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Artykuły w czasopismach na temat „Non-religious play”

Autor: Grafiati
Data publikacji: 3 czerwca 2025
Data aktualizacji: 31 lipca 2025

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1

Murphy, Lucinda. "The British Nativity Play." Journal of the British Association for the Study of Religion (JBASR) 20 (September 21, 2018): 118. http://dx.doi.org/10.18792/jbasr.v20i0.33.

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Year upon year the scene is set for what has, for many in Britain, become a strikingly and tangibly familiar image of Christmas and ultimately of childhood. Shepherds fiddle distractedly with their tea-towels. Angels preen their sparkly foil wings and hoist up their white woollen tights. Proudly bejewelled Kings fight over makeshift cardboard crowns. The school nativity play has become an ingrained part of British culture, and perhaps even something of a rite of passage. Despite the continuing prevalence and popularity of this ritualized narrative in British churches and schools, this phenomen
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Kublitskaya, Elena. "Migration and socio-political orientations of religious and non-religious student youth." Science. Culture. Society 29, no. 3 (2023): 164–84. http://dx.doi.org/10.19181/nko.2023.29.3.10.

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Migration processes in the context of the expansion of world economic relations inevitably affect the main spheres of life of the entire world community. The emigration of the most active part of the indigenous population of Russia, predominantly educated and highly professional, is an acute problem, as it inevitably leads to risks to the national and geopolitical security of the state. The growing uncontrolled migration process aimed at the outflow of the mobile indigenous population in the new Russian social reality actualizes the study of the motives of emigrant moods, socio-economic, socio
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3

Aminnuddin, Nur Amali. "RELIGIOUSNESS DIFFERENCES AND ASSOCIATIONS OF BELIEFS AND PRACTICES: MUSLIMS IN RELIGIOUS AND NON-RELIGIOUS WORK ENVIRONMENTS." Psychological Thought 15, no. 2 (2022): 168–86. http://dx.doi.org/10.37708/psyct.v15i2.635.

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This study addressed the following four questions: Does the influence of Islam is highly prevalent in the life of Malay Muslims in Brunei? Is the level of religiousness high? Are their religious beliefs associated with their religious practices? Are there any differences in religiousness between employees in religious work environment (RWE) and non-religious work environment (NRWE)? Using responses from 370 Malay Muslim employees, several measures of religiousness were analyzed. Analyses were done to determine descriptive statistics, correlations, and group differences. Findings showed that th
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Henrard, Kristin. "THE ACCOMMODATION OF RELIGIOUS DIVERSITY IN SOUTH AFRICA AGAINST THE BACKGROUND OF THE CENTRALITY OF THE EQUALITY PRINCIPLE IN THE NEW CONSTITUTIONAL DISPENSATION." Journal of African Law 45, no. 1 (2001): 51–72. http://dx.doi.org/10.1017/s0221855301001602.

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South Africa is often characterized as a highly religious country since many South Africans consider their religious beliefs to be central to their lives. Although religion is widely believed to be a “non-issue”, these strong religious identifications might, however, play a role in the apparent ethnic resurgence. Consequently, the religious diversity of South Africa should be appropriately accommodated in the post-apartheid regime so as to prevent religion-based conflict.
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Farideh, Alizadeh, Nasir Hashim Mohd, and Amini Rahmat. "Role of Cultural Coffee-house in the Sustainable Development of Traditional Performance in Iran." Tirai Panggung 13, no. 2107 (2017): 60–91. https://doi.org/10.5281/zenodo.802732.

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This research investigated the place of coffee-house from traditional place to modern society. Coffee-house was influential socio-cultural entities for the performance of traditional Iranian plays. However, the position of the coffee-house has gradually changed over time to that of a traditional restaurant only. The important subject of the coffee-house is the circumstances that led to their evolution for the performance of plays. These raise some questions; what is the main reason for the decline in function of the coffee-house? Can new coffee-house settings be gotten stability to perform tra
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Kaufman, Tone Stangeland, and Astrid Sandsmark. "Spaces of Possibilities." Journal of Youth and Theology 14, no. 2 (2015): 138–54. http://dx.doi.org/10.1163/24055093-01402002.

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This article empirically explores how the use of non-religious mediating artifacts may open up or close spaces of possibilities for young people residing in childcare institutions in their processes of religious learning. As opposed to studies focusing on teaching sessions, worship services, or Christian rituals, the present paper examines three situations where one does not automatically expect religious learning to take place. Hence, we argue that the theoretical perspectives employed in this paper allows us to see how seemingly insignificant material objects may play a significant role in p
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7

DUNNINGTON, KENT. "Justification by faith." Religious Studies 54, no. 4 (2017): 527–47. http://dx.doi.org/10.1017/s0034412517000348.

