Gotowe bibliografie tematyczne / Ottoman Legal History

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  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji

Gotowa bibliografia na temat „Ottoman Legal History”

Autor: Grafiati
Data publikacji: 3 czerwca 2025
Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Ottoman Legal History"

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Peters, Rudolph. "The Legal History of Ottoman Egypt." Islamic Law and Society 6, no. 2 (1999): 129–35. http://dx.doi.org/10.1163/1568519991208691.

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Amara, Ahmad. "Civilizational Exceptions: Ottoman Law and Governance in Late Ottoman Palestine." Law and History Review 36, no. 4 (2018): 915–41. http://dx.doi.org/10.1017/s0738248018000342.

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AbstractThis article examines the Ottoman extension of rule and jurisdiction to the Beersheba frontier of southern Palestine. As part of itsTanzimatreform policies, the Ottoman administration founded the new town and sub-district of Beersheba in 1900, and sought to implement a legal reform. Deviating from the formal law that requires the founding of a civil-nizamiye court, the Ottoman instituted a form of legal exception and authorized the local administrative council to sit as a judicial forum and for its Bedouin Shaykh members to serve as judges. Studies of Ottoman Beersheba have typically f
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Miller, Ruth. "The Legal History of the Ottoman Empire." History Compass 6, no. 1 (2008): 286–96. http://dx.doi.org/10.1111/j.1478-0542.2007.00492.x.

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Artunç, Cihan. "The Price of Legal Institutions: TheBeratlıMerchants in the Eighteenth-Century Ottoman Empire." Journal of Economic History 75, no. 3 (2015): 720–48. http://dx.doi.org/10.1017/s0022050715001059.

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In the eighteenth century, European embassies in the Ottoman Empire started selling exemption licenses calledberats, which granted non-Muslim Ottomans tax exemptions and the option to use European law. I construct a novel price panel for British and French licenses based on primary sources. The evidence reveals that prices were significantly high and varied across countries. Agents acquired multipleberatsto enhance their legal options, which they exploited through strategic court switching. By the early 1800s,beratholders had driven other groups from European-Ottoman trade.
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Koç, Yunus. "Erken Dönem Osmanlı Yönetiminin Kanunlaşma ve Devletleşme Süreci / Legalisation and Statehood Process of Early Ottoman Administration." KAMU Hukuk ve Yönetim / PUBLIC, Law and Administration 1, no. 1 (2024): 31–49. https://doi.org/10.5281/zenodo.13150322.

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Ottoman law, as a field of study, has continued to attract the attention of both historians and jurists for a considerable time. In addition to historians such as Ömer Lütfi Barkan and Halil İnalcık, legal historians such as Coşkun Üçok, Ahmet Mumcu, Mehmet Akif Aydın, Ahmet Akgündüz have discussed Ottoman law both theoretically and in terms of sources. Thanks to the studies on thousands of volumes of legal texts that have survived to the present day thanks to the bureaucratic structure of the Ottoman Empire, we can follow the nature of Ottoman law, the relation
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van den Boogert, Maurits H. "Written Proof Between Capitulations and Ottoman Kadi Courts in the Early Modern Period." Turkish Historical Review 12, no. 1 (2021): 1–18. http://dx.doi.org/10.1163/18775462-bja10018.

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Abstract The introduction of legal reforms in the sixteenth century that gave the Hanafi school its central place in the Ottoman legal system coincided with the arrival of new trade partners from the West, first France and later England and the Dutch Republic. The Ottoman authorities’ own emphasis on the primacy of written proof and the marginalization of oral testimony was also reflected in the privileges granted to these new arrivals from the West. Although many European ambassadors and consuls distrusted “Turkish justice”, the Ottoman legal system’s stability and predictability contributed
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Karamursel, Ceyda. "Transplanted Slavery, Contested Freedom, and Vernacularization of Rights in the Reform Era Ottoman Empire." Comparative Studies in Society and History 59, no. 3 (2017): 690–714. http://dx.doi.org/10.1017/s0010417517000226.

