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Rozprawy doktorskie na temat „Nietzsche”

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Data publikacji: 4 czerwca 2021
Data aktualizacji: 25 lipca 2025

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1

Soysal, Soner. "Nietzsche." Phd thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/12608159/index.pdf.

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The aim of this study is to examine the relation between Nietzsche&rsquo<br>s perspectivism and his doctrine of the will to power and to show that perspectivism is almost a direct and natural consequence of the doctrine of the will to power. Without exploring the doctrine, it is not possible to understand what Nietzsche&rsquo<br>s perspectivism is and what he trying to do by proposing it as an alternative to traditional epistemology. To this aim, firstly, Nietzsche&rsquo<br>s doctrine of the will to power is explained in detail. Next, in order to provide a deeper understanding of the doctrine,
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2

Castilho, Kelly de Fátima. "Nietzsche." Florianópolis, SC, 2009. http://repositorio.ufsc.br/xmlui/handle/123456789/92263.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-graduação em Filosofia<br>Made available in DSpace on 2012-10-24T07:16:47Z (GMT). No. of bitstreams: 1 266518.pdf: 463988 bytes, checksum: 7e1bb8da1c265ff4d779bd507b36baf9 (MD5)<br>Desde seus primeiros escritos Nietzsche se ocupou de questões relacionadas ao conhecimento e à verdade, ocorre, porém, que seu objetivo não é formular uma nova teoria do conhecimento ou reformular as concepções tradicionais, mas questionar a valor da verdade, indicando que os filósofos jamais a co
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3

Snell, Jr Paul A. "Good Nietzsche, bad Nietzsche: the role of Friedrich Nietzsche in Richard Rorty’s political thought." Claremont McKenna College, 2008. http://ccdl.libraries.claremont.edu/u?/stc,38.

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Richard Rorty found Friedrich Nietzsche’s critique of epistemology (perspectivism) to be a helpful tool in getting us to stop thinking of knowledge as something we find, and instead as something that we create. He also found perspectivism to be a helpful tool in that of the private sphere, of private self-creation. The Nietzsche that provides perspectivism is “The Good Nietzsche”. Rorty, however, conceived of Nietzsche’s ideas as being absolutely useless when it comes to politics, along with his ideas regarding morality, the Will to Power, and the Übermensch. These are the ideas of “The Bad Ni
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4

Snell, Paul A. Jr. "Good Nietzsche, Bad Nietzsche: The Role of Friedrich Nietzsche in Richard Rorty’s Political Thought." Scholarship @ Claremont, 2008. http://scholarship.claremont.edu/cmc_theses/223.

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Richard Rorty found Friedrich Nietzsche’s critique of epistemology (perspectivism) to be a helpful tool in getting us to stop thinking of knowledge as something we find, and instead as something that we create. He also found perspectivism to be a helpful tool in that of the private sphere, of private self-creation. The Nietzsche that provides perspectivism is “The Good Nietzsche”. Rorty, however, conceived of Nietzsche’s ideas as being absolutely useless when it comes to politics, along with his ideas regarding morality, the Will to Power, and the Übermensch. These are the ideas of “The Bad Ni
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5

Sousa, Mauro Araujo de. "Nietzsche asceta." Pontifícia Universidade Católica de São Paulo, 2005. https://tede2.pucsp.br/handle/handle/11783.

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Made available in DSpace on 2016-04-27T17:27:24Z (GMT). No. of bitstreams: 1 Mauro_-_tese_completa.pdf: 1152062 bytes, checksum: 5d3ce23686f92e645b4b1ad41a91c6ae (MD5) Previous issue date: 2005-05-20<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Ascetism became known for the efforts made by metaphysician to reach their spiritual purpose. Nietzsche published a critique on ascetical ideals in the III Dissertation of the Genealogy of Morals because ascesis had taken transcendental life as a reference for all values beyond this life which is immanent. An ascetic metaphy
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6

Hanza, Kathia. "Estudios Nietzsche." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/119332.

