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Artykuły w czasopismach na temat „Mongolian arts”

Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 31 lipca 2025

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Хертек, А. С. "Tuva and Mongolia: cooperation in the fine arts." Iskusstvo Evrazii [The Art of Eurasia], no. 3(22) (September 30, 2021): 116–25. http://dx.doi.org/10.46748/arteuras.2021.03.010.

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Статья посвящена культурным связям между Республикой Тыва и Монголией в связи со 100-летием российско-монгольских дипломатических отношений. Автор приводит обзор ряда фактов из истории тувинского и монгольского изобразительного искусства, совместных выставочных проектов. Так, ключевыми событиями, повлиявшими на творчество мастеров, стали первая крупная выставка тувинских художников и Нади Рушевой в Монгольской Народной Республике в 1984 году, другие выставки в Монголии, Москве и Туве, групповые обменные поездки монгольских и тувинских художников в XX–XXI веках. Важными для сотрудничества стали

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Norov, Batsaikhan, Binderiya Batsaikhan, and Batchimeg Usukhbayar. "Mongol Familiarisation with European Medical Practices in the Nineteenth–Twentieth Centuries." Inner Asia 22, no. 2 (2020): 299–319. http://dx.doi.org/10.1163/22105018-12340152.

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Abstract It was primarily Russian activities in Mongolia between 1860 and 1921, reflecting its geopolitical interests, that introduced European medical practices to the Mongols. Competing alongside other European powers, the Russian Government capitalised on conditions within Mongolia to increase Mongolia’s dependency on Russia. Thus, the Russian government’s motives for medical intervention, like that of other European groups, were mainly political, economic and cultural. In the context of Buddhist dogmatism and the expansive territorial distances between the Mongols (a term this paper uses t

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Borjigin, Huhbator. "The History and the Political Character of the Name of ‘Nei Menggu’ (Inner Mongolia)." Inner Asia 6, no. 1 (2004): 61–80. http://dx.doi.org/10.1163/146481704793647207.

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AbstractAfter the independence of ‘Outer Mongolia’ in 1911, and especially after the founding of the Mongolian People's Republic in 1924, ‘Outer Mongolia’ (Wai Menggu in Chinese or Gadaad Mongol and Ar Mongol in Mongolian) became a historical term. Inner Mongolia, on the other hand, became the focal point of the so–called ‘Mongolian problem’, and its name Nei Menggu (C) or Dotood Mongol (M) remained sinocentric, denoting direct rule as it did in the Qing geographical– administrative demarcation of the Mongols. The question of naming Inner Mongolia in both Chinese and Mongolian has thus become

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Гантулга, Д., and С. Г. Батырева. "Basic Principles of Meaning Expression in the Applied Arts of Ancient Mongolia." Nasledie Vekov, no. 4(24) (December 31, 2020): 53–63. http://dx.doi.org/10.36343/sb.2020.24.4.005.

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В статье рассматривается проблема влияния концептов сознания, разделявшихся творцами древней культуры Монголии на образы, заложенные в произведениях декоративно-прикладного творчества. В качестве стержневой идеи такого смысловыражения принято учение арга билиг. Материалами послужили произведения древнего искусства Монголии и результаты исследований монгольских и российских археологов, искусствоведов и культурологов. Изучены традиционные принципы и символика монгольского декоративно-прикладного искусства. На многочисленных примерах (оленные камни, гуннское литье, печати ханов, стеганый войлок и

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Polyanskaya, Oksana. "Expeditionary Activity of Aleksey Pozdneev (1851—1920) with the Reference to the History of the Development of Scientific Mongolian Studies in Russia." ISTORIYA 13, no. 4 (114) (2022): 0. http://dx.doi.org/10.18254/s207987840021200-9.

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The article deals with the expeditionary work of an outstanding Russian specialist in Mongolian studies Aleksey Matveyevich Pozdneev. He can be characterized by a wide range of work, from collecting field materials, compilation of manuscripts in oriental languages and objects of the religious cult of Buddhists to the creation of fundamental works in the history of the development of scientific Mongolian studies and the organization of leading centers for practical Mongolian studies in Russia, whose tasks were to train specialists in the modern East. The author of the article gives details of t

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Ahearn, Ariell, and D. Bumochir. "Contradictions in Schooling Children among Mongolian Pastoralists." Human Organization 75, no. 1 (2016): 87–96. http://dx.doi.org/10.17730/0018-7259-75.1.87.

