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1

Smith, Tara. "THE IMPORTANCE OF THE SUBJECT IN OBJECTIVE MORALITY: DISTINGUISHING OBJECTIVE FROM INTRINSIC VALUE." Social Philosophy and Policy 25, no. 1 (2007): 126–48. http://dx.doi.org/10.1017/s0265052508080059.

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This essay contends that the debate between subjectivism and objectivism in ethics is better understood as a dispute among three alternatives: subjectivism, objectivism, and intrinsicism. Ayn Rand has identified intrinsicism – the belief that certain things are good “in, by, and of” themselves – as the doctrine that is actually operative in many defenses of moral objectivity. What intrinsicism fails to appreciate, however, is the significant role of the subject, the person to whom and for whom anything can be valuable.Objective value, in Rand's view, is relational. Its existence depends on con
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Otterberg, H. "Objectivity." Interdisciplinary Studies in Literature and Environment 17, no. 1 (2010): 211–12. http://dx.doi.org/10.1093/isle/isp128.

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Smith, Ron. "Objectivity." Schools 1, no. 2 (2004): 108–9. http://dx.doi.org/10.1086/589215.

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Peacocke, C. "Objectivity." Mind 118, no. 471 (2009): 739–69. http://dx.doi.org/10.1093/mind/fzp097.

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Ambrosio, Chiara. "Objectivity." International Studies in the Philosophy of Science 24, no. 1 (2010): 125–28. http://dx.doi.org/10.1080/02698590903467184.

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Zammito, John H. ":Objectivity." American Historical Review 113, no. 4 (2008): 1117–18. http://dx.doi.org/10.1086/ahr.113.4.1117.

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Tannoch-Bland, Jennifer. "From Aperspectival Objectivity to Strong Objectivity: The Quest for Moral Objectivity." Hypatia: A Journal of Feminist Philosophy 12, no. 1 (1997): 155–78. http://dx.doi.org/10.2979/hyp.1997.12.1.155.

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Tannoch-Bland, Jennifer. "From Aperspectival Objectivity to Strong Objectivity: The Quest for Moral Objectivity." Hypatia 12, no. 1 (1997): 155–78. http://dx.doi.org/10.1111/j.1527-2001.1997.tb00176.x.

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Sandra Harding is working on the reconstruction of scientific objectivity. Lorraine Daston argues that objectivity is a concept that has historically evolved. Her account of the development of “aperspectival objectivity” provides an opportunity to see Harding's “strong objectivity” project as a stage in this evolution, to locate it in the history of migration of ideals from moral philosophy to natural science, and to support Harding's desire to retain something of the ontological significance of objectivity.
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Worthmann, Hannes. "Objektivität in der Ethik und der Relativismus der Distanz." Zeitschrift für philosophische Forschung 78, no. 1 (2024): 27–47. http://dx.doi.org/10.3196/004433024838386239.

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A rarely considered variety of objectivism in ethics takes the claim to objectivity of scientific and ethical judgments to be completely analogous. I show that this position is challenged by the socalled relativism of distance: Although we can make claims to objectivity in both areas, it is possible that agreement within each area extends to different degrees. A proper understanding of this challenge paves the way for us to make sense of two widely held assumptions: first, that there is objectivity in ethics, and second, that the claim to objectivity in ethics reaches a limit that the sciences
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10

Rogers, Lee F. "Scientific Objectivity." American Journal of Roentgenology 174, no. 4 (2000): 899. http://dx.doi.org/10.2214/ajr.174.4.1740899.

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Stolinsky, David C. "On Objectivity." Science 228, no. 4707 (1985): 1485. http://dx.doi.org/10.1126/science.228.4707.1485.a.

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12

Parsons, Keith M. "Defending Objectivity." Philo 2, no. 1 (1999): 77–89. http://dx.doi.org/10.5840/philo1999218.

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Michele, Marsonet. "Pragmatic Objectivity." Academicus International Scientific Journal 9 (January 2014): 43–54. http://dx.doi.org/10.7336/academicus.2014.09.03.

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Gaitano, Norberto González. "Objectivity revisited." Church, Communication and Culture 4, no. 3 (2019): 372–75. http://dx.doi.org/10.1080/23753234.2019.1664924.

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15

Gibbard, Allan. "Normative Objectivity." Noûs 19, no. 1 (1985): 41. http://dx.doi.org/10.2307/2215116.

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Ripstein, Arthur. "Questionable Objectivity." Noûs 27, no. 3 (1993): 355. http://dx.doi.org/10.2307/2215938.

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Swain, Corliss G. "Passionate Objectivity." Noûs 26, no. 4 (1992): 465. http://dx.doi.org/10.2307/2216024.

