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Rozprawy doktorskie na temat „Normative Ethics and Metaethics”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Faraci, David N. S. "How to Be (and How Not to Be) a Normative Realist." Bowling Green State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1344441342.

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Di, Nicola Alessandro. "Evolutionary theory and normative realism in epistemology." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:cf5de343-77b1-461f-9940-eeba1dd8b76b.

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In this thesis I discuss one way in which evolutionary theory has been brought to bear on the evaluation of competing meta-normative views in epistemology. More specifically, I investigate whether normative realism in epistemology (epistemic realism) is compatible with the view that we are justified in holding many of the epistemic beliefs we hold, on the assumption that those beliefs can be explained in evolutionary terms. In Part I I discuss normativity in epistemology and meta-epistemology. I begin by drawing attention to the fact that there are very different ways of understanding which co

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Burkette, Jerry W. Jr. "What Does Theism Add to Ethical Naturalism?" Thesis, Virginia Tech, 2018. http://hdl.handle.net/10919/83836.

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Recent literature seems to have opened up space for naturalistic theistic metaethics in a contemporary context, as proponents of divine command theories have tended to be restricted to either supernatural or theistic non-natural theories within existing taxonomies of normative theory. While perhaps encouraging for theists, would theism add anything substantive to theories of ethical naturalism? In this paper, I examine this question. I argue that theistic naturalism appears to incur certain objections as well as provide a plausible and explanatory constraint on content for th

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PEFFER, RODNEY GENE. "MARXISM, METAETHICS, AND MORALITY (ETHICS, SOCIALISM)." Diss., The University of Arizona, 1985. http://hdl.handle.net/10150/188008.

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This work first exposits and analyzes Marx's implicit moral theory and then examines various objections to the thesis that Marxism and morality are genuinely compatible. Chapter 2 ("Marx's Moral Perspective") traces the development of Marx's moral views and argues that his implicit moral theory is based on the values of freedom (as self-determination), human community and self-realization. Chapter 3 ("Morality and Marx's Theory of Exploitation") argues that Marx's concept of exploitation is, in part, evaluative and involves the violation of the freedom of the exploited due to undemocratic soci

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5

Surgener, Kirk. "Neo-Kantian constructivism and metaethics." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3298/.

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Christine Korsgaard has attempted to defend a distinct approach to metaethics – Neo-Kantian Constructivism. Not only does she present a positive case for her own view, she also attacks existing metaethical positions and even the disctinctions that metaethics has traditionally relied on. This thesis is a sustained examination of this position. I consider whether Korsgaard can legitimately claim to be offering a metaethical position at all, providing her with some defence against the scepticism of some metaethicists. I also examine her attacks on traditional metaethical positions (in particular

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Scorzo, Greg. "The meta-ethics of normative ethics." Thesis, University of Nottingham, 2011. http://eprints.nottingham.ac.uk/12091/.

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This thesis is an attempt to answer the following question: Do our moral commitments commit us to constraints on what meta-ethical theories we find attractive? In order to answer this question, I first demonstrate that meta-ethical theories can be criticised on moral grounds. I then argue that correctness conditions for moral claims imply the thesis of explanatory moral realism. I do not claim that this is an argument for the truth of explanatory moral realism. Rather, I claim that this is an argument that moral realism is a moral commitment. I then look at two objections to the claim that mor

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7

Fischer, Robert W. "Metaethics and the Trinity." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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Bauer, Jacob N. "The Normative Ethics of Gandhian Nonviolence." Wright State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=wright1386789526.

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Bistagnino, G. "POLITICAL JUSTIFICATION AND THE NORMATIVE FACT OF DISAGREEMENT." Doctoral thesis, Università degli Studi di Milano, 2013. http://hdl.handle.net/2434/227340.

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This dissertation is about disagreement. In particular, it focuses on the problem of how disagreement is to be dealt within the context of liberal democratic societies. The perspective from which this issue is tackled is that of normative political philosophy and it regards both how disagreement should be conceptualized in such context, but also how citizens should behave in the discussion of norms and policies upon which they deeply disagree. In particular, this work focuses on disagreements about ethical issues, which are widespread and pervasive in contemporary democracies. Since such disag

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10

Simmons, Scott M. "Nihilism and Argumentation: a Weakly Pragmatic Defense of Authoritatively Normative Reasons." Bowling Green State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1589996802190052.

