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Artykuły w czasopismach na temat „Modern Jewish Thought and Theology”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Lasker, Daniel J. "Jewish Anti-Christian Polemical Treatises in Early Modern Central and Eastern Europe." Wrocławski Przegląd Teologiczny 26, no. 1 (2018): 61–72. https://doi.org/10.52097/wpt.2025.

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Jewish anti-Christian polemical treatises comprise a well-known genre in medieval Jewish literature. It is generally thought that these books were written in response to Christian missionary pressure. Yet, when considering Central and Eastern Europe in the early modern period, one sees that this genre is almost nonexistent, despite continuing Christian attempts at converting Jews. An analysis of medieval Jewish anti-Christian writings shows that rather than being necessarily a response to Christian missionary pressure, many of them are part of the larger Jewish theological enterprise. Hence, s

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Seidler, Meir. "Eliah Benamozegh, Franz Rosenzweig and Their Blueprint of a Jewish Theology of Christianity." Harvard Theological Review 111, no. 2 (2018): 242–63. http://dx.doi.org/10.1017/s001781601800007x.

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AbstractIn Jewish philosophy, be it medieval or modern, a comprehensive Jewish theological discourse about Christianity is conspicuously absent. There are, however, two prominent exceptions to this rule in modern Jewish philosophy: The Italian Sephardic Orthodox Rabbi Eliah Benamozegh (1823–1900) and the German-Jewish philosopher Franz Rosenzweig (1886–1929). In both men's thought, Christianity plays a pivotal (and largely positive) role, so much so that their Jewish philosophies would not be the same without Christianity, which has no precedent in Jewish thought. Though Rosenzweig was not awa

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Erlewine, Robert. "Resolving Contradictions: Samuel Hirsch and the Stakes of Modern Jewish Thought." AJS Review 44, no. 2 (2020): 317–44. http://dx.doi.org/10.1017/s0364009420000100.

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AbstractThis essay treats the contradictions that beset Samuel Hirsch's Die Religionsphilosophie der Juden in order to clarify the nature of the study of modern Jewish thought. I begin by examining how Emil Fackenheim presents the contradiction in Hirsch's thought as evidence of the incompatible assumptions underlying dominant strands of modern philosophy and “authentic” Jewish theology. Agreeing with Fackenheim that Hirsch's work is contradictory, this essay diverges on both the nature of this contradiction and its implications for Jewish thought. I claim that the argument of Die Religionsphi

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Turán, Tamás. "Martin Schreiner and Jewish Theology: An Introduction." European Journal of Jewish Studies 11, no. 1 (2017): 45–84. http://dx.doi.org/10.1163/1872471x-12341298.

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Martin Schreiner (1863–1926), a rabbi in Hungary and later a professor at the liberal rabbinical seminary in Berlin, was a disciple of David Kaufmann and Ignaz Goldziher, and a prominent scholar of Medieval Islamic and Jewish thought. The present article deals with his little-known contributions to religious thought in the late nineteenth century, utilizing also his unpublished work on Jewish religious philosophy and his correspondence with Goldziher. Schreiner’s unique quest for a combination of liberal, academic Jewish theological inquiry with conservative loyalty to religious law—a precario

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Fisher, Cass. "Religion without God? Approaches to Theological Reference in Modern and Contemporary Jewish Thought." Religions 10, no. 1 (2019): 62. http://dx.doi.org/10.3390/rel10010062.

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Recent scholarship on both ancient and modern Judaism has criticized the identification of Judaism as a religion. From the perspective of the modern period, what has remained unaddressed is the very peculiar religion that Jewish philosophers and theologians have formed. Numerous scholars with varying philosophical and religious commitments depict Judaism as a religion in which belief plays a negligible role and reference to God is tenuous if not impossible. This article charts three trends in modern and contemporary Jewish thought on the subject of theological reference: restricted referential

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Sleptsova, V. V. "Jewish Religious and Philosophic Thought through the Lens of Analytical Philosophy." Concept: philosophy, religion, culture 6, no. 3 (2022): 171–78. http://dx.doi.org/10.24833/2541-8831-2022-3-23-171-178.

