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Artykuły w czasopismach na temat „Nazi concentration camp theater”

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Data publikacji: 29 lipca 2024

Data aktualizacji: 31 lipca 2025

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1

Kift, Roy. "Comedy in the Holocaust: the Theresienstadt Cabaret." New Theatre Quarterly 12, no. 48 (1996): 299–308. http://dx.doi.org/10.1017/s0266464x00010496.

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The concentration camp in Theresienstadt in the Czech Republic was unique, in that it was used by the Nazis as a ‘flagship’ ghetto to deceive the world about the real fate of the Jews. It contained an extraordinarily high proportion of VIPs – so-called Prominenten, well-known international personalities from the worlds of academia, medicine, politics, and the military, as well as leading composers, musicians, opera singers, actors, and cabarettists, most of whom were eventually murdered in Auschwitz. The author, Roy Kift, who first presented this paper at a conference on ‘The Shoah and Perform

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Kaynar-Kissinger, Gad. "Shylock in Buchenwald." European Judaism 51, no. 2 (2018): 165–74. http://dx.doi.org/10.3167/ej.2018.510223.

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Abstract Can The Merchant of Venice be performed in Germany after the Holocaust, and if so, how? Is the claim that the play is a touchstone for German-Jewish relations, with a philosemitic tradition – and therefore eligible to be performed today – verifiable? The article begins by briefly surveying this tradition from the Jewish emancipation in the mideighteenth century, which, with a few relapses, continued – especially in productions directed by Jews and/or with Jewish actors in the role of Shylock – until the rise of the Nazi regime, to be resumed after the Second World War. The main part a

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Kaynar-Kissinger, Gad. "Shylock in Buchenwald." European Judaism 51, no. 2 (2018): 165–74. http://dx.doi.org/10.3167/ej.2017.510223.

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Can The Merchant of Venice be performed in Germany after the Holocaust, and if so, how? Is the claim that the play is a touchstone for German-Jewish relations, with a philosemitic tradition – and therefore eligible to be performed today – verifiable? The article begins by briefly surveying this tradition from the Jewish emancipation in the mid-eighteenth century, which, with a few relapses, continued – especially in productions directed by Jews and/or with Jewish actors in the role of Shylock – until the rise of the Nazi regime, to be resumed after the Second World War. The main part analyses

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Stahrenberg, Carolin. "‘Meine Heimat ist der Wagen’: Negotiation of mobility and settledness in two German post-war musicals." Studies in Musical Theatre 16, no. 3 (2022): 237–43. http://dx.doi.org/10.1386/smt_00106_1.

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Persecution and expulsion due to Nazi terror and the Second World War led to massive population shifts within Europe. First was the mass exodus from the German Reich, as a result of racist and political persecution. Then, after the end of the war, millions of German refugees and up to 12 million displaced persons – former forced labourers and foreign concentration camp prisoners – had to find new homes or be repatriated. These movements led to the discursive negotiation of wandering, mobility and settledness in German language musical theatre of the 1950s. This article analyses such relations

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Chen, Chien-Cheng. "Post-Auschwitz Dramaturgy: Toward the Later Edward Bond." Modern Drama 65, no. 3 (2022): 429–48. http://dx.doi.org/10.3138/md-65-3-1121.

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Although British playwright Edward Bond is well known for his early plays during the 1960s–80s, his later works, from the late 1990s onward, have been relatively overlooked and underexplored. In this article, I aim to bridge these two phases and propose a theoretical framework to approach Bond’s evolution as a playwright. I will first examine Bond’s critical engagement with Brecht, and then I will proceed to analyse Bond’s evolving dramaturgy of the Holocaust, which will help to demonstrate how Bond has developed what we might call his post-Auschwitz dramaturgy. While criticizing Brecht’s thea

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Przewoźnik, Sylwia. "Korespondencja więźniów z obozu w Auschwitz w świetle akt Sądu Grodzkiego w Krakowie z lat 1946–1950." Czasopismo Prawno-Historyczne 70, no. 1 (2018): 335–44. http://dx.doi.org/10.14746/cph.2018.1.12.