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Töllner, Uwe. "Sartres Ontologie und die Frage einer Ethik : zur Vereinbarkeit einer normativen Ethik und/oder Metaethik mit der Ontologie non "L'étre et le néant /." Frankfurt am Main : P. Lang, Europäischer Verl. der Wissenschaften, 1996. http://catalogue.bnf.fr/ark:/12148/cb36187177k.

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Sparks, Jacob. "Inference and Justification in Ethics." Bowling Green State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1515362257905547.

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MacAskill, William. "Normative uncertainty." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:8a8b60af-47cd-4abc-9d29-400136c89c0f.

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Very often, we are unsure about what we ought to do. Under what conditions should we help to improve the lives of distant strangers rather than those of our family members? At what point does an embryo or foetus become a person, with all the rights that that entails? Is it ever permissible to raise and kill non-human animals in order to use their meat for food? Sometimes, this uncertainty arises out of empirical uncertainty: we might not know to what extent non-human animals feel pain, or how much we are really able to improve the lives of distant strangers compared to our family members. But

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14

Cronin, John Daniel. "From ethical investment to investment ethics: Towards a normative theory of investment ethics." Thesis, Queensland University of Technology, 2004. https://eprints.qut.edu.au/15979/1/John_Cronin_Thesis.pdf.

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This study explores the contemporary practice of Ethical and Socially Responsible Investment and concludes that it is based on an ad hoc construct of empirically derived principles, driven mainly by the commercial self-interest of large financial institutions and fund managers. It explores the relationship between investment and morality, to posit a background theory of investment ethics. The study then proposes a move away from the narrow focus of ethical investment to a broader concern for investment ethics. The study introduces the discipline of investment ethics and examines the criteria

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Cronin, John Daniel. "From ethical investment to investment ethics: Towards a normative theory of investment ethics." Queensland University of Technology, 2004. http://eprints.qut.edu.au/15979/.

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This study explores the contemporary practice of Ethical and Socially Responsible Investment and concludes that it is based on an ad hoc construct of empirically derived principles, driven mainly by the commercial self-interest of large financial institutions and fund managers. It explores the relationship between investment and morality, to posit a background theory of investment ethics. The study then proposes a move away from the narrow focus of ethical investment to a broader concern for investment ethics. The study introduces the discipline of investment ethics and examines the criteria

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16

Norrback, Karl-Fredrik. "The Normative Moral Codes Workshop : - A new thought-experiment aimed at investigating normative morality." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-141504.

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The normative moral code is considered to be such that it applies universally to all or at least to all who can understand and govern their behavior by it. All or almost all common folk think of and use their own moral codes as them being normative in that for example there simply seem to them to exist “oughts” that apply to all and that there simply, straightforwardly are “things” that are right and wrong, good and bad. Gert Bernard and Gert Joshua have written an article on the topic of defining morality, with the title of “The Definition of Morality”. The authors suggest that the terms ‘nor

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17

Carroll, Jing-yi Catherine, and 賈靜儀. "An examination of expressivist accounts of normative objectivity and motivation." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2008. http://hdl.handle.net/10722/202300.

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Silverman, Stephanie J. "The normative ethics of immigration detention in liberal states." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:4c37674b-abdb-42b0-91a9-e6719587bf01.

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This thesis explores the normative propriety of immigration detention in liberal states. In the first part of the thesis, I explore the development, current practice, and popular justifications for immigration detention in the United Kingdom. I argue that a crucial but unacknowledged role for immigration detention is to function as a political spectacle of the centralisation of power in liberal states. I find that the key motivation for detaining non-citizens is that they could abscond before their removals. I conclude that this basis for detention is normatively acceptable in only very limite

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19

Ahlin, Jesper. "Personal Autonomy and Informed Consent : Conceptual and Normative Analyses." Licentiate thesis, KTH, Filosofi, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-212300.

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This licentiate thesis is comprised of a “kappa” and two articles. The kappa includes an account of personal autonomy and informed consent, an explanation of how the concepts and articles relate to each other, and a summary in Swedish. Article 1 treats one problem with the argument that a patient’s consent to treatment is valid only if it is authentic, i.e., if it is “genuine,” “truly her own,” “not out of character,” or similar. As interventions with a patient’s life and liberties must be justified, the argument presupposes that the authenticity of desires can be reliably determined. If the

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Smith, Sean Patrick. "The Significance of Trust for Ethics Critical and Applied: A Critical Account of Watsuji's Metaethics." UNF Digital Commons, 2008. http://digitalcommons.unf.edu/etd/279.

