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Artykuły w czasopismach na temat „Oneness state”

Autor: Grafiati

Data publikacji: 2 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Cheifetz, Haruka. "Al-Shaʿrānī’s Defence of Ibn ʿArabī in Context: Interpreting ‘the Oneness of Existence’ (waḥdat al-wujūd) as Experiential Oneness". Journal of Sufi Studies 12, № 2 (2023): 182–215. http://dx.doi.org/10.1163/22105956-bja10033.

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Abstract The sixteenth-century Egyptian scholar ʿAbd al-Wahhāb al-Shaʿrānī was a prominent Shāfiʿī jurist of his time as well as an ardent supporter of Ibn ʿArabī; he played an important role in popularising Ibn ʿArabī’s teaching, which were then considered highly controversial. However, in current scholarship, al-Shaʿrānī’s defence of Ibn ʿArabī’s work is often dismissed as arbitrary and inconsistent. The present study seeks to challenge this negative, albeit unanimous, view of al-Shaʿrānī’s work, by demonstrating that his reading of Ibn ʿArabī is in fact founded upon a carefully thought-out

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Thorsén, Elin. "Unity Behind Diversity or the Reverse?" International Journal for the Study of New Religions 7, no. 1 (2016): 69–90. http://dx.doi.org/10.1558/ijsnr.v7i1.20123.

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This article addresses how a language and practice of non-denominational universality is used within the Oneness movement, and the ways in which this universality has been crucial in order to appeal to a global audience. The Oneness movement, founded by the couple Sri Amma and Bhagavan, originated in South India in the 1990s, and has gained a substantial international following during the last decade. The cornerstone of the movement is the practice of giving and receiving deeksha, a kind of energy transmission said to usher the receiver into a state of higher consciousness. Drawing on empirica

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Sadje, Hadje Cresencio. "BARBA, Lloyd D., Andrea Shan JOHNSON and Daniel RAMÍREZ (eds). Oneness Pentecostalism: Race, Gender, and Culture." PentecoStudies 22, no. 2 (2025): 206–8. https://doi.org/10.1558/pent.32039.

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BARBA, Lloyd D., Andrea Shan JOHNSON and Daniel RAMÍREZ (eds). Oneness Pentecostalism: Race, Gender, and Culture. University Park, PA: Penn State University Press, 2023. 282 pp. Hbk. ISBN: 9780271094540. $114.95.

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Hunt, Josiah Gabriel. "A Nation of One: A Critical Analysis of the Rise of the Notion of Ethnocultural Oneness in Twentieth-Century Korea." International Journal of Multicultural and Multireligious Understanding 4, no. 4 (2017): 29. http://dx.doi.org/10.18415/ijmmu.v4i4.76.

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This essay has been written to critically explore the societal idealization of oneness held among the Korean people. Particular emphasis is paid to scholarly works published between the years 2010 and 2016. The central finding procured by reviewing works meeting this study’s inclusion criteria suggests that the notion of ethnocultural oneness is a modern myth structured along the political ideologies of the state. As such, attention is duly afforded to the historic origins of oneness and how this perception emerged in the twentieth century as a response to the period of Japanese colonization (

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Salahuddin, Muhammad, and Muhammad Sabri. "Freedom of Religion and Religious Relations (Construction of Sukarno's Thought)." Pancasila: Jurnal Keindonesiaan 2, no. 2 (2022): 227–36. http://dx.doi.org/10.52738/pjk.v2i2.119.

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The question of religious connections is constantly linked to the concept of religious freedom, which is a basic human right. This understanding of religion and religiousity must be maintained in order to obtain a tolerance attitude among religious groups. This is essential in development because religion and God are vital to human activity. The principles of the Oneness of God in the Pancasila s state foundation are the result of the Indonesian national figures thought about the problems raised above. The final dialogue of the Indonesian nation's founding fathers is the oneness og God as the

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G, Mangaiyarkkarasi. "Sullen State in Kambaramayanam." International Research Journal of Tamil 4, no. 1 (2022): 193–201. http://dx.doi.org/10.34256/irjt22122.

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The Sweetheart is the one who always Love and Adores the Beau most. Obviously she has a strong desire that the Beau should think only of herself and will be more fond of having their convergence always. Even if she is suspicious about the Fidelity of her Beau, she will create only a little dispute which may not last longer. Sweetheart’s passionate romance with love towards her Beau can very well be felt when she goes for a little fight though he may not be at a fault or a guilt. In real sense of Romance cycle, the one who is losing himself / herself due to the state of Sullen will be victoriou

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Lipynskyi, V. "Proportionality and non-oneness of confiscation for customs violations." Analytical and Comparative Jurisprudence, no. 1 (May 29, 2023): 358–61. http://dx.doi.org/10.24144/2788-6018.2023.01.59.