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Mongolian pastoralist households with children face an annual decision at the start of the school year—how to take care of both herds and children separated by long distances and resource needs. This article draws on twelve months of ethnographic research on rural work practices among mobile pastoralists in Mongolia to illustrate how children's access to primary education spatially transforms the organization of herder livelihoods. By prioritizing herder reflections and theoretical insight into their own lives and experiences, we show that educating children within the conditions of Mongolia's

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Ulziibadrakh, Zoljargal, and Zoltán Szakály. "Market landscape and the role of marketing in the field of Mongolian performing arts organizations." Anali Ekonomskog fakulteta u Subotici, no. 00 (2024): 40. http://dx.doi.org/10.5937/aneksub2400001u.

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Classical music is a formal music tradition of the Western world; an accepted genre having had many positive benefits on human and animal lives. The most common benefits of classical music are to provide an immersive live experience, support psychological and physiological needs, boost our health and brain functions, and improve productivity. Many countries have a well-developed history and achievement in this field, thus gaining an advantage; however, as classical music entered Mongolian culture comparatively late, it is a promising field in which to conduct research. This study aims to explo

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Уранчимэг, Д., and Ян Гоу Чин. "The formation of the art of socialistic realism in Mongolia: the main stages, the role of the Russian art school." Iskusstvo Evrazii [The Art of Eurasia], no. 4(23) (December 29, 2021): 170–87. http://dx.doi.org/10.46748/arteuras.2021.04.013.

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Статья посвящена стилю социалистического реализма в изобразительном искусстве Монголии. Выделены основные этапы становления и факторы его формирования: революционные события и утверждение идеологии социализма; поддержка нового направления правительством Монголии, а также влияние российской художественной школы. Показана роль Российской академии художеств, Института им. И.Е. Репина, Института им. В.И. Сурикова в обучении и передаче художественных традиций и навыков монгольским художникам. Отмечено своеобразие монгольского варианта стиля соцреализма, синтезировавшего приемы и методы российской ш

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Bikmaeva, Karina I. "Этапы языковой политики в Монгольской Народной Республике". Монголоведение (Монгол судлал) 14, № 2 (2022): 232–46. http://dx.doi.org/10.22162/2500-1523-2022-2-232-246.

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Introduction. The 20th century reform of Mongolian writing shaped the basis for wide transformations in the country’s culture, science, and education. It is noteworthy that the language policy in the Mongolian People’s Republic was not only reduced to the Cyrillic reform of 1941. Goals. The article attempts a variety of insights into multiple directions of language policy in the Mongolian Peo\ple’s Republic. The work distinguishes four main stages of the latter’s implementation, and also compares those to similar processes in the USSR. Materials and methods. The paper analyzes Russian and Mong

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Batmunkh, Mungunchimeg. "The Shugden-Controversy in Contemporary Mongolia." Inner Asia 23, no. 2 (2021): 330–49. http://dx.doi.org/10.1163/22105018-12340177.

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Abstract Since the political upheavals in Mongolia in 1989, the traditional Tibetan-Mongolian protective deity Dorj-Shugden has been rediscovered. Today the Buddhist monasteries Delgeriin khiid, Amarbayasgalant Monastery and Tögsbayasgalant töv venerate him. This paper analyses the role of this deity with particular emphasis on Gungaachoilinig datsan in Gandandegchilin and the Amarbayasgalant Monastery in Mongolia, based on ethnographic fieldwork and semi-structured interviews with monks from six monasteries and visitors of Amarbayasgalant conducted in 2016, 2019 and 2020. The paper also outli

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Hangartner, Judith. "The Contribution of Socialist Ethnography to Darhad 'Shamanism'." Inner Asia 12, no. 2 (2010): 253–70. http://dx.doi.org/10.1163/000000010794983469.

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AbstractThis article analyses socialist ethnographies of the Darhad in northernmost Mongolia. It compares accounts of the early 1930s by the Buryat scholars Sanjeev and Zhamtsarano with those of the 1960s by the Mongolian ethnographer Badamhatan and the Hungarian scholar Diószegi. It shows how these accounts increasingly identified the Darhad with the shamans among them and laid the ground for the widespread present-day perception of the Darhad as 'shamanists'. Furthermore, it discusses how socialist ethnographies were connected to the larger Mongolian socialist nationality project and contrib

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BRUUN, OLE. "Changing Inner Mongolia: Pastoral Mongolian Society and the Chinese State:Changing Inner Mongolia: Pastoral Mongolian Society and the Chinese State." American Anthropologist 106, no. 1 (2004): 206–7. http://dx.doi.org/10.1525/aa.2004.106.1.206.