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The reviewed Jewish Philosophy in an Analytic Age is a unique collection of essays that combine analytical philosophy to the Jewish religion. Analytical approach has been widely applied to Christianity since the 1980s and marked the legitimization of analytical philosophy of religion. This turn is primarily associated with the names of Alvin Plantinga, Richard Swinburne and others. At the same time the texts by Jewish religious philosophers are rarely, if ever, considered through the prism of analytical philosophy of religion and analytical theology. This collection of essays is not only valua

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Raphael, Melissa. "Idolatry and Fixation: Modern Jewish Thought and the Criticism of Cosmetically and Technologically Perfected Female Faces in Contemporary Popular Culture." International Journal of Public Theology 7, no. 2 (2013): 135–56. http://dx.doi.org/10.1163/15697320-12341278.

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Abstract This article argues that the ‘halakhically’ (legally) governed representational techniques employed by Jewish art are founded upon a counter-idolatrous theology of appearance: both human and divine. In drawing upon a range of Jewish sources from the ancient to the contemporary period that understand idolatry as an estrangement of the world from God, this article presents a Jewish feminist theological critique of alienation in the late modern popular visual regime, while suggesting that it is nonetheless possible for public culture to behold the divine image in images of the human with

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Taub, Emmanuel. "JEWISH PHILOSOPHY AND EDUCATION: THINKING ARGENTINA’S DIASPORA FROM THE THEOLOGY OF FRANZ ROZENZWEIG." RELIGION AND POLITICS IN LATIN AMERICA 9, no. 1 (2015): 53–66. http://dx.doi.org/10.54561/prj0901053t.

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Latin American Jewish philosophy requires us to rethink the categories of Philosophy and Judaism. In order to articulate these two dimensions it is necessary to understand that Jewish philosophy must start from the attributes of the Jewish tradition. The matter of the education and Jewishness comes from the beginning of Judaism. Throughout the Twentieth Century, the Diaspora in Modern States acquired its peculiarities in relation to these two dimensions, education and Jewishness. Both aspects have been developed in the work of Franz Rosenzweig, one the most important Jewish philosophers of the

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9

Gregory, Eric. "Review EssayThe Jewish Roots of the Modern Republic." Harvard Theological Review 105, no. 3 (2012): 372–80. http://dx.doi.org/10.1017/s0017816012000144.

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A concise study of sixteenth- and seventeenth-century Protestant Hebraica does not immediately suggest a provocative contribution to contemporary debates about secularization, religion, and politics. But that is what Eric Nelson’s learned yet accessible book about the Jewish sources of early modern republicanism provides.1According to Nelson, Professor of Government at Harvard University, the distinctive authority of the Hebrew Republic made possible the Protestant development of three central ideas: republican liberty, care for equality, and religious toleration. Nelson’s rehabilitation of th

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Rynhold, Daniel. "Covenant, History, and the Holocaust: Revisiting Emil Fackenheim's Jewish Philosophy." Harvard Theological Review 109, no. 1 (2016): 129–43. http://dx.doi.org/10.1017/s0017816015000516.

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In the twentieth century, historical circumstance in the form of the Holocaust led to theodicy's returning to the forefront of the philosophical agenda, particularly in Jewish thought. As a result, post-Holocaust theology is almost always an element of introductory courses on modern and contemporary Jewish philosophy, if not introductory courses on modern Judaism simpliciter. Many working in the field of Jewish philosophy, therefore, probably first encounter Emil Fackenheim (1916–2003), and the infamous turn of phrase that ensured his immortality in the realm of Jewish thought, early on in the

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Saiman, Chaim. "Legal Theology: The Turn to Conceptualism in Nineteenth-Century Jewish Law." Journal of Law and Religion 21, no. 1 (2006): 39–100. http://dx.doi.org/10.1017/s0748081400002824.

