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Artykuły w czasopismach na temat „Ottoman literature”

Autor: Grafiati

Data publikacji: 2 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Aksan, Virginia H. "Ottoman Political Writing, 1768–1808." International Journal of Middle East Studies 25, no. 1 (1993): 53–69. http://dx.doi.org/10.1017/s0020743800058049.

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The Ottomans, after a long period of peace that began in 1740, declared war on Russia in 1768, disputing territory essential to the continued existence of the empire: Moldavia, Wallachia, the Crimea, and Georgia. The war lasted until 1774, during which time the Ottomans proved that they no longer posed a military threat to Europe. The signing of the Küçük Kaynarca treaty of 1774, which granted Tatar independence in the Crimea, was the first instance of an Ottoman cession of a predominantly Muslim territory to a European power, and it provoked an internal crisis and long debate over the future

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Mulyani, Sri, M. Dahlan, and Rahmawati Rahmawati. "Tokoh-Tokoh Utsmani Muda dan Ide-Ide Modern dalam Islam." Indo-MathEdu Intellectuals Journal 5, no. 3 (2024): 3958–67. http://dx.doi.org/10.54373/imeij.v5i3.1484.

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This article aims to find out a brief history of the birth of the Ottoman Empire, young Ottoman figures and modern ideas in the Islamic world. This research method is a literature review using a qualitative approach. Data is obtained from articles published through google scholar. Data from selected articles were then analyzed using a descriptive approach to describe key findings, identify patterns and trends, and summarize key conclusions from the reviewed literature. The data analysis technique uses qualitative data analysis consisting of data reduction, data presentation, and conclusion dra

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Celik, Siren. "The crusade of Nicopolis and its aftermath: Views from Byzantine, French and Ottoman sources." Zbornik radova Vizantoloskog instituta, no. 60-1 (2023): 219–46. http://dx.doi.org/10.2298/zrvi2360219c.

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The Crusade of Nicopolis (1396) was one of the last crusades directed against the Ottomans, led primarily by joint Franco-Burgundian and Hungarian forces. Albeit on the margins, the Byzantines and Emperor Manuel II Palaiologos were also involved in this crusading project as they hoped to relieve Constantinople from the Ottoman blockade it endured since 1394. The resounding defeat inflicted on the crusaders by the Ottomans was echoed in both Byzantine, French and Ottoman sources. This paper shall attempt to offer a comparative reading of Byzantine, French and Ottoman sources on some aspects of

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Palabıyık, Mustafa Serdar. "International law for survival: teaching international law in the late Ottoman Empire (1859–1922)." Bulletin of the School of Oriental and African Studies 78, no. 2 (2014): 271–92. http://dx.doi.org/10.1017/s0041977x14001037.

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AbstractThis article analyses the teaching of international law in the late Ottoman Empire. It argues that the Ottomans were interested in teaching European international law to equip Ottoman bureaucrats with the skills necessary for evaluating and regulating the complex interrelation between the Ottoman Empire and the European states, to defend the vital interests of the Empire against European legal penetration via extraterritoriality, and to understand the legal basis of the European system of which the Empire had officially been accepted as a part by the European Great Powers since the con

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Flynn, Sébastien. "Franco-Ottoman Diplomatic Relations and the Secret du Roi, 1756–1774." Acta Orientalia Academiae Scientiarum Hungaricae 75, no. 2 (2022): 311–26. http://dx.doi.org/10.1556/062.2022.00182.

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The Secret du Roi was Louis XV’s secret foreign policy from approximately 1745 until his death in 1774. This article analyzes Franco-Ottoman diplomatic relations from 1756 to 1774 by using the Secret du Roi as a source. By examining the Secret du Roi, this article shows France’s hostility towards Russia and elaborates on France’s preference for having close diplomatic relations with the Ottoman Empire instead of Russia. The second half of this article elaborates on France’s confidence in the Ottoman Empire’s political and military capabilities, and why they thought the Ottomans would do well a

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Arslan, C. Ceyhun. "Entanglements between the Tanzimat and al-Nahḍah: Jurjī Zaydān between Tārīkh ādāb al-lughah al-turkiyyah and Tārīkh ādāb al-lughah al-ʿarabiyyah". Journal of Arabic Literature 50, № 3-4 (2019): 298–324. http://dx.doi.org/10.1163/1570064x-12341389.