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Aktamov, Innokentii G., Anna V. Vinokurova та Munkhbat Orolmaa. "Австралийский вектор монгольской миграции: основные параметры и тенденции". Монголоведение (Монгол судлал) 15, № 3 (2023): 314–31. http://dx.doi.org/10.22162/2500-1523-2023-3-314-331.

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Goals. The article aims to characterize some key aspects of present-day migration from Mongolia to Australia. Materials and methods. The study employs a comprehensive methodology to analyze international and national statistics data from the United Nations, UNESCO, Governments of Australia and Mongolia, etc. It also involves discourse analyses of Russian-, Mongolian- and English-language print and online publications dealing with the migration of Mongolian citizens to Australia. Survey methods have proved as instrumental, e. g., expert surveys, informal interviews, and questionnaires. Field re

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Boldbaatar, Jigjid, and Caroline Humphrey. "The Process of Creation of National Symbols and Their Adoption in the 1992 Constitution of Mongolia." Inner Asia 9, no. 1 (2007): 3–22. http://dx.doi.org/10.1163/146481707793646584.

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AbstractThe structure and composition of state symbols has evolved and changed through the various historical periods of Mongolian history. This article considers the creation and adoption of the state emblem, standard, flag and national anthem in the Constitution of Mongolia adopted in 1992. Particular attention is paid to the procedures whereby decisions were taken at this important juncture in twentieth-century Mongolian history.

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Hürelbaatar, A. "Contemporary Mongolian sacrifice and social life in Inner Mongolia: the case of the Jargalt Oboo of Urad." Inner Asia 8, no. 2 (2006): 205–28. http://dx.doi.org/10.1163/146481706793646701.

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AbstractThis article discusses the contemporary Mongolian sacrifice and social life1 in Inner Mongolia, China.2 Rather than discussing sacrifice itself, it will describe the contemporary social practice of traditional Mongolian sacrificial offerings in the wider context of the changing power structures of the Mongols and Han Chinese at the national level, and in the context of changing social authority and economic life at the local level.

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Sundev, Enkhnaran. "Museum Research and Developments some issues." Mongolian Journal of Arts and Culture 25, no. 48 (2024): 49–63. http://dx.doi.org/10.69561/mjac.v25i48.3619.

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Since the 20th century, the International Committee for Museum Studies (ICOFOM), the Mongolian Academy of Sciences, the Mongolian Culture and Arts Research Institute, the Musei Udirdah Gazar, the National Museum of Mongolia, and the Universities have been developing museology in our country with available resources. It will be clarified the need to reflect and innovate the research works and achievements of museologists in practice, and to improve the relations between museology and museums. Музейн судалгаа хөгжүүлэлтийн тойм Хураангуй: ХХ зууны үеэс Музей судлалын олон улсын хороо (ICOFOM), М

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Liu, Xiaoyuan. "The Kuomintang and the ‘Mongolian Question’ in the Chinese Civil War, 1945–1949." Inner Asia 1, no. 2 (1999): 169–94. http://dx.doi.org/10.1163/146481799793648059.

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AbstractThe essay is an historical investigation of the Chinese National Government’s policy toward Inner Mongolian nationalism during the postwar years. The study reveals that the seemingly marginal ‘Mongolian question’ was actually at the core of the KMT—CCP struggle for northern and northeastern China. Through examining the government’s rigid and Chinese-centric policies and its misconceptions about the conditions of postwar Inner Mongolia, the study contends that the KMT government’s blunders in the Inner Mongolian ethno-politics were among the reasons for its loss to the Chinese Communist

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Melekhova, Xenia A. "Contribution of Artists Teaching at the Russian Federation S.A. Gerasimov Institute of Cinematography into Formation and Development of the Fine Arts in Mongolia in 20th century." Journal of Flm Arts and Film Studies 10, no. 1 (2018): 64–74. http://dx.doi.org/10.17816/vgik10164-74.

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The relevance of studying the contribution of artists and educators of Russian art for formation and development of the creative method of masters in Central Asian countries is due to the importance of this topic for solving the theoretical and practical problems of contemporary art history. Since the second half of the 20th century, the influence of Russian art school on art of the countries of the socialist community has increased. Russian universities have become base centers of higher art education. As a result, the main number of masters of art in Mongolia are graduates to Soviet and Russ

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Plekhanova, Anna M., та Tsymzhit P. Vanchikova. "Гуманитарные научные исследования в Бурятии в 1930–1940-е гг.: достижения и проблемы (на материалах Государственного института культуры / Государственного института языка, литературы и истории)". Монголоведение (Монгол судлал) 13, № 3 (2021): 450–66. http://dx.doi.org/10.22162/2500-1523-2021-3-450-466.