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AbstractThis article advances a non-doxastic account of saving faith that nevertheless emphasizes the connection between faith and belief. I argue that saving faith epistemically justifies some religious beliefs. I offer an account that is meant to show how faith can play a variety of significant roles it is often purported to play, that is, how a specific virtue of faith can secure salvation, epistemically justify theistic belief, practically justify religious ways of life, and belong to practitioners of different religions. The account also provides an alternative to evidentialist, fideist,
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8

Musek, Janek. "Values Related to the Religious Adherence." Psihologijske teme 26, no. 2 (2017): 451–80. http://dx.doi.org/10.31820/pt.26.2.10.

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The religions and their value systems play a crucial role in the history of human civilization. In the past and in the recent time, the value-based religious differences substantially contribute to the societal conflicts. Thus, the research of the values related to the religious orientation is an important task of psychology and other social sciences. This study is aimed to obtain a more complete insight into the differences in the value orientations between the adherents of the seven major religions in the world: Buddhist, Hindu, Jewish, Muslim, Christian Orthodox, Christian Protestant and Ch
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9

BAKUNINA, ALINA. "Religious Orientations in the Lives of Indian Entrepreneurs: Three Case Studies." Modern Asian Studies 47, no. 1 (2012): 85–108. http://dx.doi.org/10.1017/s0026749x12000376.

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AbstractThis paper aims to demonstrate how ‘the religious’ is conceptualized and practiced among urban Indian entrepreneurs. It investigates a continuum of religious sentiment and practice, including non-religious elements, rather than a fixed repertoire of belief and ritual. These religious orientations range from the incorporation of certain Hindu religious practices into the business setting to a denial of any substantive role religion may play in the lives of entrepreneurs and the imbuing of religious dispositions with secular meaning. I argue in this paper that the religious and quasi rel
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10

Okunoye, Job Oluremi. "Effective Christian Religious Education in Nigerian Secondary Schools as a Mechanism for Sustaining Democracy in Nigeria." Christian Education Journal: Research on Educational Ministry 16, no. 2 (2019): 241–58. http://dx.doi.org/10.1177/0739891319833695.

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Nigeria is a nation that is morally and spiritually sick and her democracy is bedeviled with moral, social and political disorders. This article examines the role of Christian religious education in Nigerian secondary schools for the sustenance of democracy. There is a need to emphasize Christian religious education which upholds the principles of peace, non-violence and fair play in politics and elections into offices.
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11

Elareshi, Mokhtar, Mohammed Habes, and Sana Ali. "Pakistani Newspapers Representation of Religious Groups." Journal of Ethnic and Cultural Studies 12, no. 5 (2025): 107–23. https://doi.org/10.29333/ejecs/1999.

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Pakistan is a multi-religious and multicultural society, home to Muslims, Christians, Hindus, Sikhs, and followers of other prominent faiths. This diversity extends beyond religious distinctions to encompass cultural and ethnic variations. Media, particularly newspapers, play a crucial role in shaping public perceptions of these religious groups, emphasizing the importance of impartial and responsible journalism. This study conducts a content analysis of 84 news articles from leading Pakistani newspapers to scrutinize the portrayal of religious groups. The Findings reveal an unequal distributi
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12

Bering, Jesse. "Theistic Percepts in Other Species: Can Chimpanzees Represent the Minds of Non-Natural Agents?" Journal of Cognition and Culture 1, no. 2 (2001): 107–37. http://dx.doi.org/10.1163/156853701316931371.

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AbstractThe present theoretical article addresses the empirical question of whether other species, particularly chimpanzees, have the cognitive substrate necessary for experiencing theistic and otherwise non-natural (i.e., non-physical) percepts. The primary representational device presumed to underlie religious cognition was viewed as, in general, the capacity to attribute unobservable causal mechanisms to ostensible output and, in particular, a theory of mind. Drawing from a catalogue of behaviors that may be considered diagnostic of the secondary representations involved in theory of mind (
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13

Khalid, Ayisha, Sarika Haque, Saad Alvi, et al. "Promoting Health Literacy About Cancer Screening Among Muslim Immigrants in Canada: Perspectives of Imams on the Role They Can Play in Community." Journal of Primary Care & Community Health 13 (January 2022): 215013192110630. http://dx.doi.org/10.1177/21501319211063051.