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Abstract This article analyzes comparisons between Arabic and Turkish literatures in literary histories from the late Ottoman period, with a particular focus on works by Jurjī Zaydān (1861-1914). Drawing upon Alexander Beecroft’s concept of “literary biomes,” it argues that these comparisons overlooked intersections of Arabic and Turkish literatures in the “Ottoman literary biome” and depicted them as belonging to two separate “biomes.” I define the “Ottoman literary biome” as the transcultural space of the Ottoman Empire that allowed the circulation of a multilingual textual repertoire and cu

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Dakic, Uros. "‘The ‘Ulema’s perception of Ottoman Grand Viziers of Bosnian origin - the example of The Garden of Viziers, the first Ottoman biographical work on Ottoman Grand Viziers." Prilozi za knjizevnost, jezik, istoriju i folklor, no. 89 (2023): 51–63. http://dx.doi.org/10.2298/pkjif2389051d.

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The Ottoman state was a society in which different religions, languages and ethnicities coexisted throughout its whole history. With this regard, cosmopolitism and tolerance in the Ottoman Empire are a topic often spoken of in the literature related to it. In this work, some ethnic-based dissonant tones present within the Ottoman ruling military-administrative class are brought up. The article suggests that there existed ethnic intolerance which members of ?ulem?, the Ottoman learned class, as ?old Muslims? of Turkish origin, expressed toward grand viziers ?new Muslims? and ?new Ottomans? beca

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Surikov, Kirill. "The Crossing of the Danube by the Russian Troops during the Russo-Turkish War (1877—1878): a View from the Ottoman Coast." ISTORIYA 14, no. 10 (132) (2023): 0. http://dx.doi.org/10.18254/s207987840028570-6.

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The paper explores one of the most important episodes during the 1877—1878 Russo-Turkish war namely the crossing of the river Danube by the Russian army which has not received deserved attention in works of both Russian and Turkish historians. The author analyses a wide range of understudied Ottoman sources that allows to reconstruct the “Ottoman perspective” of the Battle of the Danube and the preparation of Ottoman military for it. The comparative analysis of the memoirs of the Ottoman military figures, teachers of the Military Academy and the works of historians makes possible to revise wel

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Papatheodorou, Artemis. "Photography and other Media at the Service of Ottoman Archaeology." DIYÂR 1, no. 1 (2020): 108–28. http://dx.doi.org/10.5771/2625-9842-2020-1-108.

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From its earliest days, photography was linked to material remains of the past. Western pioneers of the medium were attracted to photographing Ottoman lands, especially the land of the Pharaohs, and the Holy Land. The Ottomans also seized upon photography themselves, turning the lens upon monuments and artefacts within their own Empire. The literature on archaeological photography in the region has focused on European travel photography, and on the upper echelons of state officialdom. This article shifts attention to Ottoman bureaucracy, and to the societal level. It discusses the relationship

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Lameborshi, Eralda L. "The Ottoman Empire, Southeastern European Literature, and Postcolonial Theory." Journal of World Literature 4, no. 3 (2019): 374–93. http://dx.doi.org/10.1163/24056480-00403005.

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Abstract The Ottoman Empire shaped much of the Mediterranean world and yet, postcolonial scholarship has developed very few tools that engage with it as a pre-modern and pre-capitalist empire. Given its influence, it is necessary to understand the Ottoman Empire as a colonial force, especially in literatures that represent its reign. Southeastern European literature is ripe for such analysis as it seeks to understand the Ottoman legacy in Southeastern Europe, and to account for the ways in which the Ottoman Empire’s imperial model created worlds within worlds, where regions not located in the

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Coşgel, Metin M., and Boğaç Ergene. "“Law and Economics” Literature and Ottoman Legal Studies." islamic law and society 21, no. 1-2 (2014): 114–44. http://dx.doi.org/10.1163/15685195-02112p04.