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The article aims to analyze the principal directions in the activities of Buryat-Mongolian State Institute of Culture (1929–1936) / Buryat-Mongolian State Institute of Language, Literature and History (1936–1944), the successor of the first scientific organization in Buryatia — the Buryat-Mongolian Scientific Committee (1922–1929). It focuses on the achievements and problems in the organization and implementation of scientific research in the humanities in the 1930s. Materials. The sources used are unpublished documents of the Center for Oriental Manuscripts and Xylographs of the IMBT SB RAS,

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Bayanova, Aleksandra T. "«Его добросовестный труд должен почитаться драгоценным подарком для восточной филологии»: о «Грамматике монгольско-калмыцкого языка» А. А. Бобровникова". Монголоведение (Монгол судлал) 15, № 3 (2023): 384–95. http://dx.doi.org/10.22162/2500-1523-2023-3-384-395.

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Introduction. The article discusses the contribution of Aleksey A. Bobrovnikov, a scholar, teacher, and pioneer of Mongolian studies in Russia. He authored the Grammar of Kalmyk Mongolian which holds a special place in the variety of nineteenth-century textbooks, and still remains a classic in Mongolian linguistics. Goals. The study attempts an insight into how A. Bobrovnikov created his manual for theological institutions of the Russian Empire. Materials. The work focuses on documents contained in Collection 10 (‘Kazan Theological Academy’) of the National Archive of Tatarstan. Results. Our a

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Daukeyeva, Saida. "Voicing a path to the afterlife: Rituals for the dead, transnational mobility and the changing soundspace of Islam among Mongolian Kazakhs." Performing Islam 12, no. 1 (2023): 5–22. http://dx.doi.org/10.1386/pi_00023_1.

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This article explores the role of sound and space in the negotiation of Muslim identity within rituals for the dead among the Kazakhs of Mongolia, a Turkic-speaking community that forms the majority population in the west of the country. Mobile pastoralists practising a syncretic form of Islam that integrates ancestor-spirit worship, Mongolian Kazakhs traditionally commemorated the dead at funeral and memorial feasts conducted in the portable nomadic yurt, and involving men’s recitation of the Qur’an and women’s performance of laments. The political and social transformations of the post-Sovie

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Radchenko, Sergey. "Choibalsan's Great Mongolia Dream." Inner Asia 11, no. 2 (2009): 231–58. http://dx.doi.org/10.1163/000000009793066532.

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AbstractThis article is an account of Soviet and Mongolian efforts to manipulate a nationalist insurrection in Chinese Altai in 1944–45. For the Soviet leader Joseph Stalin this insurrection, led by a Kazakh nationalist, Osman Batyr, offered an excellent opportunity to attend to Soviet security interests in Xinjiang. For the Prime Minister of the Mongolian People's Republic (MPR), Khorloogiin Choibalsan, Osman represented an important investment in the process of expanding the MPR's regional influence and prestige. Choibalsan intended to co-opt Osman in an expanded Great Mongolia, which he hop

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Han, Yuchen, and Lin Zhang. "Historical Evolution and Cultural Identity of National Dance: Taking Andai Dance as the Research Object." Herança 7, no. 1 (2023): 165–76. http://dx.doi.org/10.52152/heranca.v7i1.829.

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The Andai Dance is a traditional folk dance that spreads in the Horqin area of Inner Mongolia. It has strong local and national characteristics, and the dance style is passionate and generous, fully expressing the true feelings of the Mongolian people. It is a form of expression of national folk art integrated with singing and dancing performance and music singing. This paper profoundly explores and studies the inheritance and development of Mongolian Andai Dance in Horqin Grassland, including the form and characteristics of traditional Andai Dance. Understand the evolution of the movement and

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Tsendina, Anna D. "Несколько замечаний о монгольских переводах с тибетского языка". Монголоведение (Монгол судлал) 15, № 2 (2023): 271–86. http://dx.doi.org/10.22162/2500-1523-2023-2-271-286.

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Introduction. Translations from Tibetan had been of great importance for the making of Mongolian literature. Translation as cultural phenomenon influenced the shaping of standard Mongolian, gave rise to terminological clusters in different spheres of written language, such as philosophy, medicine, astrology, etc. The principles of translation that had emerged in the period of Buddhism’s dissemination in Mongolia still remain instrumental enough in performing translations from other foreign languages. Translations from Tibetan of historical, hagiographical, narrative and other compositions cons

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Tsendina, Anna D. "Несколько замечаний о монгольских переводах с тибетского языка". Монголоведение (Монгол судлал) 15, № 2 (2023): 113–28. http://dx.doi.org/10.22162/2500-1523-2023-2-113-128.