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Purpose: Immigrants tend to have lower rates of cancer screening than non-immigrants in Canada. Inequity in screening rates may stem from religious factors, which religious leaders can influence. This study aimed to explore the knowledge and attitudes held by Muslim religious leaders about cancer screening, as well as the role religious leaders perceive they can play in improving cancer screening health literacy among South Asian Muslim immigrant women. Methods: We conducted interviews with 8 Muslim religious leaders in Calgary, Canada. Participants’ knowledge and attitudes were inductively su
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14

Orogbemi, Elias Olajide. "The Resurgence of Transnational Religious Non-State Actors in World Politics." African Journal of Stability and Development (AJSD) 11, no. 2 (2018): 407–22. http://dx.doi.org/10.53982/ajsd.2018.1102.11-j.

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This paper focuses on the role which transnational religious non-state actors play in world politics. Conventionally, world politics has been organised around the principle of state sovereignty since the Peace of Westphalia in 1648. The overall point is that nearly all countries officially organise both domestic and international politics according to “secular” principles, that is, where religious beliefs do not significantly inform decision-making. The Peace of Westphalia secularised world politics by undermining religion and enshrined the territorially bounded sovereign state as the basic un
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15

Erenstein, Robert L. "The Passion Plays in Tegelen: An investigation into the function of a passion play." Theatre Research International 16, no. 1 (1991): 29–39. http://dx.doi.org/10.1017/s0307883300010002.

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Passion plays in Europe exhibit a great many similarities as far as general content and presentation are concerned. I do not really think it is relevant for the non-Dutch reader, therefore, to delve too deeply into the specifics of content and presentation with regard to the passion plays in Tegelen in Limburg, the southernmost province of the Netherlands. However, a great deal of the external interference surrounding the passion plays in Tegelen, has also been experienced by the organisers of numerous passion plays in Europe. Therefore, rather than discuss their content, it is far more intere
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16

Kosarkova, Alice, Klara Malinakova, Jitse P. van Dijk, and Peter Tavel. "Vaccine Refusal in the Czech Republic Is Associated with Being Spiritual but Not Religiously Affiliated." Vaccines 9, no. 10 (2021): 1157. http://dx.doi.org/10.3390/vaccines9101157.

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A strong reduction in the deleterious effects of the COVID-19 pandemic can be achieved by vaccination. Religiosity and spirituality (R/S) may play an important role in vaccine acceptance. However, evidence is lacking for the associations with religious conspiracy theories (RCT) in a non-religious environment. This study investigated the associations between R/S and RCT about COVID-19 vaccination and the links of R/S with vaccine refusal and hesitancy. A sample of Czech adults (n = 459) participated in the survey. We measured R/S, RCT, religious fundamentalism, and COVID-19 vaccination intentio
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17

Yumnah, Siti. "Eksistensi Pendidikan Islam Nu dan Muhammadiyah sebagai Potret Islam Moderat di Indonesia." Proceedings of Annual Conference for Muslim Scholars 6, no. 1 (2022): 1152–64. http://dx.doi.org/10.36835/ancoms.v6i1.391.

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As "Islam with a cheerful face", Indonesian Islam is known as a peaceful and moderate Islam, so there is no conflict with modernity, democracy, human rights, or other tendencies in the modern world. The importance of government groups and non-governmental organizations to sow and strengthen moderate Islam through education, whether formal, informal, or non-formal. Muhammadiyah and NU, which were labeled as moderate Islam from the start, are likely to play an important role in empowering moderate Islam in Indonesia. It is time for moderate religious mass organizations, such as NU and Muhammadiy
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18

Kreinath, Jens. "Playing with frames of reference in veneration rituals: Fractal dynamics in encounters with a Muslim saint." Anthropological Theory 20, no. 2 (2019): 221–50. http://dx.doi.org/10.1177/1463499619841212.

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Paradigmatic shifts in anthropological theory shape the ways in which play and ritual are conceptualized. By demarcating these shifts, the argument is made that an analysis of both play and ritual must start with the possibility of choice as distributed among participants who engage in play and ritual as forms of social practice. Taking the dynamics of framing in play and ritual and the patterns emerging in social interaction as a point of departure, the configuration of ‘fractal dynamics’ is introduced to relate play and rituals as emerging through recursive processes of framing social intera
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19

Fadhilah, Sinta Rahmatil, Hikma Dwi Putri Maharani, Marlina Marlina, Jian Ambarwati, Atia Tuzzaria, and Teddy Gunawan. "Analisis Kesesuaian Karir Berdasarkan Potensi Dan Minat Santri Tahfidz Di Pondok Pesantren Satu Qur’an." JIGC (Journal of Islamic Guidance and Counseling) 8, no. 2 (2024): 73–86. https://doi.org/10.30631/jigc.v8i2.93.