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7

Pereira, Teresa Maria da Silva. "Nietzsche no pensamento contemporâneo. O Nietzsche de Domenico Losurdo confrontando com o Nietzsche da pós-modernidade." Master's thesis, Faculdade de Ciências Sociais e Humanas, Universidade Nova de Lisboa, 2012. http://hdl.handle.net/10362/9392.

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Dissertação de Mestrado em Filosofia Política<br>Este trabalho foi suscitado pela enorme divulgação e variabilidade da receção das ideias de Nietzsche em distintos contextos sociais e culturais. Tal facto comporta um certo número de dificuldades, ironias e paradoxos. A imensa “popularidade” desta obra deve ser considerada irónica, face ao páthos aristocrático e “inatual” que o filósofo inquestionavelmente lhe pretendeu imprimir. A sua imensa atualidade é também inseparável duma ambivalência constitutiva relativamente ao tema da “doença”: Nietzsche considerou viver numa época “doente”, tendo en
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8

Bergeron, Jean-François. "Nietzsche : majestueux petit silène socratique ou Socrate éducateur de Nietzsche." Thesis, Université Laval, 2010. http://www.theses.ulaval.ca/2010/27474/27474.pdf.

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9

Nanéma, Jacques. "Communauté et solitude chez Nietzsche : Nietzsche, philosophe à part (entière) ! ?" Nice, 1995. http://www.theses.fr/1995NICE2035.

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Nietzsche s'était constamment opposé à la métaphysique sans déraciner pour autant son propos du domaine de la philosophie. Ce paradoxe de l'anti-philosophie encore philosophique accomplit, malgré Heidegger, l'idée platonicienne de "gigantomachie" et esquive lucidement les deux figures pascaliennes de l'excès (exclure la raison ou n'admettre qu'elle). En se voulant "philosophe à part entière" tout en se considérant "philosophe à part", Nietzsche hissait au niveau de la pensée la tension qui marqua, durant sa vie solitaire, ses rapports complexes avec l’Allemagne. Pour lui, "être un bon allemand
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10

Aktas, Abdullah Onur. "Nietzsche&#039." Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/12607499/index.pdf.

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This thesis analyzes pain with respect to Nietzsche&#039<br>s Dionysus-Crucified distinction. This distinction, which Nietzsche underlies, reveals his philosophical project. The meaning of pain is at the core point of this distinction. These two deities symbolizes attitudes towards life and pain in it. Dionysus represents the affirmation of becoming and tragic wisdom<br>and Crucified (Christ) represents despise and escape from life or ascetic ideals. In this sense, the dissertation will first trace Nietzsche&#039<br>s world view. Then the following discussions will present a detailed analysis
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11

Binici, Basta Basar. "Nietzsche&#039." Master's thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/12612655/index.pdf.

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The purpose of this study is to explain and evaluate Nietzsche&rsquo<br>s criticisms of Kantian morality. Kantian morality has greatly influenced western moral thought. Nietzsche&rsquo<br>s criticisms focus on the scientific and universal character of this philosophy. This work focuses on the ideas of &lsquo<br>freedom&rsquo<br>, &lsquo<br>autonomy&rsquo<br>, &lsquo<br>individual virtues&rsquo<br>and &lsquo<br>morality as a science&rsquo<br>. In order to understand and analyze Nietzsche&rsquo<br>s critiques, his epistemological criticisms are also evaluated.
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12

Gilbert, Brian. "Nietzsche and nihilism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0005/NQ41070.pdf.

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13

Callahan, Shane C. "Nietzsche on Copernicus." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/philosophy_theses/84.

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I show that we have reason to believe a view on scientific theory change can be discerned in what I call the “Copernicus passages” of Nietzsche’s published work—specifically, the incommensurability thesis. Since this view denies what Maudemarie Clark calls the “equivalence principle,” she claims incommensurability cannot reasonably be attributed to Nietzsche. I argue, however, that we can reasonably attribute incommensurability to Nietzsche in the Copernicus passages, so my reading should not be ruled out. The first upshot to this project is that I provide a reading of passages that have rec
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14

Watt, Alan Norman. "Nietzsche and rhetoric." Thesis, University of Warwick, 1992. http://wrap.warwick.ac.uk/4327/.