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The article argues that the legal basis for confiscation, contrary to general principles of law, international recommendations on customs administration and the experience of the most developed countries in the relevant part, does not ensure the proportionality of this administrative penalty and the possibility of its replacement on conditions both acceptable to the offender and being in the best interests of the state. According to the author, given the scale and irreversibility of the consequences of confiscation of the property of the offender, unconditional and unalterable imposition of th

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Temesgen, Sisay Assemrie, and Irshad Ahmed. "The Application of Indian Tradition of Ahimsa in Modern Politics: Conceptual Analysis on the Foundations of Hard Power and Immorality in National and International Politics." Review of European Studies 9, no. 2 (2017): 158. http://dx.doi.org/10.5539/res.v9n2p158.

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The Indian tradition, Ahimsa which instils absolute non-violence, equality, universal love and oneness of all human beings is believed to have a guiding role in the conduct of national and international politics. But, the practical contribution of Ahimsa has been insignificant and questionable both in modern national and international politics. Historically contingent truths about the natures of modern national politics have witnessed; values, norms and laws of states are mainly executed by the use of hard power and immoral instruments as conditions dictate. Monopoly of coercive apparatus and

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9

Ubabudu, Mary Chinelo, and Ahmed Adam. "Promotion of National Development Through National Unity and Security: A Study of Ebonyi State, Nigeria." International Journal of Business and Management Review 12, no. 8 (2024): 1–15. http://dx.doi.org/10.37745/ijbmr.2013/vol12n8115.

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This study is a descriptive survey research design conducted on the promotion of national development through national unity and security in Ebonyi State, Nigeria. The population of the study were 850 stakeholders in Ebonyi State. 350 stakeholders were selected using the purposive sampling technique. A validated questionnaire titled Practices Utilized for Promoting National Unity and Enhancing Security in Ebonyi State (PUPNUESES) was used for data collection. Two research questions were analysed using descriptive statistical methods. The study revealed that in promoting development, 84% of the

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10

Kavdanska, Mihaela. "4TH SKIN THE PERFORMING BODY AS INTERFACE FOR INTERMEDIA ONENESS IN STAGE-BASED INTERACTION." Knowledge International Journal 28, no. 7 (2018): 2399–404. http://dx.doi.org/10.35120/kij28072399m.

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'4th Skin' is a term I coined in 2013, describing metaphorically the visual representation of a layer of multimedia skin covering a dancer’s moving body, changing its appearance in real-time, on stage. It is also the title of one of my Interactive Art projects and the name of a technological platform for video mapping on moving bodies, produced for the technical implementation of the project.The first skin is generally accepted to be our body's skin. Our clothing is very often defined, in direct and transportable meaning, as our second skin. The third skin is the ‘architecture, technology and

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Kavdanska, Mihaela. "4TH SKIN THE PERFORMING BODY AS INTERFACE FOR INTERMEDIA ONENESS IN STAGE-BASED INTERACTION." Knowledge International Journal 28, no. 7 (2018): 2399–404. http://dx.doi.org/10.35120/kij29082399m.

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'4th Skin' is a term I coined in 2013, describing metaphorically the visual representation of a layer of multimedia skin covering a dancer’s moving body, changing its appearance in real-time, on stage. It is also the title of one of my Interactive Art projects and the name of a technological platform for video mapping on moving bodies, produced for the technical implementation of the project.The first skin is generally accepted to be our body's skin. Our clothing is very often defined, in direct and transportable meaning, as our second skin. The third skin is the ‘architecture, technology and

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12

Bevz, Tetyana. "The phenomenon of unity in scientific and political discourses." Political Studies, no. 5 (2023): 7–35. http://dx.doi.org/10.53317/2786-4774-2023-1-1.

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The article examines the etymology of the word „unity”, the genesis of the idea of unity in Ukrainian political thought and scientific discourse, proposes the theoretical and methodological foundations of the research, and analyzes the evolution of the idea of unity in the discourses of political parties and presidents of Ukraine. It is about the evolution of the idea of unity throughout the entire process of Ukrainian state formation. Historical realities were of great importance for the formation and affirmation of the idea of unity, namely, the fragmentation of lands, foreign rule, the loss

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13

Griyani Elisabeth Purba, Nike Margaretha Br Sembiring, Rani Oktavia Purba, and Tessa Lonika Simanullang. "Budaya Salam Sapa Sebagai Manifestasi Sila Ketiga Pancasila." Bhinneka: Jurnal Bintang Pendidikan dan Bahasa 2, no. 3 (2024): 302–10. http://dx.doi.org/10.59024/bhinneka.v2i3.868.