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Introduction. Translations from Tibetan had been of great importance for the making of Mongolian literature. Translation as cultural phenomenon influenced the shaping of standard Mongolian, gave rise to terminological clusters in different spheres of written language, such as philosophy, medicine, astrology, etc. The principles of translation that had emerged in the period of Buddhism’s dissemination in Mongolia still remain instrumental enough in performing translations from other foreign languages. Translations from Tibetan of historical, hagiographical, narrative and other compositions cons

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Kuzmin, Sergius L., and Jürgen von Ungern-Sternberg. "Letters from Baron Roman von Ungern-Sternberg to Pavel Malinovsky as a Historical Source." Inner Asia 18, no. 2 (2016): 309–26. http://dx.doi.org/10.1163/22105018-12340070.

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Letters from Baron R.F. von Ungern-Sternberg, well-known general of the White forces in Russian Civil war and national liberation movement of Mongols in the beginning of the 20th Century, to Officer P.P. Malinovsky are published, translated and discussed. They contain interesting data on Pan-Mongolian plans in 1918, information on the plans of unification of Mongolian people in the Inner and Outer Mongolia, their integration with the Buryat-Mongols, as well as with the Kyrgyz (=Kazakh), Manchus and Tibetans, as well as on the plans of consolidation of the control of the Ataman G.M. Semenov’s f

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Chuluunbaatar, Udaanjargal, and Leland Liu Rogers. "Property Relations of Mongolian Women during the Qing Period." Inner Asia 22, no. 2 (2020): 320–38. http://dx.doi.org/10.1163/22105018-12340153.

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Abstract This study considers the historical importance of the dowry, or inǰe, in outer Mongolia during the Qing period (1636–1911), focusing on the developments of the legal system towards women’s rights over their dowry using archival legal case documents from the Mongolian archives. Previous studies argue that the dowry system was of little importance among the steppe populations; however, the Mongolian archival documents make it clear that the dowry played a very important role in society for establishing prestige and for acquisition of property for families during the Qing period. They al

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Chuluu, Khohchahar E. "The Formation and Regulations of the Military Hunt in Qing Mongolia." Inner Asia 20, no. 1 (2018): 5–25. http://dx.doi.org/10.1163/22105018-12340097.

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Abstract In the Mongolian tradition, hunting and war have had strong connections with each other. During the Qing Empire, Mongolian hunts were not only local practices, but were also involved in the Qing empire-building project. On the other hand, the collective hunt itself was by nature a dangerous activity that contained potential physical risks from wild animal attacks as well as human errors. It is conventionally understood that the hunt therefore must have been well organised in order to secure success and security. But how a hunt was organised and operated in reality has not yet been wel

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Xi, Jun, and Battsooj Sukhbayar. "Research on Teaching Practice of Mongolian Horse Saddle Making." Journal of Education and Educational Research 12, no. 1 (2025): 155–60. https://doi.org/10.54097/w8akca88.

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In the life of the Mongolian people, warhorses are undoubtedly the best friends and capable assistants of nomadic tribes. Horses are indispensable in military campaigns, hunting, and daily life. They allow nomads to gallop freely across the vast northern grasslands. As an essential means of transportation, horses hold immense significance. The Mongolians are known as the "horseback nation," so what artifact can represent the pinnacle of nomadic craftsmanship in the context of arts and crafts? Naturally, one thinks of saddles. Saddles are necessities for our lives, and each period of saddle dev

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Delaplace, Gregory. "Chinese Ghosts in Mongolia." Inner Asia 12, no. 1 (2010): 127–41. http://dx.doi.org/10.1163/146481710792710282.

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AbstractThis paper explores a rumour that has been circulating lately in Mongolia's capital city, Ulaanbaatar. People report encounters with Chinese ghosts, who appear in the form of long-bearded old men dressed in silken clothes. These curious apparitions are recognised by the population as the souls of Chinese merchants, who remained attached to the place where they buried the wealth they accumulated during their life. At a time when Chinese economic expansion raises concerns among the Mongolian population, these ghosts of the colonial era sound like a warning against present-day Chinese mig

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Battumur, Khorolsuren. "The Culture to five species of grains is one of the Mongolian values." Mongolian Journal of Arts and Culture 25, no. 49 (2024): 64–77. https://doi.org/10.69561/mjac.v25i49.3830.