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This article considers the relevance of hypotheses developed in the “law and economics” literature regarding settlement-trial decisions in the Ottoman Empire. In particular, it explores the applicability of the “selection principle” and “50 percent plaintiff win-rate” formulated by George Priest and Benjamin Klein. The article also demonstrates how existing research based on Ottoman court records can contribute to the “law and economics” scholarship, which is dominated by research based on modern, Western contexts. The article utilizes the court records from eighteenth-century Kastamonu to mak

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Daşdemir, Yusuf. "A FIFTEENTH-CENTURY OTTOMAN SOLUTION TO THE LIAR PARADOX BY ḪAṬĪBZĀDE MUḤYIDDĪN". Arabic Sciences and Philosophy 33, № 2 (2023): 237–63. http://dx.doi.org/10.1017/s0957423923000048.

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AbstractThis paper deals with a solution to the infamous liar paradox, usually known in the Arabic literature as Maġlaṭat al-ǧaḏr al-aṣamm. The solution is raised by a fifteenth-century Ottoman treatise that is attributed, among others, to Ḫaṭībzāde Muḥyiddīn Efendī. The paper also compares it with the solution by the contemporary Persian philosopher, Ǧalāl al-Dīn al-Dawānī. The short treatise devoted to the paradox is one of the few works by Ottomans on the subject and it comprehensively addresses the paradox in its two forms. An analysis of the solution offered by the treatise to the paradox

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13

Shehada, Ziad M. "The Influence of Ottoman Empire on The Conservation of The Architectural Heritage in Jerusalem." Indonesian Journal of Islam and Muslim Societies 10, no. 1 (2020): 127–51. http://dx.doi.org/10.18326/ijims.v10i1.127-151.

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Abstract Jerusalem is one of the oldest cities in the world. It was built by the Canaanites in 3000 B.C., became the first Qiblaof Muslims and is the third holiest shrine after Mecca and Medina. It is believed to be the only sacred city in the world that is considered historically and spiritually significant to Muslims, Christians, and Jews alike. Since its establishment, the city had been subjected to a series of changes as the result of political, economic and social developments that affected the architectural formation through successive periods from the beginning leading up to the Ottoman

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Jacobs, Martin. "Exposed to All the Currents of the Mediterranean—A Sixteenth-Century Venetian Rabbi on Muslim History." AJS Review 29, no. 1 (2005): 33–60. http://dx.doi.org/10.1017/s0364009405000024.

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The Western perception of Islam as a belligerent religion owes many of its stereotypes not only to the Crusades, but also to the early modern rivalry between the Ottoman Empire and Christian Europe. Heated debates about the “Turkish menace” dominated European political discourse until the (second) Ottoman siege of Vienna in 1683, as documented by the innumerable Turcica that circulated both swiftly and widely thanks to revolutionary advances in printing. Sixteenth-century Christian authors provided their eager readers with constantly updated versions of Ottoman history, as did some of their Je

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Guliyev, Ahmad. "Venice’s Knowledge of the Qizilbash – The Importance of the Role of the Venetian Baili in Intelligence-Gathering on the Safavids." Acta Orientalia Academiae Scientiarum Hungaricae 75, no. 1 (2022): 79–97. http://dx.doi.org/10.1556/062.2022.00116.

