three surviving Messiahs, their related commonalities, problematic issues and the beliefs surrounding them." Thesis, 2010. http://hdl.handle.net/10500/4868.

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The thesis is concerned with two issues, modern messiahs and their appeal, namely the highly successful Rebbe M.M. Schneerson from Chabad; and hostile, modern day, militant messianists and their beliefs, namely the USA Christian evangelicals and their rapture belief. The study directs attention at the three successful (in the sense that their movements survived their deaths) Jewish Messiahs, the 1st century Jesus, the 17th century Sabbatai Sevi and the present day, but recently deceased (1994) Rebbe Schneerson. The focus in the study falls on the latter two Jewish Messiahs, especially Rebbe Sc
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