Gotowe bibliografie tematyczne / Morale existentialiste

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji

Gotowa bibliografia na temat „Morale existentialiste”

Autor: Grafiati
Data publikacji: 21 grudnia 2024
Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Morale existentialiste"

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Howells, Christina, and Terry Keefe. "French Existentialist Fiction: Changing Moral Perspectives." Modern Language Review 83, no. 2 (1988): 461. http://dx.doi.org/10.2307/3731739.

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Ібрагімов, Михайло. "Sports morale in post-existentialist concept of ‘sociocultural phenomenon’." Theory and Methods of Physical Education and Sports, no. 4 (October 30, 2013): 91–98. http://dx.doi.org/10.32652/tmfvs.2013.4.91-98.

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Salamun, Kurt. "Moral Implications of Karl Jaspers' Existentialism." Philosophy and Phenomenological Research 49, no. 2 (1988): 317. http://dx.doi.org/10.2307/2107979.

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Tutuianu, Iulia. "Consideration about moral accomplishment: a necessity in today’s world." Journal of Education Culture and Society 6, no. 2 (2020): 83–89. http://dx.doi.org/10.15503/jecs20152.83.89.

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Unlike in the atheist existentialism, the Christian one finds the individual in palpable situations, seen as opportunities in the process of personal accomplishment. The existentialism is not a quietude philosophy, but it asks for permanent effort. The religious man has a meaning, a purpose, The Encounter with Absolute, his entire life being part of Propedeutica. He replaces the anguish with hope, with the joy of being closed to God which occurs in each moment when we are aware that we follow our destiny.
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CRUICKSHANK, J. "Review. French Existentialist Fiction: Changing Moral Perspectives. Keefe, Terry." French Studies 41, no. 2 (1987): 238. http://dx.doi.org/10.1093/fs/41.2.238-a.

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Ariwidodo, Eko, and Nasrulloh. "Pendidikan Humanisme Jean-Paul Sartre." Andragogi: Jurnal Diklat Teknis Pendidikan dan Keagamaan 10, no. 2 (2022): 233–49. http://dx.doi.org/10.36052/andragogi.v10i2.303.

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Humans are involved in creating themselves and the world through concrete choices and actions, thereby assigning value to those choices and actions. Humans, as etre pour soi can transcendence. Man is not to facticity, to the way of being etre en soi. Sartre on this basis, emphasized existentialism as humanism. Existentialism is not an evil or arbitrary freedom, so it is necessary to explain why existentialism and education are two things that are significantly very influential in the world of contemporary learning. The study in this article uses a distinctive method related to a school of phil
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Formanová, Josefína. "Selhání základem morálních teorií?" Filosofický časopis 72, no. 3 (2024): 499–510. http://dx.doi.org/10.46854/fc.2024.3r.499.

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This article is dedicated to the book Reframing Ethics through Dialectics: A New Understanding of the Moral Good by Michael Steinmann, who argues that the dialec tical inconsistency of moral theories, to which he refers to as “failure,” founds the ontological status of moral principles. Individual moral failure, on the other hand, is reduced to an epistemic error. Against the background of Lisa Tessman’s moral skepticism, Søren Kierkegaard’s moral existentialism, and Georg Simmel’s moral psy chologism, the author of this article shows that by overlooking the significance of in dividual moral f
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Rana, Gopal Chandra. "A Critical Analysis of Authenticity: The Moral Virtue of Sartrean Philosophy." Philosophy and the Life-world 26, no. 00 (2024): 273–89. https://doi.org/10.62424/jplw.2024.26.00.21.

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This article offers a critical analysis of the idea of ‘Authenticity’ as the moral virtue of Sartre’s existential morality. Sartrean approach to morality leads us to the idea of authenticity which is treated as an alternative to traditional approach of morality in present time. The question is ‘how is man to live the life of a moral creature?’ From the existential approach, by being a social creature man must have to maintain the individuality. As we know, the individuality is the prime concern of any existentialist philosophers; and for them, we can attain our individual existence by apprehen
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Anov, Atanas. "Is There a Moral Intention to Reproduce Someone Else?" Studia Universitatis Babeş-Bolyai Bioethica 66, Special Issue (2021): 24. http://dx.doi.org/10.24193/subbbioethica.2021.spiss.06.