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In research conducted at the Unimed Faculty of Social Sciences, the culture of greetings as a manifestation of the Third Principle of Pancasila was investigated. The culture of greetings is a form of social interaction that involves the use of greetings or greetings when communicating with other people. This research aims to understand how the greeting culture is implemented in social interactions at the Unimed Faculty of Social Sciences. In the context of Pancasila, the Third Principle "Indonesian Unity" emphasizes the importance of unity and oneness in national and state life. The culture of

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14

Greenberg, Ann Core. "Subliminal Psychodynamic Activation Method and Annihilation Anxiety: Preliminary Findings." Perceptual and Motor Skills 74, no. 1 (1992): 219–25. http://dx.doi.org/10.2466/pms.1992.74.1.219.

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Research with the subliminal psychodynamic activation (SPA) method has led to improvements in subjects' functioning in a variety of areas, including but not limited to weight control, school grades, and feelings of general anxiety. In 1987, Hurvich proposed that the SPA method could be used to further the understanding of annihilation anxiety. 100 nonclinical subjects completed questionnaires pertaining to annihilation anxiety, psychological differentiation, and state anxiety and were tachistoscopically exposed to the subliminal message of symbiotic-like oneness, MOMMY AND I ARE ONE, and to co

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Tijani, Achmad. "Ancestral Religious Recognition an Effort to Build Indonesia without Discrimination." Al-Albab 6, no. 2 (2017): 301. http://dx.doi.org/10.24260/alalbab.v6i2.864.

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Samsul Ma’arif, Dynamics of Ancestral Religious Recognition in Religious Politics in Indonesia. Yogyakarta: CRCS UGM, 2017  Juridically Indonesia has identified itself as a religious country. An important element which states that it is manifested in Pancasila as the foundation of the state in the first principle, namely the belief in the oneness of God. The formalization of the element of belief in all of the nation's history is not a flawless one. One of the criticisms that is not taken seriously by most components of the nation is a derivative form of the first polarized first p

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16

Ismail, Roni. "HAKIKAT MONOTEISME ISLAM (KAJIAN ATAS KONSEP TAUHID “LAA ILAAHA ILLALLAH”)." RELIGI JURNAL STUDI AGAMA-AGAMA 10, no. 2 (2016): 172. http://dx.doi.org/10.14421/rejusta.2014.1002-03.

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According to Islam, all humans are bor n in a state of fitrah or an innate inclination of tawhid (Oneness). In a further development, some people deviated from their fithrah, some remains in their desposition depending on the milieu affecting them, especially their parent. The concept of divinity or theology taught by Islam are monotheistic, and it is in line with the pure human nature. The monotheistic theology of Muslims, known as “tauhid” is formulated in the in the confession of faith saying “laa ilaha illallah”, meaning “there is no god, but Allah.” This paper describes the concept of mon

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Wattoo, Inam Ullah. "Features Of Islamic State And Politics." Pakistan Journal of Humanities and Social Sciences 4, no. 2 (2016): 49–61. http://dx.doi.org/10.52131/pjhss.2016.0402.0018.

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Islam is a universal religion and final version of past divine religions. It provides guidance in every sphere of human life. It is the duty of religion to establish a peaceful existence in society. Now a days western and European countries (under modern and western political system) are facing a serious issue of pluralism. They are trying their best to solve it but all in vain. Islam presents a unique political system which is the only solution of such problems. Islamic political system provides peaceful co-existence for pluralistic society. Examples of the period of pious Caliphs is a great

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Affan, Mohammad. "Semangat Feminisme Dalam Pengalaman Spiritual Rabi'ah Al-'Adawiyah." Musãwa Jurnal Studi Gender dan Islam 6, no. 2 (2008): 241. http://dx.doi.org/10.14421/musawa.2008.62.241-256.

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Sufism (tasawwuf) states strongly the equity of human beings: men and women. Existinggender differences do not hinder the spiritual achievement of men and women because spirituality connotes universal meaning free from any particular gender identity. Spirituality concerns eternal life and values, whereas gender identity is a profane affairs and consituting a wordly life. In this light, although men and women assume different gender role in their worldly life, both of them have same potency to achieve the highest spiritual experience and gain ascetic happiness. Sufis doctrine celebrates oneness

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Silverman, Marissa. "I drum, I sing, I dance: An ethnographic study of a West African drum and dance ensemble." Research Studies in Music Education 40, no. 1 (2017): 5–27. http://dx.doi.org/10.1177/1321103x17734972.

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The purpose of this ethnographic study was to investigate the Montclair State University’s West African drum and dance ensemble. Analyses of the data revealed three themes related to individual participants and the “lived reality” of the group as a whole, and to the social-cultural teaching–learning processes involved: spirituality, community-as-oneness, and communal joy. My motivation for undertaking this inquiry arose from the fact that, beginning in the 1960s, music education scholars in the United States have been concerned about the widespread marginalization of non-Western musics in Amer

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Verma, Priyanka, and Rashi Sharma. "INTEGRATION OF HEALTH WITH INDIAN TRADITIONAL SCIENCE." International Journal of Advanced Research 10, no. 11 (2022): 899–901. http://dx.doi.org/10.21474/ijar01/15747.

