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1

Muhammad, Yasser Soliman. Islam-Stereotype im deutschsprachigen Salafismusdiskurs: Eine korpuslinguistische Untersuchung anhand ausgewählter Korpora. Erich Schmidt Verlag, 2022.

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Uslucan, Haci-Halil. Stereotype, Viktimisierung und Selbstviktimisierung von Muslimen. Springer Fachmedien Wiesbaden, 2014. http://dx.doi.org/10.1007/978-3-658-05390-1.

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Centre for Women's Development Studies (New Delhi, India), ed. Breaking stereotypes two generations of Muslim women. Centre for Women's Development Studies, 1999.

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van Es, Margaretha A. Stereotypes and Self-Representations of Women with a Muslim Background. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-40676-3.

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Bullock, Katherine. Rethinking Muslim women and the veil: Challenging historical and modern stereotypes. IIIT, 2010.

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Shaheen, Jack G. Arab and Muslim stereotyping in American popular culture. Center for Muslim-Christian Understanding, History and International Affairs, Edmund A. Walsh School of Foreign Service, Georgetown University, 1997.

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7

Ali, Wajahat. Fear, inc: The roots of the Islamophobia network in America. Center for American Progress, 2011.

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8

Nagda, Biren A., and Amelia Seraphia Derr. Justice & democracy: Challenges and opportunities in the aftermath of September 11, 2001 : historicizing the post-September 11 backlash against Arabs, Muslims, South Asians, Sikhs, and Somalis in the United States, and exploring ways to create and sustain a just society and healthy community : a curriculum designed for use in secondary, college, and university levels. Edited by Hate Free Zone Washington (Organization). Hate Free Zone Washington, 2005.

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9

Islamfeindlichkeit in Deutschland: Ursprünge, Akteure, Stereotype. VSA: Verlag, 2010.

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Gottschalk, Peter. Islamophobia and Anti-Muslim Sentiment in the United States. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.004.

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Islamophobia and anti-Muslim sentiment have existed as parts of the religious landscape since Europeans first arrived in North America. The long history of these antipathies is a balance between continuities of received wisdom regarding Islam and Muslims and historically specific outbursts sparked and shaped by current social, economic, political, and military events. Tapping into enduring suspicions, some provocateurs deliberately aim to perpetuate stereotypes, broadcast misinformation, promote discrimination, and even instigate violence. A comparative logic drives the skepticism, wariness, a
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11

Thomas, Jeffrey L. Scapegoating Islam. ABC-CLIO, LLC, 2015. http://dx.doi.org/10.5040/9798216011026.

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Exploring the experience of Muslims in America following 9/11, this book assesses how anti-Muslim bias within the U.S. government and the larger society undermines American security and democracy. In the aftermath of the events of September 11, 2001, Muslims in America have experienced discrimination and intolerance from the U.S. government and American citizens alike. From religious and ethnic profiling to hate crimes, intolerance against Muslims is being reinforced on multiple levels, undercutting the Muslim community's engagement in American society. This text is essential for understanding
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12

(Foreword), Nawal El Saadawi, and Fawzia Afzal-Khan (Editor), eds. Shattering The Stereotypes: Muslim Women Speak Out. Olive Branch Press, 2005.

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Tan, Alexis, and Anastasia Vishnevskaya. Stereotypes of Muslim Women in the United States. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781978727533.

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This book brings into focus the perception of Muslim women in the United States, often overlooked in research literature and common media narratives, but at the same time facing increasing hate and aggression based on their religious and gendered identities. Guided by data from three original experiments and theories of priming and media effects, Alexis Tan and Anastasia Vishnevskaya discuss how stereotypes of Muslim women in the media influence public stereotypes, and how public stereotypes direct aggressions towards them. This book contributes to existing literature in the field by presentin
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14

"Unsere Ehre ist uns heilig": Muslimische Familien in Deutschland. Herder, 2012.

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Jamil, Ghazala. Accumulation by Segregation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199470655.001.0001.

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Through an ethnographic exploration of everyday life infused with Marxist urbanism and critical theory, this work charts out the changes taking place in Muslim neighbourhoods in Delhi in the backdrop of rapid urbanization and capitalist globalization. It argues that there is an implicit materialist logic in prejudice and segregation experienced by Muslims. Further, it finds that different classes within Muslims are treated differentially in the discriminatory process. The resultant spatial ‘diversity’ and differentiation this gives rise to among the Muslim neighbourhoods creates an illusion of
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16

Muslim Women Are Everything: Stereotype-Shattering Stories of Courage, Inspiration, and Adventure. Harper Design, 2020.