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The nineteenth century was the age of legal science. Across the globe, numerous cultures began to think of their law in terms of an interlocking system of internally coherent rules. While the details differ, these movements shared the belief that numerous legal propositions were held together by a small number of core legal concepts, and that correct decisions could be determined via formal methods of legal deduction and analysis. This mode of legal thought gave increased importance to legal concepts and analytic categories. Duncan Kennedy has termed this mode of legal analysis Classical Legal

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Guetta, Alessandro. "Philosophy and Kabbalah. Elia Benamozegh (1823–1900), a Progressive/Traditional Thinker." Religions 12, no. 8 (2021): 625. http://dx.doi.org/10.3390/rel12080625.

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Elia Benamozegh (born—1823 in Livorno and died—1900 in Livorno)—philosopher, biblical exegete, teacher at the Rabbinical College—was an original and fruitful thinker. At a time when the Jewish kabbalah, or esoteric tradition, was considered by the protagonists of Jewish studies as the result of an era of intellectual and religious decadence, Benamozegh indicated it to be the authentic theology of Judaism. In numerous works of varying nature, in Italian, French and Hebrew, the kabbalah is studied by comparing it with the thought of Spinoza and with German idealism (Hegel in particular), and, at

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13

Lavi, Aharon Ariel. "Acquiring through Letting Go the Bikkurim Commandment and the Foundations of Private Property." International Journal of Civilizations Studies & Tolerance Sciences 2, no. 1 (2025): 72–84. https://doi.org/10.54878/ezwf8y79.

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The legitimacy of private property is a fundamental question in both economic theory and Jewish thought, as it seeks to resolve the paradox of how mortal beings can claim ownership over a world ultimately belonging to its eternal Creator. Jewish economic thought asserts that all private ownership derives from divine ownership and necessitates acknowledgment of this reality. This issue extends beyond theology, intersecting with modern political and economic discourse. This paper explores the similarities and differences between Jewish and Western philosophical perspectives on property by compar

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14

Brown, Benjamin. "Jewish Political Theology: The Doctrine ofDaʿat Torahas a Case Study". Harvard Theological Review 107, № 3 (2014): 255–89. http://dx.doi.org/10.1017/s0017816014000285.

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A number of political theologies have emerged within modern Judaism, primarily as a reaction to the rise of Zionism but also, and to a lesser degree, to that of socialism, pacifism, and other ideological movements. Among the characteristics they shared are a “father”—i.e., an individual who fleshed out their tenets in more or less systematic fashion—and an attempt to deal with the nature and governance of a future Jewish state. The majority of these theologies failed to achieve significant influence in the wider public arena. Notably, however, there is one modern Jewish political theology that

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Shain, Michelle. "Whence Orthodox Jewish Feminism? Cognitive Dissonance and Religious Change in the United States." Religions 9, no. 11 (2018): 332. http://dx.doi.org/10.3390/rel9110332.

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A large literature on feminist theology and philosophy of religion has explored the various ways in which feminism has reshaped religious thought and practice within different faith traditions. This study uses Festinger’s (1965) cognitive dissonance theory and the 2017 Nishma Research Survey of American Modern Orthodox Jews to examine the effect of tension between feminism and Orthodox Judaism on lay men and women. For 14% of Modern Orthodox Jews, issues related to women or women’s roles are what cause them “the most pain or unhappiness” as Orthodox Jews. The paper examines the sociodemographi

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Bengtsson, Håkan. "Didaktiska reflektioner om judendom, stereotyper och tankefigurer." Nordisk judaistik/Scandinavian Jewish Studies 31, no. 2 (2020): 3–20. http://dx.doi.org/10.30752/nj.89966.

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This article addresses the issue of teaching Judaism for students in the teacher-training programme and those training to become clergy in a Swedish milieu. A major challenge in the secular post-Protestant setting is to pinpoint and challenge the negative presuppositions of Judaism as a religion of legalism, whereas the student’s own assumption is that she or he is neutral. Even if the older paradigms of anti-Jewish stereotypes are somewhat distant, there are further patterns of thought which depict Judaism as a ‘strange’ and ‘legalistic’ religion. Students in the teacher-training programme fo

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Soc, Andrija. "The dispute about the nature of divine attributes in Jewish medieval philosophy." Theoria, Beograd 58, no. 1 (2015): 83–101. http://dx.doi.org/10.2298/theo1501083s.