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The Auschwitz concentration camp was established in 1940. It was the largest Nazi concentration camp situated on the territory of the occupied Poland. It was also an extermination camp of the prisoners incarcerated there. The Jews and the Poles were the largest national groups which were confined to the Nazi camp in Auschwitz. In January of 1945, the Auschwitz camp was liberated by the Red Army. The following article is based on the archives of Cracow Magistrate’s Court from 1946 until 1950 which are accompanied by the prisoner correspondence from the Nazi death camp in Auschwitz.

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Pukhovskaya, Natalia E. "Nazi Concentration Camps: Harsh Everyday Life and Survival Strategies." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 4 (December 27, 2023): 109–18. http://dx.doi.org/10.18522/2687-0770-2023-4-109-118.

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The article is devoted to the study of psychological aspects of survival in Nazi concentration camps. An analysis of camp everyday life practices, as well as behavioral and psychological strategies of both prisoners and camp management, is presented. Particular attention is focused on the phenomenon of depersonalization, and emotional reactions of people entrapped in extremely harsh life in the camp. As sources for the analyses there were taken the memoirs of famous psychiatrists Viktor Frankl and Bruno Bettelheim, which were based on their personal experiences, psychological observations and

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Kogan, Ilany. "“PLAYING WITH REALITY” IN A NAZI CONCENTRATION CAMP." American Journal of Psychoanalysis 82, no. 1 (2022): 144–54. http://dx.doi.org/10.1057/s11231-022-09337-y.

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Williams, Robert L., Jack H. Medalie, Stephen J. Zyzanski, Susan A. Flocke, Shlomit Yaari, and Uri Goldbourt. "Long term mortality of NAZI concentration camp survivors." Journal of Clinical Epidemiology 46, no. 6 (1993): 573–75. http://dx.doi.org/10.1016/0895-4356(93)90130-s.

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B. Oster, Sharon. "The Female Muselmann in Nazi Concentration Camp Discourse." Journal of Holocaust Research 34, no. 3 (2020): 198–219. http://dx.doi.org/10.1080/25785648.2020.1779502.

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Schafer, Arthur. "On Using Nazi Data: The Case Against." Dialogue 25, no. 3 (1986): 413–19. http://dx.doi.org/10.1017/s0012217300020862.

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The weather can be very cold at Dachau concentration camp, but Dachau was apparently not cold enough for some Nazi purposes. A camp doctor named Rascher wrote to Heinrich Himmler in February 1943, asking to be transferred to Auschwitz to continue his experiments—which involved freezing live prisoners. The letter reads: “Auschwitz is more suitable [than Dachau] as it is colder there and the camp itself is much larger, thereby attracting less attention to the test persons, who tend to scream while freezing.”

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Garfinkle, Jarred, Frederick Andermann, and Michael I. Shevell. "Neurolathyrism in Vapniarka: Medical Heroism in a Concentration Camp." Canadian Journal of Neurological Sciences / Journal Canadien des Sciences Neurologiques 38, no. 6 (2011): 839–44. http://dx.doi.org/10.1017/s0317167100012403.

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Stories abound about the medical abuses that have come to define medicine and the “pseudo”-neurosciences in the Third Reich. Well known are the Nazi program of euthanasia and the neuroscientific publications that arose from it. Nevertheless, during this widespread perversion of medical practice and science, true medical heroics persisted, even in the concentration camps. In December 1942, inmates of Camp Vapniarka began experiencing painful lower extremity muscle cramps, spastic paraparesis, and urinary incontinence. In order to reduce the cost of feeding the 1200, mostly Jewish, inmates of Ca

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Voronin, S. A., and B. G. Yakemenko. "The phenomenon of «man between life and death» in the space of the Nazi concentration camp." RUDN Journal of World History 11, no. 3 (2019): 195–201. http://dx.doi.org/10.22363/2312-8127-2019-11-3-195-201.

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The article explores the phenomenology of a special category of prisoners of Nazi concentration camps, who were in a state close to death, but for a long time did not die, being in a special, borderline state of mind and body. In camp jargon, they were called “Muslims”, which was not related to religious confession - the etymology of the term is controversial. The state in which the “Muslims” were, is an unknown phenomenon, since it is characterized by almost complete fading of mental and physical functions, the Erasure of age and sex characteristics. This category of prisoners can be consider

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Aristov, Stanislav V., and Valentina N. Aristova. "The role of communication in the survival of Nazi concentration camp prisoners." Vestnik Tomskogo gosudarstvennogo universiteta, no. 480 (2023): 84–91. http://dx.doi.org/10.17223/15617793/480/10.