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Islamic boarding schools, as Indonesia's oldest Islamic educational institutions, play a crucial role in shaping the character and morals of future generations. Pesantren Satu Qur'an Jambi, established in 2015, aims to produce future leaders with noble character and independence. However, one challenge in tahfidz education is the lack of focus on developing skills relevant to the workforce. This study evaluates the impact of pesantren tahfidz education on students' employability skills and assesses how the curriculum supports their career preparation in both religious and non-religious fields.
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Nasrullah, Nasrullah. "Strategi Kepemimpinan Tuan Guru dalam Mewujudkan Lulusan yang Berkualitas di MDQH NWDI Pancor Lombok Timur." TSAQOFAH 1, no. 3 (2021): 76–89. http://dx.doi.org/10.58578/tsaqofah.v1i3.307.

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This study aims to provide an overview of the role and function of non-formal religious education institutions in the current global era, it is hoped that they will be able to play an active role in instilling or internalizing religious values to students. In this article, we will examine the leadership strategy carried out by the teacher so that later it will have implications for students who have quality graduates. After understanding the teacher's leadership strategy, it is hoped that it can become a reference and example for leaders in both formal and non-formal institutions, namely in pa
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Elvina, Nadya, and Dini Rahma Bintari. "The Role of Religious Coping in Moderating the Relationship between Stress and Non-Suicidal Self-Injury (NSSI)." Humaniora 14, no. 1 (2023): 11–21. http://dx.doi.org/10.21512/humaniora.v14i1.7907.

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The cross-sectional research aimed to examine the relationship between stress, positive and negative religious coping, and Non-Suicidal Self-Injury (NSSI) severity. It was a global health issue with a high and increasing prevalence among emerging adults. Various factors’ roles in influencing the severity of NSSI had been explored, including stress and religious coping. Data were gathered from 311 emerging adult (age 18-29 years old) participants in Indonesia using an online questionnaire, which included measures of stress (the Perceived Stress Scale-10), positive and negative religious coping
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Purnomo, Jumah, Zafi Nur Ma'arij, and Ilham Nursyiwan. "Urgensi Kurikulum Merdeka dalam Moderasi Beragama Mahasiswa di PTKIN." Jurnal Pendidikan Islam 14, no. 1 (2024): 22–30. http://dx.doi.org/10.38073/jpi.v14i1.1497.

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This article discusses the urgency of the independent curriculum in supporting student religious moderation at State Islamic Religious Universities (PTKIN). The independent curriculum is considered important to integrate the values of religious moderation, such as tolerance, justice, and non-violence. This is crucial in the midst of the threat of radicalism among students. The research method used is literature review. Research is carried out by using library materials such as reference sources, books or other notes, known as literature research. The results and discussions of PTKIN are expect
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Barbey, Aron, Lawrence Barsalou, W. Kyle Simmons, and Ava Santos. "Embodiment in Religious Knowledge." Journal of Cognition and Culture 5, no. 1-2 (2005): 14–57. http://dx.doi.org/10.1163/1568537054068624.

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AbstractIncreasing evidence suggests that mundane knowledge about objects, people, and events is grounded in the brain's modality-specific systems. The modality-specific representations that become active to represent these entities in actual experience are later used to simulate them in their absence. In particular, simulations of perception, action, and mental states often appear to underlie the representation of knowledge, making it embodied and situated. Findings that support this conclusion are briefly reviewed from cognitive psychology, social psychology, and cognitive neuroscience. A si
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24

Hafid, Abd. "Pendidikan Islam pada Anak Usia Dini: Peran Orang Tua dalam Membentuk Identitas Keagamaan dalam Rumah Tangga." Mitra Ash-Shibyan: Jurnal Pendidikan dan Konseling 6, no. 02 (2023): 99–114. http://dx.doi.org/10.46963/mash.v6i02.877.

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This study aimed to analyze the role of parents in shaping early childhood religious identity in the household. This research is qualitative research with a case study type. Samples in this study were taken using purposive sampling techniques in three families. Data was collected through interview, observation, and documentation techniques, and analyzed through four stages, namely data reduction, data display, verification, and conclusions. Data validity tests are carried out using the triangulation method. The results showed that in forming religious identity in early childhood, parents play
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Li, Mingchuan, Boyang Yu, Bin Zheng, and Lan Gao. "Collection of Non-Timber Forest Products in Chinese Giant Panda Reserves: The Effect of Religious Beliefs." Forests 12, no. 1 (2020): 46. http://dx.doi.org/10.3390/f12010046.

