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Artykuły w czasopismach na temat "Orphan asylums"

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Hajdrych, Łukasz. "Opieka nad sierotami we wczesnonowożytnym Kleczewie." Biuletyn Historii Wychowania, no. 42 (March 15, 2020): 7–12. http://dx.doi.org/10.14746/bhw.2020.42.1.

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The care of orphans was one of the main concerns of early modern magistrates across the whole Europe. In each country and town this care could take a completely different form, ranging from placing parentless children in asylums to assigning them to certain families. This paper deals with the problem of the orphan-care in a small town of the Great Poland region in 17th and 18th centuries, on the example of private town of Kleczew, located in the east part of the region.
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Гетманець, Ганна Олегівна, та Ірина Олегівна Гетманець. "НОВЫЕ ГРАНИ РОМАНА ВОСПИТАНИЯ". Наукові записки Харківського національного педагогічного університету імені Г.С. Сковороди "Літературознавство" 2, № 81 (2015): 62–71. https://doi.org/10.5281/zenodo.32942.

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Novel by E.S. Kochergin «Christened by Kresty « is analysed in the present article. Antihuman system of orphan upbringing in children’s institutions of the NKVD in the Soviet time is vividly depicted. The literary work presents the author’s life history. Kochergin was deprived of his parents by the authorities. He was bound to struggle for survival in hard war and post-war time. As a four-year old boy the author was taken along the “road of life” from blockaded Leningrad to Siberia with the first group of children. Returning to his native town to his mother
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Tikoff, Valentina K., and Timothy A. Hacsi. "Second Home: Orphan Asylums and Poor Families in America." History of Education Quarterly 38, no. 4 (1998): 460. http://dx.doi.org/10.2307/369853.

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Clement, Priscilla Ferguson, and Timothy A. Hacsi. "Second Home: Orphan Asylums and Poor Families in America." American Historical Review 104, no. 4 (1999): 1318. http://dx.doi.org/10.2307/2649645.

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LERMAN, PAUL. "Deinstitutionalization and Welfare Policies." ANNALS of the American Academy of Political and Social Science 479, no. 1 (1985): 132–55. http://dx.doi.org/10.1177/0002716285479001009.

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Before America began creating a federally based welfare state in the 1930s, most publicly funded responses to social problems had an institutional bias. The ways in which the welfare programs initiated 50 years ago have helped to influence institutional trends, and are likely to continue doing so in the future, constitute the major focus of this analysis. Four special problem groups are assessed from a historical perspective: (1) the dependent aged and the movement from local almshouses and state insane asylums to nursing homes; (2) the mentally ill and the movement from state hospitals to a v
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Gaitniece, Lāsma, and Alīda Zigmunde. "THE CONTRIBUTION OF THE BLŪMĪTIS FAMILY TO LATVIA." Via Latgalica, no. 8 (March 2, 2017): 169. http://dx.doi.org/10.17770/latg2016.8.2228.

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The aim of this article is to show through research in the archives and libraries of Latvia what the Blūmītis family accomplished in the first half of the 20th century for Latvia and how they worked successfully for the children's asylum and the private school. As even today people are speaking about the Blūmītis family, it is necessary to ask the question why this is so and what was so outstanding about this family. Out of the three brothers Osvalds Blūmītis (1903–1971) is the best known. After his studies in England at the Spurgeon's college he returned to his home-village Tilža in Latgale a
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Adelman, Sarah Mulhall. ""How This Occurred I Cannot Say": Record-Keeping and Double Age in Nineteenth-Century New York City Orphan Asylums." Journal of the History of Childhood and Youth 15, no. 3 (2022): 363–75. http://dx.doi.org/10.1353/hcy.2022.0035.

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Dulberger, J. "Second Home: Orphan Asylums and Poor Families in America. By Timothy A. Hacsi (Cambridge: Harvard University Press, 1997. x plus 297pp. $39.95)." Journal of Social History 32, no. 4 (1999): 1002–4. http://dx.doi.org/10.1353/jsh/32.4.1002.