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In this paper I discuss a dispute between Jewish medieval philosophers about the status of divine attributes. The paper consists of three parts. In the first part, I outline Philo?s and Saadia?s reasons as to why God must be thought as perfect and simple. Using the aristotelian distinction ?substance/accidence?, I explain why it is problematic to ascribe to God, as seen within Judaic tradition, properties such as omniscience, power, goodness, and others. In the second part, I examine Maimonides? negative theology. Maimonides holds that one must not predicate anything to God. Because God and hu

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Safii, Safii. "TEOLOGI MU’TAZILAH: Sebuah Upaya Revitalisasi." Jurnal THEOLOGIA 25, no. 2 (2016): 27–48. http://dx.doi.org/10.21580/teo.2014.25.2.379.

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This article elaborates an important role in the history of Mu'tazila theology in the Islamic World. Services that have been provided by this school seems to be forgotten by the Muslims, even it became despised and persecuted theology. In fact, this theology has made a large contribution in defending against attacks originating from the Jews, Christians, Zoroastrians, and Materialist. In the modern context, the spirit of this theology is relevant to be recalled that the freedom of thought as an integral part of the human being can grow and develop so that science and technology in the Islamic

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Bielik-Robson, Agata. "“Humbled onto Death”: Kenosis and Tsimtsum as the Two Models of Divine Self-Negation." Philosophies 9, no. 5 (2024): 134. http://dx.doi.org/10.3390/philosophies9050134.

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This essay reflects on the concept of the death of God as part and parcel of modern philosophical theology: a genre of thinking that came into existence with Hegel’s announcement of the “speculative Good Friday” as the most natural expression of die Religion der neuen Zeiten, “the religion of modern times”. In my interpretation, the death of God not only does not spell the end of the era of atheism but, on the contrary, inaugurates a new era of characteristically modern theism that steers away from theological absolutism. The new theos is no longer conceived as the eternal omnipotent Absolute

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Bielik-Robson, Agata. "God of Montaigne, Spinoza, and Derrida—The Marrano (Crypto)Theology of Survival." Religions 14, no. 3 (2023): 421. http://dx.doi.org/10.3390/rel14030421.

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In this essay I offer an outline of a theology of survival as it emerges from the writings of the three modern Marrano thinkers: Michel de Montaigne, Baruch Spinoza, and Jacques Derrida. I will argue that, in their thought which is deeply concerned with the apology of life, the Marrano choice of living on over the martyrological death becomes affirmed as the right thing to do despite the price of forced conversion—and that this choice, once reflected and accepted, modifies the Jewish doctrine of life (torat hayim), by adding to it a new messianic dimension. In my interpretation, the Marranos w

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Rahim, Ay. "The Theological Legitimacy Problem of Israel's Establishment: An Investigation in the Context of the 1967 Six-Day War." Eskiyeni, no. 43 (March 20, 2021): 351–70. https://doi.org/10.37697/eskiyeni.856848.

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Abstract It is common for states to find theological causes for their own institutions, especially in the pre-modern period. However, in modern times, religious-based political powers establish a relationship between the establishment of the state and theological foundations and goals. One of the main pil-lars of theological causes is the expectation and belief in Christ. In this context, the belief of the expectation of Christ in the Jewish faith and the establishment of a Jewish state in the land promised by God is an important ideal. Political Zionism, which Teodor Herzl started with the Ba

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Krstic, Predrag. "Critical theory and holocaust." Filozofija i drustvo, no. 29 (2006): 37–73. http://dx.doi.org/10.2298/fid0629037k.

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In this paper the author is attempting to establish the relationship - or the lack of it - of the Critical Theory to the "Jewish question" and justification of perceiving signs of Jewish religious heritage in the thought of the representatives of this movement. The holocaust marked out by the name of "Auschwitz", is here tested as a point where the nature of this relationship has been decided. In this encounter with the cardinal challenge for the contemporary social theory, the particularity of the Frankfurt School reaction is here revealed through Adorno installing Auschwitz as unexpected but

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Sagiv, Gadi. "Dazzling Blue: Color Symbolism, Kabbalistic Myth, and the Evil Eye in Judaism." Numen 64, no. 2-3 (2017): 183–208. http://dx.doi.org/10.1163/15685276-12341459.