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Religious belief play an irreplaceable role in the protection of natural resources. This paper explores the influence of religious beliefs on the Non-Timber Forest Products (NTFPs) collection behaviors of farmers, in order to provide new ideas on how to rationally use natural resources for nature reserves. Based on survey data of giant panda reserves in Sichuan and Shaanxi provinces in China, we analyze the differences of NTFPs collection between farmers with or without religious beliefs and those with different religious beliefs. Our results show that: (i) The SUR-Probit method can be used to
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Sun, Yingying, and Yue Zhang. "Who Is Happier in China? Exploring Determinant Factors Using Religion as a Moderator." International Journal of Environmental Research and Public Health 16, no. 22 (2019): 4308. http://dx.doi.org/10.3390/ijerph16224308.

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The relationship between religion and happiness has been seriously understudied in non-Western and non-Islamic societies. Taking religious identity and religious practice as strata, the 2015 Chinese General Social Survey (CGSS) data were used to examine the predicting power of health, politics, and social relationships with regard to happiness in four different groups, as follows: People with a religious identity and practice, people with no religious identity but with a practice, people with a religious identity but no practice, and people with neither a religious identity nor practice. Multi
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Darmanin, Mary. "Children Vicariously Bearing the Future of the Faiths." Journal of Religion in Europe 16, no. 3 (2023): 352–85. http://dx.doi.org/10.1163/18748929-bja10088.

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Abstract This article assesses the role of children in perpetuating the chain of memory of the faiths in Europe. Drawing on indepth interviews with parents/guardians and fifty-two children on the religious socialization of Roman Catholic, Muslim, and non-religious children in Malta, it argues that Roman Catholic children are now the bearers of “vicarious religion” of communities that have become “unchurched,” while Muslim children steady the “precarious” memory of Islam in Europe. The article explores how children propel adults’ religious practices, keeping parents and grandparents connected t
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Anggi Nurmalita. "Implementation of Islamic Religious Education Learning Multicultural Insight in Improving Religious Tolerance." Universal Education Journal of Teaching and Learning 2, no. 2 (2025): 53–59. https://doi.org/10.63081/uejtl.v2i2.44.

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This study aims to determine the implementation of Islamic Religious Education (PAI) learning with a multicultural perspective in improving the attitude of religious tolerance of class X students at SMAN 3 Purwokerto. The background of this study is based on the importance of implementing a multicultural approach in religious education to form an inclusive understanding of religious differences in a pluralistic society. This study uses a qualitative descriptive approach with a case study method. Data collection techniques include observation, interviews, and documentation of PAI teachers and M
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Berger, Christopher. "Conversion in a Political Register." Method: Journal of Lonergan Studies 37, no. 1 (2023): 35–61. https://doi.org/10.5840/method20231412.

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Lonergan has much to offer political philosophy, but as a Jesuit and theologian, the specter of theocracy haunts him. This suspicion is misplaced. To make this case, I focus on Lonergan’s use of the word “conversion.” Lonergan is a religious universalist for whom conversion is a technical term, the meaning of which ranges far beyond switching labels or religious affiliations. Communities and institutions must be converted to be legitimate, but this means conversion to a specific value goal rather than conversion to a specific religion. Nothing in Lonergan requires that all institutions be conv
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Astuti, Laras, Eko Soponyono, and RB Sularto. "Religious Basic Idea In Forming Non-Penal Policy To Countermeasures Supporter Anarchism." Media Iuris 5, no. 3 (2022): 449–72. http://dx.doi.org/10.20473/mi.v5i3.36143.

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AbstractThe background of this research is to analyze and formulate an ideal non-penal policy to countermeasures supporter anarchism based on religious values as contained in Pancasila. This is because the problem of supporter anarchism is no longer only solved through institutional punishment but must look for other “punishment” alternatives or “causative treatment” that are more internal in nature so that supporter anarchism can restore themselves and provide support to their football club properly. Especially if the main problem of supporter anarchism is caused by a misperception of underst
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Lestari, Puji, Fredy Hermanto, and Dwi Hermawan. "The Role of Fatayat NU in Strengthening the Values of Religious Moderation in Semarang City." KnE Social Sciences 10, no. 10 (2025): 177–90. https://doi.org/10.18502/kss.v10i10.18660.

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Women play a significant role in promoting religious moderation by educating their family members on the importance of harmony and prioritizing human values in religious practices. Existing literature and research highlight how religious moderation can help reduce intolerance in Indonesian society. This study examines how women in Semarang City apply the principles of religious moderation. Using a descriptive qualitative approach, data were collected through in-depth interviews and document analysis. The research focused on members and administrators of Fatayat NU and Muslimat NU, two women’s
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Alqahtani, Hanaa. "Religious Expressions and Discursive Politeness in Synchronous Communication." World Journal of Social Science 11, no. 1 (2024): 1. http://dx.doi.org/10.5430/wjss.v11n1p1.