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The thesis maintained here is that Nietzsche belongs to and revitalizes a rhetorical tradition which has competed with philosophy for cultural and educational dominance. The general strategy of the thesis is to draw comparisons between Nietzsche and those aspects of the Sophists' activity that were attacked by Plato, in order to challenge philosophy's claim to moral and intellectual superiority over rhetoric. The first chapter considers the allegation that philosophy is demonstrably superior to rhetoric because it has a proper method and can achieve positive results. Against this, it is argued
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15

Stern, Thomas Joseph. "Nietzsche and freedom." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608884.

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16

Bolland, Mark Edmund. "Nietzsche and mountains." Thesis, Durham University, 1996. http://etheses.dur.ac.uk/1579/.

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17

Morea, Donatella. "Nietzsche et l'aphorisme." Paris 4, 2006. http://www.theses.fr/2006PA040005.

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La recherche se propose de repérer les prémisses théoriques et d'analyser les lectures qui accompagnent le choix de l'aphorisme chez Nietzsche. La structure de l'aphorisme (ses caractéristiques stylistiques et philosophiques) est étroitement liée à la pensée de l'auteur et à sa conception critique, métaphorique, psychophysiologique du langage. L'aphorisme est l'expression d'un genre philosophique qui prévoit à la fois la force analytique de la définition et la valeur cognitive de la métaphore. L'esprit d'analyse, dans l'attention qu'elle porte à l'élément particulier, repropose une modalité qu
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18

Livry, Anatoly. "Nietzsche et Nabokov." Nice, 2011. http://www.theses.fr/2011NICE2011.

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Nietzsche et Nabokov ont de nombreux points communs : tous deux apatrides, ils ont choisi la Suisse comme terre d’exil ; ayant perdu l’un comme l’autre leur père et leur frère, ils ont fréquenté les mêmes milieux bien que séparés d’une génération. Peut donc se poser la question suivante : de quelle manière l’aîné germanophone a-t-il influencé son cadet, écrivain trilingue, passerelle entre plusieurs cultures contemporaines ? C’est à cette question que tente de répondre cette thèse. Outre les liens directs et indirects grâce auxquels Nabokov a accédé à l’œuvre de Nietzsche, ce travail s’attache
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Andrianasoloarijaona, Serge. "Nietzsche et l'Europe." Thesis, Aix-Marseille 1, 2011. http://www.theses.fr/2011AIX10116.

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La problématique traitée dans ce travail consiste à s’interroger sur les aspects « politiques » de la pensée de Nietzsche, et surtout sur sa dimension européenne et ses enjeux. Il n’est pas question ici de cataloguer Nietzsche de philosophe politique, ni sa philosophie de philosophie politique, dans le sens académique du terme. Mais essayer de montrer, à travers sa philosophie du sens et de la valeur, de sa méthode généalogique, les démarches et propositions de ce philosophe au « marteau » pour tenter d’éradiquer le nihilisme dans le but d’œuvrer pour une « grande politique » et favoriser l’av
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20

Joseph, Erkme. "Nietzsche im "Zauberberg" /." Frankfurt am Main : V. Klostermann, 1996. http://catalogue.bnf.fr/ark:/12148/cb366895740.

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Costa, Thalita Schuh Venancio da. "Corpo em Nietzsche." reponame:Repositório Institucional da UFSC, 2016. https://repositorio.ufsc.br/xmlui/handle/123456789/162845.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Ciências da Educação, Programa de Pós-Graduação em Educação, Florianópolis, 2016.<br>Made available in DSpace on 2016-05-24T17:56:19Z (GMT). No. of bitstreams: 0 Previous issue date: 2016<br>Esta pesquisa aborda o corpo em Nietzsche sob a ótica do problema da unidade do sujeito. Centra-se, sobretudo, na crítica do filósofo à noção de sujeito da tradição humanista, a qual, segundo ele, decorre de um longo processo histórico forjado, desde o princípio, pela dicotomia platônica entre corpo e alma. N
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22

Cardoso, Jesus Martin. "Der platonische Nietzsche." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät I, 2012. http://dx.doi.org/10.18452/16539.

