Gotowe bibliografie tematyczne / New Religious Movements

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  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji
  6. Raporty organizacyjne

Gotowa bibliografia na temat „New Religious Movements”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 25 lipca 2025

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Artykuły w czasopismach na temat "New Religious Movements"

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Pietsch, Andreas, and Sita Steckel. "New Religious Movements before Modernity?" Nova Religio 21, no. 4 (2018): 13–37. http://dx.doi.org/10.1525/nr.2018.21.4.13.

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Can the study of new religious movements be extended historically towards a longue durée history of religious innovation? Several sociological theories suggest that fundamental differences between premodern and modern religious configurations preclude this, pointing to a lack of religious diversity and freedom of religion in premodern centuries. Written from a historical perspective, this article questions this view and suggests historical religious movements within Christianity as possible material for a long-term perspective. Using the Franciscans and the Family of Love as examples, it point
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Zeller, Benjamin E. "New Religious Movements and Food." Nova Religio 23, no. 1 (2019): 5–13. http://dx.doi.org/10.1525/nr.2019.23.1.5.

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This special issue of Nova Religio brings together four articles that examine particular intersections of new religious movements and food. Dan McKanan examines spiritual food practices within the loose network of spiritual movements associated with Anthroposophy, the turn of the century “spiritual science” developed by Rudolf Steiner (1861–1925) that continues to have resonance today. Susannah Crockford contributes an article on fasting traditions in the contemporary New Age movement, based on her ethnographic fieldwork in Sedona, Arizona. Dusty Hoesly writes on the countercultural California
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Farshchi, Ehsan. "New Religious Movements in Iran: Determinants of Toleration and Repression by the State." Nova Religio 27, no. 4 (2024): 31–52. http://dx.doi.org/10.1353/nvr.2024.a929279.

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ABSTRACT: New religious movement activism can be perceived as a threat to mainstream order, sometimes resulting in repression by the state. New religions have become popular in Iran, a nation ruled by an absolute theocracy since 1979, yet the state appears to have tolerated the majority of new religious movements while repressing others. Through a comparative examination of the Islamic Republic of Iran’s varying responses to the presence and activities of such movements, I present a model in which state repression is predicated on a movement’s strength as measured by its access to resources vi
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Zeller, Benjamin E. "New Religious Movements and Science." Nova Religio 14, no. 4 (2011): 4–10. http://dx.doi.org/10.1525/nr.2011.14.4.4.

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The notion or idea of science, quite aside from actual scientific enterprises, has achieved tremendous cultural power and prestige in modern society. The four studies in this special issue of Nova Religio on science and new religious movements indicate not only this newfound power, but also the contentious nature of its definition as well as its limits. The four articles reveal how founders, leaders and practitioners of new religious movements seek the authoritative mantle of science, and with it a perceived legitimacy, as well as challenge normative (Western) approaches to science assumed in
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Davis, Rex. "Bibliography: New Religious Movements." Modern Churchman 27, no. 4 (1985): 41–46. http://dx.doi.org/10.3828/mc.27.4.41.

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Hackett, Rosalind, Karen E. Fields, and Jean Comaroff. "African New Religious Movements." African Studies Review 29, no. 3 (1986): 141. http://dx.doi.org/10.2307/524088.

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Saliba, John A. "Understanding New Religious Movements." Nova Religio 8, no. 3 (2005): 122–23. http://dx.doi.org/10.1525/nr.2005.8.3.122.

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Mitchell, Lois P., and John A. Saliba. "Understanding New Religious Movements." Sociology of Religion 58, no. 2 (1997): 199. http://dx.doi.org/10.2307/3711881.

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Introvigne, Massimo. "New Religious Movements and the Visual Arts." Nova Religio 19, no. 4 (2016): 3–13. http://dx.doi.org/10.1525/nr.2016.19.4.3.

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Contrary to popular conceptions, modern artists are often religious. Some of them are part of mainstream religions including Catholicism, Protestantism, Judaism, and Islam. Others try to establish new religions and forms of spirituality based on art itself. A significant number of artists, while alienated from traditional religions, were either part of, or deeply influenced by, new religious movements and esoteric groups. Scholars have particularly focused on the influence of the Theosophical Society on the visual arts, but other movements have also been significant.
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Willsky-Ciollo, Lydia. "New Religious Movements in the Long Nineteenth Century." Nova Religio 23, no. 2 (2019): 5–17. http://dx.doi.org/10.1525/nr.2019.23.2.5.