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While the subject of the Venetian espionage in the Ottoman empire has received scholarly attention, no attempt has been made to study the baili’s intelligence-gathering activities on Safavid issues in a systematic way. Through the close scrutiny of baili dispatches and other relevant materials of the Venetian State archives, this paper examines the role of the Venetian diplomats in Istanbul in information-gathering on the Safavids. It demonstrates that the baili used various techniques, particularly gifting, bribery, and information exchange with the Ottoman officials in order to collect and t

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Ryzhenkova, Tamara A. "The Ottoman-Mamluk War of 1516–1517 as Described by the Egyptian Historian Ibn Zunbul." Vestnik of Saint Petersburg University. Asian and African Studies 13, no. 4 (2021): 569–87. http://dx.doi.org/10.21638/spbu13.2021.407.

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The author of this article focuses on the 16th century work “The End of the Temporary Dynasty and the Rise to Power of the Ottoman Dynasty” by the Egyptian historian Ibn Zunbul Al-Rammal (“History” by Ibn Zunbul) and the events of the Ottoman-Mamluk war of 1516–1517 described in it. This book is the author’s most significant work. It is written in an artistic style and recounts the defeat of the penultimate Mamluk sultan Qansuh al-Ghuri in the war with the Ottoman ruler Selim I and the subsequent occupation of Syria and Egypt by the Ottomans. In the work, Ibn Zunbul takes the greatest interest

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Andrea, Bernadette. "Post-Saidian Studies of Eighteenth-Century European Literature and Culture." Eighteenth Century 62, no. 3 (2023): 457–63. http://dx.doi.org/10.1353/ecy.2023.a906899.

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Abstract: A review of Noel Malcom's Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450–1750; Daniel O'Quinn's Engaging the Ottoman Empire: Vexed Mediations, 1690–1815; and Samara Anne Cahill's Intelligent Souls?: Feminist Orientalism in Eighteenth-Century Literature.

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Mustapha, Fadhilah, and Maisarah Hasbullah. "KEMASUKAN SAINS DAN TEKNOLOGI DARI BARAT KE DALAM KERAJAAN UTHMANIYYAH PADA ABAD KE-18 DAN ABAD KE-19: SATU PENILAIAN SEJARAH." SEJARAH 30, no. 1 (2021): 20–42. http://dx.doi.org/10.22452/sejarah.vol30no1.2.

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The Ottoman Empire known as a great and longest lasting Islamic empire. It began to face great threats fromthe west during the 17th century. Beginning with the defeat to Vienna in 1683, the Ottomans lost many of their territories in several wars. Recognizing the rising power of the west, several efforts were taken in order to reinforce the empire's strength. One of the step is via transmission of science and technology from the west to the empire. This study is using qualitative method based on literature review, interviews and field studies conducted in Turkey aimed at understanding how the p

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Illés, Kornél. "Barbarians or Infidels?" Central European Cultures 2, no. 1 (2023): 32–46. http://dx.doi.org/10.47075/cec.2022-1.03.

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After the fall of Constantinople, Pope Nicholas V initiated a crusade against the Ottoman Empire. While several major conferences were assembled to provide backing for the great endeavor, the military campaign was never launched. During these negotiations, the Hungarian standpoint was represented by John Vitez of Zredna, chancellor of King Ladislas V and bishop of Oradea, first to papal legate Giovanni Castiglione, then at the diet of Wiener Neustadt. The present paper examines the stereotypes John of Zredna employed in his depiction of the Turks in the speeches he composed for these events. C

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Czamańska, Ilona. "Ottoman supremacy and the political independence of the Balkan and Central European states." Balcanica Posnaniensia. Acta et studia 30 (December 1, 2023): 73–90. http://dx.doi.org/10.14746/bp.2023.30.5.

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The article deals with the nature of the political relationship between the Ottoman Empire and the Balkan states. The various forms of dependency led to varied limitations on the functioning of these states, especially in the field of their international politics. The Ottoman Empire's relations with weaker, allied, vassal and subordinate states were shaped by the following factors: the historical period, the political and legal nature of the mutual relations, religion, the current political and military situation. On the basis of analysis of the sources and scientific literature, it has been s

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Ünlüönen, Sezen. "Ottoman Empire." Victorian Literature and Culture 51, no. 3 (2023): 471–74. http://dx.doi.org/10.1017/s1060150323000335.