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The aim of the article is to analyze the communication of prisoners of Nazi concentration camps as one of the factors in the prisoners' struggle for life in extreme conditions. The sources of the research are materials from Russian and foreign archives: the State Archive of the Russian Federation (Russia), the Yad Vashem Archive (Israel), the Security Service Archive (Ukraine), the Holocaust Memorial Archive (USA), the Bundesarchive (Germany), as well as published memoirs and interviews of former prisoners. In particular, the authors analyzed the testimony of former prisoners, criminal cases a

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Zetterström-Geschwind, Britta. "From Nazi Concentration Camp to Detention in Sweden 1945." Ethnologia Scandinavica 52 (September 1, 2022): 90–114. http://dx.doi.org/10.69819/ethsc.v52i.25324.

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Bartkutė, Roberta. "Lithuanian women in Ravensbrück concentration camp." Genocidas ir rezistencija 2, no. 48 (2024): 174–85. http://dx.doi.org/10.61903/gr.2020.208.

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In the Lithuanian historical memory, imprisonment in Nazi concentration camps (the best known to Lithuanians is Stutthof concentration camp) is entrenched as a largely male experience. This led to the fact that not only the experience of women prisoners has faded, but also the memory of other concentration camps. The most important of these, in researching women’s experiences in Nazi captivity, is Ravensbrück concentration camp. The aim of this paper is to analyse the information available in the memorial’s internal database and online archives about Lithuanian women in Ravensbrück, not only o

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Tryuk, Malgorzata. "Interpreting in Nazi concentration camps during World War II." Interpreting. International Journal of Research and Practice in Interpreting 12, no. 2 (2010): 125–45. http://dx.doi.org/10.1075/intp.12.2.01try.

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This paper is based on a study of the records of prisoners in the Auschwitz-Birkenau concentration camp with the aim of uncovering as much information as possible about camp interpreters, their work and their attempts to ease the hardships of other prisoners, often risking their own lives in the process. As will be demonstrated, the generally accepted deontological norms for interpreting in community settings were not applicable to concentration camps, and different norms were adopted which were clearly justified, under the circumstances. The paper in particular investigates why interpreters w

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Lothstein, Leslie. "Can theories on complex trauma and attachment make room for Garwood’s concept of a psychic guardian?" International Journal of Forensic Psychotherapy 4, no. 1 (2022): 1–11. http://dx.doi.org/10.33212/ijfp.v4n1.2022.1.

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This review essay of a new book by GP and psychotherapist (and Nazi camp survivor), Alfred Garwood, explores the effect of severe early childhood trauma on the development of the adult. It relates how Dr Garwood was interned in a Nazi concentration camp from the age of nine months to two years old. He grew up to become a GP and psychotherapist, but his early experiences always reverberated inside him. Garwood’s efforts to cope with those reverberations led him to develop the concept of a “psychic guardian” which is explored in this article.

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Rabinowitz, Paula. "It’s Still There." boundary 2 47, no. 1 (2020): 115–43. http://dx.doi.org/10.1215/01903659-7999532.

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Daniel Blaufuks’s video Als Ob/As If formally interrogates the history of Holocaust imagery using a close visual examination of the 1944 “Staged Nazi Film” shot in Thereseinstadt. Layering his footage from present-day Terezín with a number of earlier films and television shows shot at or about the Nazi concentration camp, he contemplates the role of the image, both still and moving, in the creation of memory and history of the Holocaust. His video and phototextual book connect to literary explorations of the Czech concentration camp—by Georges Perec, W. G. Sebald, and Jiří Weil—as well as cine

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Hachtmann, Rüdiger. "Fordism and Unfree Labour: Aspects of the Work Deployment of Concentration Camp Prisoners in German Industry between 1941 and 1944." International Review of Social History 55, no. 3 (2010): 485–513. http://dx.doi.org/10.1017/s0020859010000416.