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Mit der Behauptung, dass seine eigene Philosophie als »umgedrehter Platonismus« verstanden werden soll, stellt Nietzsche seine Beziehung zum platonischen System dar. Dieses Forschungsprojekt sucht nach einer neuen Variation dieser Darstellung, um die philosophischen Analogien beider Autoren aufzuspüren. Das erste Kapitel beschäftigt sich mit einer Erläuterung des Begriffes „umgedrehter Platonismus“, womit die Differenz zwischen diesen beiden Systemen definiert wird. Diese Diskrepanz ist spürbar in vier verschiedene Bereichen: metaphysisch, axiologisch, gnoseologisch und ästhetisch. Das zwei
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23

Schober, Angelika. "Nietzsche et la France cent ans de réception française de Nietzsche /." Online version, 1990. http://bibpurl.oclc.org/web/34033.

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Surtmann, Joakim, and Nawa Rashid. "Nietzsche - "den stora hälsan" : Nietzsche, styrdokumenten och fyra idrottslärare om hälsa." Thesis, Gymnastik- och idrottshögskolan, GIH, Institutionen för idrotts- och hälsovetenskap, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:gih:diva-3823.

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Purpose and framing of questions. The objective of this study has been to problematize the concept of "health" by studying the philosopher Nietzsche's writings on the subject and by analyzing four PE teachers' thoughts on his view of health. This has been achieved by examining the following questions: What types of health does Nietzsche describe, and how are these promoted and inhibited according to him? How does a Nietzschean view of health stand visavi the one expressed by the Swedish national curriculum? What do teachers think about the Nietzschean concept of health and its potential applic
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25

Hagelskamp, Francesca <1989&gt. "Nietzsche e l'arte. Il ruolo dell'arte nella filosofia di Friedrich Nietzsche." Master's Degree Thesis, Università Ca' Foscari Venezia, 2014. http://hdl.handle.net/10579/5223.

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Il tema centrale di questa tesi di laurea è il concetto di arte nella filosofia di Friedrich Nietzsche. Il mio interesse per questo tema nasce dallo studio attento dei testi nietzscheani, e dalla conseguente ipotesi che l'arte rivesta un ruolo essenziale nella filosofia di questo autore. In questo scritto, pertanto, mi propongo di studiare le seguenti questioni: che cosa Nietzsche intenda con la parola 'arte'; quale ruolo l'arte svolga nella sua filosofia; se vi sia un'estetica nietzscheana vera e propria, e quali caratteristiche essa potrebbe presentare. Per adempiere a tali fini, questo scri
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Kelley, Evan. "The Verstellung of metaphor in Nietzsche's "On Truth and Lying" and Heidegger's Nietzsche." Connect to online resource, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1447663.

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Mauch, Philipp. "NIETZSCHE über das Ganze." Diss., lmu, 2009. http://nbn-resolving.de/urn:nbn:de:bvb:19-120403.

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Junglhaus, Thiago. "O antiplatonismo de Nietzsche." reponame:Repositório Institucional da UFPR, 2010. http://hdl.handle.net/1884/24204.

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Resumo: O objetivo deste estudo é investigar a constituição do antiplatonismo de Nietzsche. Para isto, foram pesquisadas quatro questões: os fundamentos filosóficos de Nietzsche que possibilitam conceber a filosofia platônica como uma metafísica de valores; o modo Nietzsche entende o platonismo por meio da história; de que forma se dá a negação da moral platônico-cristã (niilismo); e abordar a concepção de vontade de poder para entender quais valores Nietzsche defende. A resposta da primeira pergunta baseada na obra ‘Além do Bem e do Mal’, justifica os motivos que levaram Nietzsche a negar o p
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29

Roth, Anthony David. "Nietzsche, a religious thinker." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ36077.pdf.