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In the nineteenth century, Britain had intense political, economic, and cultural relations with the Ottoman Empire: they were political allies during the Crimean War; for several decades, British creditors ran the Ottoman economy via Ottoman Public Debt Administration; many Ottoman cultural institutions, such as the Imperial Museum, were modeled after their British counterparts. Given this interconnected history, this essay argues that the Ottoman Empire could provide a rich field of inquiry for the Victorian studies as the field tries to “undiscipline” itself.

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Iljazi, Ajsel, and Mahmut Mahmut. "THE MOVEMENT OF THE TURKISH LITERATURE." Knowledge International Journal 28, no. 7 (2018): 2367–70. http://dx.doi.org/10.35120/kij28072367a.

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The movement of Turkish literature is divided into several broad periods of Turkish writers. Older literature covers the period from the Seljuks (900-1300) and the Ottoman period (1300-1922). The early period of the Ottoman literature, until the 16th century, was influenced by the Persian ideas, and after the 1520s, Arab ideas began to dominate.The movement of Turkish literature is often a part of political movements. Turkish patriotism gradually replaced the old Ottoman and Muslim traditions. This publicatoin will focus on the influence of the West, in particular the French concept of nationa

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Iljazi, Ajsel, and Mahmut Mahmut. "THE MOVEMENT OF THE TURKISH LITERATURE." Knowledge International Journal 28, no. 7 (2018): 2367–70. http://dx.doi.org/10.35120/kij29082367a.

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The movement of Turkish literature is divided into several broad periods of Turkish writers. Older literature covers the period from the Seljuks (900-1300) and the Ottoman period (1300-1922). The early period of the Ottoman literature, until the 16th century, was influenced by the Persian ideas, and after the 1520s, Arab ideas began to dominate.The movement of Turkish literature is often a part of political movements. Turkish patriotism gradually replaced the old Ottoman and Muslim traditions. This publicatoin will focus on the influence of the West, in particular the French concept of nationa

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Karabıçak, Yusuf Ziya. "Ottoman Attempts to Define the Rebels During the Greek War of Independence." Studia Islamica 114, no. 3 (2020): 316–54. http://dx.doi.org/10.1163/19585705-12341403.

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Abstract This article uses tools developed by conceptual history to examine what it might have meant for Ottoman officials in Istanbul to use the term Rum milleti during the Greek War of Independence. The revolution that started in 1821 has been seen as the first successful national uprising in Europe. It has long been ascertained that the Ottomans did not understand the national undertones that was seen in the declarations of the leaders of the Greek Revolution. Moreover, the Ottoman response to the eruption of this revolution has generally been examined in the context of Istanbul, Morea and

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Sabatos, Charles. "The Ottoman Captivity Narrative as a Transnational Genre in Central European Literature." Archiv orientální 83, no. 2 (2015): 233–54. http://dx.doi.org/10.47979/aror.j.83.2.233-254.

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Among the earliest Western representations of the Muslim world were those written by Central European authors who had survived captivity in the Ottoman Empire; they form a largely unexplored genre of “Ottoman captivity narratives.” While strongly related in both theme and style to the better-known Barbary captivity genre, these memoirs offer a broader framework for captivity narratives that are beyond the customary focus on English-language or West European texts. This article examines Ottoman captivity narratives from Georgius of Hungary’s Tractatus (1481) and Bartolomej Georgijević’s De Turc

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Khater, Akram, and Jeffrey Culang. "EDITORIAL FOREWORD." International Journal of Middle East Studies 49, no. 2 (2017): 211–13. http://dx.doi.org/10.1017/s0020743817000010.