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Watsuji Tetsuro's philosophy in the early 20th Century presented a view of ethics that was markedly different from the more common theories of the Western philosophical tradition. He viewed ethics as a natural outgrowth of our essential nature as human beings. By investigating what it means to be human, Watsuji argued, one could develop a stronger understanding of our reasons and methods for being ethical. One of his ideas involved trust's importance and inevitability in our ethical palette. Developed by Watsuji, this connection between trust and our nature as human beings was interesting. It

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Sklar, Lisa. "PLATO'S CRITO: A DEONTOLOGICAL READING." Master's thesis, University of Central Florida, 2009. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4187.

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Plato's 'Crito' depicts Socrates in prison awaiting his execution and arguing that despite the injustice of his sentence, he is morally obligated to remain there so that it can be carried out. The early Socratic dialogues were concerned with the nature of the virtues which formed the foundation of Athenian morals. This "primacy of virtue" has developed into the modern theory of virtue ethics. In this thesis, I argue that in the 'Crito', Socrates sets aside his typical virtue ethics approach, and instead utilizes a deontological framework for his arguments. I apply the deontological theories of

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22

Paakkunainen, Hille. "Towards the autonomy of ethics: Skepticism, agency, and normative commitment." UNIVERSITY OF PITTSBURGH, 2012. http://pqdtopen.proquest.com/#viewpdf?dispub=3485866.

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Vasanthakumar, Ashwini. "The ethics of exile : the normative grounds of exile politics." Thesis, University of Oxford, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.573751.

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In this dissertation, I identify the normative grounds of exile involvement in homeland politics to determine whether and when exile activism is morally permissible, required, and legitimate. I draw on case studies throughout the thesis, and especially from the fo Iowing three exile communities: Iranians, Sri Lankan Tamils, and Tibetans. In Part I, I argue that exiles may be entitled to participate in and influence homeland politics. I consider two grounds: first, that exiles are stakeholders whose interests are affected by political developments in the homeland, and who are therefore entitled

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24

Harmon, Justin L. "The Normative Architecture of Reality: Towards an Object-Oriented Ethics." UKnowledge, 2016. http://uknowledge.uky.edu/philosophy_etds/9.

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The fact-value distinction has structured and still structures ongoing debates in metaethics, and all of the major positions in the field (expressivism, cognitivist realism, and moral error theory) subscribe to it. In contrast, I claim that the fact-value distinction is a contingent product of our intellectual history and a prime object for questioning. The most forceful reason for rejecting the distinction is that it presupposes a problematic understanding of the subject-object divide whereby one tends to view humans as the sole source of normativity in the world. My dissertation aims to disc

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Elfström, Johan. "Justification and Moral Cognitivism : An Analysis of Jürgen Habermas's Metaethics." Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-351646.

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In this thesis, I scrutinise and interpret Jürgen Habermas’s claim that justification of moral norms necessitates cognitivism. I do this by analysing the general idea behind his discourse theory of morality and then his metaethics. From there, I examine the non-cognitivist theory called prescriptivism as set out by Richard Hare to see if his account of moral reasoning is able to counter Habermas’s claims and thereafter, I examine some criticism against his concept of communicative action. I also engage with the discussion on how to define cognitivism: that is, whether the line should be drawn

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Carroll, Jing-yi Catherine. "An examination of expressivist accounts of normative objectivity and motivation." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B41508816.

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Brennan, Jason. "The Best Moral Theory Ever: The Merits and Methodology of Moral Theorizing." Diss., The University of Arizona, 2007. http://hdl.handle.net/10150/195168.

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Anti-theorists claim that moral theories do not deliver all the goods we want and that consequently such theorizing is not a philosophically worthy pursuit. We suffer from certain misconceptions about the point and purpose of such theorizing and the theories it produces. In this essay, I treat moral theorizing as a genuinely theoretical enterprise that produces abstract knowledge about the general structure of morality.Moral theories should be understood as tools--intellectual and practical tools with importantly different uses. Just as with hand tools where it is useful to have hammers for

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Heim, Jacob D. "The Normative Context of Needs." Ohio University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1398252257.

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Richards, Samuel. "Can Adam Smith Answer the Normative Question?" Digital Archive @ GSU, 2013. http://digitalarchive.gsu.edu/philosophy_theses/131.