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This introduction provides a brief overview of the period known as the “long nineteenth century,” which played host to and helped to shape numerous new religious movements. Highlighting the impact and occasional convergence of various political, social, and religious movements and events in both the United States and globally, this essay seeks to show that the examination of new religious movements in the nineteenth century offers a means of applying scholarship in new religious movements to religions that may be defined as “old,” while simultaneously opening new ways of understanding new reli
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Rozprawy doktorskie na temat "New Religious Movements"

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Wilkinson, Gregory E. "The next Aum: religious violence and new religious movements in twenty-first century Japan." Diss., University of Iowa, 2009. https://ir.uiowa.edu/etd/272.

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The violence of Aum Shinrikyo has had four observable consequences for new religious movements in Japan: a change in posture by the Japanese government toward new religious movements, stricter laws and regulations regarding new religious movements and tighter enforcement of those laws, a growing skepticism by the media and scholars towards new religious movements, and increasing skepticism about new religions movements among community groups and the public at large. This study will show that the crimes of Aum Shinrikyo have created a shift in Japan's society resulting in a contraction of opera
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Taylor, David M., and Kristopher W. Struve. "Triggers of violence in new religious movements." Thesis, Monterey, California. Naval Postgraduate School, 2012. http://hdl.handle.net/10945/27912.

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The research for this study has aimed at determining whether New Religious Movements (NRM) shared certain attributes (i.e., characteristics) that might help determine their propensity for violence. The goal was a model that a government or civil authority could use to compare a budding religious movement to determine whether it might become violent. This study only included post-World War II NRMs to limit the scope of research, and religious sects were excluded. A review of relevant literature in the study of NRMs and religious violence highlighted ten attributes that seemed to be prevalent in
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Mitchell, Michelle. "Surviving and Thriving in a Hostile Religious Culture." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1639.

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The present study explored a minority oppositional religious culture, which continued practicing despite overt hostilities to their practices. The qualitative research project utilized interviews and observations of the Gardnerian Wiccans in Broward County, Florida. The narrative data were transcribed, coded, and categorized into three themes related to the following research questions: Why would individuals create a secretive religion? Given they had to practice in secret, what about this religion had people seeking out information and joining Covens? What would keep this group together despi
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Zhang, Hansong. "New Religious Movements, Mental Health, and Well-Being." Thesis, University of North Texas, 2019. https://digital.library.unt.edu/ark:/67531/metadc1538749/.

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Recent years have observed significant change in the landscape of American religious/spiritual environment and religious/spiritual groups called new religious movements (NRMs) have developed as an alternative for many individuals to engage in religious/spiritual beliefs and practices outside the traditional religions. It was unclear if participation in NRMs provide adherents with similar mental health benefits as participation in traditional religious groups, or whether there might be important differences. The current study examined the link between participation in NRMs and relevant social a
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Griffin, Lonnie F. "An analysis of print media reporting of established religions and new religious movements." [Tampa, Fla.] : University of South Florida, 2004. http://purl.fcla.edu/fcla/etd/SFE0000276.

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Griffin, Lonnie F. III. "An Analysis of Print Media Reporting of Established Religions and New Religious Movements." Scholar Commons, 2004. https://scholarcommons.usf.edu/etd/1057.

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This thesis reports findings from a content analysis of 720 newspaper articles and 3,052 newspaper article cases focused on the issue of print media bias. Sunday editions of three major newspapers were drawn from the six-year period 1998-2003 for analysis. Prior research has uncovered print media bias in reporting of religious groups, and this thesis examines the substance of those claims pertaining to both established religions and new religious movements. Research findings show that established religions and their members are typically described in favorable or neutral terms, while new relig
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Kingsbury, Kate. "New Mouride movements in Dakar and the diaspora." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669764.

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Tweddell, Ian. "The use of the Internet by Japanese new religious movements." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ53420.pdf.

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Silva, José Antunes da. "The development of new religious movements in an African context." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Rose, Dale Joseph. "Our Master’s Legacy: Belief and Ritual in Mission De L’esprit Saint." TopSCHOLAR®, 2015. http://digitalcommons.wku.edu/theses/1526.

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This thesis is a folkloristic examination of the religious beliefs and rituals associated with members of a religious movement known as Mission De L’Ésprit Saint. Mission De L’Ésprit Saint is a Quebecois religious denomination which believes that their founder was the physical incarnation of the Holy Spirit, and the movement strives to continue the teachings which were laid down during his lifetime. The major components of Mission theology and history, as well as an introductory consideration of their cosmology and worldview will be the major focus of this document, as well as a consideration
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Książki na temat "New Religious Movements"

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Nussbaum, Stan. New religious movements. Mission Focus Publications, 1989.

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G, Bromley David, ed. Teaching new religious movements. Oxford University Press, 2007.

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Saliba, John A. Understanding new religious movements. 2nd ed. Altamira Press, 2003.

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Michael, Fuss, ed. Rethinking new religious movements. Pontifical Gregorian University, Research Center on Cultures and Religions, 1998.