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Yasmin, Seema, and Fahmida Azim. Muslim Women Are Everything: Stereotype-Shattering Stories of Courage, Inspiration, and Adventure. HarperCollins Publishers, 2020.

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Rethinking Muslim Women and the Veil: Challenging Historical & Modern Stereotypes. International Institute of Islamic Thought, The, 2007.

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Rethinking Muslim women and the veil: Challenging historical & modern stereotypes. International Institute of Islamic Thought, 2002.

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Yasmin, Seema, and Fahmida Azim. Muslim Women Are Everything: Stereotype-Shattering Stories of Courage, Inspiration, and Adventure. Harpercollins, 2020.

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21

Sonn, Tamara, ed. Overcoming Orientalism. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190054151.001.0001.

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The term “Orientalism” reduces Islam and Muslims to stereotypes of ignorance and violence, in need of foreign control. In scholarly discourse, it has been used to rationalize Europe’s colonial domination of most of the Muslim world and continued American-led interventions in the postcolonial period. In the past thirty years it has been represented by claims that a monolithic Islam and equally monolithic West are distinct civilizations, sharing nothing in common and, indeed, involved in an inevitable “clash” from which only one can emerge the victory. Most recently, it has appeared in alt-right
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Rethinking Muslim Women and the Veil: Challenging Historical and Modern Stereotypes. International Institute of Islamic Thought (IIIT), 2002.

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23

Spanish : Rethinking Muslim Women and the Veil: Challenging Historical & Modern Stereotypes. International Institute of Islamic Thought, 2014.

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Russian : Rethinking Muslim Women and the Veil: Challenging Historical & Modern Stereotypes ? International Institute of Islamic Thought, The, 2020.

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Bosnian : Rethinking Muslim Women and the Veil: Challenging Historical & Modern ?Stereotypes ? International Institute of Islamic Thought, The, 2013.

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Stereotypes of Muslim Women in the United States: Media Primes and Consequences. Rowman & Littlefield Publishers, Incorporated, 2024.

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Vishnevskaya, Anastasia, and Alexis S. Tan. Stereotypes of Muslim Women in the United States: Media Primes and Consequences. Lexington Books/Fortress Academic, 2022.

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28

Bullock, Katherine. Books-In-Brief : Rethinking Muslim Women & the Veil: Challenging Historical & Modern Stereotypes. International Institute of Islamic Thought, The, 2010.

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29

Quosigk, Ashlee. American Evangelicals. Bloomsbury Publishing Plc, 2021. http://dx.doi.org/10.5040/9781350175594.

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Ashlee Quosigk explores the diversity of opinion within the largest religious group in the US—Evangelical Christians—on the topic of Islam. Evangelicals are often characterized as monolithically antagonistic toward Muslims. This book challenges that stereotype, exposing the sharp divides that exist among Evangelicals on Islam, and examines why there is division. Drawing on qualitative research on two congregations in the US, as well as on popular Evangelical leaders, this book details the surprisingly diverse views Evangelicals hold on Muhammad, the Qur’an, interfaith dialogue, syncretism, and
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30

Henig, David. Remaking Muslim Lives. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043291.001.0001.

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Remaking Muslim Lives: Everyday Islam in Postwar Bosnia and Herzegovina examines what it means to live a Muslim life amid the political ruptures, economic deprivation, and transformation of religious institutions in postsocialist, postwar Bosnia-Herzegovina. Popular representations of Muslim communities in Southeastern Europe have long featured simplistic images of Muslims’ lost faith, and of Islam as serving the interests of nationalism and identity politics. Drawing on a decade of ethnographic research, this book challenges these stereotypes. Through an exploration of the everyday experience
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Book-In-Brief : Rethinking Muslim Women and the Veil: Challenging Historical & Modern Stereotypes. International Institute of Islamic Thought, The, 2022.

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32

Uslucan, Haci-Halil. Stereotype, Viktimisierung und Selbstviktimisierung Von Muslimen: Wie Akkurat Sind Unsere Bilder über Muslimische Migranten. Springer Fachmedien Wiesbaden GmbH, 2014.