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In Islamic Arabic culture, religious words and phrases play a significant role and serve various pragmatic functions, mainly related to politeness strategies. However, politeness strategies have not been accounted for in politeness theories because of the theories' secular nature. Although several studies have analyzed the functions of specific religious expressions in face-to-face verbal interactions, no study has yet investigated the role of these expressions in non-face-to-face written discourses. Therefore, in this paper, it is asserted that religious expressions in the Muslim discourse ca
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ter Avest, Ina. "Introduction to Special Issue: Islam and/in Education in The Netherlands." Religions 13, no. 4 (2022): 374. http://dx.doi.org/10.3390/rel13040374.

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This article provides information on the current Dutch educational system, paying special attention to the position of Islam in formal, non-formal and informal education. It briefly sketches the history of the so-called “pillarised educational system”, a system in which the 19th century Dutch Christian education system evolved into a compartmentalised system with the pillars of Catholic, Protestant and humanistic education. At the end of the 20th century, a fourth pillar of Islamic education was founded by Dutch Muslim parents. Convinced that religious upbringing in the family and participatio
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Sochaczewski, Janina. "The Church as “Good Enough” Parent: The Psychodynamics of the Polish Solidarity Movement." Studies in Religion/Sciences Religieuses 47, no. 4 (2017): 522–39. http://dx.doi.org/10.1177/0008429817729989.

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This article explores the role of the Roman Catholic Church in the Polish Solidarity movement ( Solidarność) in the early 1980s. While Solidarity has primarily been examined as a politically and economically motivated movement, a study of its religious dimensions lends insight into the psychosocial factors underlying the quest for a return to Poland’s “true identity.” This study employs the theoretical concepts of Donald Winnicott in order to demonstrate how figures and symbols of religious authority may play the role of the “good enough” parent at the collective level, and how religious insti
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Kosiewicz, Jerzy. "Normative Ethics and Sport: A Moral Manifesto." Physical Culture and Sport. Studies and Research 62, no. 1 (2014): 5–21. http://dx.doi.org/10.2478/pcssr-2014-0008.

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Abstract This article constitutes a strictly cognitive and completely non-ideological moral (or rather, amoral) manifesto that makes no value judgments. The article concerns relationships that, according to sport enthusiasts with varying levels of competence, occur between sport and normative ethics. The author of this article supports a standpoint he terms ethical negationism that rejects the need for moral rules to externally support and bolster the rules of sport competition. The author assumes that the rules of sport play and competition are, and should be, completely amoral and independen
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Abend-David, Dror. "“Shylock's Return”." International Journal of Translation, Interpretation, and Applied Linguistics 2, no. 1 (2020): 46–56. http://dx.doi.org/10.4018/ijtial.2020010104.

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This article addresses monetary, cultural, political and religious transactions, exchanges, conversions and translations between Jews and non-Jews in the play, “The Merchant of Venice,” in relation with Hebrew performances of the play and their social and political contexts. The article examines Leopold Jessner's production from 1936, Tyrone Guthrie production from 1959, Yossi Izae'li's production from 1972, and Hanan Snir's production from 1995 (both in Israel and in Germany). The discussion will address various facets of the complicated intercultural relations that the Merchant of Venice has
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Shin, Changho, and Jiyoon Han. "The Role and Task of Confucian Education in the Metaverse during the Age of De-Religionization: Focusing on Zhuzi." Korean Association for the Study of Religious Education 75 (December 31, 2023): 83–102. http://dx.doi.org/10.58601/kjre.2023.12.30.05.

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[Objective] The purpose of this study is to promote Confucianism activities in the metaverse in an era of non-religion, given the high proportion of non-religious individuals in the MZ generation who are actively involved in the metaverse. It also aims to examine whether Confucianism activities in the metaverse play a religious role in adhering to metaverse ethical principles at a time when metaverse ethical issues are increasing.
 [Contents] This study proposes the virtue of Confucianism as an alternative to solve the problem of not adhering to metaverse ethical principles due to the lac
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Herwati, Herwati. "PEMBENTUKAN BUDAYA RELIGIUS TERHADAP MASYARAKAT MINORITAS MUSLIM DI DESA TENGGER KECAMATAN LUMBANG KABUPATEN PROBOLINGGO." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 16, no. 1 (2022): 60–75. http://dx.doi.org/10.35316/lisanalhal.v16i1.60-75.