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Dudycha, Jeffry L., and C. Kevin Geedey. "Polluted objectivity?" Frontiers in Ecology and the Environment 1, no. 8 (2003): 444–45. http://dx.doi.org/10.1890/1540-9295(2003)001[0444:po]2.0.co;2.

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Viser, Matt. "Attempted Objectivity." Harvard International Journal of Press/Politics 8, no. 4 (2003): 114–20. http://dx.doi.org/10.1177/1081180x03256999.

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PELS, PETER. "After objectivity." HAU: Journal of Ethnographic Theory 4, no. 1 (2014): 211–36. http://dx.doi.org/10.14318/hau4.1.009.

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21

Kukla, Rebecca. "Naturalizing Objectivity." Perspectives on Science 16, no. 3 (2008): 285–302. http://dx.doi.org/10.1162/posc.2008.16.3.285.

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Nussbaum, Martha Craven. "Political Objectivity." New Literary History 32, no. 4 (2001): 883–906. http://dx.doi.org/10.1353/nlh.2001.0056.

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WILLIAMS, MALCOLM. "Situated Objectivity." Journal for the Theory of Social Behaviour 35, no. 1 (2005): 99–120. http://dx.doi.org/10.1111/j.0021-8308.2005.00265.x.

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Goldie, Matthew Boyd. "Chaucerian Objectivity." Studies in the Age of Chaucer 46, no. 1 (2024): 231–38. https://doi.org/10.1353/sac.2024.a946173.

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Weber, Andreas. "Poetic Objectivity." Zeitschrift für Semiotik 37, no. 3-4 (2018): 55–70. http://dx.doi.org/10.14464/zsem.v37i3-4.368.

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In this essay I will explore the possibility of an objective ecological ethics. To do this, I follow the embodied ethos of relationships: meaningful expression and mutual sharing occuring in living organisms and systems. Living beings on various levels of identity (cellular selves, individuals, and ecosystems) strive toward increased aliveness. They are self-healing, and generate meaningful relationships, all without the need or interference of human ethical thinking. Ecosystems tend toward complexity and organisms tend to avoid their own destruction. Both tendencies create “natural values” –
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26

MELENOVSKY, C. M. "Rawlsian Objectivity." Journal of the American Philosophical Association 4, no. 4 (2018): 545–64. http://dx.doi.org/10.1017/apa.2018.36.

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AbstractIn a 1981 letter to H .L. A. Hart, John Rawls sketches a view of moral objectivity that substantially differs from that of contemporary constructivists. The view he describes does not rely on constitutive features of agency as Korsgaard's does, and it does not bottom out in a form of realism as Scanlon's moral theory does. Instead, Rawls's view grounds objectivity on the fundamental conceptions that could be shared in wide reflective equilibrium. Constructivism grounds objectivity in a kind of intersubjectivity, and Rawls finds the relevant kind of intersubjectivity in the alignment be
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27

Bowman, Leo. "REFORMULATING “OBJECTIVITY”." Journalism Studies 7, no. 4 (2006): 628–43. http://dx.doi.org/10.1080/14616700600758041.

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McNair, Brian. "After Objectivity?" Journalism Studies 18, no. 10 (2017): 1318–33. http://dx.doi.org/10.1080/1461670x.2017.1347893.

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BAUM, RUDY. "Overrated Objectivity." Chemical & Engineering News 75, no. 40 (1997): 5. http://dx.doi.org/10.1021/cen-v075n040.p005.

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Longley, D. A. "Passionate objectivity." Revolutionary Russia 2, no. 1 (1989): 153–60. http://dx.doi.org/10.1080/09546548908575528.

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Rescher, Nicholas. "MORAL OBJECTIVITY." Social Philosophy and Policy 25, no. 1 (2007): 393–409. http://dx.doi.org/10.1017/s0265052508080151.

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The aim of this essay is to set out an argument for moral objectivity. A brief sketch of the considerations at issue should help make it possible to keep sight of the forest amid the profusion of trees.
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32

Lynch, Stan. "Endorsing objectivity." Journal of Failure Analysis and Prevention 4, no. 3 (2004): 5. http://dx.doi.org/10.1007/s11668-996-0003-0.

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Mercer, David. "Trying objectivity." Metascience 25, no. 3 (2016): 501–6. http://dx.doi.org/10.1007/s11016-016-0111-8.

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STOLINSKY, D. C. "On Objectivity." Science 228, no. 4707 (1985): 1485. http://dx.doi.org/10.1126/science.228.4707.1485.

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35

Burge, T. "Perceptual Objectivity." Philosophical Review 118, no. 3 (2009): 285–324. http://dx.doi.org/10.1215/00318108-2009-001.