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"Moral intentions could be used as criteria for actions. In medical practice, moral intentions take an interesting form when the problem is related to post-mortem reproduction. This paper will attempt to 1) interpret the problem of intentions from principalist perspective in medical ethics; 2) relate the problem of intentions to post-mortem reproduction; 3) develop an existentialist account for intentions and post-mortem reproduction. Peter Zhu’s case is the latest ethical challenge in post-modern reproduction. Its moral sensitivity is high due to his presume intent to reproduce and the possib
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Audu, A.R, I.U Tsoho, and K. Labbo. "Philosophical Perspectives to Teaching Moral Philosophy in Nigerian Schools." Kano Journal of Educational Psychology (KaJEP) 4, no. 1 (2022): 127–38. https://doi.org/10.5281/zenodo.7871585.

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<em>This paper discusses the views of philosophers and other contemporary scholars on moral philosophy and their contributions to moral education. Also, in this paper the researchers intend to review the conception of moral education based on schools of philosophical thought which include idealism, realism, pragmatism and existentialism as each of these schools of philosophy has its own perception of what moral education stands for and through their ethical views each of these schools suggests one or more approach which might quite differ from the perception of the other schools of philosophy.
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Rozprawy doktorskie na temat "Morale existentialiste"

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Amrani, Raouya. "Éthiques existentielles et "existentialistes" dans les œuvres de Naguib Mahfouz, de Jean-Paul Sartre et de Juan Goytisolo." Electronic Thesis or Diss., Sorbonne université, 2024. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2024SORUL093.pdf.

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L'intitulé de notre sujet de thèse : Ethiques existentielles et "existentialistes" dans les œuvres de Naguib Mahfouz, de Jean-Paul Sartre et de Juan Goytisolo nous conduit à une problématique faite de distinctions successives. La première distinction problématique essentielle est la distinction de la morale et de l'éthique. Au cœur de cette première distinction apparaît à propos de l'éthique une différenciation entre éthique existentielle et éthique existentialiste ou « existentiale ». Enfin, notre problématique nous conduira à nous interroger sur les diverses pertinences d'une formule oxymori
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Altman, Megan Emily. "Heidegger and the Problem of Modern Moral Philosophy." Scholar Commons, 2015. http://scholarcommons.usf.edu/etd/5845.

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The guiding question of this project is, "Why does it count as a critique of Heidegger that he does not defend a particular moral position?" A standard criticism levied against Heidegger is that, since he has nothing positive to say about post-Enlightenment moral theory, he has nothing to contribute to moral philosophy, and this marks his greatest shortcoming as a philosopher. Why is there a demand for Heidegger, or any other philosopher, to theorize about morality, when we do not have this expectation for, say, aesthetics, theology, or various other regional domains of human life? Why should
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Veysseyre, Christian. "Les implications morales de la notion d'existence chez Heidegger et Sartre." Paris 1, 1989. http://www.theses.fr/1989PA010514.

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Les pensées de Heidegger et Sartre trouvent leur origine dans un questionnement éthique. Partant d'une existence déchue ou aliénée, elles cherchent à jeter les fondements d'un exister authentique. Cette recherche aboutit chez Heidegger à un mysticisme de l'être et à l'aventurisme politique. Elle conduit au contraire Sartre à esquisser une morale de la générosité<br>Heidegger and Sartre’s thought originate from the ethical question. Beginning with an alienated or perverted existence, they attempt to lay the foundations of an authentic one. This quest leads Heidegger to ontological mysticism and
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Mure, Aurélie. "Le pessimisme schopenhaurien à l'épreuve de l'existentialisme kierkergaardien." Nice, 2005. http://www.theses.fr/2005NICE2028.

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Peut-on réduire les philosophes à de simples concepts et courants de pensée ? Telle est l’ambiguïté méthodologique de la philosophie qui valu à Schopenhauer d’être classé parmi les auteurs pessimistes et à ce titre d’être méconnu ou incompris. Certes, contempteur du monde, Schopenhauer constate la nature désespérément tragique du réel. Pour lui, la vie est une entreprise dont les recettes ne couvrent pas les dépenses. Pourtant, à la lumière de l’étude de la philosophie de Kierkegaard, il apparaît chez Schopenhauer un enseignement moral et humain. Sa pensée doit donc être comprise sous le vœu d
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ROSSI, STEFANO FABIO. "«SOLO CIÒ CHE FRUTTIFICA E' VERO» FENOMENO E STRUTTURA IN HEINRICH ROMBACH." Doctoral thesis, Università Cattolica del Sacro Cuore, 2017. http://hdl.handle.net/10280/35770.