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Since the beginning of human existence in Mongolia, food and beverage culture has been formed through the direct consumption of natural products such as natural fruits, wild grains, onions, mushrooms, and medicinal plants, and at a certain stage of development, the food culture was transformed into the cooking process by boiling, flavoring, refining, mixing. When Mongolians are overwhelmed by the forces of nature, they pray to the gods, have faith in the hidden powers of heaven, and worship them for saving. Based on this faith, agricultural rituals emerged from the mindset of praying to the he

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Park, Hwan-young, and Mu-won Hwang. "Folkloric Arts and Contemporary Meanings in Mongolian Naadam Festivals." East Asian Ancient Studies 36 (December 30, 2014): 289–316. http://dx.doi.org/10.17070/aeaas.2014.12.36.289.

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An, Nomunsan. "Analysis of the study of long songs of Upper Mongolia." Mongolian Journal of Arts and Culture 25, no. 48 (2024): 228–36. http://dx.doi.org/10.69561/mjac.v25i48.3635.

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This article is written for the purpose of analyzing the researched status of Upper Mongolian long songs. In 2018, I, the author, obtained a master’s degree at the Mongolian University of Culture and Arts on the subject of “Musical techniques of long longs of Upper Mongolian long song with horse fiddled music”. Since then, in the process of in-depth study of the long songs of Upper Mongolia, I have conducted field research in 2017, 2019, 2020, and 2023 in Khukh Lake, the birthplace of long songs, and have reviewed and collected books and articles related to long songs in that area and in Beiji

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Bristley, Joseph. "Transformation and Multiplicity." Inner Asia 17, no. 1 (2015): 31–51. http://dx.doi.org/10.1163/22105018-12340032.

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This paper explores perceptions ofzoos, objects which are generally replicas of Manchu-era coins attached to the surfaces of some shamans’ coats in present-day Mongolia. Beginning by noting that the general perception of these objects in shamanic praxis is to protect the shaman who wears them, I explore another way in which they are perceived: as things which connote particular aspects of money used in present-day Mongolia. I take two aspects of Mongolian money—its multiplicity and capacity for transformation—and use these to account for the presence ofzooson shamans’ coats. I argue that the m

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Højer, Lars. "Troubled Perspectives in the New Mongolian Economy." Inner Asia 9, no. 2 (2007): 261–73. http://dx.doi.org/10.1163/146481707793646502.

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AbstractIn the last fifteen years, Mongolians have experienced rapid socio-economic change, and most people have faced a universe of unsettled socio–economic relations. In this article, the cases of two women, who are exploring the new fields of socio-economic relations, are investigated. The cases are discussed with reference to Viveiros de Castro’s ideas on perspectivism, but rather than comparing a Mongolian cosmology with an Amerindian one, perspectivism is critically engaged with as an ontology of social life in the Maussian tradition against which the ethnographic cases are discussed. It

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Tumur-ochir, Selenge. "The Development of Modern Art in Mongolia: On the Example of Mongolian Modern Painting of the Late Twentieth and Early Twenty-First Centuries." Ethnic Culture 3, no. 3 (2021): 15–19. http://dx.doi.org/10.31483/r-98686.

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Modern art in Mongolia has been developing since the last century. The art appeared as a result of artists’ ideas, expression of national mentality and other factors. As some researches said: “Mite of the abstract paintings were established in Hun states, because when this times, all of the people to the paint-ed effect of their mind on the rock of cave” on their tractate book. That says that the abstract paintings was established at that time, but according to other sources it was developed in 1960. For example, in 1968 Mongolian young painters orga-nized an exhibition named: the first exhibi

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Bazarov, Boris V., та Anna M. Plekhanova. "Бурят-Монгольский ученый комитет (1922–1929 гг.): этапы становления и организация первых научных исследований". Oriental studies 14, № 4 (2021): 697–709. http://dx.doi.org/10.22162/2619-0990-2021-56-4-697-709.

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The article aims at shedding light on the history of the Buryat-Mongolian Scientific Committee: stages of its growth, contributions of its staff members in the organization of research and its implementation. Materials and methods. Both published and unpublished documents kept in the Center for Oriental Manuscripts and Xylographs of the Institute for Mongolian, Buddhist, and Tibetan Studies of the Siberian Branch of the Russian Academy of Sciences and in the State Archive of the Republic of Buryatia were used as the main sources for the reconstruction of the past events while the data analysis

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Mikhalev, Alexey V. "Russians as a Minority in Socialist Mongolia: Social Exclusion and Identity." Inner ASIA 15, no. 1 (2013): 121–34. http://dx.doi.org/10.1163/22105018-90000058.