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SummaryThis article examines the relationship between Fordism and unfree labour in Nazi Germany. Fordism is understood here as a form of workplace rationalization (especially assembly-line production), but also as a “technology of domination” and an “exploitation innovation”. In contrast to the Weimar Republic, Fordism was established in broad sectors of German industry under Nazi rule in the form of “war Fordism”. In order to examine the connections between the specific historical variants of these two apparently contradictory production regimes – Fordism and forced labour – the article focus

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FAVARO, A., F. C. RODELLA, and P. SANTONASTASO. "Binge eating and eating attitudes among Nazi concentration camp survivors." Psychological Medicine 30, no. 2 (2000): 463–66. http://dx.doi.org/10.1017/s0033291799008521.

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Background. Prisoners in Nazi concentration camps lived through extreme situations that included starvation. We test our hypothesis that there is a greater lifetime presence of binge eating among survivors from concentration camps than in a control group.Methods. The subjects were 51 political prisoners who survived Nazi concentration camps and 47 ex-partisans of similar age and sex. A clinical interview investigated the lifetime occurrence of binge eating. The Eating Attitudes Test was also administered.Results. The mean reported loss of weight among survivors was 27·3 kg. Thirty-three per ce

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Chan, Paula. "Red Stars and Yellow Stars: The Soviet Investigation of Klooga Concentration Camp." Holocaust and Genocide Studies 33, no. 2 (2019): 197–224. http://dx.doi.org/10.1093/hgs/dcz022.

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Abstract This study considers the extent to which Stalinist political goals influenced the Soviet Extraordinary State Commission’s information gathering about Nazi crimes on the local level. Examining the investigation of Klooga concentration camp in Estonia, the author compares the statements that Jewish survivors gave to commission investigators with these same survivors’ testimony preserved in other Soviet and non-Soviet sources. She argues that investigations took fundamentally different courses in different places due to local agendas and conditions. In cases such as Klooga, Jewish surviv

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Wachsmann, Nikolaus. "Lived experience and the Holocaust: spaces, senses and emotions in Auschwitz." Journal of the British Academy 9 (2021): 27–58. http://dx.doi.org/10.5871/jba/009.027.

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This article examines lived experience during the Holocaust, focusing on Auschwitz, the most lethal Nazi concentration camp. It draws on spatial history, as well as the history of senses and emotions, to explore subjective being in Auschwitz. The article suggests that a more explicit engagement with individual spaces�prisoner bunks, barracks, latrines, crematoria, construction sites, SS offices�and their emotional and sensory dimension, can reveal elements of lived experience that have remained peripheral on the edges of historical visibility. Such an approach can deepen understanding of Ausch

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Dreyfus, Jean-Marc. "The mass graves of Hohne and the French attempt (and failure) at exhumation (1958–1969)." Heritage, Memory and Conflict 3 (May 10, 2023): 11–13. http://dx.doi.org/10.3897/hmc.3.74126.

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The Bergen Belsen Nazi concentration camp has been widely described and studied, especially as the images taken by British troops at the moment of the camp's liberation shaped the very representation of Nazi crimes and the Holocaust. Much less-known are the debates about the exhumations of more than 20 000 corpses of inmates, the ones who died in the weeks before or after the liberation. The French mission in search of corpses of deportees, the so-called 'Garban mission', tried to negotiate the access to the camp grounds. After an international uproar and a decade of negotiations, the permissi

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Dreyfus, Jean-Marc. "The mass graves of Hohne and the French attempt (and failure) at exhumation (1958–1969)." Heritage, Memory and Conflict 3, no. () (2023): 11–13. https://doi.org/10.3897/hmc.3.74126.

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The Bergen Belsen Nazi concentration camp has been widely described and studied, especially as the images taken by British troops at the moment of the camp's liberation shaped the very representation of Nazi crimes and the Holocaust. Much less-known are the debates about the exhumations of more than 20 000 corpses of inmates, the ones who died in the weeks before or after the liberation. The French mission in search of corpses of deportees, the so-called 'Garban mission', tried to negotiate the access to the camp grounds. After an international uproar and a decade of negotiations, the permissi

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Domènech, Jordi, and Juan Jesús Fernández. "Survival in a Nazi Concentration Camp: The Spanish Prisoners of Mauthausen." Journal of Interdisciplinary History 52, no. 3 (2021): 351–82. http://dx.doi.org/10.1162/jinh_a_01731.