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30

Galasso, Dario Emanuele. "Nietzsche : asceticism, philosophy, history." Thesis, Birkbeck (University of London), 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.409689.

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Jaggard, Dylan William Yeandle. "Nietzsche, morality and modernity." Thesis, Birkbeck (University of London), 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.419710.

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In recent years, Nietzsche's moral philosophy has been receiving more and more attention in the English speaking moral philosophical community. This study is a contribution to the ongoing debate in this area. Its central aim is to understand Nietzsche's critique of Christian morality in relation to his own particular understanding of modernity. For Nietzsche modernity is a condition in which the individual is committed to the antithetical moral value schemes of master and slave moralities, whilst failing to recognise that this is so. These value schemes are antithetical in regard to the stance
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32

Godfrey, Andrew R. "Nietzsche and 'aspect-blindness'." Thesis, Birkbeck (University of London), 2014. http://bbktheses.da.ulcc.ac.uk/67/.

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In this thesis, I draw on Wittgensteinian philosophical thought to critically explore Nietzsche’s diagnosis of (and proposed therapy for) the alleged malaise in modernity. In chapter 1, I argue that Wittgenstein’s concepts of aspect-seeing and certainty provide the resources to resolve several apparently contradictory claims Nietzsche makes about the predicament of his fellow moderns. I show that the condition Wittgenstein calls ‘aspect-blindness’ offers a unified account of the predicament Nietzsche describes. In chapter 2, I explore Nietzsche’s claim that some overarching framework (what Wit
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33

Sokolov, Dariush. "Nietzsche and social change." Thesis, University of Warwick, 2014. http://wrap.warwick.ac.uk/63021/.

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This thesis develops a radical Nietzschean approach to social change. Its subject area is how social entities – for example, institutions, practices, norms, values, cultures – are reproduced or transformed. Its ethical and political starting point is one of resistance to capitalism. Its philosophical starting point is the work of Friedrich Nietzsche. Its approach is eclectic, reading Nietzsche with post-Nietzschean philosophy and work in developmental psychology, evolutionary biology, anthropology, feminist theory, and more. The thesis starts with Nietzsche's conception of history in On the Ge
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Campos, Anna Paula de Ramos. "Nietzsche e o esquecimento." Universidade Federal de Goiás, 2014. http://repositorio.bc.ufg.br/tede/handle/tede/3611.

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Leite, Thiago Ribeiro de Magalhães. "Nietzsche e o riso." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-09052016-120531/.

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A presente dissertação tem por objetivo compreender o sentido que Nietzsche confere ao riso no interior de seu pensamento. Para tanto, foi preciso considerar o riso à luz do conceito de vontade de potência, de modo a determinar o aspecto sob o qual Nietzsche o interpreta e o motivo pelo qual esse riso é digno de seus investimentos filosóficos. Deste modo, partimos com a noção de que o riso se exprime como um juízo avaliativo: atitude valorativa que, no caso da valoração nobre, manifesta (e quer) aumento de forças. A partir desse primeiro tópico, analisamos o conceito de gaia ciência [alegre sa
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Silva, Roni Lenon da. "Nietzsche, tipologia e hierarquia." Universidade Estadual do Oeste do Paraná, 2016. http://tede.unioeste.br/handle/tede/3067.

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Submitted by Marilene Donadel (marilene.donadel@unioeste.br) on 2017-09-18T20:19:19Z No. of bitstreams: 1 Roni_L_da_Silva_2016.pdf: 1120190 bytes, checksum: 1496e48c7be5107a9a8bdeaf016a3b41 (MD5)<br>Made available in DSpace on 2017-09-18T20:19:19Z (GMT). No. of bitstreams: 1 Roni_L_da_Silva_2016.pdf: 1120190 bytes, checksum: 1496e48c7be5107a9a8bdeaf016a3b41 (MD5) Previous issue date: 2016-11-11<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>It has been having as supporter for some texts of the German philosopher Friedrich Nietzsche, the objective of this research i
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Fernandes, Rodrigo Rosas. "Nietzsche e o direito." Pontifícia Universidade Católica de São Paulo, 2005. https://tede2.pucsp.br/handle/handle/11782.