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33

Uslucan, Haci-Halil. Stereotype, Viktimisierung und Selbstviktimisierung Von Muslimen: Wie Akkurat Sind Unsere Bilder über Muslimische Migranten. Springer Vieweg. in Springer Fachmedien Wiesbaden GmbH, 2014.

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34

Bullock, Katherine. Books-In-Brief : Rethinking Muslim Women and the Veil: Challenging Historical and Modern Stereotypes. International Institute of Islamic Thought, The, 2021.

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35

Kazakh : Book-In-Brief : Rethinking Muslim Women and the Veil: Challenging Historical & Modern Stereotypes. International Institute of Islamic Thought, The, 2023.

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36

Bengali : Book-In-Brief : Rethinking Muslim Women and the Veil: Challenging Historical & Modern Stereotypes. International Institute of Islamic Thought, 2023.

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37

Es, Margaretha Van. Stereotypes and Self-Representations of Women with a Muslim Background: The Stigma of Being Oppressed. Springer International Publishing AG, 2017.

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38

Es, Margaretha A. van. Stereotypes and Self-Representations of Women with a Muslim Background: The Stigma of Being Oppressed. Springer International Publishing AG, 2018.

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39

Fear, inc: The roots of the Islamophobia network in America. Center for American Progress, 2001.

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40

Kimball, Charles. The War on Terror and Its Effects on American Muslims. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.018.

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This chapter presents an overview of both the negative and positive effects on American Muslims since the declaration of the post 9/11 “war on terror.” Negative effects are examined in conjunction with the USA Patriot Act and increased US government surveillance programs aimed at Muslims as well as the distinct manifestations of the growing dread or fear of Islam and Muslims known as “Islamophobia.” Several organizations regularly monitor and provide current information documenting hate speech and hate crimes directed at Muslims, including those involving the Ground Zero Mosque and other contr
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41

Arabs and Muslims in the media: Race and representation after 9/11. New York University Press, 2012.

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42

Gottschalk, Peter, and Gabriel Greenberg. Islamophobia and Anti-Muslim Sentiment: Picturing the Enemy. Rowman & Littlefield Publishers, Incorporated, 2019.

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43

Gottschalk, Peter, and Gabriel Greenberg. Islamophobia and Anti-Muslim Sentiment: Picturing the Enemy. Rowman & Littlefield Publishers, 2018.

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44

Gottschalk, Peter, and Gabriel Greenberg. Islamophobia and Anti-Muslim Sentiment: Picturing the Enemy. Rowman & Littlefield Publishers, Incorporated, 2018.

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45

Asadi, Zane. Ill-Logic of Islamophobia: How Stereotypes of Muslims Foment Hatred, Fuel Extremism on All Sides, and Endanger Us All. Tahrike Tarsile Quran, Incorporated, 2023.

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Asadi, Zane. Ill-Logic of Islamophobia: How Stereotypes of Muslims Foment Hatred, Fuel Extremism on All Sides, and Endanger Us All. Tahrike Tarsile Quran, Incorporated, 2023.

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47

Gottschalk, Peter, and Gabriel Greenberg. Islamophobia: Making Muslims the Enemy. Rowman & Littlefield Publishers, Inc., 2007.

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Muslim Unity : Navigating Pressures, Shattering Stereotypes, Building Bridges: Explore the Forces that Shape Our Identities, Triumphs of Unity Movements, and the Vision for a United Muslim Ummah. Amazon KDP, 2023.

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Ṣināʻat al-ākhar: Al-Muslim fī al-fikr al-Gharbī al-muʻāṣir min al-istishrāq ilá al-Islāmūfūbiyā. Markaz Namāʼ lil-Buḥūth wa-al-Dirāsāt, 2014.

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50

Considine, Craig. Islam in America. ABC-CLIO, LLC, 2019. http://dx.doi.org/10.5040/9798400672897.

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A valuable resource for readers interested in the role of Islam in contemporary U. S. politics and society, this first-of-its kind reference synthesizes Islamic teachings, the example of Prophet Muhammad, and the vision of the Founding Fathers. Islam is the most misunderstood and misrepresented religious tradition in the United States, depicted as an oppressive and violent political system and its followers as backward and "un-American." The stereotypes about Islam and Muslims in the U.S. calls for a new sociological understanding that confronts the menacing bigotry and racism rising in the U.
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