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How do history and literature create a sense of ethnic or imperial community? And how do social and legal normative and disruptive narratives contribute to drawing the boundaries of such communities? To provide some answers, this issue brings together three articles on “Historicizing Fiction” and two on “Early Safavids and Ottomans.” In the first section, David Selim Sayers's article, “Sociosexual Roles in Ottoman Pulp Fiction,” analyzes “premodern sociosexual roles” in the Ottoman Empire through the Tıfli stories, a form of lowbrow literature that narrates the everyday lives of their protagon

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Anikeeva, Tatiana A. "Ali Shir Navai in Turkish Traditional Literature: Themes and Plots." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 2 (2022): 227. http://dx.doi.org/10.31857/s086919080019544-5.

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The legasy of Ali Shir Navai has influenced both Turkish and Ottoman literature and Turkish folklore. His poems penetrated into the Ottoman Empire since the 15th century, and in the 16th century became well known to the Ottoman poets. The article is devoted to the works of Navai in the literature and folklore of Turkey in the second half of the 19th - early 20th centuries. After the reforms of the Tanzimat era, Ottoman intellectuals turned not only to European philosophical thought and Western literature, but also to the Turkic literary heritage of Central Asia. In 1872–1873 (1289 AH), in Ista

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Özervarli, M. Sait. "ALTERNATIVE APPROACHES TO MODERNIZATION IN THE LATE OTTOMAN PERIOD: İZMİRLİ İSMAİ L HAKKI'S RELIGIOUS THOUGHT AGAINST MATERIALIST SCIENTISM." International Journal of Middle East Studies 39, no. 1 (2007): 77–102. http://dx.doi.org/10.1017/s0020743807002541.

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The aim of this article is to explore the distinctiveness of İzmirli İsmail Hakki (1869–1946) in the context of late Ottoman intellectual history and to suggest several implications of his thought on our understanding of debates on religion and modernization among Ottomans in the modern period. Studies on modern Islamic thought in the 19th and 20th centuries are mostly limited, especially in Western literature, to works dealing with a few well-known figures in the Arab world, such as Jamal al-Din al-Afghani and Muhammad Abduh. However, a close investigation into several mostly neglected or yet

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Akcasu, A. Ebru. "Migrants to Citizens: An Evaluation of the Expansionist Features of Hamidian Ottomanism, 1876–1909." Die Welt des Islams 56, no. 3-4 (2016): 388–414. http://dx.doi.org/10.1163/15700607-05634p06.

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Hamidian Ottomanism (1876–1906) evolved by official design into a nationalist ideology with expansionist ambitions. In analyzing established evaluations of self-legitimating Sunni-Ottoman exclusivist policies in reference to the regime’s interactions with domestic and potential (non-refugee, Muslim) migrants, it becomes evident that this formulation was not a singular narrative composed of two symbiotic components, but was instead bifurcated into distinct discourses. The merging of the two in the state’s dialogue with native, Sunni Muslims blurs the fact that the Hamidian state propa-gated Ot

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Erkinov, Aftondil, and Abdumalik Qurbonov. "ALISHER NAVOI AND OTTOMAN TURKISH POETS." ALISHER NAVOIY INTERNATIONAL JOURNAL 1, no. 1 (2021): 82–91. http://dx.doi.org/10.26739/2181-1490-2021-1-9.

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In the dynasty of the Ottoman sultans (1299–1922), there was a great interest in the personality and heritage of the poet Alisher Navai (1441-1501). This interest, which arose during the poet’s lifetime, still exists today. The article highlights the imitation and follow-up of Ottoman poets to Navai’s poems. We are talking about the influence of Uzbek classical literature and especially the heritage of the Navai on the literature of the Ottoman dynasty. Ottoman poets imitated Nawai’s Hamsa poems and, as a result, created their own versions of the Nawai poems. They wrote poetry in Ottoman and P

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Kilinçoğlu, Deniz T. "THE DAWN OF OTTOMAN POPULAR POLITICAL ECONOMY: THE TURKISH TRANSLATIONS OF OTTO HÜBNER’S DER KLEINE VOLKSWIRTH." Journal of the History of Economic Thought 41, no. 03 (2019): 351–67. http://dx.doi.org/10.1017/s1053837218000597.