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Abstract Analysis of the extent to which higher social class (along with other demographic variables) was an advantage for Spanish prisoners at the Mauthausen concentration camp advances the study of the determinants of survival in contexts of indiscriminate violence. Use of Cox event-history models, based on detailed information collected by well-placed Spaniards at the camp, reveals that individuals from higher social classes who filled administrative positions at Mauthausen were prominent in support networks and had a good command of the German language were more likely to survive. The risk

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Lomranz, Jacob, Dov Shmotkin, Amnon Zechovoy, and Eliot Rosenberg. "Time orientation in Nazi concentration camp survivors: Forty years after." American Journal of Orthopsychiatry 55, no. 2 (1985): 230–36. http://dx.doi.org/10.1111/j.1939-0025.1985.tb03437.x.

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Anatoly S., Kislyakov, and Eremin Vladimir V. "Features of Monetary Circulation in the Concentration camps of the Third Reich in Northern Germany: Neuengamme, Sachsenhausen, Ravensbrück." Общество: философия, история, культура, no. 1 (January 22, 2025): 87–94. https://doi.org/10.24158/fik.2025.1.10.

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This article addresses the issues of monetary circulation in concentration camps during the entirety of the Nazi dictatorship in Germany (January 1933 – April 1945). Throughout this period, concentration camps were estab-lished both within and outside the state’s borders, serving to detain individuals deemed undesirable by the Reich, racially impure, and, with the onset of the large-scale war, military prisoners as well. The authors exam-ine the financial aspects of the Nazi camp system, highlighting issues such as currency replacement, the intri-cacies of currency production, the visual chara

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Hordler, S. "Before the Holocaust: Concentration Camp Lichtenburg and the Evolution of the Nazi Camp System." Holocaust and Genocide Studies 25, no. 1 (2011): 100–126. http://dx.doi.org/10.1093/hgs/dcr006.

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Goeschel, Christian. "Suicide in Nazi Concentration Camps, 1933-9." Journal of Contemporary History 45, no. 3 (2010): 628–48. http://dx.doi.org/10.1177/0022009410366558.

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Too often histories of the concentration camps tend to be ignorant of the wider political context of nazi repression and control. This article tries to overcome this problem. Combining legal, social and political history, it contributes to a more thorough understanding of the changing relationship between the camps as places of extra-legal terror and the judiciary, between nazi terror and the law. It argues that the conflict between the judiciary and the SS was not a conflict between ‘good’ and ‘evil’, as existing accounts claim. Rather, it was a power struggle for jurisdiction over the camps.

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Bubnys, Arūnas. "Lithuanian laborers in Nazi-occupied Austria 1942–1945." Genocidas ir rezistencija 1, no. 47 (2024): 67–80. http://dx.doi.org/10.61903/gr.2020.104.

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The theme of forced and voluntary labor of Lithuanians in Nazi Germany has been nearly forgotten and not studied by Lithuanian historians in recent decades. Even less examined has been the forced labor and imprisonment of Lithuanians in Nazi-annexed Austria. Up to 70,000 Lithuanians could have been deported to Germany during World War II. This is a fairly significant part of the Lithuanian population, which has affected Lithuanian Poles, Roma and minority Lithuanians most severely. When assessing the types and scale of Nazi violence, apart from the genocide of the Jews, the conclusion is that

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Lambertz, Jan. "The Urn and the Swastika: Recording Death in the Nazi Camp System*." German History 38, no. 1 (2019): 77–95. http://dx.doi.org/10.1093/gerhis/ghz107.

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Abstract Why did Nazi concentration camps routinely send death notifications and even cremation urns to families of dead prisoners, including Jewish prisoners, until well into the war years? This article challenges the assumption that these practices served solely to provide reassurance that the prisoners had died under ‘normal’ circumstances. In the case of Jewish prisoners, urns sent home for burial to families in the Reich were part and parcel of a system of intimidation waged through local Gestapo offices. These urns also illuminate changing practices around prisoner deaths within camps th

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Riedel, Dirk. "A ‘Political Soldier’ and ‘Practitioner of Violence’: The Concentration Camp Commandant Hans Loritz." Journal of Contemporary History 45, no. 3 (2010): 555–75. http://dx.doi.org/10.1177/0022009410366703.