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For centuries, Yoga and Ayurveda have been contributing an important role in health preservation. The great objective of Ayurveda is to maintain the health of a healthy persons. and to cure the diseases of sick people. in the same way Maharshi Patanjali has been said in Patanjaliyoga Sutra (1:2) Yogasyachittavrittinirodhait means that yoga is the removing of the fluctuation of the mind and experience oneness and union with real Devine. Both Yoga and Ayurveda does not promoteonly physical health, but also emphasize on holistic health. Health is not only a state of physical fitness but also phys

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Salsabila Azahra and Zaenul Slam. "MODERASI BERAGAMA UNTUK PERSATUAN DAN KESATUAN BANGSA INDONESIA." Jurnal Riset Sosial Humaniora dan Pendidikan 1, no. 4 (2022): 81–94. http://dx.doi.org/10.56444/soshumdik.v1i4.220.

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This research has the aim of knowing and studying religious moderation for the unity and integrity of the Indonesian state. This research uses a qualitative approach by describing the importance of religious moderation to maintain the unity and oneness of the Indonesian nation. This study uses the library study method where the results obtained will be described. From this study it was found that religious moderation in maintaining the unity and integrity of the Indonesian nation has a fairly important role. From the results of this study it was also found that forms of religious moderation to

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Galadima, Zanna. "An Assessment of Boko Haram Crisis and the Socio-Political Development of Borno State, Nigeria." Journal of Public Policy and Administration 8, no. 2 (2023): 32–54. http://dx.doi.org/10.47604/jppa.1795.

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Purpose: This research work attempt to examine the Boko Haram crisis in Borno State and how it undermines socio-political development, with Maiduguri being our case study. The work has five chapters, each chapter structured in analysing the Boko Haram crisis in Nigeria and how it affects the socio-political development of Borno State. Methodology: the research developed twelve questions, these questions were administered in form of questionnaires to 400 people who were selected as a sample of the population primary and secondary data were used as a source of data while tables and percent

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S, Leo Agung. "Pancasila Values as Strengthening Character Building during the Covid -19 Pandemic." Social, Humanities, and Educational Studies (SHEs): Conference Series 4, no. 4 (2021): 63. http://dx.doi.org/10.20961/shes.v4i4.50587.

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<p><em>Pancasila values as the noble values of the Indonesian nation have existed since our ancestors. The divine precepts are related to animism and dynamism, which continued to develop during the Hindu Buddhist and Islamic kingdoms until now. During the Majapahit Empire, the religious values of Pancasila were strengthened by the existence of two Hindu-Buddhist kingdoms that lived peacefully side by side. The value of unity and oneness is explicitly written by Mpu Tantular in the Sotosoma Book, namely Bhinneka Tungal Ika. Furthermore, when Bung Karno on June 1 issued five principl

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Wautischer, Helmut. "On Love and Awareness." Dialogue and Humanism 4, no. 2 (1994): 31–40. http://dx.doi.org/10.5840/dh199442/34.

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In this paper I will discuss some aspects of a humanistic perpsective on love which include both elements, idealistic (e.g. concepts of oneness) as well as realistic (e.g., social anthropology) ones. I will argue, that any experience of love is directly affected by an individual's love of self-awareness that enables a person to recognize the origins of his feeelings and allows him to act upon them in an intentional manner. Through such realizations, an individual can remain an autonomous actor, utilizing his knowledge of oneself to explore one's emotions beyond the limits of social restraints.

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Pal, H. R., N. Berry, R. Kumar, and R. Ray. "Ketamine Dependence." Anaesthesia and Intensive Care 30, no. 3 (2002): 382–84. http://dx.doi.org/10.1177/0310057x0203000323.

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Ketamine hydrochloride is a safe and rapid-acting non-opioid, lipid soluble anaesthetic with a short elimination half-life that is used for medical and veterinary purposes. It produces a state of “dissociative anaesthesia”, probably from action on N-methyl-D-aspartate (NMDA) receptors. The psychotropic effects of ketamine range from dissociation and depersonalization to psychotic experiences and include a sensation of feeling light, body distortion, absence of time sense, novel experiences of cosmic oneness and out-of-body experiences. Abuse of ketamine has been reported, the typical abuser be

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KOLAWOLE. "ORGANISATIONAL POWER AND JOB COMMITMENT OF EMPLOYEES IN SELECTED HOTELS IN ESAN LAND, EDO STATE, NIGERIA." International Journal of Education Humanities and Social Science 08, no. 03 (2025): 589–600. https://doi.org/10.54922/ijehss.2025.1024.