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AbstractThis article focuses on the jurisdictional conflicts that emerged at the juncture of the transplanted legalities that followed the Caucasian expulsion in the 1850s and 1860s, the proclamation of the proto-constitution known as the Ottoman Reform Edict of 1856, and the internationally enforced ban on trading in African slaves in 1857. Starting with the Caucasian expulsion, it traces how legal practices were carried over with Caucasian refugees to the Ottoman domains and how the judicial management of slavery-related conflicts determined not only the limits of slavery, but also how such
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Stephens, Julia. "Legal History between the Humanities and Social Sciences." Comparative Studies of South Asia, Africa and the Middle East 39, no. 2 (2019): 349–53. http://dx.doi.org/10.1215/1089201x-7586852.

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Abstract This Kitabkhana contribution situates Beshara Doumani's Family Life in the Ottoman Mediterranean: A Social History within recent trends in the field of legal history. Doumani's hybrid method, which combines quantitative analysis with qualitative case studies, presents a particularly fruitful model for new work in the field.
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Miyase. "Evolutionary Secularisation of the Ottoman Law in the Nineteenth Century: Roots and Implications." Eskiyeni, no. 44 (September 20, 2021): 385–408. https://doi.org/10.37697/eskiyeni.959071.

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In the world history, the nineteenth century witnessed globally major economic, politic, and social changes. More importantly, their implications constitute today&rsquo;s challenges particularly for modern Muslim-majority states where the tension between state, religion and society has not been settled. There is no doubt that looking at the past where the separation between <em>sharī&lsquo;a</em> and state started clearly to appear serves for a better understanding of today&rsquo;s struggle in locating the role of <em>sharī&lsquo;a</em> in legal systems of modern Muslim-majority states. Many o
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Boogert, Maurits van den. "Provocative Wealth: Non-Muslim Elites in Eighteenth-Century Aleppo." Journal of Early Modern History 14, no. 3 (2010): 219–37. http://dx.doi.org/10.1163/157006510x498004.

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AbstractIn the Western sources, the Ottoman legal system is often portrayed as unreliable and incidents of Europeans or Ottoman protégés of Western embassies and consulates who claimed to have been maltreated abound. These reports strengthened the common notion in Europe that Ottoman government officials were rapacious and corrupt. The article challenges these views by analyzing two incidents from 18th-century Aleppo, which shed light not only on the dynamics of Ottoman-European relations on the ground, but also on the status of non-Muslim elites in the Ottoman Empire.
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Rozprawy doktorskie na temat "Ottoman Legal History"

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De, Obaldia Vanessa. "A legal and historical study of latin Catholic Church properties in Istanbul from the Ottoman conquest of 1453 until 1740." Thesis, Aix-Marseille, 2018. http://theses.univ-amu.fr.lama.univ-amu.fr/181218_DEOBALDIA_950zool334klwtak438w683zslqt_TH.pdf.

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Cette thèse de doctorat aborde les sujets des propriétés des églises latines catholiques et leurs ordres religieux affiliés dans les districts chrétiens d’Istanbul du point de vue de la doctrine et de la pratique juridiques ottomanes. Ces thèmes sont principalement explorés à travers les sources primaires ottomanes des archives conventuelles des Dominicains des Sts Pierre et Paul à Galata et des Capucins de St Louis des Français à Pera. La 1ère partie situe la communauté catholique, les religieux et les propriétés en matière de localisation, de démographie et de statut juridique. La 2ème parti
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Sowa, Jan. "Dyscyplina i sądownictwo wojskowe w Koronie w dobie wojen tureckich w drugiej połowie XVII wieku." Doctoral thesis, 2020. https://depotuw.ceon.pl/handle/item/3674.