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The color blue is thought to protect against the evil eye in Mediterranean cultures. This article unfolds the yet-unstudied role played by kabbalistic theology, symbolism, and myth in the construction of the color blue as a protective color for Jews. It traces particularly the development of a medieval kabbalistic myth of a dazzling blue garment of the feminine aspect of the godhead, protecting her from contact with evil forces. The article shows how this myth became the foundation for various practices against the evil eye among Jews in the modern period and contextualizes this myth within th

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Bingemer, Maria Clara Lucchetti. "A desventura e a opção pelos pobres. Simone Weil e a Teologia da Libertação latino-americana." Revista Eclesiástica Brasileira 69, no. 276 (2019): 772. http://dx.doi.org/10.29386/reb.v69i276.1251.

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Sob muitos aspectos, a vida de Simone Weil e seu pensamento precederam a Teologia da Libertação. Dez anos antes de os padres operários descerem ao submundo da fábrica moderna para proclamar o evangelho da justiça, e trinta anos antes da TdL proclamar que o mais profundo encontro com Deus devia dar-se no rosto do pobre, SW voltou sua atenção para os oprimidos, caminhou com eles nas fábricas, educou-os, trabalhou nos campos, e falou contra a injustiça. Viveu e fez tudo isso sobre a base de uma filosofia que vê a justiça como existente simultaneamente nas esferas política e religiosa, resultando

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Wright, N. T. "History and Eschatology: Jesus and the Promise of Natural Theology." Perspectives on Science and Christian Faith 73, no. 1 (2021): 58–59. http://dx.doi.org/10.56315/pscf3-21wright.

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HISTORY AND ESCHATOLOGY: Jesus and the Promise of Natural Theology by N. T. Wright. Waco, TX: Baylor University Press, 2019. xxi + 343 pages, including notes, bibliography, and indices. Hardcover; $34.95. ISBN: 9781481309622. *History and Eschatology is the published version of the Gifford Lectures delivered in 2018 at the University of Aberdeen by the prominent New Testament scholar and former Anglican bishop N. T. Wright. Lord Adam Gifford's will stipulated that the lectures bearing his name should treat theology "as a strictly natural science ... without reference to or reliance upon any su

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Wardani, Wardani. "PERKEMBANGAN PEMIKIRAN FILSAFAT ISLAM MODERN (SEBUAH TINJAUAN UMUM)." Jurnal Ilmiah Ilmu Ushuluddin 14, no. 1 (2016): 27. http://dx.doi.org/10.18592/jiu.v14i1.680.

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This article is aimed to deal with the development of Islamic philosophy in modern era in many countries, both in theEast and the West, in the world commonly, and in Indonesia particularly. Islamic philosophy in this era has grownthrough four stages. Firstly, at the beginning of 19th century, when the modernization in Muslim countries has beeninitiated by Jaml al-Dn al-Afghn. Secondly, since 19th until 20th century, when some orientalists among Jews havestudied the Islamic philosophy. Thirdly, post-World War II, when the Islamic philosophy has become the concern ofthe Eastern and Western schol

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Frankiv, Dmytro. "The narrative of Decalogue as an integrated expression of the basic principle of formation of Jewish law." Ukrainian Religious Studies, no. 90 (March 31, 2020): 52–70. http://dx.doi.org/10.32420/2020.90.2118.

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The purpose of this article was to comprehensively explore the phenomenon of the narrative of the Decalogue in its fundamental principles in the context of the theological understanding of Jewish law. For this purpose abstract-logical methods, historical-legal, phenomenological, axiological, epistemological methods, method of critical and systematic analysis and method of comparative theology were used. The result is a theological understanding of the basic moral and legal principles and reducing to a single, systematic; a study of the correlation between the normative and the moral side of su

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Petersen, Anders Klostergaard. "Rhapsodomantik, mannakorn og tommelfingervers." Religionsvidenskabeligt Tidsskrift, no. 43 (August 18, 2003): 5. http://dx.doi.org/10.7146/rt.v0i43.1898.