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The study examined organisational power as correlates of job commitment of employees in selected hotels in Ekpoma region of Esan land in Edo State, Nigeria. Three hypotheses were formulated and tested. The study adopted correlational study design. The study covered all the 134 hotel workers in Ekpoma, Edo State. Only five hotels namely: Mind Cast Hotel, Ujoelen 42 workers, Supreme Hotel Ujemen 34 workers, Victorio Hotel Ihumudumu 21 workers, Highfield Hotel, Ihumudumu 19 workers, Chosen Hotel, Ihumudumu 18 workers were selected for the study. The simple random sampling technique was employed t

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Ilham, Dodi. "The Challenge of Islamic Education and How to Change." International Journal of Asian Education 1, no. 1 (2020): 15–20. http://dx.doi.org/10.46966/ijae.v1i1.16.

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The realignment of the Islamic education system is not just modification or patchwork. Still, it requires reconstruction, reconciliation, and reorientation so that Islamic education can make a significant contribution to the achievement of the take-off stage. In this paper, the author tries to offer several solutive arguments as well as to become a plan for Islamic education. First, it needs a review of the Islamic education system that is currently running while still promoting the spirit of Islamic teachings. The vision is manifest in the form of an attempt to re-dialogue religious texts aga

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Dodi, Ilham. "THE CHALLENGE OF ISLAMIC EDUCATION AND HOW TO CHANGE." International Journal of Asian Education (IJAE) ISSN: 2722-8592 01, no. 1 (2020): 15–20. https://doi.org/10.5281/zenodo.3928544.

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<em>The realignment of the Islamic education system is not just modification or patchwork. Still, it requires reconstruction, reconciliation, and reorientation so that Islamic education can make a significant contribution to the achievement of the take-off stage. In this paper, the author tries to offer several solutive arguments as well as to become a plan for Islamic education. First, it needs a review of the Islamic education system that is currently running while still promoting the spirit of Islamic teachings. The vision is manifest in the form of an attempt to re-dialogue religious texts

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Suhernawati, Suhernawati, Haris Riadi, Fajar Aswati, et al. "Science-Islam Integration: A Critical Examination of Ziauddin Sardar's Epistemology and Its Relevance for Indonesian State Islamic Universities." Indonesian Journal of Education Research (IJoER) 6, no. 1 (2025): 87–95. https://doi.org/10.37251/ijoer.v6i1.1408.

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Purpose of the study: This study aims to explore Ziauddin Sardar’s epistemology in integrating modern science and Islamic values, focusing on Tauhid (Oneness of God), Khilafah (Stewardship), and Worship as foundational principles for the Islamization of science and their implications for Islamic higher education in Indonesia. Methodology: This research employs a qualitative descriptive-analytical method using a literature review approach. Primary sources include Sardar’s works on epistemology and the Islamization of science, while secondary sources comprise academic books, journal articles, an

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Ezedikachi. N, Eze-Michael. "Sectarian Crisis in Northern Nigeria: Case Study of Kaduna State (2007-2016)." International Journal of Social Science Research 5, no. 2 (2017): 73. http://dx.doi.org/10.5296/ijssr.v5i2.11231.

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Sectarian crisis has been said to have erupted from groups with different ideological values and perspectives and had resulted into conflicts and brought about sectarian crisis especially in the northern Nigeria. The study examined the various causes of sectarian crisis in northern Nigeria, which included religious fundamentalism, religious extremism, and political manipulations. The study examined the effect of sectarian crisis in northern Nigeria with Kaduna state used for the case study. It was structurally analyzed with the use of quantitative method due to the nature of the research. The

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Sumbulah, Umi. "Islam dan Ahl al-Kitab." Al-Tahrir: Jurnal Pemikiran Islam 11, no. 1 (2011): 151. http://dx.doi.org/10.21154/al-tahrir.v11i1.30.

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This study aims at understanding the perception of Nahdlatul Ulama (NU), Muhammadiyah and Hizb al-Tahrir leaders in Malang, East Jawa, about the relation of Islam with Ahl al-Kitāb, includes their implications toward social life. The result shows that there are varied concepts on the meaning of Ahl al-Kitāb. According to NU and Muhammadiyah, Ahl al-Kitāb are Jewish and Christian community who still or not recognize the oneness of Allah. Conversely, Hizbut Tahrir state that the term refers merely to Jewish and Christian who embrace the “genuine” theological system. In understanding the hadis

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Sa'dan, Masthuriyah, M. Mukhtasar Syamsuddin, and Agus Himmawan Utomo. "Islamic Theological Reflections on Humanitarian Principles Towards Queer: Perspective of Qur’anic Interpretation." Jurnal Theologia 35, no. 2 (2024): 219–40. https://doi.org/10.21580/teo.2024.35.2.21631.

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This research examines the principles of queer humanity in religious teachings written in the Qur'an. This research uses a qualitative literature study method, while the Qur'anic text reading uses Nasr Hamid Abu Zayd's contextual reading method. This study found several findings: First, humans are bound in a primordial covenant with God, and human life's orientation is to recognize God's Oneness. Second, humans are born in a state of fitrah (pure). Third, humans are ethical and moral beings. Fourth, every human person is valuable. Because the principle of humanity is written in the Qur'an, it

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Agunbiade, Dawud Adebayo, and E. N. Peter. "Modelling and Forecasting Vehicle Registration System: An Arma Approach." Bulletin of Society for Mathematical Services and Standards 5 (March 2013): 1–9. http://dx.doi.org/10.18052/www.scipress.com/bsmass.5.1.