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La tesi prende in considerazione l'opera di H.Rombach (1923-2004) come esempio di sviluppo di alcune tesi heideggeriane e recupero di una certa tradizione filosofica tedesca che proprio la grande fama di Heidegger ha contribuito a rendere non operativa.<br>The thesis takes into consideration the work of H. Rombach (1923-2004) as a development of some Heideggerian intuitions, along with the recovery of some aspects of the German philosophical tradition that the great fame of Heidegger has contributed to obscure
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ROSSI, STEFANO FABIO. "«SOLO CIÒ CHE FRUTTIFICA E' VERO» FENOMENO E STRUTTURA IN HEINRICH ROMBACH." Doctoral thesis, Università Cattolica del Sacro Cuore, 2017. http://hdl.handle.net/10280/35770.

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La tesi prende in considerazione l'opera di H.Rombach (1923-2004) come esempio di sviluppo di alcune tesi heideggeriane e recupero di una certa tradizione filosofica tedesca che proprio la grande fama di Heidegger ha contribuito a rendere non operativa.<br>The thesis takes into consideration the work of H. Rombach (1923-2004) as a development of some Heideggerian intuitions, along with the recovery of some aspects of the German philosophical tradition that the great fame of Heidegger has contributed to obscure
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Ashkevron, Alyssia Rowan. "Critical pedagogy and moral development in the (literature) classroom." 2008.

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PELGREFFI, Igor. "Il problema dell’autobiografia nell’opera di Jacques Derrida." Doctoral thesis, 2013. http://hdl.handle.net/11562/577953.

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La tesi indaga le co-implicazioni fra l’autobiografismo e la decostruzione nella filosofia di Derrida. Suggerendo che l’autos di Derrida possa fungere da problema di snodo fra queste due dimensioni (autobiografismo e decostruzione), la nozione teorica di scrittura dell’autos verrà introdotta e discussa come possibile soluzione. Il concetto di écriture è uno fra i concetti maggiori nel lavoro di Derrida. La scrittura dell’autos rappresenta un suo sviluppo. In primo luogo, sono state analizzate le caratteristiche principali della concezione teorica dell’autobiografia (intesa come forma auto-ete
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Haarhoff, Marile Helene. "The perceptions of Christian performers regarding their career advancement in the entertainment industry." Diss., 2014. http://hdl.handle.net/2263/41247.

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This study unveils the perceptions, real-life experiences and thought-processes of contract workers who dedicate their lives to the Christian faith, values and belief-system, but simultaneously endeavour to establish and follow a successful career in the volatile, cut-throat, non-Christian-based (“hedonistic”) occupational entertainment commerce. The researcher embarked on this study with a qualitative, interpretivist research approach. Data was gathered through in-depth, unstructured, face-to-face interviews with a sample of nine research participants. The sample consists of student entertain
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Książki na temat "Morale existentialiste"

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Pedersen, Hans, and Megan Altman, eds. Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology. Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-9442-8.

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Privalov, Nikolay. The philosophy of the economy. Moral Economics. INFRA-M Academic Publishing LLC., 2024. http://dx.doi.org/10.12737/1946203.

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The textbook systematically combines topical issues of methodological and philosophical foundations of economics, taking into account the achievements of classical political economy, the German historical school, institutionalism and non-economic disciplines (history, political science, sociology, cybernetics, biology, psychology, law, etc.). The main methodological principles of interdisciplinary communication are consistency, focus on achieving social balance and morality. The instruments of scientific research are adapted to the cultural traditions of Russia by taking into account the insti
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1940-, Knopp Peter, and Wroblewsky Vincent von 1939-, eds. Carnets Jean-Paul Sartre: Eine Moral in Situation. P. Lang, 2008.

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Inc, ebrary, ed. The affirmation of life: Nietzsche on overcoming nihilism. Harvard University Press, 2008.

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May, Larry. Sharing responsibility. University of Chicago Press, 1992.

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May, Larry. Sharing responsibility. University of Chicago Press, 1992.