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Divination and mantics play a decisive role in ancient as well as modern religiosity. Although the subjects are not an integral part of the current curriculums for theology and the study of religion, they are pivotal for understanding religion and religious practices, especially of the ancient world. In this paper, which is the first part of a larger research project on divination and mantics of early Christianity and ancient Judaism, I explore one particular form of mantics: rhapsodomantics, i.e. divination by means of Sacred Books that are either randomly opened or used in order to provide ‘

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Berkowitz, Michael. "Jewish Thought and Theology." European Legacy 6, no. 3 (2001): 375–77. http://dx.doi.org/10.1080/10848770120051385.

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Whitney, Barry. "Jewish Theology and Process Thought." Process Studies 27, no. 1 (1998): 159. http://dx.doi.org/10.5840/process1998271/231.

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Wiesner-Hanks, Merry. "Traditional Orthodoxies and New Approaches: An Editor's Perspective on the Oxford Encyclopedia of the Reformation." Church History 67, no. 1 (1998): 107–13. http://dx.doi.org/10.2307/3170773.

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Before I begin to offer my analysis of what the Encyclopedia of the Reformation tells us about Reformation studies, I should first explain my role in its production. I have been one of six senior editors, responsible for what was loosely termed “social history and popular religion.” Four of the other editors have been in charge of specific geographic areas, and David Steinmetz has been in charge of theology, so I have generally thought of my role as the editor for “other.” That meant “my” articles began with “alchemy” and ended with “women,” including in between entries on such topics as capit

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Farneth, Molly. "Feminist Jewish Thought as Postliberal Theology." Modern Theology 33, no. 1 (2016): 31–46. http://dx.doi.org/10.1111/moth.12303.

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LaPine, Matthew A. "The Logic of the Body: Retrieving Theological Psychology." Perspectives on Science and Christian Faith 74, no. 4 (2022): 253–55. http://dx.doi.org/10.56315/pscf12-22lapine.

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THE LOGIC OF THE BODY: Retrieving Theological Psychology by Matthew A. LaPine. Bellingham, WA: Lexham Press, 2020. 363 pages. Paperback; $26.99. ISBN: 9781683594253. *In this book, the author seeks a theological and biblical response to contemporary neuropsychology, stemming from a need for more effective pastoral care and faith-based counseling.1 LaPine seeks to address a perceived gap between a theological understanding of human agency, and current neuroscience and psychology that leaves pastors and faith-based counselors under-equipped to meet the real mental health and counseling needs the

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Butler, Deidre. "Modern Jewish Thought and Jewish Feminist Thought: An Uncommon Conversation." Religion Compass 6, no. 1 (2012): 51–71. http://dx.doi.org/10.1111/j.1749-8171.2011.00334.x.

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Jacobs, Louis. "Choices in Modern Jewish Thought." Journal of Jewish Studies 36, no. 2 (1985): 264. http://dx.doi.org/10.18647/1238/jjs-1985.

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Raphael, Melissa. "The Impact of Gender on Jewish Religious Thought. Exemplar: Jewish Feminist Theology." Melilah: Manchester Journal of Jewish Studies (1759-1953) 13, no. 1 (2019): 30–35. http://dx.doi.org/10.31826/mjj-2019-130106.

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Wells, Harold. "A listening theologian: Ecumenical and Jewish-Christian dialogue in the early theology of Gregory Baum." Studies in Religion/Sciences Religieuses 32, no. 4 (2003): 449–60. http://dx.doi.org/10.1177/000842980303200404.

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This article explores the early theology of Gregory Baum concerning Christian ecumenical and Jewish-Christian relations, noting its essential continuity with his later critical political theology. Dialogue is, for Baum, central to our humanity and truly "revelatory" as a medium of the divine Word. Baum's openness to Protestants and to secular, social-scientific thought and his personal struggle in Jewish-Christian dialogue, led him to a "post-Auschwitz" christology, whereby he rejects "fulfilled messianism" while holding nevertheless an "orthodox" doctrine of the incarnation. We find in the sh

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Calabrese, Vincent. "Heschel’s Theory of Halakhah." Journal of Jewish Ethics 8, no. 2 (2022): 221–41. http://dx.doi.org/10.5325/jjewiethi.8.2.0221.