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This article builds on the growing body of literature on SS perpetrators. It explores the career of Hans Loritz, one of the most influential commandants of the pre-war nazi camps (and, from 1936, commandant of Dachau). The present article explores Loritz’s career within the small network of senior camp officials — many of whom would become key players of nazi extermination policy in the second world war — that emerged before the war. In addition, the article places Loritz into his social context: in spite of his responsibility for major atrocities, he led a perfectly ‘normal’ life and was not

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KUBY, EMMA. "IN THE SHADOW OF THE CONCENTRATION CAMP: DAVID ROUSSET AND THE LIMITS OF APOLITICISM IN POSTWAR FRENCH THOUGHT." Modern Intellectual History 11, no. 1 (2014): 147–73. http://dx.doi.org/10.1017/s147924431300036x.

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In 1949, French intellectual David Rousset publicly called on Nazi camp survivors to bear witness to the existence of a “concentration camp universe” in the Soviet Union. Rousset, a former Buchenwald internee and an influential author, demanded that his fellow survivors identify in unqualified terms with the suffering of Soviet prisoners. Even as he colluded with Cold War governmental agencies, Rousset claimed that the imperative to oppose concentration camps existed “beyond” political or ideological commitments. This essay analyzes the arguments about suffering, politics, and memory made by R

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Omlor, Daniela. "Spaniards in Mauthausen: Representations of a Nazi Concentration Camp, 1940–2015." Hispanic Research Journal 21, no. 2 (2020): 199–201. http://dx.doi.org/10.1080/14682737.2020.1807187.

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Yakemenko, Boris Grigor'evich. "Concentration camps of Nazi Germany as a phenomenon. Opportunities and the problem of understanding." RUDN Journal of World History 12, no. 3 (2020): 211–21. http://dx.doi.org/10.22363/2312-8127-2020-12-3-211-221.

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This article deals with the Nazi concentration camps as a phenomenon of social life and social thought in Europe in the mid-second half of the twentieth century. Today, when the world is experiencing a crisis of political and social institutions, there is less and less hope that this realization will happen. It describes the prerequisites for the formation of the system of concentration camps in Nazi Germany, the forms of their functioning, and provides comparative data on the statistics of the number of camps. It is also pointed out the importance of understanding the processes of psychologic

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O'Donoghue, Samuel. "Figurations of Suffering in Concentration Camp Testimony." Comparative Literature Studies 58, no. 4 (2021): 807–35. http://dx.doi.org/10.5325/complitstudies.58.4.0807.

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Abstract This article offers a close reading of the figurative language used to represent suffering in literary testimonies of the Nazi concentration camps. It begins with an overview of the debate over the legitimacy of figurative language in representations of the Holocaust and considers the arguments against metaphor by scholars in the field of pain research and Holocaust studies. Bringing into dialogue the disciplines of pain studies and Holocaust studies, the article advances the claim that figurative language is an effective means of expressing suffering and that an analysis of this lang

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Kumala, Aleksandra. "„Tak jak mężczyzna mężczyznę zrozumie…”. Relacje (homo)seksualne w narracjach obozowych Augusta Kowalczyka." Konteksty Kultury 21, no. 2 (2024): 182–99. http://dx.doi.org/10.4467/23531991kk.24.017.20271.

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The article critically analyzes various types of narratives of the former KL Auschwitz prisoner – August Kowalczyk – related to the issue of (homo)sexual relations in Nazi concentration camps. The juxtaposition of excerpts from his archival account, a published memoir and two oral accounts reveals a consolidating pattern, which is being used by Kowalczyk to cut himself off from the condition of being a potential victim of sexual abuse, condition of pipel and taboo – especially in the male-centered concentration camp discourse – themes: sexual barter and sexual violence. The theoretical framewo

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GILBERT, SHIRLI. "Songs Confront the Past: Music in KZ Sachsenhausen, 1936–1945." Contemporary European History 13, no. 3 (2004): 281–304. http://dx.doi.org/10.1017/s0960777304001730.

