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Artykuły w czasopismach na temat "Native language and education Papua New Guinea"

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Samarin, William J. "Langauge, Education, and Development: Urban and Rural Tok Pisin in Papua New Guinea.:Langauge, Education, and Development: Urban and Rural Tok Pisin in Papua New Guinea." Journal of Linguistic Anthropology 4, no. 1 (June 1994): 113–14. http://dx.doi.org/10.1525/jlin.1994.4.1.113.

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Skutnabb-Kangas, Tove. "Revitalisation of Indigenous Languages in Education: Contextualising the Papua New Guinea Experience." Language and Education 17, no. 2 (June 2003): 81–86. http://dx.doi.org/10.1080/09500780308666840.

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Siegel, Jeff. "Formal vs. Non-Formal Vernacular Education: The Education Reform in Papua New Guinea." Journal of Multilingual and Multicultural Development 18, no. 3 (June 1997): 206–22. http://dx.doi.org/10.1080/01434639708666315.

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Ingemann, Frances, and Suzanne Romaine. "Language, Education, and Development: Urban and Rural Tok Pisin in Papua New Guinea." Language 70, no. 2 (June 1994): 404. http://dx.doi.org/10.2307/415872.

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Pickford, Steve. "Emerging Pedagogies of Linguistic and Cultural Continuity in Papua New Guinea." Language, Culture and Curriculum 18, no. 2 (September 2005): 139–53. http://dx.doi.org/10.1080/07908310508668737.

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Mclaughlin, Denis. "The Clash of Cultures: Learning Through English in Papua New Guinea." Language, Culture and Curriculum 10, no. 2 (January 1997): 89–105. http://dx.doi.org/10.1080/07908319709525243.

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Lindström, Eva. "Literacy in a Dying Language: The Case of Kuot, New Ireland, Papua New Guinea." Current Issues in Language Planning 6, no. 2 (May 15, 2005): 200–223. http://dx.doi.org/10.1080/14664200508668281.

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Verhaar, John W. M. "Suzanne Romain. Language, Education, and Development. Urban and rural Tok Pisin in Papua New Guinea." Studies in Language 17, no. 2 (January 1, 1993): 514–18. http://dx.doi.org/10.1075/sl.17.2.24ver.

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Redman-MacLaren, Michelle, Tracie Mafile’o, Rachael Tommbe, and David MacLaren. "Meeting in the Middle: Using Lingua Franca in Cross-Language Qualitative Health Research in Papua New Guinea." International Journal of Qualitative Methods 18 (January 1, 2019): 160940691988345. http://dx.doi.org/10.1177/1609406919883459.

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With words as data, qualitative researchers rely upon language to understand the meaning participants make of the phenomena under study. Cross-language research requires communication about and between linguistic systems, with language a site of power. This article describes the use of the lingua franca of Tok Pisin in a study conducted to explore the implications of male circumcision for human immunodeficiency virus (HIV) prevention for women in Papua New Guinea. Utilizing a transformational grounded theory methodology, researchers conducted an analysis of data from an HIV prevention study. R
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Ridge, Brain. "Review of Romaine, Suzanne (1992) Language, Education, and Development (Urban and Rural Tok Pisin in Papua New Guinea." Australian Review of Applied Linguistics 16, no. 1 (January 1, 1993): 147–56. http://dx.doi.org/10.1075/aral.16.1.11rid.

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Rozprawy doktorskie na temat "Native language and education Papua New Guinea"

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Young, Kathryn, and edu au jillj@deakin edu au mikewood@deakin edu au wildol@deakin edu au kimg@deakin. "AN ONGOING COLONIAL LEGACY: CONTEMPORARY EDUCATION BELIEFS AND PRACTICES IN PAPUA NEW GUINEA." Deakin University. School of Education / School of Social & Cultural Studies, 2000. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20040726.102645.