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In The Sources of Normativity, Christine Korsgaard argues that in order to avoid the threat of moral skepticism, our moral theories must show how the claims they make about the nature of our actions obligate us to act morally. A theory that can justify the normativity of morality in this way answers what Korsgaard calls “the normative question.” Although Korsgaard claims that only Kantian theories of morality, such as her own, can answer the normative question, I argue that Adam Smith’s sentimentalist moral theory, as presented in The Theory of Moral Sentiments, can answer the normative questi

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Williams, Matthew C. "A Normative Ethical Analysis of School Discipline Practices." Thesis, University of Rochester, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3561048.

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<p> This is a normative ethical analysis of school discipline policies. The overarching objective of this work is to inform school practices that directly benefit students. Chapter one examines the current state and practices of student discipline within schools. It focuses upon the pervasive use of suspensions to deal with non-violent student offenses and the adverse consequences that result from the applications of suspensions. Chapter two analyses three theoretical frameworks as they inform the developmental of a threshold for the ethical application of punishment. Developmental liberalism

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Cochran, Molly. "Normative theory in international relations : a pragmatic approach /." Cambridge, UK ; New York : Cambridge University Press, 1999. http://site.ebrary.com/lib/librarytitles/Doc?id=10014908.

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Archer, Alfred Thomas Mckay. "Beyond duty : an examination and defence of supererogation." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/16152.

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Many accept that there are some acts that are ‘supererogatory’ or ‘beyond the call of duty’. Risking one’s life to save others or dedicating one’s life to helping the needy are often thought to be examples of such acts. Accepting the possibility of acts of this sort raises interesting problems for moral philosophy, as many moral theories appear to leave no room for the supererogatory. While these problems are increasingly recognized in moral philosophy, there remain a number of debates that have failed to pay sufficient attention to the existence of acts of this sort. In this thesis I investig

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McKay, Daniel Christopher. "Freedom consequentialism: In support of a new measure of utility." Thesis, University of Canterbury. Philosophy, 2013. http://hdl.handle.net/10092/9033.

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Classical utilitarianism faces significant problems: it ignores moral rights; it cannot take account of all free rational agents; and its focus on happiness means that it dismisses the other things that people value for their own sake. These problems lead to conflicts with autonomy, personal integrity and inconsistencies with the way in which utilitarianism justifies the value of happiness. This thesis seeks to solve these problems by introducing the protection of freedom as a new measure of utility.

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Evers, Hendrik Willem Adriaan. "Subjectivist theories of normative language." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:44df12c0-01ed-4675-9b79-0dabc15cd84a.

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On the assumption that there are no objective normative facts, what is the best theory of normative language? I try to answer this question. Chapter 1 argues for a presumption against noncognitivism and explains why error-theories are of limited interest: they concern adverbs and adjectives like ‘moral’, but not words like ‘ought’, ‘good’ and ‘reason’. This narrows down the options: the best subjectivist theory of normative language is a truth conditional, non-error-theoretic account. Chapter 2 argues for contextualism about normative statements. Contextualists hold that their truth conditions

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Merli, David Allen. "Moral disagreement and shared meaning." Connect to this title online, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1069868437.

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Thesis (Ph. D.)--Ohio State University, 2003.<br>Title from first page of PDF file. Document formatted into pages; contains ix, 277 p.; also includes graphics Includes bibliographical references (p. 271-278). Available online via OhioLINK's ETD Center.

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Ladin, Keren. "Empirical and Normative Implications of Social Networks for Disparities: The Case of Renal Transplantation." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11018.

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This dissertation examines the extent to which individual-level and social network-level factors explain disparities in living donor kidney transplantation (LDKT) and considers the moral implications. Paper One examines whether patient characteristics explain racial disparities in the rate of donor presentation and LDKT in a sample of 752 potential kidney recipients and 654 potential kidney donors. Propensity score matching and subclassification were used to balance the patient characteristics. Survival models revealed that only 24% of blacks compared to 39% of whites would have at least one p

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Tape, John. "A proposed prolegomenon for normative theological ethics with a special emphasis on the usus didacticus of God's law." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Orji, Felix Clarence. "The Anglican presbyter as moral leader of the local parish toward a normative model /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Rossi, Enzo. "Liberal legitimacy : a study of the normative foundations of liberalism." Thesis, St Andrews, 2008. http://hdl.handle.net/10023/563.

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Byrd, Brandon Thomas. "Virtue ethics and Moore's criticisms of naturalism." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-07312007-162233/.