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Bogdan, Henrik, and James R. Lewis, eds. Sexuality and New Religious Movements. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137386434.

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N, Njiru Joseph, ed. New religious movements in Africa. Paulines Publications Africa, 2001.

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Carl, Loeliger, and Trompf G. W, eds. New religious movements in Melanesia. University of the South Pacific, 1985.

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Church of England. Board for Mission and Unity., ed. New religious movements: A report. General Synod of the Church of England, 1989.

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B, Clarke Peter. Encyclopedia of new religious movements. Ebrary, 2007.

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Loeliger, Carl. New religious movements in Melanesia. Institute of Pacific Studies, University of the South Pacific, 1985.

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Części książek na temat "New Religious Movements"

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Dawson, Lome L. "New Religious Movements." In The Blackwell Companion to the Study of Religion. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405168748.ch21.

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Laycock, Joseph. "What Are New Religious Movements?" In New Religious Movements. Routledge, 2022. http://dx.doi.org/10.4324/9781003214212-1.

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Laycock, Joseph. "Glossary." In New Religious Movements. Routledge, 2022. http://dx.doi.org/10.4324/9781003214212-9.

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Laycock, Joseph. "NRMs, Gender, and Sexuality." In New Religious Movements. Routledge, 2022. http://dx.doi.org/10.4324/9781003214212-7.

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Laycock, Joseph. "Charisma, Leadership, and Authority." In New Religious Movements. Routledge, 2022. http://dx.doi.org/10.4324/9781003214212-4.

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Laycock, Joseph. "Postscript: NRMs and Social Media." In New Religious Movements. Routledge, 2022. http://dx.doi.org/10.4324/9781003214212-8.

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Laycock, Joseph. "Beyond Brainwashing." In New Religious Movements. Routledge, 2022. http://dx.doi.org/10.4324/9781003214212-3.

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Laycock, Joseph. "How To Research NRMs." In New Religious Movements. Routledge, 2022. http://dx.doi.org/10.4324/9781003214212-2.

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Laycock, Joseph. "Millennialism, Prophecy, and Failed Prophecy." In New Religious Movements. Routledge, 2022. http://dx.doi.org/10.4324/9781003214212-5.

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Laycock, Joseph. "NRMs and Violence." In New Religious Movements. Routledge, 2022. http://dx.doi.org/10.4324/9781003214212-6.

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Streszczenia konferencji na temat "New Religious Movements"

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Pabbajah, M., H. Jubba, R. Widyanti, T. Pabbajah, and S. Iribaram. "Internet of Religion: Islam and New Media Construction of Religious Movements in Indonesia." In Proceedings of the 19th Annual International Conference on Islamic Studies, AICIS 2019, 1-4 October 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.1-10-2019.2291750.

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Fidchenko, Olga Vladimirovna. ""New Religious Movements and Religious Extremism Prophylaxis" Teaching Experience in Moscow Pedagogical State University." In All-Russian scientific and practical conference. Publishing house Sreda, 2021. http://dx.doi.org/10.31483/r-99254.

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Furlan Štante, Nadja. "The revival of Goddess religions." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_06.

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The presentation examines the return of the religion of the Goddess (in Western cultures) as one of the most unexpected developments of the late twentieth century. Contemporary awareness and attention to gender difference theory have opened up new dimensions for spiritual expressions and spiritual practises, encouraging the development of new forms of female spirituality and the formation of new religious representations from a feminine perspective. Traditional forms of spirituality are clearly dualistic at their core, with the material world, physicality, and femininity on one side and transc
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Demir, Emre. "THE EMERGENCE OF A NEO-COMMUNITARIAN MOVEMENT IN THE TURKISH DIASPORA IN EUROPE: THE STRATEGIES OF SETTLEMENT AND COMPETITION OF GÜLEN MOVEMENT IN FRANCE AND GERMANY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bkir8810.

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This paper examines the organisational and discursive strategies of the Gülen movement in France and Germany and its differentiation in Turkish Islam in Europe, with the primary focus on the movement’s educational activities. The paper describes the characteristics of organisational activity among Turkish Muslims in Europe. Then it analyses two mainstream religious-communitarian movements and the contrasting settlement strategies of the “neo- communitarian” Gülen movement. Despite the large Turkish population in western Europe, the movement has been active there for only about ten years – rela
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Iqbal, Asep Muhamad, and Z. Zulkifli. "New Media Technology and Religious Fundamentalist Movements: Exploring the Internet Use by Salafi Movement in Indonesia." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009932115661573.

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Bence-Kiss, Krisztina, and Orsolya Szigeti. "Exploratory Analysis of the Promotional Activities of Krishna-Conscious Communities in Europe." In 8th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2022. http://dx.doi.org/10.31410/eraz.2022.181.