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This article considers the role of music among German, Polish and Jewish prisoners in Sachsenhausen, the Nazi concentration camp. It focuses primarily on the songs that were composed and sung in the camp, of which at least 350 are known. The article uses song as a lens through which to examine the diversity of the camp's social landscape, and places particular emphasis on the distinctive ways in which prisoner groups chose to interpret and respond to the experience of incarceration.

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Kumala, Aleksandra. "Manipulated memory. Right-winged media narratives about homosexual prisoners of concentration camps." Dziennikarstwo i Media 14 (March 10, 2021): 19–32. http://dx.doi.org/10.19195/2082-8322.14.2.

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The article offers a critical interpretation of the chosen online activity of right-wing journalists and Internet users that seem to sympathize with this political option. Selected Tweets and articles are understood as exemplifications of either intentional, unconscious or ignorance-caused manipulations of memory, its object being homosexual prisoners of the Nazi concentration camps. Placing selected Tweets in a broader social, political, as well as historical context, the author shows the discursive exclusion of this group of the Nazi’s “forgotten victims” in the Polish media sphere, (re)prod

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Greif, Gideon. "Jasenovac, the camp and its historical and moral meaning." Napredak 3, no. 2 (2022): 11–40. http://dx.doi.org/10.5937/napredak3-39588.

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The paper gives an overview and stages of the development of the Ustasha concentration camp Jasenovac, during the existence of the "Independent State of Croatia" (ISC) in World War II. The fact is emphasized that the policy of the "Final solution" (for Jews and Romas, and in Croatia for Serbs as well), which was implemented by Nazi Germany, chronologically looking, was actually first applied in the ISC, and then in Germany. According to several criteria, the comparison is made between the concentration camps Auschwitz and Jasenovac, while particularly insisting on the brutality in the Ustasha

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Kondziella, Daniel, Klaus Hansen, and Lawrence A. Zeidman. "Scandinavian Neuroscience during the Nazi Era." Canadian Journal of Neurological Sciences / Journal Canadien des Sciences Neurologiques 40, no. 4 (2013): 493–503. http://dx.doi.org/10.1017/s0317167100014578.

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AbstractAlthough Scandinavian neuroscience has a proud history, its status during the Nazi era has been overlooked. In fact, prominent neuroscientists in German-occupied Denmark and Norway, as well as in neutral Sweden, were directly affected. Mogens Fog, Poul Thygesen (Denmark) and Haakon Sæthre (Norway) were resistance fighters, tortured by the Gestapo: Thygesen was imprisoned in concentration camps and Sæthre executed. Jan Jansen (Norway), another neuroscientist resistor, escaped to Sweden, returning under disguise to continue fighting. Fritz Buchthal (Denmark) was one of almost 8000 Jews e

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Adamczyk, Kazimierz. "Polska literatura obozowa według Arkadiusza Morawca." Konteksty Kultury 21, no. 2 (2024): 213–24. http://dx.doi.org/10.4467/23531991kk.24.019.20273.

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The present article is a commentary on Arkadiusz Morawiec’s book Polska literatura obozowa. Rekonesans [Polish Prison and Camp Literature: Preliminary Remarks], in which a convincing hypothesis was presented that a concentration camp should be seen as a symbol of the 20th century. Morawiec illustrates his reflections with the monograph’s chapters on Nazi concentration camps, gulags, as well as Polish, Spanish and Japanese prison camps. In his book, the author postulates broadening the scope of literary and historiographic research on Nazi and Soviet camps to include the internment camps create

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Kudrin, Egor I., and Elena I. Serpionova. "Functional Specificity of the Guidebook to the Concentration Camp Memorial." Izvestia Ural Federal University Journal Series 1. Issues in Education, Science and Culture 28, no. 3 (2022): 178–87. http://dx.doi.org/10.15826/izv1.2022.28.3.057.

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This article forms part of series of comparative studies dealing with tourist guidebooks to the memorials of various former concentration camps in Germany published years ago during the GDR era and today. The authors substantiate the need to consider the former concentration camp memorial guidebook as an independent kind of genre identifying both functions for the memorial guidebook and inappropriate functions and underlying the need to expand the usual genre functionality of the guidebook. A new group of tourist guidebooks has been introduced. These are guidebooks of so-called places of traum

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Rich, David Alan. "Eastern Auxiliary Guards at Auschwitz-Birkenau in Spring 1943." Russian History 41, no. 2 (2014): 269–82. http://dx.doi.org/10.1163/18763316-04102012.