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Koch, Philippa. "Records of Relinquishment." Public Historian 46, no. 2 (2024): 79–103. http://dx.doi.org/10.1525/tph.2024.46.2.79.

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This article focuses on the archive of the Washington Female Orphan Asylum, founded in 1815, and places the study of philanthropy in conversation with scholarship on the archive in histories of slavery, colonization, and trauma. It argues, first, that philanthropic and reform institutions such as the asylum were domestic sites of empire and that their archives reveal the reach of statecraft into the intimate lives of women and families. The article explores, second, the role of emotion in archival research, which can highlight an archive’s construction and its silences. The relinquishments wit
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Berrol, Selma C., and Hyman Bogen. "The Luckiest Orphans: A History of the Hebrew Orphan Asylum of New York." Journal of American History 80, no. 3 (1993): 1093. http://dx.doi.org/10.2307/2080480.

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Rozprawy doktorskie na temat "Orphan asylums"

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Butler, August. "Making a Home Out of No Home: ‘Colored’ Orphan Asylums in Virginia, 1867–1930." W&M ScholarWorks, 2018. https://scholarworks.wm.edu/etd/1563898917.

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No research has been done on institutions created for African American orphans in the South after the Civil War, leaving a significant gap in the literature surrounding not only the nature and operation of these institutions but also how they reflected the various conceptions of the New South that competed for acceptance during Reconstruction and beyond. How individuals and organizations, particularly religious organizations, imagined the “problem” of the black orphan and the nature of a society that failed to deal with it affected the “solutions” they devised in the form of orphan asylums. Fo
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Duvall, Mark. "The New Orleans Female Orphan Society: Labor, Education, and Americanization, 1817-1833." ScholarWorks@UNO, 2009. http://scholarworks.uno.edu/td/997.

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In the first few decades of the nineteenth century, Americans and immigrants moved to New Orleans hoping to take advantage of the opportunities the city offered. Many American citizens moved from cities like Boston, New York, and Philadelphia. Recognizing the lack of social welfare programs and assistance given to the poor, a group of women established the Female Orphan Society. From its creation, the Female Orphan Society worked in providing aid to indigent mothers and their children through providing religious, vocational, and educational training. In a short time, the FOS emerged as the onl
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McGinniss, David. "Histories of the Ballarat District Orphan Asylum, Ballarat Orphanage and Ballarat Children’s Home, 1866-1983." Thesis, Federation University Australia, 2019. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/178623.

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The thesis outlines the development of three children’s residential institutions on the site of 200 Victoria Street, Ballarat East: the Ballarat District Orphan Asylum (1866-1909), the Ballarat Orphanage (1909-1968), and the Ballarat Children’s Home (1968-1983). These institutions are the historical precursors to the contemporary community service organisation now known as Child and Family Services Ballarat, or simply Cafs. The thesis focuses particularly on the shifting cultures of these institutions, to identify waves of change, surging and receding to form long patterns of alternating refor
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Murphy, Peter. "Poor, ignorant children, a great resource, the Saint John Emigrant Orphan Asylum admittance ledger in context." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq22804.pdf.

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Rosenkrans, Amy. ""The Good Work"| Saint Frances Orphan Asylum and Saint Elizabeth's Home, Two Baltimore Orphanages for African Americans." Thesis, Notre Dame of Maryland University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10271749.

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<p> Saint Frances Orphan Asylum and Saint Elizabeth Home were institutions in post-bellum Baltimore for African American orphans. Saint Frances Orphan Asylum was founded and managed by the Oblate Sisters of Providence, the first community of women religious of African origin. The Franciscan Sisters, whose order originated in England, directed Saint Elizabeth&rsquo;s Home. As Catholic institutions, the orphanages received support, albeit in differing levels, from the Archdiocese of Baltimore. This study investigated the two institutions and their place in the Catholic Church. Primary source doc
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Harvey, Janice. "The Protestant Orphan Asylum and the Montreal Ladies' Benevolent Society : a case study in Protestant child charity in Montreal, 1822-1900." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38202.