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Made available in DSpace on 2016-04-27T17:27:24Z (GMT). No. of bitstreams: 1 Tese Rodrigo Fernandes.pdf: 1846793 bytes, checksum: 3a6f9b469e9b7f107e87f906025198f0 (MD5) Previous issue date: 2005-05-23<br>Friedrich Wilhelm Nietzsche is still practically unknown among those who study the philosophy of law. Nietzsche studied several topics related to the science and to the philosophy of law, approaching juridical questions from a philosophic point of view and approaching philosophic questions from a juridical point of view, making several concepts transferations which goal is to make a critic
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38

Reitsma, Renée C. F. "Nietzsche, sin and redemption." Thesis, University of Essex, 2018. http://repository.essex.ac.uk/22884/.

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In this thesis, I use the work of Friedrich Nietzsche to offer a detailed account of existential sin. I show that existential sin as a form of self-understanding is deeply embedded in the Christian theological tradition, and that Nietzsche’s account of existential sin should be understood as part of this same tradition. In my reading of On the Genealogy of Morality I show that we need to place sin in close relation to bad conscience, guilt and the genealogical method itself. However, despite being grounded in Christian thought and dependent upon the figure of the Christian God in its origin an
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Salomé, Monroy Juan Carlos. "Nietzsche: un pensamiento poscristiano." Tesis de Licenciatura, Universidad Autónoma del Estado de México, 2021. http://hdl.handle.net/20.500.11799/111418.

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La presente investigación está consagrada a hacer una interpretación de la filosofía de Nietzsche con la finalidad de localizar en ella los elementos suficientes para el surgimiento de un pensamiento poscristiano. Dicha pretensión sigue una estructura conformada por tres ejes temáticos: 1. La crítica de Nietzsche al cristianismo; 2. La crítica a la cultura moderna; y 3. Elementos para un pensamiento poscristiano. Bajo esta estructura interpretativa, la filosofía de Nietzsche se ha mostrado capaz de hacer frente a la décadence y al nihilismo que hasta entonces habían embargado el decurso de la
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Cragnolini, Mónica B. "Nietzsche: la imposible amistad." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/119564.

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De un modo u otro, la cuestión de la amistad siempre resuena en las páginas de Nietzsche. De un modo u otro, también nos enfrentamos con su obra desde las posibilidades que esa cuestión brinda al pensamiento, posibilidades que, tal vez, nos coloquen en la paradoja de la imposible amistad con la misma filosofía de Nietzsche.
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Hanza, Kathia. "Nietzsche sobre la tragedia." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113078.

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Tomando en cuenta el título completo de El nacimiento de la tragedia del espíritu de la música título que alude al problema filológico de los orígenes- puede comprenderse mejor la concepción nietzscheana del arte y su crítica de las teorías estéticas tradicionales. El planteamiento aristotélico que subyace a estas teorías parte de la separación entre obra, autor y público, es decir del principio artístico de lo apolíne.Tal separación no es válida en el caso de la tragedia. Nietzsche rompe con la tradición aristotélica que convierte a la tragedia en un drama para la lectura, poniendo énfasis e
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Nadaud, Stéphane Jean-François. "Lecture(s) de Nietzsche." Paris 8, 2009. http://www.theses.fr/2009PA083250.

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Cette thèse développe tout d’abord les trois classiques acceptions du terme fragment d’où sont tirées les trois statuts classiques d’un texte. En se basant sur Héraclite, les moralistes français classiques et les romantiques allemands, une généalogie est tracée à partir des notions de maxime, d’aphorisme, et de fragment, généalogie d’où se dégage notre concept de fragment(s) qui dissout tous les statuts du texte en un seul, et qui se résume ainsi : sous la maxime, c’est l’aphorisme qui affleure, et sous l’aphorisme, c’est le fragment(s) qui parle. Puis, à partir des conceptualisations linguist
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Constantinidès, Yannis. "Nietzsche et la physiologie." Paris 1, 2005. http://www.theses.fr/2005PA010687.