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The role of transportation in the promotion of national unity and socio-economic integration in Nigeria cannot be overemphasized. Transport stimulates asense of oneness multi understanding in the cultural diversification of the mostpopulous nation in the sub Sahara of African Continent. it is therefore of interest tostudy using the Autoregressive Moving Average, the transportation system in Nigeriausing Lagos State (being the commercial centre) and also maintains a robust data basethrough the AUTOREG System as a case study by modeling and forecasting theVehicle registration system in terms of

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Aniiq Nazahah Rabbani. "The Concept of Islamic Religious Education Abuddin Nata's Perspective." COMPETITIVE: Journal of Education 1, no. 1 (2022): 9–14. http://dx.doi.org/10.58355/competitive.v1i1.2.

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The purpose of this study was to determine the concept of Islamic religious education from the perspective of Abuddin Nata. This type of research uses library research methods that focus on studies and the study of a manuscript. This is done because the data sources obtained and used by researchers are in the form of literature. The conclusion of this study is to state that the Qur'an and al-Hadith are the main sources of Islamic education. The concept of Islamic education is monotheism which is imbued with divine and at the same time education in Islam as a form of worship. Education is essen

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Kline, Anisa. "Setting the Table: A Bahá’i geographer reflects on faith, fieldwork, and farmworkers." CrossCurrents 73, no. 2 (2023): 153–72. http://dx.doi.org/10.1353/cro.2023.a904521.

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Abstract: For my PhD dissertation, I surveyed agricultural guestworkers, also known as H-2A workers, in Ohio. In the summer of 2022, a research assistant and I drove around Ohio, knocking on doors and surveying the people who agreed to participate. In the end, we drove over 10,000 miles and spoke with 285 male, Spanish-speaking H-2A workers throughout the state. My larger project was focused on gathering demographic data and learning more about the men’s working and living experiences in Ohio. The results of the study have been published elsewhere. This is a personal essay recounting some of m

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Osebor, Ikechukwu Monday. "Eco-Onenessism: An Environmental Ethics of Interconnectedness for Addressing Climate Change." Àgídìgbo: ABUAD Journal of the Humanities 13, no. 1 (2025): 59–71. https://doi.org/10.53982/agidigbo.2025.1301.06-j.

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Climate change represents one of the most pressing global challenges of the 21st century. The rising of global temperatures, extreme weather events, melting ice caps, and shifting ecosystems are impacts of climate change. The moral implications of climate change have far-reaching effects on biodiversity, global stability, and ecological well-being. Using the philosophical method of analysis, the study finds that the cause of climate change is the human inability to see Earth as one and the lack of oneness; the ecological trinity in the hierarchy of being. The objective of the study is to recom

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OBASA, Regina Iyabode, Eyitayo Adewale ADELAKUN, and Ayodele Adeyinka ATOWOJU. "Intercultural Communication and Church Leadership Administration in Lagos Pluralistic Society, Lagos State, Nigeria." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 151–60. https://doi.org/10.5281/zenodo.11321325.

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Pluralism is a state in which people of different cultural backgrounds, socio-economic status, religions, races, ideology, philosophy, etc., are together in a society, but continue to exhibit their different traditions and interests. The existence of diverse cultural and religious belief systems in the metropolis of Lagos with virtually all the major 380 ethnic groups in Nigeria and the naturalized Portuguese, Sierra Leoneans, Liberians, Kenyans, Lebanese, Arabs and Chard business tycoons coupled with the effects of modernity and globalization have made Lagos Churches pluralistic causing const

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Rohman, Abdul. "Relevansi Sila Ketuhanan Yang Maha Esa Dengan Pengamalan Tauhidullah Bagi Masyarakat Muslim di Indonesia." Jurnal Keislaman 7, no. 2 (2024): 302–19. http://dx.doi.org/10.54298/jk.v7i2.245.

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This article discusses the relevance of the first principle of Pancasila for the realization of religious harmonization in Indonesia, which is still seen as contrary to the concept of tauhidullah for muslim communities in Indonesia. The author identifies these problems, including the relationship between the first principle or Pancasila and tauhidullah, the relationship between muslim and non muslim in national and state life, as well as the relevance of the principle og Belief in One Almighty God and tauhidullah fir muslim community in Indonesia . The result of the research include: (1) The r

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Suhartawan, Budi, and Haris Renaldi. "PERSPEKTIF AL-QUR’AN TENTANG TOLERANSI BERAGAMA." TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir 4, no. 2 (2024): 215–30. http://dx.doi.org/10.62359/tafakkur.v4i2.254.