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This study aims to reveal the formation of religious culture for the Muslim minority community in Tengger Village, Lumbang Probolinggo District. This study uses a descriptive qualitative approach. The results show that the formation of religious culture in the people of Tengger Village, Lumbang Probolinggo is sometimes difficult to implement because they adhere to religion and practice their teachings according to their ancestors. There are also some who think that culture is very contrary to religion because the religious culture that comes is not in accordance with the teachings of their rel
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Kumar, Basuki. "The Role of Non – Aligned Movement in United Nations Peacekeeping Operations." RESEARCH REVIEW International Journal of Multidisciplinary 8, no. 12 (2023): 131–36. http://dx.doi.org/10.31305/rrijm.2023.v08.n12.019.

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Since the end of the cold war the number of peacekeeping operations has increased. The main reason is that the developing countries have seen greater instability due to increased religious and ethnic conflicts. Moreover ,it is a fact that the United Nations Peacekeeping operations are implemented within the territories of non-aligned countries. In this context a degree of consent of the host state remains a necessity. Hence ,the scholars argue that there is a scope for the non- aligned developing countries to play a burden sharing role in these operations and ensure their neutrality.
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Engelcke, Dörthe. "ESTABLISHING FILIATION (NASAB) AND THE PLACEMENT OF DESTITUTE CHILDREN INTO NEW FAMILIES: WHAT ROLE DOES THE STATE PLAY?" Journal of Law and Religion 34, no. 3 (2019): 408–32. http://dx.doi.org/10.1017/jlr.2019.45.

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AbstractThe article comparatively maps state involvement in the establishment of filiation and the placement of destitute children into new families. It first reports findings from an expert survey that investigates four key areas of state involvement—the legal framework, the role of courts and ministries, guardianship regulations, and financial support and services for destitute children—across fourteen jurisdictions, twelve Muslim-majority countries, and two Muslim-minority countries. Overall, the placement of children into new families remains a sensitive issue because it is linked to diffe
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Obadia, Lionel. "COVID-19 as a Gauge for Secularization? Pandemics, Religious Voices, and Politics in France." Journal for the Study of Religion, Nature and Culture 16, no. 1 (2022): 156–77. http://dx.doi.org/10.1558/jsrnc.18731.

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Based on empirical information recorded in audio-visual and virtual media, online religionist and non-religious websites, and an academic literature review, I examine the relationships between religions and politics as they are disclosed in the context of the coronavirus outbreak in France. In secularized France, religions did not play an important role in the pandemic, either as facilitator of the disease or as a limitation on its spread. Religious repertoires served marginally, if at all, as resources for interpretation, except in circumscribed sectors of French society. Religious references
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42

Şenyurt, Ahmet Yasin. "Religious Beliefs as a Mediator Between Conspiracy Beliefs and Health Behaviors." Abant Sosyal Bilimler Dergisi 25, no. 1 (2025): 334–46. https://doi.org/10.11616/asbi.1585793.

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Religious beliefs play a significant role in shaping health-related behaviors and conspiracy theories. Typically, religious beliefs exhibit a favorable association with both health behavior and conspiracy theories, in contrast to the unfavorable relationship between health practices and conspiracy theories. This study investigated the mediating role of religious beliefs in the relationship between conspiracy theories and health-related behaviors. The study included 231 participants (161 females and 69 males). The Health Protection Behavior Scale, Religious Lifestyle Scale, and General Belief i
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Adeyemo, Olatunde Adeleye, and Olufadekemi Adagbada. "The use of Language in Ìdààmú Páàdì Mínkáílù: A Religio-Satiric Play." Yoruba Studies Review 5, no. 1.2 (2021): 1–14. http://dx.doi.org/10.32473/ysr.v5i1.2.130115.

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Literary satire is generally a social pre-occupation; an attempt to contribute to the advancement of a society in all the ramifications of the word. Tis is done by humorously pointing out individual or collective non-conformation to accepted norms and ethos. The task however demands subtlety, especially in the use of language by the satirist who must bring his or her ideas to the forte. Tis essay submits that in Ìdààmú Páàdì Mínkáílù, Adébáyò ̣ Faleti draws out from the reader a mirthless laughter in the confusion of a religious priest and elder statesman, who must not divulge the confession o
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Zehra, Fatima, Hafiz M. Sheraz, and Muhammad Suleman. "A Legal Perspective on Blasphemy within Muslim, Secular and Non-Muslim States." Global Digital & Print Media Review IV, no. IV (2021): 10–23. http://dx.doi.org/10.31703/gdpmr.2021(iv-iv).02.