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To solve insurmountable manpower shortages in its concentration camp guard forces, the Nazi ss turned in early 1943 to an untapped, highly experienced and brutal source. Former Soviet prisoners of war recruited in 1941 and 1942 and trained at the Trawniki training camp in Poland, had effectuated the mass murder of over one million Jews in the three Operation “Reinhard” killing centers in about 9 months. By early 1943, however, some of those guards had come to doubt the wisdom of their collaboration with the Nazis, and deserted to the partisans. ss authorities decided to solve manning shortages

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Bosman, Frank G. "God Was Never there God and the Shoah in the Netflix Series Jaguar." Perichoresis 21, no. 3 (2023): 4–20. http://dx.doi.org/10.2478/perc-2023-0019.

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Abstract On September 22, 2021, the Spanish series Jaguar was released on Netflix. Its six episodes of season one (a second season is yet to be confirmed) focus on a fictional band of Nazi-hunters in Spain, somewhere in the 1960s, calling themselves “Jaguars” (hence the series’ title). All but one Jaguar member are survivors of several German concentration camps, and dedicate their lives to bring Nazi war criminals, who are spending their days in luxury under the protection of the Franco regime in Spain, to justice. One of the Jaguars is Marsé (Francesc Garrido), a bearded man in his forties,

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Wünschmann, Kim. "Cementing the Enemy Category: Arrest and Imprisonment of German Jews in Nazi Concentration Camps, 1933-8/9." Journal of Contemporary History 45, no. 3 (2010): 576–600. http://dx.doi.org/10.1177/0022009410366556.

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Understandably, research has focused overwhelmingly on Jews in the camps of the Holocaust. But the nazis had been detaining Jews in concentration camps ever since 1933, at times in large numbers. Who were these prisoners? This article analyzes nazi policies that brought Jews into the concentration camps. It ventures into the inner structure and dynamics of one of the most heterogeneous groups of concentration camp inmates. By contrasting the perpetrators’ objectives with the victims’ experiences, this article will illuminate the role of the concentration camp as the ultimate means of pressure

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Diaconu, Ilinca-Miruna. "Symbolic Violence in Tengiz Abuladze’s 'Repentance'." Linguaculture 2, no. 2 (2011): 113–24. http://dx.doi.org/10.47743/lincu-2011-2-2-267.

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This paper examines three dimensions of symbolic violence within a totalitarian state (the elimination of individuality, the preclusion of a sense of community, and the disappearance of the boundary between oppressor and oppressed), which can be identified in two historical cases, the Nazi concentration camp and the Piteşti experiment, as well as in the 1984 Georgian film Repentance by Tengiz Abuladze.

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Gurczyńska-Sady, Katarzyna. "Wartość wychowania humanistycznego. Umysł humanisty w obozie koncentracyjnym." Kwartalnik Pedagogiczny, no. 2 (August 1, 2017): 41–55. http://dx.doi.org/10.5604/01.3001.0010.3279.

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Times when the Nazi concentration camps appeared is the period when the importance of humanistic knowledge weakened. The living conditions in concentration camps were so horrible that the primary goal of the prisoners was just to survive in the Nazi created “world”, which can be described as non-human, and therefore non-humanistic. Hence there is a question whether humanistic upbringing is valuable, if it is not useful in an extreme situation, when humanity of a human is at stake? If not: why does it not allow man to remain human? This question occupied the minds of the camp prisoners who disc

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Turda, Marius. "The ambiguous victim: Miklós Nyiszli's narrative of medical experimentation in Auschwitz-Birkenau." Historein 14, no. 1 (2014): 43. http://dx.doi.org/10.12681/historein.232.

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While recent scholarship has – for the past two decades – endeavoured to transcend initial reservations about memoirs of Holocaust survivors, the difficulty with some of these memoirs – namely their authors’ implicit complicity in unethical medical research and in the Nazi Holocaust in general – remains however problematic. To address this thorny issue, this article considers the memoirs of a Jewish inmate doctor, Miklós Nyiszli, who worked with and for SS medical officers in Auschwitz, and his Auschwitz: A Doctor’s Eyewitness Account. His memoirs can help us understand wider truths about the

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