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Marketing religions have been studied frequently in the past decades, however, there are still areas less covered by the literature. Kr­ishna-conscious communities are considered as one of the most successful new religious movements is terms of marketing in the past decades. This re­search studies the promotion tools applied by the Krishna-conscious com­munities in Europe with the involvement of seven rural communities in six countries, where quantitative research was carried out to discover the initial means of encountering the religion and the exposure to the different promo­tion tools appli
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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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Williams, Ian. "“A STATION ABOVE THAT OF ANGELS”: THE VISION OF ISLAMIC EDUCATION WITHIN PLURALISTIC SOCIETIES IN THE THOUGHT OF FETHULLAH GÜLEN - A STUDY OF CONTRASTS BETWEEN TURKEY AND THE UK." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/jmbu4194.

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Gülen cites ‘Ali ibn Abi Talib as saying, ‘... if a person’s intellect dominates his or her desire and ferocity, he or she rises to a station above that of angels ...’. Both historically as well as in modern contexts Muslim education is not characterised by uniformity but rather by a plurality of actors, institutions, ideas and political milieus. The two central questions are: What is required to live as a Muslim in the present world? Who is qualified to teach in this time? The debate over the nature and purpose of Islamic education is no recent phenomenon. It has been conducted for the past t
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Celik, Gurkan, Kate Kirk, and Yusuf Alan. "MODERN IDEALS AND MUSLIM IDENTITY: HARMONY OR CONTRADICTION? - A TEXT LINGUISTIC ANALYSIS OF THE GÜLEN TEACHING AND MOVEMENT." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/xlue9524.

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At the global level there is an urgent need and increasing attention for a new sense of Muslim identity in harmony with modern realities. Fethullah Gülen, an educationalist, a religious guide and a peace maker, is one of the most persuasive and influential Turkish-Muslim voices in the contemporary world putting strong emphasis on peaceful coexistence and the synthesis of faith and reason in Western democracies through spirituality, religious diversity, dialogue and educational initiatives. This paper primarily examines how and to what extent Gülen’s teachings and the world-wide volunteer movem
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Kucukcan, Talip. "SOCIAL AND SPIRITUAL CAPITAL OF THE GÜLEN MOVEMENT." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/ixza9999.

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This paper examines the Gülen movement from the perspective of social and spiritual capital theory. It argues that, in an increasingly globalised world, this movement has been distin- guished by its consistent ability to convert its social network and spiritual capital into crea- tive projects that contribute positively to the transformation of Islamic thought and practice in many different settings and socio-political contexts. In the past, traditional spiritual and religious movements remained largely indifferent to the new forms of transformative agency such as civil society organisations,
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Raporty organizacyjne na temat "New Religious Movements"

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Rosario, Emily. Echoes of Vatican II: Understanding the Lay Revival in a Secular Age. Florida International University, 2025. https://doi.org/10.25148/fiuurj.3.1.8.

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The religious landscape of the 21st century is experiencing a set of unique historical circumstances that have shifted attitudes toward the role of religion in society. With the contemporary amplification of the secular worldview in mainstream Western culture, the Roman Catholic Church, in particular, is witnessing a decline of its faithful followers, more so with its younger generation straying further away from the Christian compass. However, there is an interesting dichotomy that this research considers. That is the resurgence of lay ecclesial ministries and communities within the Catholic
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Yilmaz, Ihsan, and Kainat Shakil. Religious Populism and Vigilantism: The Case of the Tehreek-e-Labbaik Pakistan. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0001.

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Religious populism and radicalism are hardly new to Pakistan. Since its birth in 1947, the country has suffered through an ongoing identity crisis. Under turbulent political conditions, religion has served as a surrogate identity for Pakistan, masking the country’s evident plurality, and over the years has come to dominate politics. Tehreek-e-Labbaik Pakistan (TLP) is the latest face of religious extremism merged with populist politics. Nevertheless, its sporadic rise from a national movement defending Pakistan’s notorious blasphemy laws to a “pious” party is little understood. This paper draw
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Blazakis, Jason, and Colin Clarke. From Paramilitaries to Parliamentarians: Disaggregating Radical Right Wing Extremist Movements. RESOLVE Network, 2021. http://dx.doi.org/10.37805/remve2021.2.

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The global far right is extremely broad in nature and far from monolithic. While the “far right” is often used as an umbrella term, using the term runs the risk of over-simplifying the differences and linkages between white supremacist, anti-immigration, nativist, and other motivating ideologies. These beliefs and political platforms fall within the far-right rubric, and too often the phrase presents a more unified image of the phenomena than is really the case. In truth, the “far right” and the individual movements that comprise it are fragmented, consisting of a number of groups that lack es
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