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Thesis (M.A.)--Georgia State University, 2007.<br>Title from title page. Andrew I. Cohen, committee chair; Andrew Altman, Andrew J. Cohen, committee members. Electronic text (52 p.) : digital, PDF file. Description based on contents viewed October 11, 2007. Includes bibliographical references.

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Shannon, Sarah Elizabeth. "Caring for the critically-ill patient receiving life-sustaining therapy : combining descriptive and normative research in ethics /." Thesis, Connect to this title online; UW restricted, 1992. http://hdl.handle.net/1773/7329.

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Hurtig, Kent. "Why should I be moral? : toward a defence of the categoricity and normative authority of moral considerations." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/13223.

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Can we ever be fully practically justified in acting contrary to moral demands? My contention is that the answer is 'no'. I argue that by adopting a 'buck-passing' account of wrongness we can provide a philosophically satisfying answer to the familiar 'why should I be moral?'. In working my way toward the buck-passing account of wrongness, I outline (and, to some degree, defend) the metaethical and 'metanormative' assumptions on which my theory stands. I also consider and reject the 'internalist' (or as it can also be described, the neo-Humean) answer to 'why should I be moral?'. The account I

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Katz, Jessica Mefford. "Non-natural Moral Properties: Sui Generis or Supernatural?" Bowling Green State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1537983825549632.

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Erler, Alexandre. "Authenticity and the ethics of self-change." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:d0951619-9026-4cf3-a8db-0a2cea132534.

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This dissertation focuses on the concept of authenticity and its implications for our projects of self-creation, particularly those involving the use of "enhancement technologies" (such as stimulant drugs, "mood brighteners", or brain stimulation). After an introduction to the concept of authenticity and the enhancement debate in the first part of the thesis, part 2 considers the main analyses of authenticity in the contemporary philosophical literature. It begins with those emphasizing self-creation, and shows that, despite their merits, such views cannot adequately deal with certain types of

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Schwartz, Mark S. "The relationship between corporate codes of ethics and behaviour, a descriptive exploration and normative evaluation." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape7/PQDD_0006/NQ42780.pdf.

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Massof, Allison Emily. "The Demands of Partnership: A Normative Foundation for Shared Medical Decision-Making." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1534724963173141.

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Patton, Sarah Jayne Cormack. "The European Union as a normative power." Thesis, Atlanta, Ga. : Georgia Institute of Technology, 2009. http://hdl.handle.net/1853/28106.

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Hermanson, Chrisantha. "Duties in the wake of atrocity : a normative analysis of post-atrocity peacebuilding." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:4fb2286a-97dd-4b35-a227-2882915120d2.

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Over the last two decades, the international community has taken on the task of rebuilding societies in the aftermath of mass-atrocities. Through a combination of trial and error and vigorous academic research, a relatively clear (and semi-malleable) blueprint of post-atrocity peacebuilding has developed. This includes setting up a temporary international transitional authority, establishing democracy, facilitating economic development, and holding war crime trials. Though there are volumes of studies which address the pragmatic strengths and weaknesses of these key elements of peacebuilding,

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Mitrouchev, Ivan. "Essais sur l'économie comportementale normative : problèmes méthodologiques et théoriques." Thesis, Reims, 2020. http://www.theses.fr/2020REIME001.

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Cette thèse est un recueil de cinq chapitres qui abordent et visent à résoudre divers problèmes méthodologiques et théoriques associés à l’économie comportementale normative. Le premier chapitre propose une reconstruction historique de l’économie comportementale normative. Il est montré que les fondateurs de la prospect theory s’intéressaient déjà aux implications normatives de leur théorie, ce qui a eu une influence substantielle sur la méthodologie de l’économie comportementale du bien-être. Le deuxième chapitre est une évaluation philosophique de la théorie de la mesure d’utilité expériment

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50

Lee, Nathan R. (Nathan Ross). "The intergenerational ethics of climate change : the failure of cost-benefit analysis as a normative framework." Thesis, Massachusetts Institute of Technology, 2014. http://hdl.handle.net/1721.1/95522.

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Thesis: S.M. in Technology and Policy, Massachusetts Institute of Technology, Engineering Systems Division, 2014.<br>This electronic version was submitted by the student author. The certified thesis is available in the Institute Archives and Special Collections.<br>Cataloged from student-submitted PDF version of thesis.<br>Includes bibliographical references (pages 50-52).<br>Climate change generates a conflict between generations: while it is in the interest of the current generation to continue to exploit inexpensive carbon-based fuel to drive economic growth, it is in the interest of futur

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