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Otto Hübner’s (1818–1877) international bestseller introduction to political economy, Der kleine Volkswirth, appeared in Turkish in 1869 in two different editions. Two Ottoman officials translated the book into Turkish with different linguistic styles and pedagogical objectives. Beyond being an exceptional case in Ottoman-Turkish economic literature in this respect, the Hübner translations heralded the dawn of popular political economy in the Ottoman Empire. Economic literature before 1869 consisted of works written exclusively for the elite to introduce this new science as an instrument of st

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Ozdemir, Mehtap. "Ethical Antinomies." Comparative Studies of South Asia, Africa and the Middle East 44, no. 2 (2024): 234–48. http://dx.doi.org/10.1215/1089201x-11233104.

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Abstract Building on recent scholarship on the novel and Middle Eastern modernities, this article examines how Ottoman intellectuals theorized the novel as a realist genre in the nineteenth century as a way of including Ottoman literary knowledge within global novel theories. In the late Ottoman context, the novel was articulated in terms of conceptual separations (primarily as truth/imitation–fiction/creation, which then develops into nature-beauty and romance-realism binaries). Such conceptual divides inform both the history and the theory of the novel by Ottoman intellectuals. Revisiting th

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Oğuz, Çiğdem. "Ottoman Paperscapes." Archiv orientální 93, no. 1 (2025): 27–53. https://doi.org/10.47979/aror.j.93.1.27-53.

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This article examines disputes regarding Ottoman nationality in the years between 1914 and 1923, a period mostly overlooked in the current literature. Based on research carried out in the Ottoman Archives of Istanbul, it surveys the state’s attempts to identify its nationalities and the conflicts that arose as a result of these efforts, situating these events in the context of armed conflict, occupation, the dual government in Istanbul and Ankara, and the passing of two international peace treaties. The nationality and enemy alien regimes that were applied by the Young Turk government during W

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Filipović, Emir O. "Between conflict and cooperation: The Contrasting image of the Ottoman Turks in Late Medieval Ragusan Sources." De Medio Aevo 12, no. 1 (2023): 103–13. http://dx.doi.org/10.5209/dmae.87527.

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The present study focuses on the late medieval commune of Dubrovnik, known in Latin and Italian sources as Ragusa, and its precarious relationship with the Ottoman Turks, while placing a particular emphasis on the various strategies that Ragusans employed throughout the fourteenth and fifteenth centuries in attempting to navigate a difficult political existence between their own interests and the interests of a unified Christendom which stood in complete opposition to the Ottomans. Numerous surviving records created in Ragusa at the time depict the Ottoman Turks in a completely inconsistent li

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Aksoy, Berrín. "Translation Activities in the Ottoman Empire." Meta 50, no. 3 (2005): 949–56. http://dx.doi.org/10.7202/011606ar.

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Abstract In the Ottomans, translation activities took place without much significance until the 18th century. Due to the dominance of religion and the closed society structure, mostly texts on Islamic civilization and arts from Arabic and Persian were translated in the form of commentaries, explanations and footnotes. The only contribution of translation then may be said to be the promotion of written Ottoman Turkish which was used in Anatolia as well as among the Court circles. With the beginning of Westernization efforts in the 18th and largely in the 19th centuries, translation activities g

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Alfikri, Ahmad Faiz Shobir, and Fadil SJ. "Considering Caliphate and Democracy in Islam: A Comparison of The Ottoman Dynasty and The Indonesian State." POLITEA 7, no. 1 (2024): 1. https://doi.org/10.21043/politea.v7i1.24411.