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Celem niniejszego studium jest zaprezentowanie w maksymalnie szerokim kontekście militarnym, politycznym i prawnym organizacji i funkcjonowania wojskowego wymiaru sprawiedliwości w wojsku koronnym, jak również próba odpowiedzi na pytanie, jak dużą rolę pełniło ono w całościowym systemie utrzymania dyscypliny w armii w dobie wojen polsko-litewskiej Rzeczypospolitej z Imperium Osmańskim w drugiej połowie XVII w. Praca została podzielona na pięć rozdziałów. W pierwszym zaprezentowano krótki rys historyczny rozwoju wojskowego wymiaru sprawiedliwości w polsko-litewskiej Rzeczypospolitej i innych pa
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Książki na temat "Ottoman Legal History"

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Imber, Colin. Ebuʼs-suʻud: The Islamic legal tradition. Stanford University Press, 1997.

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Agmon, Iris. Family & court: Legal culture and modernity in late Ottoman Palestine. Syracuse University Press, 2006.

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Öztürk, Fatih. Ottoman and Turkish law: Eskisehir 2013, the Capital City of Culture for the Turkic World. iUniverse LLC, 2014.

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Maurits H. van den Boogert. The capitulations and the Ottoman legal system: Qadis, consuls, and beratlıs in the 18th century. Brill, 2005.

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translator, Şükran Vahide, ed. Ottoman harem: The male and female slavery in Islamic law. IUR Press, 2015.

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Doxiadis, Evdoxios. The shackles of modernity: Women, property, and the transition from the Ottoman Empire to the Greek state (1750-1850). Dept. of Classics, Harvard University, 2011.

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Johansen, Baber. The Islamic law on land tax and rent: The peasants' loss of property rights as interpreted in the Hanafite legal literature of the Mamluk and Ottoman periods. Croom Helm, 1988.

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Kayaoglu, Turan. Legal Imperialism: Sovereignty And Extraterritoriality In Japan, The Ottoman Empire, And China. Cambridge University Press, 2014.

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Kayaoglu, Turan. Legal Imperialism: Sovereignty and Extraterritoriality in Japan, the Ottoman Empire, and China. Cambridge University Press, 2010.

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Kayaoglu, Turan. Legal Imperialism: Sovereignty and Extraterritoriality in Japan, the Ottoman Empire, and China. Cambridge University Press, 2010.

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Części książek na temat "Ottoman Legal History"

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Fliter, Irena. "Birth, Berat, and Banishment." In Übersetzungskulturen der Frühen Neuzeit. Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-62562-0_22.

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AbstractThe paper analyses the claims to Habsburg subjecthood advanced by the prominent Jewish merchant Haim Camondo following an Ottoman imperial order banishing him from Istanbul to Cyprus in 1782. As the Jewish merchant was the holder of Habsburg and British berats, the Camondo affair came to concern the European ambassadors in Istanbul. Eventually, the merchant and his family were able to escape to Habsburg Trieste with their lives and most of their fortune secured. How the European ambassadors, the Ottoman government, and Haim Camondo translated their understandings of legal belonging and
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Bonazza, Giulia. "Slavery in the Mediterranean." In The Palgrave Handbook of Global Slavery throughout History. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-13260-5_13.

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AbstractThis chapter focuses on slavery in the Mediterranean region from the sixteenth to the nineteenth century, and especially in the Northern Mediterranean basin, including the Italian states, France, Spain, and Portugal. Comparing the situation in Southern European states to that in the Ottoman Empire and its satellite states enables an analysis of the forms of reciprocity and the commonalities inherent in slave trade practices around the Mediterranean. The Mediterranean was at the center of larger slave trading networks whose slaves originated from all over the world. More specifically, t
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"Ottoman Amān." In Legal Documents as Sources for the History of Muslim Societies. BRILL, 2017. http://dx.doi.org/10.1163/9789004343733_012.

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Baldwin, James E. "Conclusion: Ottoman Cairo’s legal system and grand narratives." In Islamic Law and Empire in Ottoman Cairo. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474403092.003.0008.