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The article deals with the study of local Russian populations of Mongolia during the socialist period. It examines key stages in the formation of the Russian diaspora in the Mongolian People’s Republic. Issues of the legal, political and civic status of the migrants are studied. The article is based on published memoirs, data from internet forums devoted to the problems of the Russians in Mongolia and parish data of the Russian Orthodox Church in Ulaanbaatar.

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GÜL, Bülent, and Uğur ŞAHİN. "MONGOLIAN MILITARY TERMINOLOGY IN ARABIC LETTER MULTILINGUAL DICTIONARIES." Turkology 112, no. 4 (2022): 30–41. http://dx.doi.org/10.47526/2022-4/2664-3162.02.

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As a result of the Mongol conquest movement that began in the 13th century, Mongolian was considered to be one of the “must-learn” languages of the time. As a result, Mongolian appeared in dictionaries from the period such as Mukaddimetü’l-Edeb, Kitâb Hilyetü’l-insân ve Helbetü’l-lisân (İbni Mühennâ ügati), Rasulid Hexaglot, Şâmilü’l-Luga ve Kitâb-ı Mecmû-ı Tercümân-ı Türkî ve Acemî ve Mugalî. This article identifies the military terminology included in the dictionaries in question’s Mongolian vocabulary and compares it to its Turkish equivalents to highlight similarities and contrasts between

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Schwarz, Henry G. "Mongolia at 800: The State and Nation Since Chinggis Khan." Inner Asia 8, no. 2 (2006): 151–61. http://dx.doi.org/10.1163/146481706793646738.

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AbstractAs we are commemorating the 800th anniversary of Temüjin’s ascent to power, we are being told that that event marked the birth of the Mongolian state, the Yeke Monggol Ulus. There can, of course, be no question that this event happened and that it marked, like the Otrar Incident a dozen years later,2 a major qualitative change in the history of Mongolia and indeed of most of northern Asia. What is of equal importance but has been neglected or entirely ignored was the birth of a Mongolian nation, or perhaps more precisely speaking, a new Mongolian nation. The relative neglect is underst

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Miyagasheva, Surzhana B. "«Секретные» болезни у монгольских народов в начале XX в.: традиционные представления и методы лечения". Монголоведение (Монгол судлал) 15, № 3 (2023): 446–57. http://dx.doi.org/10.22162/2500-1523-2023-3-446-457.

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Introduction. The article examines some traditional ideas of venereal diseases traced in Mongolic cultures, reasons once believed to lie behind them, and treatment methods prescribed by folk and Tibetan medicine. Goals. The study attempts an analysis of medicinal knowledge and experiences used by Buryats and Mongolians to cure venereal diseases in the early twentieth century. Materials and methods. The work employs the comparative method and that of historical-comparative analysis. It focuses on archival collections of S. Baldaev, I. Manzhigeev, works of M. Khangalov and Ts. Jamtsarano for ins

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Talgamer, B. L. "Irkutsk school of mining engineers is celebrating 90<sup>th</sup> anniversary." Earth sciences and subsoil use 44, no. 4 (2021): 358–68. http://dx.doi.org/10.21285/2686-9993-2021-44-4-358-368.

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It is in 1930 that the training of mining engineers began in Eastern Siberia on the basis of the Siberian Mining Institute (now Irkutsk National Research Technical University). In 1931 the Department of Mining Arts was organized, which later was named the Department of Mineral Deposits Development. Over the years, the Department has trained more than 7000 graduates – mining engineers, who made a huge contribution in the development of the mining industry in the Irkutsk region and neighboring territories including Mongolia. The Department has trained more than a hundred mining engineers and Mas

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Bulag, Uradyn E. "Hybridity and Nomadology in Inner Asia." Inner Asia 6, no. 1 (2004): 1–4. http://dx.doi.org/10.1163/146481704793647199.

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AbstractIdentity, especially modern national identity, entails ideas of authenticity and hybridity. For much of the history of Mongolian studies, authenticity has been a staple of scholarly concern, whereas hybridity or diversity is brushed aside. This is as much an Orientalist imperative as a nationalist quest for the homogeneity of the Mongolian nation/nationality. Every country which has a substantial number of Mongols – Mongolia, China, and the Soviet Union (Russia) – has set their own separate but often mutually conflicting standard of what Mongolness means and where its boundary should l

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Sizova, Alla. "Mongolian Texts, Passed into the Collection of the Academy of Sciences in the First Half of the 18th Century." ISTORIYA 13, no. 4 (114) (2022): 0. http://dx.doi.org/10.18254/s207987840021220-1.