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As Lower Canada/Quebec industrialized, the system of poor relief that developed followed a private, confessional model. While the Catholic Church controlled services for Catholics, the lay Protestant elite controlled the relief network for their community. Elite women played a major role in this network, managing most of the charities for women and children.<br>This thesis uses the two most important female-directed Montreal charities---the Protestant Orphan Asylum and the Montreal Ladies' Benevolent Society---to study Protestant charity and particularly child charity from 1822 to 1900. It exa
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Caldeira, Jeane dos Santos. "O Asilo de Órfãs São Benedito em Pelotas – RS (as primeiras décadas do século XX): trajetória educativa-institucional." Universidade Federal de Pelotas, 2014. http://repositorio.ufpel.edu.br/handle/ri/2809.

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Submitted by Leonardo Lima (leonardoperlim@gmail.com) on 2016-04-11T14:27:11Z No. of bitstreams: 2 O Asilo de Órfãs São Benedito em Pelotas.pdf: 7186207 bytes, checksum: 9501700f515369298978ca896f83506d (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5)<br>Approved for entry into archive by Aline Batista (alinehb.ufpel@gmail.com) on 2016-04-11T15:02:34Z (GMT) No. of bitstreams: 2 O Asilo de Órfãs São Benedito em Pelotas.pdf: 7186207 bytes, checksum: 9501700f515369298978ca896f83506d (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5)<br
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Zey, Nancy Elizabeth. ""Rescuing some youthful minds" : benevolent women and the rise of the orphan asylum as civic household in early Republic Natchez." Thesis, 2007. http://hdl.handle.net/2152/29696.

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In 1816 a group of white, affluent women in Natchez, Mississippi founded the Female Charitable Society, one of many ladies' associations in the early republic devoted to the care of poor and orphaned children. Born during a pervasive evangelical awakening, the Society established a charity school then, after a few years, constructed an orphan asylum. In doing so, benevolent women created not only a shelter for parentless boys and girls but a "civic household" of which they served as a collective head. Supported by charitable contributions rather than tax revenue, the orphan asylum functioned a
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Książki na temat "Orphan asylums"

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Hacsi, Timothy A. Second home: Orphan asylums and poor families in America. Harvard University Press, 1997.

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Hacsi, Timothy A. "A plain and solemn duty": A history of orphan asylums in America. University of Pennsylvania Press, 1993.

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Edwards, Julie. Mandy. HarperTrophy, 2004.

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Hitchman, Janet. The King of the Barbareens. ISIS, 2000.

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Collison, April J. The Female Orphan Institution, 1814, Rydalmere Hospital, 1986. Produced by A.J. Collison for the Rydalmere Hospital Parents and Friends Association, 1986.

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Edwards, Julie. Mandy. HarperTrophy, 2001.

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Jianzeng, Liang, Zhang Yu, and Zhu Bo, eds. Ji lu bei hu lue de li shi: Er zhan yi hou Riben zai Hua yi gu he ta men yang fu yang mu de zhen shi ming yun. Gao deng jiao yu chu ban she, 2002.

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Bogen, Hyman. The luckiest orphans: A history of the Hebrew Orphan Asylum of New York. University of Illinois Press, 1992.

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Bogen, Hyman. The luckiest orphans: A history of the Hebrew Orphan Asylum of New York. University of Illinois Press, 1992.

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Shansky, Carol L. The Hebrew Orphan Asylum Band of New York City, 1874 -1941: Community, culture and opportunity. Cambridge Scholars Publishing, 2016.

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Części książek na temat "Orphan asylums"

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Morrison, Kevin A. "London Orphan Asylum." In Charity and Philanthropy in Nineteenth-Century Britain. Routledge, 2025. https://doi.org/10.4324/9781003056492-14.