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The Al-Quran's perspective on religious tolerance is part of the attitude of bringing peace, ease, openness of heart, respecting differences without insulting each other and carried out consistently and sustainably. Both in essence and natural teachings, ingrained and rooted. The application of all of this is being able to build unity and oneness between the nation's children in building national and state harmony and obeying the religion they adhere to. The type of research used is library research, using reference sources in the form of books, tafsir books, journals, documents and so on. The

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Pon, Manickavalli. "Medical principles of Thirumoolar." International Research Journal of Tamil 4, S-18 (2022): 336–43. http://dx.doi.org/10.34256/irjt224s1845.

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Tolkappiyam as Niraimozhimanthar and Manimegalai as Nilam Thottupukaarvanam. Devaram mentions those who worship God as devotees, and those who know worship God in Yoga as Siddhas. Deivanayaka's comments that education is not paranoia, realizing the true state of the world is the real paranoia. Siddhas are those who have overcome the triads of arrogance, and vanity by oneness that subdues the five senses namely mouth, eyes, nose, touch and ears. The great powers attained by them are called Atamasithu. There were eighteen Siddhas in Tamil Nadu. Thirumantram composed by Thirumoolar and Thirutonda

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Ayu Pramesti, Dika. "PANCASILA EDUCATION AND RELIGIOUS MODERATION." JURNAL HURRIAH: Jurnal Evaluasi Pendidikan dan Penelitian 3, no. 4 (2022): 27–36. http://dx.doi.org/10.56806/jh.v3i4.111.

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Indonesia as a country that has diversity certainly has its own challenges regarding its nation. Pancasila is present as an ideology, identity, the basis of the Indonesian state that must be understood by all citizens. However, in its development, various problems emerged that threatened the unity and integrity of the Indonesian nation. Like the emergence of radicalism movements in Indonesia. Therefore, it is important to make efforts to prevent the spread of radicalism in Indonesia. The purpose of this research is to provide an overview of the condition of the Indonesian nation and to provide

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Kurniawan, Dandi, and Abdullah A. Afifi. "Penguatan Moderasi Beragama Sebagai Solusi Menyikapi Politik Identitas." AL-IMAM: Journal on Islamic Studies, Civilization and Learning Societies 4 (July 31, 2023): 13–21. http://dx.doi.org/10.58764/j.im.2023.4.30.

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The sharp polarization caused by the general election in Indonesia has created a new phenomenon of intolerance which breaks unity and oneness. This polarization is also increasingly sharpened by the existence of elements that take advantage of this polarization for the interests of groups and classes, thus creating a climate of identity politics that is extreme left or right. Efforts to reduce this polarization need to be continuously developed. The development of religious moderation is an important step in addressing identity politics. Each party exists with various identities, both ethnicit

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Agnes Elsonya Damanik, Alvin Hariando Manik, Rachel Rosalina Sirait, Rhyfka Arlina Bago, Olivia Hana Putri Nababan, and Ramsul Nababan. "Aktualisasi Isi dan Ajaran Sila-Sila dalam Pancasila untuk Meningkatkan Persatuan dan Kesatuan dalam Kehidupan Berbangsa dan Bernegara." Jurnal Pendidikan dan Kewarganegara Indonesia 2, no. 2 (2025): 41–50. https://doi.org/10.61132/jupenkei.v2i2.246.

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This research is entitled "Actualization of the Content and Teachings of the Principles in Pancasila to Increase Unity and Oneness in National and State Life". This study aims to analyze the problems that arise in the process of actualizing Pancasila values, especially in the context of unity amidst social diversity. Identification of problems includes low public understanding of Pancasila, minimal participation in social activities, and social injustice that hinders harmony. This study uses a qualitative approach by collecting data through literature studies and interviews. The results of the

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D. A., Titus,, Asuquo, M. E., and Etuk, S. S. "The Impact of Cooperative Societies in Economic Development of Akwa Ibom State: A Study of Select Cooperatives in Ukanafun Local Government Area." African Journal of Law, Political Research and Administration 7, no. 2 (2024): 41–59. http://dx.doi.org/10.52589/ajlpra-3mrls7ep.

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The growing debate between cooperative societies and non-cooperative societies which stems from the fact that cooperative organizations have been known to be instruments for economic development of Akwa Ibom State necessitated this research in order to ascertain the impact or otherwise of cooperatives in select village cooperative societies in Ukanafun. Research hypotheses were developed in accordance with the objectives of the study and statement of the problem. This study adopted a group theoretical framework, which states that cooperators who see democracy as direct self-government by the m

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Supriyanto, Supriyanto. "The Dimension of Religious Moderation in The Novel Mantiq At Tayr Fariduddin Attar." MUHARRIK: Jurnal Dakwah dan Sosial 4, no. 02 (2021): 127–42. http://dx.doi.org/10.37680/muharrik.v4i02.913.