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ABSTRACT This article surveys Abraham Joshua Heschel’s writings on Jewish law in order to determine his influences and interlocutors, as well as to evaluate whether his work can serve the needs of those engaged in constructive Jewish thought today. Heschel’s thinking on Jewish law is shaped both by the Kantian critique of Judaism as well as by debates with Reform and Orthodox leaders of his own day. This article concludes that the vagueness in Heschel’s theology of halakhah, as well as a tendency to force halakhic questions into a simple framework of leniency and stringency, limits its usefuln

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Wolpe, D. "HESTER PANIM IN MODERN JEWISH THOUGHT." Modern Judaism 17, no. 1 (1997): 25–56. http://dx.doi.org/10.1093/mj/17.1.25.

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Kister, Menahem. "Romans 5:12–21 against the Background of Torah-Theology and Hebrew Usage." Harvard Theological Review 100, no. 4 (2007): 391–424. http://dx.doi.org/10.1017/s0017816007001642.

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Paul was an original thinker, and his epistles are full of novel, at times paradoxical, ideas. Christology stands at the center of Paul's system, and his Christological teaching is unique among Jewish writings of the Second Temple period. Some, especially non-Christological, elements of Pauline theology do, however, have illuminating parallels in earlier Jewish teachings, which seem to have been modified and adapted by Paul to fit his own revolutionary thought. While Paul's theology cannot be reduced to these elements, they might help to explain (at least partly) its emergence. After all, even

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Duke, Rodney K. "Hope for the Future of New Testament Theology." Religions 12, no. 11 (2021): 975. http://dx.doi.org/10.3390/rel12110975.

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This paper presents the author’s hope for changes in New Testament (NT) theology particularly as currently experienced in American Christian culture. Those changes are based on exegetical work that seeks to place the NT texts into their Jewish first-century thought world. The first part of the paper presents examples of theological concepts that have crept into NT exegesis, translations, and Christian thinking, concepts that appear to be foreign to or contrary to that original-audience thought world. The second part of the article seeks to present a reading of Rom 3:21–26 that better represent

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Giostra, Alessandro. "Stanley Jaki: Science and Faith in a Realist Perspective." Perspectives on Science and Christian Faith 74, no. 1 (2022): 59–61. http://dx.doi.org/10.56315/pscf3-22giostra.

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STANLEY JAKI: Science and Faith in a Realist Perspective by Alessandro Giostra. Rome, Italy: IF Press, 2019. 144 pages. Paperback; $24.24. ISBN: 9788867881857. *The subject of this short introduction--Father Stanley L. Jaki (1924‚Äì2009), a giant in the world of science and religion--is more important than this book's contents, a collection of conference papers and articles published between 2015 and 2019. *Readers of this journal should recognize Jaki, a Benedictine priest with doctorates in theology and physics, 1975‚Äì1976 Gifford lecturer, 1987 Templeton Prize winner, and professor at Seto

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Jotkowitz, Alan. "The Return of Biblical Theology: Rabbi Lord Jonathan Sacks and the Theological-Literary Movement." Modern Judaism - A Journal of Jewish Ideas and Experience 42, no. 1 (2022): 27–42. http://dx.doi.org/10.1093/mj/kjab019.

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Abstract Lord Rabbi Jonathan Sacks, the former Chief Rabbi of the British Empire, is probably the most important and well-known Jewish theologian of the twenty-first century. He believed passionately that Jewish values have relevance for all of mankind. What is somewhat surprising is the source of R. Sacks's theology. Orthodox Jewish theology has traditionally been anchored in either the perspective of Talmudic Rabbis as transmitted through the halacha and the aggadda, or based on the works of the great medieval Jewish philosophers such as the Rambam, Crescas and Yehuda Halevi. In contradistin

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Fisher, Cass. "The Posthumous Conversion of Ludwig Wittgenstein and the Future of Jewish (Anti-)Theology." AJS Review 39, no. 2 (2015): 333–65. http://dx.doi.org/10.1017/s0364009415000082.