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The history of the Mongolian collection of the Institute of Oriental Manuscripts of the Russian Academy of Sciences has been already documented and studied in sufficient detail. However, the circumstances of the appearance of the first Mongolian books in the Library of the Academy of Sciences in the first half of the 18th century and their contents has not yet been duly researched. The paper contains an overview of information about the possible sources of Mongolian texts during this period, and provides a detailed description of six Mongolian and Oirat manuscripts with the seal of the Library

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Sneath, David. "International Symposium on Inner Asian Statecraft and Technologies of Governance." Inner Asia 6, no. 2 (2004): 239–48. http://dx.doi.org/10.1163/146481704793647135.

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AbstractThe symposium was organised by the Mongolia and Inner Asia Studies Unit, University of Cambridge, with the support of the British Academy, the Sigrid Rausing Inner Asian Scholarly Exchange Programme, and the French Cultural Delegation in Cambridge. It was held on 18 and 19 March 2004 at Corpus Christi College, and was attended by many of the leading scholars of the history and culture of Inner Asia, including three Mongolian academicians.

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Schwarz, Henry G. "Mongolian Nomadic Society: A Reconstruction of the ‘Medieval’ History of Mongolia." Inner Asia 3, no. 2 (2001): 193–95. http://dx.doi.org/10.1163/146481701793647679.

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ULZIIBADRAKH, Zoljargal, and Zoltán SZAKÁLY. "Exploring Attendance by Demographics in the Case of Mongolian Performing Arts Organizations." CROSS-CULTURAL MANAGEMENT JOURNAL XXVI, no. 1 (2024): 35–52. http://dx.doi.org/10.70147/c263552.

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The cultural market is undergoing increasing complexity; necessitating organizations to delve into a more detailed and thorough understanding of their target audiences than ever before, to effectively meet their needs and expectations. Acquiring and retaining audiences poses a significant challenge for performing arts organizations. The success of these businesses depends on their ability to comprehend the traits and behaviors of their target audiences. This study represents an initial marketing effort, conducting primary research to examine the profiles, demographics, and attendance patterns

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Futaki, Hiroshi. "A Re-examination of the Establishment of the Mongolian People’s Party, Centring on Dogsom’s Memoir." Inner Asia 2, no. 1 (2000): 37–60. http://dx.doi.org/10.1163/146481700793647887.

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AbstractD. Dogsom’s memoir which was published in Source Materials Related to the History of the Mongolian People’s Revolutionary Party (Ulaanbaatar, 1928) should be considered the most comprehensive account of the establishment of the Mongolian People’s Party. This memoir records extremely important facts which were later deliberately excluded from the description of modern Mongolian history, such as the Mongolian nationalists’ approach to the White Russian regime and their religious and ritualistic observance. The comparison of three main source materials, that is, Dogsom’s memoir, Sorokovik

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Fox, Elizabeth. "Flesh and Blood." Inner Asia 23, no. 2 (2021): 285–303. http://dx.doi.org/10.1163/22105018-12340175.

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Abstract Normative understandings of Mongolian kinship have long revolved around metaphors of flesh, blood and bone, while substantive approaches have focused on materials such as umbilical cords and photographic montages. In this article, I argue that the flesh of livestock has been largely overlooked in considerations of Mongolian kinship, and I address the role of meat in making and maintaining relations, both among people and between people and their homelands (nutag). In pastoral Mongolia, herd animals enact and enable a wide range of social relations. However, in the ethnographic context

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Shagdar, Bat-Erdene, Sukhbat Galsan-Yondon, Enebish Sundui, and Gurbadam Amgalanbaatar. "Body Structure and Operation Features of Mongolian High Ranked Male Athletes." Central Asian Journal of Medical Sciences 8, no. 3 (2022): 140–49. http://dx.doi.org/10.24079/cajms.2022.09.002.

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Objectives: The purpose of this study is to determine the level of morphological and functional indicators depending on sports specializations among high-ranked Mongolian male athletes. Methods: Our study involved 218 athletes aged 18 - 34 in six sports and measured body composition by anthropometry and bioelectrical impedance. Physical performance was assessed by Harvard test, spirometry and physical fitness testing. Results: Sports specializations affect the indicators of physical development and body composition of athletes, which revealed significant differences between them. Martial arts

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