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The discourse of religious moderation needs to be developed with a multidisciplinary approach, including linking it to the study of Sufistic literature. The literary work of the Sufi poetry novel, manthiq ath-thayr, by Fariduddin Attar is expected to be able to inspire the hearts of the readers regarding the importance of religious moderation in the context of nation and state. This article aims to reveal the dimensions of religious moderation in Fariduddin Attar's novel Manthiq Ath-Thayr. The method used in this researcgh is literatuary study with the novel Manthiq Ath-Thayr as the main refer

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Kaur, Paramjit. "An Essay on Islam and Human Rights: With Special Reference to Qur’anic Perspective." International Journal of Advanced Research in Peace, Harmony and Education 06, no. 01 (2021): 1–4. http://dx.doi.org/10.24321/2455.9326.202101.

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Islam is a universal and inspired religion. Islam is the second most widely practiced religion in the world after Christianity. It is a religion based on the ideology of the Qur’an. It is completely dedicated to the oneness and supremacy of Allah. From the earliest times man has been in search of truth. Muslims are one of those who have accepted the messages of the spiritual prophets in an effort to reach reality. Islam is also called the primary religion. It is a prophetic and Semitic religion. Its arrival is believed to have started with the arrival of Hazrat Adam (PBUH) and Eve. After this

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Kaur, Paramjit. "An Essay on Islam and Human Rights: With Special Reference to Qur’anic Perspective." International Journal of Advanced Research in Peace, Harmony and Education 06, no. 01 (2021): 1–4. http://dx.doi.org/10.24321/2455.9326.202101.

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Islam is a universal and inspired religion. Islam is the second most widely practiced religion in the world after Christianity. It is a religion based on the ideology of the Qur’an. It is completely dedicated to the oneness and supremacy of Allah. From the earliest times man has been in search of truth. Muslims are one of those who have accepted the messages of the spiritual prophets in an effort to reach reality. Islam is also called the primary religion. It is a prophetic and Semitic religion. Its arrival is believed to have started with the arrival of Hazrat Adam (PBUH) and Eve. After this

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Firtikasari, Melsya, and Dinda Andiana. "Pentingnya Multikultural dalam Lembaga Pendidikan." Jurnal BELAINDIKA (Pembelajaran dan Inovasi Pendidikan) 5, no. 2 (2023): 1–8. http://dx.doi.org/10.52005/belaindika.v5i2.117.

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Multicultural education is a process of cultivating ways of life that respect, be sincere, and be tolerant of cultural diversity that lives in the midst of a plural society. Multiculturalism in principle is building oneself, the nation and the state without feeling as a burden and obstacle, but based on the bonds of unity, oneness and togetherness as well as mutual respect, respect, tolerance and cooperation in building an Indonesia that is advanced, safe, peaceful, peaceful, harmonious and prosperous. The importance of multicultural education in Indonesia is as an alternative means of conflic

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Suparjo. "Drawing on the Implications of Indonesia's Founding Father's Transformative Theological Practice for the Development of Inclusive Education for Students." EDUKASIA: Jurnal Pendidikan dan Pembelajaran 3, no. 3 (2022): 661–72. http://dx.doi.org/10.62775/edukasia.v3i3.331.

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This study analyzes the inclusive theology adopted by the Indonesian founding fathers in promoting Pancasila as an indigenous global theology for Indonesia. During the early days of the formation of the state and nation of Indonesia, it is evident that the founding fathers embraced inclusive theology. This paper aims to analyze the inclusive theology of the Indonesian founding fathers, highlighting their role in promoting Pancasila, particularly its first pillar of Ketuhanan Yang Maha Esa (the oneness of God), as an indigenous global theology for Indonesia. Moreover, their inclusive approach s

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Doru, Mehmet Nesim. "Tanrı'nın Bilinmesi Meselesinde İbn Rüşd ve İbn Teymiyye Karşılaştırması." Marife 9, no. 3 (2009): 257–76. https://doi.org/10.5281/zenodo.3344088.

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Bu makalenin amacı "Tanrı'nın Bilinmesi" meselesinde filozof İbn Rüşd'ün ve selefi düşünür İbn Teymiyye'nin görüşleri arasında bir karşılaştırma yapmaktır. Konu, onların İslam filozofları ve kelamcılarına karşı ileri sürdükleri argümanlar, Tanrı'nın varlığı ve birliği ile ilgili kendilerine özgü kanıtları etrafında şekillendi. Biri akılcı diğeri selefi-gelenekçi olmasına rağmen İbn Rüşd ve İbn Teymiyye, araştırdığımız konuda görüşlerinin yakınlığıyla dikkatleri çekmekte ve bu durum görüşlerinin karşılaştırılmasını gerektirmektedir.<b>The Comparison Ibn Rushd and Ibn Taymiyya on the Issue of Kn

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