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This research presents the legal perspective of blasphemy and it focusses on the blasphemy laws in different countries including five Muslim countries (Saudi Arabia, Iran, Egypt, Pakistan and Malaysia) three Non-Muslim countries (Denmark, England and Norway) and three secular states (Turkey, India and Indonesia). Results of the research demonstrate that blasphemy laws are present in all five selected Muslim countries. In case of Non-Muslim countries, laws have been demolished in England and Norway but present in Denmark where as, in case of secular states, these laws are present in all three c
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Dwijayanto, Arik. "Peran Barisan Ansor Serbaguna (Banser) dalam Menangkal Radikalisme." Farabi 16, no. 2 (2019): 127–46. http://dx.doi.org/10.30603/jf.v16i2.1145.

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The article investigates the phenomenon of intolerance and religious radicalism in Indonesia. Religious radicalism in several regions has shown a critical condition and tends to present takfirism to the other group's religious beliefs. This encourages the Youth Movement of Nahdlatul Ulama (Ansor-Banser) to play an important role in mainstreaming moderate Islam and religious tolerance. Among the research questions asked are how the role of Ansor-Banser in countering religious radicalism?; and how the concept and strategy of Ansor-Banser in mainstreaming moderate Islam in Indonesia.?By using sos
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Primastuti, Nur Fitria, Roikhatul Jannah, Nur Isna Fitriani, Zunaeni, and Siti Zumrotun. "MEDIASI NON LITIGASI OLEH TOKOH MASYARAKAT PADA PERKARA POLIGAMI." USRAH: Jurnal Hukum Keluarga Islam 5, no. 2 (2024): 285–97. https://doi.org/10.46773/usrah.v5i2.1416.

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This study aims to determine the effectiveness of the role of community leaders in non-litigation mediation of polygamy cases in Parakan District, Temanggung Regency. Non-litigation mediation is an alternative conflict resolution that is often faced by couples who want to practice polygamy, especially in the context of Islamic law and local socio-culture. Community leaders, including religious leaders and traditional leaders, play an important role as mediators in helping couples and families reach agreements without going through the court process. This study uses a qualitative approach with
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Campbell, David E., James R. G. Kirk, and Geoffrey C. Layman. "Religion and the 2020 Presidential Election: The Enduring Divide." Forum 18, no. 4 (2020): 581–605. http://dx.doi.org/10.1515/for-2020-2104.

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Abstract Religion played a prominent role in the 2020 presidential campaign. Donald Trump overtly courted white evangelical Protestants and Catholics, while Joe Biden emphasized his Catholicism far more than any Catholic candidate in American history. Did religion play as important a role in electoral behavior in 2020? If so, how and why did religion affect Americans’ voting decisions? We take up those questions by analyzing the religious vote in 2020 and the reasons why particular religious and non-religious groups voted as they did. We find that the religious divisions in the 2020 electorate
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Salam, Abd. "Model Moderasi Beragama Pada Masyarakat Tolonggeru Bima Dalam Bingkai Pendidikan Islam." Al-Qalam: Jurnal Kajian Islam dan Pendidikan 16, no. 2 (2024): 244–52. https://doi.org/10.47435/al-qalam.v16i2.3326.

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This study aims to analyze the model of religious moderation within the community of Tolonggeru Hamlet, Bima Regency, in the context of Islamic education. The research employs both quantitative and qualitative approaches, using bibliometric analysis methods with tools such as Publish or Perish and VosViewer to analyze literature trends related to religious moderation in Islamic education. Additionally, the qualitative approach is applied through field observations, in-depth interviews with religious and community leaders, and document analysis to explore the practice of religious moderation in
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Dum, Christopher P., Kelly M. Socia, Brooke L. Long, and Fritz Yarrison. "Would God Forgive? Public Attitudes Toward Sex Offenders in Places of Worship." Sexual Abuse 32, no. 5 (2019): 567–90. http://dx.doi.org/10.1177/1079063219839498.

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Previous research has explored the impact of faith and religion on recidivism. However, it focused primarily on violent offenders, drug users, tax evaders, and so on. Missing is an examination of registered sex offenders (RSOs) and the role religion and religiosity play in facilitating reentry. Religiosity and religious organizations may play a role in increasing social bonds and reducing isolation in RSOs. In addition, being surrounded by a faith-based community could act as a catalyst for identity transformation from a RSO to a community member. Using a national online sample of U.S. adults,
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Van 't Hul, Leonard. "Religieus pluralisme als politiek probleem." Religie & Samenleving 11, no. 1 (2016): 57–67. http://dx.doi.org/10.54195/rs.12196.

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In the last two decades, academic interest in the role of religious pluralism in developments within the religious landscapes of Western society expanded profoundly. This growing interest has crystallized into two distinct, albeit closely related lines of research. On the one hand, scholars tend to delve into the question of how the experience of religious pluralism reshapes individual religious identities and self-identification. On the other hand, scholars return to the question of how the state should deal with the growing variety of (non-institutional) faith-based identities. By taking thr
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