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36

Mühlhölzer, Felix. "On objectivity." Erkenntnis 28, no. 2 (1988): 185–230. http://dx.doi.org/10.1007/bf00166443.

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37

Patton, Lydia. "Hilbert's objectivity." Historia Mathematica 41, no. 2 (2014): 188–203. http://dx.doi.org/10.1016/j.hm.2014.01.002.

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He, Jia, and Lei Yuan. "Objectivity tinnitus." American Journal of Otolaryngology 45, no. 1 (2024): 104075. http://dx.doi.org/10.1016/j.amjoto.2023.104075.

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Matveeva, Galina, Georgy Myasischev, Olga Gaibaryan, and Elena Shirina. "Criteria for objectivity and non-objectivity in linguistics." E3S Web of Conferences 210 (2020): 16011. http://dx.doi.org/10.1051/e3sconf/202021016011.

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This article is dedicated to studying a few problems of objective and non-objective approaches towards linguistic research and their impact on the educational potential of higher school. The article also presents the following: a review of the attitudes of the learner towards the information about liberal arts; a review of relevant internet resources and an analysis of the level of their objectiveness; the key indices of the non-objective approach towards linguistics; an example of learners' responses to a spectrum of sources of knowledge about linguistics and an example of objective linguisti
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40

Evers, Daan. "Meaning in Life and the Metaphysics of Value." De Ethica 4, no. 3 (2017): 27–44. http://dx.doi.org/10.3384/de-ethica.2001-8819.174327.

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According to subjectivist views about a meaningful life, ones life is meaningful in virtue of desire satisfaction or feelings of fulfilment. Standard counterexamples consist of satisfaction found through trivial or immoral tasks. In response to such examples, many philosophers require that the tasks one is devoted to are objectively valuable, or have objectively valuable consequences. I argue that the counterexamples to subjectivism do not require objective value for meaning in life. I also consider other reasons for thinking that meaning in life requires objective value and raise doubts about
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41

Harding, Sandra. "?Strong objectivity?: A response to the new objectivity question." Synthese 104, no. 3 (1995): 331–49. http://dx.doi.org/10.1007/bf01064504.

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Kraut, Robert. "The objectivity of color and the color of objectivity." Philosophical Studies 68, no. 3 (1992): 265–87. http://dx.doi.org/10.1007/bf00694848.

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43

Shipovalova, Lada V. "The Concept of Objectivity as a Problem of Philosophy of Science." Epistemology & Philosophy of Science 62, no. 1 (2025): 6–21. https://doi.org/10.5840/eps20256211.

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The article examines the contemporary contradictions surrounding objectivity in the philosophy of science. On the one hand, historians and philosophers of science regard objectivity as a criterion of scientificity, a marker of scientific value, and a scientific virtue. On the other hand, they highlight its contested status, irreducible complexity, and question its continued relevance. The article proposes a framework for engaging with the concept of objectivity, one that reveals the historical problems it addresses, traces its transformations over time, and demonstrates how the diversity of it
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44

Trout, J. D., and Brian Ellis. "Truth and Objectivity." Philosophical Review 102, no. 1 (1993): 126. http://dx.doi.org/10.2307/2185669.

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Bedau, H. A., and Kent Greenawalt. "Law and Objectivity." Philosophical Review 103, no. 3 (1994): 551. http://dx.doi.org/10.2307/2185797.

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Williams, Michael, and Crispin Wright. "Truth and Objectivity." Philosophical Review 104, no. 1 (1995): 145. http://dx.doi.org/10.2307/2186025.

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Sankey, Howard, Brian Ellis, and Paul Horwich. "Truth and Objectivity." Philosophical Quarterly 42, no. 169 (1992): 496. http://dx.doi.org/10.2307/2220291.

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Kosso, Peter. "Science and Objectivity." Journal of Philosophy 86, no. 5 (1989): 245. http://dx.doi.org/10.2307/2027109.

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Ross, Andrew, and Raman Selden. "Criticism and Objectivity." SubStance 14, no. 1 (1985): 104. http://dx.doi.org/10.2307/3684962.

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Dumas, Louise. "Reflexivity and Objectivity." Film Studies 21, no. 1 (2019): 9–21. http://dx.doi.org/10.7227/fs.21.0002.

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By focusing on Helmut Käutner’s In Those Days/Stories of a Car (In jenen Tagen, 1947) this article analyses the role of the car as a cinematic object. The automobile is the narrator of Käutner’s film: by giving voice to an object to discuss the Third Reich, Käutner raises – as it is often the case in the ‘rubble films’ – the question of objectivity when dealing with the recent past. At the same time, through the motif of the automobile, which Käutner uses a reflection of and on cinema, the director questions the role that the filmic medium can or should play in postwar Germany.
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