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Ce travail s'efforce de préciser le statut de la physiologie dans la pensée de Nietzsche, qui prend de manière générale "le corps comme fil conducteur ". Notre point de départ est l'idée que le corps lui-même " connaît" et " pense ", la pensée consciente n'étant qu'un épiphénomène de cette forme primitive d'appréhension du monde. Cela oblige à réévaluer la physiologie philosophique de Nietzsche, rarement étudiée pour elle-même. Adopter ce point de vue fondamental, génétiquement premier, permet en outre de mieux comprendre l'éthique naturaliste de Nietzsche et de proposer une nouvelle interprét
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LILIN, FROMENT EVELYNE. "Nietzsche et la lecture." Lille 3, 1994. http://www.theses.fr/1994LIL30007.

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Qand on lit les ouvrages qui paraissent sur friedrich nietzsche depuis plus de cent ans, on ne peut qu'etre etonne de la multiplicite des interpretations proposees au sujet de cet auteur (interpretations differentes, quand elles ne son pas contradictoires : chretien et antichretien, philosemite et antisemite, psychologue de l'ame feminine et misogyne. . . ). Quand on lit, le texte de nietzsche en entier, il n'est pas possible de ne pas relever une inquietude veritablement obsessionnelle de l'auteur, quant a la lecture de son texte. Philologue classique de formation, nietzsche est conscient du
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Mboumbou, Albin. "L' éducation chez Nietzsche." Poitiers, 2005. http://www.theses.fr/2005POIT5009.

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Contre l'éducation moderne qui instille des valeurs dévitalisantes, dresse et domestique pour le plus grand péril de la vraie culture qui élève l'homme au lieu de le rapetisser, Nietzsche propose l'éducation dionysiaque. Le problème de l'ennoblissement de l'homme a très tôt préoccupé Nietzsche. C'est pourquoi il prône l'élevage d'individus de caractère, les aristocrates de l'esprit qui ouvrent la voie au surhumain. L'éducation comme promotion de la plus haute noblesse de l'homme ne doit pas procéder à l'éradication de la puissance mais bien plutôt à sa promotion. Ce n'est donc pas l'homme théo
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Miranda, de Almeida Rogério. "Nietzsche et le paradoxe." Université Marc Bloch (Strasbourg) (1971-2008), 1993. http://www.theses.fr/1993STR20052.

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Ce travail se propose, non pas de presenter un expose, ni encore moins une synthese de la philosophie ou de la theologie de nietzsche. En effet, etant donne le caractere extrement fragmentaire et disperse de la pensee nietzscheenne, une telle entreprise serait, desle depart, vouee a l'echec. Ce que nous nous donnons comme tache est de faire ressortir le paradoxe tel que nietzsche l'exprime par son ecriture et, donc, par la diversite de perspectives et de relectures qu'il opere dans les domaines de l'art, de la science, de la religion, de la morale, de la philosophie et de la culture en general
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Sokologorsky, Claude. "Le corps selon Nietzsche." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040245.

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La conception nietzschéenne du corps s’oppose à la conception mécaniste qui domine la science de son temps : le corps n’est pas composé d’atomes en mouvement ; il forme une hiérarchie de volontés de puissances. En même temps, le corps constitue mon moi véritable : l’existence d’un principe intellectuel extérieur au corps est une illusion. Dans la mesure où l’essence du corps est l’essence même du monde, c’est-à-dire la volonté de puissance, et que le corps constitue également le lieu de mon expérience la plus intime, il est l’authentique fil conducteur de la connaissance. Pourtant, le corps ne
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Günther, Friederike Felicitas. "Rhythmus beim frühen Nietzsche." Berlin New York, NY de Gruyter, 2008. http://d-nb.info/990070816/04.

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Groddeck, Wolfram. "Friedrich Nietzsche "Dionysos-Dithyramben" /." Berlin : W. de Gruyter, 1991. http://catalogue.bnf.fr/ark:/12148/cb35532617d.

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Johnson, Steven Mark. "Was Nietzsche a nihilist?" Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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