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In the late 1980¡¦s, a realisation that the western education system bequeathed to Papua New Guinea at the time of Independence had functioned to devalue and marginalise many of the traditional beliefs, knowledge and skills students brought with them to education, led to a period of significant education reform. The Reform was premised on the report of a Ministerial Review Committee called A Philosophy of Education. This report made recommendations about how education in Papua New Guinea could respond to the issues and challenges this nation faced as it sought to chart a course to serve the ne
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Hynum, Barbara J. "Indigenously authored and illustrated literature: An answer to esoteric notions of literacy among the Numanggang adults of Papua New Guinea." CSUSB ScholarWorks, 1999. https://scholarworks.lib.csusb.edu/etd-project/1719.

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Rumere, Deborah Anne. "Initial literacy in Papua New Guinea-indigenous languages, Tok Pisin or English?" 2001. http://web4.library.adelaide.edu.au/theses/09ED.M/09ed.mr936.pdf.

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Książki na temat "Native language and education Papua New Guinea"

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Language, education, and development: Urban and rural Tok Pisin in Papua New Guinea. New York: Oxford University Press, 1992.

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Romaine, Suzanne. Language, education, and development: Urban and rural Tok Pisin in Papua New Guinea. Oxford: Clarendon, 1992.

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Waters, Glenys. A survey of vernacular education programming at the provinciallevel within Papua New Guinea. SIL Printing Department, 1996.

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In-between People: Language and Culture Maintenance and Mother-Tongue Education in the Highlands of Papua New Guinea (SIL International Publications in Language Use and Education). SIL International, 2005.

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Aikhenvald, Alexandra Y., and R. M. W. Dixon, eds. Commands. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803225.001.0001.

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This book focuses on the form and the function of commands—directive speech acts such as pleas, entreaties, and orders—from a typological perspective. A team of internationally renowned experts in the field examine the interrelationship of these speech acts with cultural stereotypes and practices, as well as their origins and development, especially in the light of language contact. The volume begins with an introduction outlining the marking and the meaning of imperatives and other ways of expressing commands and directives. Each of the chapters that follow then offers an in-depth analysis of
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Gotman, Kélina. ‘The Gift of Seeing Resemblances’. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190840419.003.0011.

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In this penultimate chapter, the ‘choreomania’ diagnosis all but dissolves. Visiting British and other colonial government anthropologists, moving around the colonial world from Jamaica and Papua New Guinea to New Zealand, read islanders performing ecstatic preparations for the ‘Great Awakening’ or the return of ancestors in rafts as participating in yet another iteration of a primitive type of dancing disease. Yet, as this chapter also shows, the ‘cargo cults’, just like the Hauhau movement, conjugated a complex play of counter-mimicry which reappropriated colonial props, language, and gestur
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Części książek na temat "Native language and education Papua New Guinea"

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Fitzpatrick, Jane. "Migrant Women." In Advances in Healthcare Information Systems and Administration, 121–35. IGI Global, 2014. http://dx.doi.org/10.4018/978-1-4666-4619-3.ch007.

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Women across the world migrate for a wide range of reasons. Some gravitate to towns and cities in their own countries seeking safety, education, health care, and employment opportunities. Others cross international boundaries, fleeing from the atrocities of war and extreme poverty. Migration within countries is also on the rise, as people move seeking resources, services, education, and employment opportunities. In addition, they may want to escape from violence or natural disasters. This movement of people from rural to urban areas has resulted in an explosive growth of cities around the globe. Women migrate to enhance their life experiences and that of their children and kinsfolk. This chapter draws on a research case study undertaken with the Kewapi language group in Port Moresby and the Batri Villages of the Southern Highlands in Papua New Guinea. It highlights the perspectives of women migrating from their home communities in order to seek education and health care. It explores the implications for developing user-focused health care systems designed to meet the needs of mobile and vulnerable women. The study suggests that if women and their families from remote rural communities participate in health promoting initiatives, they can dramatically improve their life and health experiences and that of their community.
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