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Golomb, Jacob. Abir ha-emunah o gibor ha-kefirah?: Ḥipuśe ha-otenṭiyut me-Ḳirḳgor ʻad Ḳami. Shoḳen, 1999.

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1941-, Ahlbäck Tore, ed. Passion för rosor =: Palava rakkaus ruusuihin. Åbo Akademis förlag, 2006.

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Rudolf, Boehm. Topik. Kluwer Academic, 2002.

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Rudolf, Boehm. Topik. Kluwer Academic, 2002.

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Części książek na temat "Morale existentialiste"

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Marino, Gordon. "Kierkegaard on Evading Moral Evasions." In The Routledge Handbook of Contemporary Existentialism. Routledge, 2024. http://dx.doi.org/10.4324/9781003247791-37.

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Keefe, Terry. "Literature and Existentialist Ethics in Simone de Beauvoir’s ‘Moral Period’." In The Ethics in Literature. Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-27361-4_15.

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Pedersen, Hans, and Megan Altman. "Introduction." In Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9442-8_1.

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Richardson, Frank C., and Robert C. Bishop. "Philosophical Hermeneutics and the One and the Many." In Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9442-8_10.

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Schalow, Frank. "The Phenomenological Elements of Addiction: A Heideggerian Perspective." In Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9442-8_11.

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Polt, Richard. "A Heideggerian Critique of Cyberbeing." In Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9442-8_12.

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Buben, Adam. "An Attempt at Clarifying Being-Towards-Death." In Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9442-8_13.

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Altman, Megan. "Mortality and Morality: A Heideggerian Interpretation of Kierkegaard’s Either/Or." In Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9442-8_14.

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Thomson, Iain. "Rethinking Levinas on Heidegger on Death." In Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9442-8_15.

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Ortega, Mariana. "Dumas and Heidegger on Death to Come." In Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9442-8_16.

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Streszczenia konferencji na temat "Morale existentialiste"

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Voloshina, L. "The existential meaning of traditional Russian art." In Actual Issues of Modern Science. Voloshina, L., 2024. https://doi.org/10.61726/6866.2025.25.59.001.

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The appeal to tradition has recently been particularly noticeable in art, pedagogy, and psychology. All these three areas of human activity are related to our perception of the world. Modern reality is faced with the existential problem of identifying a person, understanding their place and purpose in this world. The relevance of the study is primarily related to this problem. The study object is Russian art in general. The study subject is its existential content. The study aims to show the importance of preserving the Russian tradition in the 20th and 21st centuries art, as an existential ta
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Сметана, Владимир Васильевич. "THE EMERGENCE OF NEW FORMS OF INTELLIGENT BEINGS: PHILOSOPHICAL IMPLICATIONS." In Современные научные разработки. Инновационный аспект: сборник статей международной научной конференции (Санкт-Петербург, Ноябрь 2024). Crossref, 2025. https://doi.org/10.58351/241121.2024.14.22.004.

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Данная статья посвящена философскому анализу феномена постчеловека и киборга, возникающих в контексте стремительного развития технологий и расширения границ человеческого существования. В работе исследуются исторические корни идеи постчеловека, начиная от философских размышлений античности и заканчивая современными трансгуманистическими концепциями. Особое внимание уделяется этическим и социальным импликациями появления постчеловека и киборга. Анализируются проблемы неравенства, моральной ответственности, сохранения человеческой идентичности в условиях радикального преобразования человеческой
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Сметана, Владимир Васильевич. "ETHICAL ISSUES OF THE EMERGENCE OF POSTHUMANS AND CYBORGS." In Перспективное научно-техническое развитие: тенденции, проблемы и пути совершенствования: сборник статей международной научной конференции (Санкт-Петербург, Ноябрь 2024). Crossref, 2025. https://doi.org/10.58351/241123.2024.88.37.003.

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В данной статье рассматриваются этические проблемы, возникающие в связи с появлением постлюдей и киборгов - существ, преобразивших свою природу с помощью технологий. Развитие биотехнологий, нанотехнологий и информационных технологий открывает беспрецедентные возможности для модификации человеческого тела и сознания, что ставит перед нами ряд сложных этических вопросов. В статье анализируется трансформация понятия «человек» в эпоху постчеловека и киборга. Подчеркивается размывание границ между человеком и машиной, а также необходимость переосмысления сущности человека в новых условиях. Особое в
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