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The conclusion reflects on the implications of the book’s findings for longer-term narratives of Islamic legal history and Ottoman history. Drawing on recent studies of the medieval period and the nineteenth century, the chapter sketches a revised grand narrative of Islamic legal history in which political and military officials play a much more prominent role, and the modernizing reforms of the nineteenth century build on indigenous precedents as well as western influences. The conclusion also refines the prevailing model of decentralization in the historiography of the seventeenth- and eight
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Tuğ, Başak. "A Gendered History of Honor in the Ottoman Legal Praxis." In Histories of Political Thought in the Ottoman World. Oxford University PressOxford, 2024. https://doi.org/10.1093/oso/9780192888341.003.0012.

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Abstract This chapter studies honor in the Ottoman legal praxis, particularly concerning the new Tanzimat penal codes of the nineteenth century. It mainly focuses on the 1858 Penal Code as the first criminal code that codified honor extensively in a comprehensive section devoted to various sexual offenses. It argues that the centralizing state of the Tanzimat expanded its control over the private sphere of its subjects. The state claimed to assert itself as the supreme arbiter of morality by entrusting women’s sexuality to its male subjects to control. Nevertheless, this gendered construction
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"New Sources for the History of the Dakhla Oasis in the Ottoman Period". У Shariʿa, Justice and Legal Order. BRILL, 2020. http://dx.doi.org/10.1163/9789004420625_017.

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Brileva, Diliara. "Writing A Visual History Of Turkey: ‘Glorious History’ In Mainstream Cinema Versus ‘Complicated History’ In Art House Films." In The Politics of Culture in Contemporary Turkey, edited by Pierre Hecker, Ivo Furman, and Kaya Akyıldız. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474490283.003.0013.

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Modern Turkish cinema is a space in which different versions of national history coexist. Mainstream cinematography produced during the period of AKP rule is a field for broadcasting Turkey’s ‘glorious history’, both within and beyond the country. In mainstream historical films, neo-Ottomanism is brought to the fore. The heroisation of the Ottoman past is conducted through the depiction of Turkish military glory. At the same time, acute ethno-confessional issues are ignored, and Turkey is represented as a homeland of many peoples. Religious myths are used to support the idea of Turkey as the l
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Baldwin, James E. "Introduction." In Islamic Law and Empire in Ottoman Cairo. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474403092.003.0001.

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The introduction sets the historiographical context for the book. It explains how the book’s arguments relate to the fields of Islamic legal studies and Ottoman history, and explores the concept of legal pluralism. It also provides an overview of the sources used in this study.
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"Kadi, Court, And Legal Procedure In 17th Century Ottoman Kayseri." In Studies on Ottoman Social History in the Sixteenth and Seventeenth Centuries. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233488-009.

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Ergene, Boğaç A. "Corruption Based on Pre-Ottoman Jurisprudential Sources." In Defining Corruption in the Ottoman Empire. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198916215.003.0002.

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Abstract This chapter examines the concepts and terminology related to corruption as found in the primary sources of the Islamic tradition and as discussed in scholarship on early Islamic legal history. The chapter also surveys how pre-Ottoman jurists used this material to create a discursive space offering systematic formulations and prescriptions. Classical legal discourse on corruption focuses primarily on the office of the qadi and his actions that can be loosely characterized as bribery. Other state and legal authorities and many types of transgressions related to corruption are not as we
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Streszczenia konferencji na temat "Ottoman Legal History"

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أبو الحسن اسماعيل, علاء. "Assessing the Political Ideology in the Excerpts Cited from the Speeches and Resolutions of the Former Regime After the Acts of Genocide." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/2.

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If killing a single person is considered as a major crime that forbidden by Sharia and law at the international level and at the level of all religions and divine legislation, so what about the concept of genocide!! Here, not just an individual with a weak influence on society is killed, but thousands of individuals, that means an entire nation, a future, energy and human and intellectual capabilities that can tip the scales, and on the other hand, broken and half-dead hearts are left behind from the horrific scenes of killing they witnessed before their eyes, moreover, the massacres of genoci
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