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Morrison, Kevin A. "The Infant Orphan Asylum." In Charity and Philanthropy in Nineteenth-Century Britain. Routledge, 2025. https://doi.org/10.4324/9781003056485-12.

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Morrison, Kevin A. "London Orphan Asylum Annual Report." In Charity and Philanthropy in Nineteenth-Century Britain. Routledge, 2025. https://doi.org/10.4324/9781003056515-18.

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Morrison, Kevin A. "Rules and Regulations of the British Orphan Asylum, Kingsland, for the Board, Clothing, and Education of Fatherless Children and Destitute Orphans, from the Age of Seven to Fourteen Years, Who have not Received Parochial Assistance, and Whose Parents have Moved in the Middle and Respectable Walks of Society; and a List of the Subscribers, Placed in the Districts in Which They Vote." In Charity and Philanthropy in Nineteenth-Century Britain. Routledge, 2025. https://doi.org/10.4324/9781003056515-3.

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"2. The Changing Nature of Orphan Asylums." In Second Home. Harvard University Press, 1997. http://dx.doi.org/10.4159/harvard.9780674284616.c3.

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Jones, Catherine A. "11 Reconstructing Social Obligation: White Orphan Asylums in Post-emancipation Richmond." In Children and Youth during the Civil War Era. New York University Press, 2012. http://dx.doi.org/10.18574/nyu/9780814763407.003.0016.

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"Ch04. The Training an OrphanRequires: Education inNineteenth-Century NewYork City Orphan Asylums." In Inequity in Education, edited by Debra Meyers and Burke Miller. Lexington Books, 2009. https://doi.org/10.5771/9780739133996-79.

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Goldberg, Ann. "Introduction." In Sex, Religion, and the Making of Modern Madness. Oxford University Press, 1999. http://dx.doi.org/10.1093/oso/9780195125818.003.0004.

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In 1838, an indigent tailor arrived at the Eberbach asylum terrified, dazed, and repeatedly crossing himself. At home before his committal, Martin M. had become violent and been bound and beaten. He had experienced, as he later explained, “an irresistable urge to spit in people’s faces and hit them.” Now, during his eleven-month incarceration, he incessantly begged for “mercy” from the asylum physicians. Rituals of authority and submission were built-in features of doctor-patient relations in an institution where doctors wielded almost absolute power and where acts of submission were a necessi
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Garland, Robert. "The Asylum-Seeker." In Wandering Greeks. Princeton University Press, 2014. http://dx.doi.org/10.23943/princeton/9780691161051.003.0007.

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This chapter discusses the principle of asylum. The Greek word asulia, which is somewhat misleadingly translated as “asylum,” literally means “not plundering” or in the case of an individual “the condition of not being plundered or abducted [viz from a sanctuary].” In theory at least asulia offered refuge for all, irrespective of a person's political affiliation, socioeconomic status, ethnicity, or any other qualifying condition. Because any long-distance traveler was usually at some risk in ancient Greece, anyone with a legitimate reason to be on the road or at sea was entitled to apply for a
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Sadler, John Z. "Building a moral-medical psychiatry." In Vice and Psychiatric Diagnosis. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198876830.003.0005.

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Abstract This chapter from Vice and Psychiatric Diagnosis picks up the thread from the parallel history of morality and madness from Chapter 4 and examines more closely the response of American colonists to madness and wrongful conduct, continuing through the development of US asylum doctors and Psychiatry proper, continuing on up to the turn of the twenty-first century. The eighteenth and nineteenth centuries witnessed the development of the concept of social deviance, addressing needy others which were, in various ways, unable or unwilling to conform to the standard social expectations of th
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Streszczenia konferencji na temat "Orphan asylums"

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Wen, Xin, and Alan Miller. "Unveiling the Forgotten: 3D Reconstruction of the Colored Orphan Asylum." In 10th International Conference of the Immersive Learning Research Network. The Immersive Learning Research Network, 2024. http://dx.doi.org/10.56198/u6c0wy5l9.

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