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In recent years Jewish philosophers and theologians from across the religious spectrum have claimed that the philosophy of the Austrian-born British philosopher Ludwig Wittgenstein is a crucial resource for understanding Jewish belief and practice. The majority of these thinkers are drawn to Wittgenstein's work on account of the diminished role that he ascribes to religious belief—a position that affirms the widespread view that theology has played a minimal role in Judaism. Another line of thought sees in Wittgenstein's philosophy resources that can illuminate the forms and functions of Jewis

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Najman, Hindy. "The Exegetical Imagination: On Jewish Thought and Theology. Michael Fishbane." Journal of Religion 80, no. 3 (2000): 542–43. http://dx.doi.org/10.1086/490703.

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Rahayu, Ruth Indiah. "Mempertanyakan Teodisi: Teodisi Yahudi Sesudah Auschwitz dalam Telaah Zachary Braiterman." MELINTAS 39, no. 2 (2024): 169–89. http://dx.doi.org/10.26593/mel.v39i2.7780.

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The 20th century holocaust against Jews in Auschwitz, Buchenwald, and other concentration camps was the starting point for the change in modern Jewish theology towards contemporary theology. Contemporary Jewish theologians, rabbis, and philosophers have revisited their theodicy by critically reading scriptural texts and traditions (Midrash). The substance debated in theodicy is about God’s goodness which is in conflict with God’s omnipotence so that evil and suffering occur. The problem of Jewish theodicy after Auschwitz was studied by Zachary Braiterman by explaining the split between the heg

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LI, Anze. "The Theoretical Approach of Indigenization of Chinese Protestant Theology in the First Half of the 20th Century." International Journal of Sino-Western Studies 21 (December 9, 2021): 25–37. http://dx.doi.org/10.37819/ijsws.21.138.

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From the early 20th century, Chinese “Indigenous Theology” served as the main line in the development of Chinese Protestant theology. It represents an important orientation in the communications between Chinese and Western culture as well as the development of modern Chinese thought. Chinese Indigenous Theology was the theoretical result of the combination of Chinese and Western religious spirit and thought, with a strong background of traditional Chinese culture. Its main purpose was to interpret and develop modern Chinese Protestant thought within the frame of Chinese traditional culture, ma

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Edelman, Samuel M. "Ancient Traditions, Modern Needs: An Introduction to Jewish Rhetoric." Journal of Communication and Religion 26, no. 2 (2003): 113–25. https://doi.org/10.5840/jcr20032626.

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The study of Jewish rhetoric promises rich dividends. In this introduction to a special issue on Jewish rhetoric, I provide a brief survey of Jewish thought to help frame the four articles which follow. Keywords-, Jewish, rhetoric, discourse, history.

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Khanlarzadeh, Mina. "Theology of Revolution: In Ali Shari’ati and Walter Benjamin’s Political Thought." Religions 11, no. 10 (2020): 504. http://dx.doi.org/10.3390/rel11100504.

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In this paper, I offer a comparative analysis of the political thoughts of twentieth century Iranian revolutionary thinker and sociologist Ali Shari’ati (1933–1977) and German-Jewish philosopher Walter Benjamin (1892–1940). Despite their conspicuously independent historical-theoretical trajectories, both Shari’ati and Benjamin engaged with theology and Marxism to create theological–political conceptions of the revolution of the oppressed. Shari’ati re-interpreted and re-animated Shia history from the angle of contemporary concerns to theorize a revolution against all forms of domination. In co

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Kusmana, Kusmana. "Hermeneutika Modern: Sebuah Pengenalan Awal (I)." Refleksi 7, no. 3 (2005): 259–78. http://dx.doi.org/10.15408/ref.v7i3.38225.

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The development of knowledge is a dialectic of social dynamics and knowledge itself, including theology. From there, various forms of knowledge emerged, eventually crystallizing into disciplines. One of them is hermeneutics, a field that can be simply understood as the science of interpretation. Initially, this science served as a prerequisite for deciphering religious texts that were considered final and sacred. That's why hermeneutics as a discipline is closely related to the world of theology, specifically the sub-discipline of theology that deals with methodology and authentication in the

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