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<p><ins cite="mailto:Author">The Ottoman Dynasty was one of the largest forms of Islamic government in history. This study aims to investigate and understand the comparison between the concept of the caliphate in the Ottoman Dynasty, one of the largest Islamic empires in history, and the form of a modern state with democracy, namely the State of Indonesia. This study uses comparative historical analysis, taken from primary sources, historical records, and scientific literature to trace the evolution of governance in the Ottoman Dynasty and the State of Indonesia. The results of thi

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Kadrić, Adnan. "„Problematično” osmansko naslijeđe i opći problemi recepcije, klasifikacije i periodizacije starije bošnjačke književnosti na osmanskom jeziku." Slavia Meridionalis 11 (August 31, 2015): 81–95. http://dx.doi.org/10.11649/sm.2011.005.

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“The problem of the Ottoman heritage” today, with special emphasis on the problems of reception, classification and periodization elderly Bosniak’s literature in the Ottoman language This article focuses on the general sketch of “the problem of the Ottoman heritage” today, with special emphasis on the problems of reception, classification and periodization elderly Bosniak’s Literature in the Ottoman language. The paper attempts to indicate the “syncretic” nature of every imperial civilization, including the Ottoman Empire, and to indicate some general features of the historical dilemmas and de

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Wilson, Brett. "Ottoman Ulema, Turkish Republic." American Journal of Islam and Society 30, no. 2 (2013): 115–16. http://dx.doi.org/10.35632/ajis.v30i2.1137.

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Much has been written about religion and secularism in Turkey over the pastdecades, but detailed histories of the late Ottoman and modern Turkish ulemahave been few and far between. Therefore, this recent book by Amit Bein isa welcome and a much needed contribution to the literature on the Turkishulema and to the literature on religion in modern Turkey in general. It chartsthe vicissitudes of the ulema during a period of dramatic change from the latenineteenth century until roughly 1960. Bein shows the multiple challengesthe ulema faced during successive rounds of political and social reform a

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Péri, Benedek. "Yavuz Sultan Selïm (1512-1520) and his imitation strategies." Acta Orientalia Academiae Scientiarum Hungaricae 73, no. 2 (2020): 233–51. http://dx.doi.org/10.1556/062.2020.00010.

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AbstractUnlike his Ottoman contemporaries, Yavuz Sultan Selïm composed his poems almost exclusively in Persian. A great part of his poetic output consists of poetic replies inspired by the classics of the Persian poetic canon as it was perceived by Ottomans. Through an in depth analysis of four imitation poems inspired by four ghazals by Häfiẓ the present paper aims at highlighting the poetic strategies Selïm used when he composed poetic imitations.

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Ben-Aryeh Debby, Nirit. "Crusade Propaganda in Word and Image in Early Modern Italy: Niccolò Guidalotto’s Panorama of Constantinople (1662)*." Renaissance Quarterly 67, no. 2 (2014): 503–43. http://dx.doi.org/10.1086/677409.

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AbstractThe focus of this article is a vast seventeenth-century panorama of Constantinople, which is an exceptional drawing of the city, currently displayed at the Tel Aviv Museum of Art. The panorama is an elaborate piece of anti-Ottoman propaganda designed by the Franciscan friar Niccolò Guidalotto da Mondavio. Guidalotto also prepared a large manuscript, held in the Vatican Library, which details the panorama’s meaning and the motivation behind its creation. It depicts the city as seen from across the Golden Horn in Galata, throwing new light on both the city and the relationships between t

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Tondi, Arianna. "Religione e regionalismo nell’Egitto ottomano attraverso una ricognizione dei generi e dei temi della letteratura religiosa." Quaderni di Studi Arabi 17, no. 1-2 (2022): 61–80. http://dx.doi.org/10.1163/2667016x-17010006.

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Abstract In this paper we will examine how religious literature in Ottoman Egypt (16th–19th century), in continuity with the production of the Mamluk period, contributed to celebrate the geographical boundary in order to claim the lost centrality of Egypt, at that time a province of the Ottoman Empire. We will focus on genres and themes of this literature, which has intensified a feeling of belonging to the land that has influenced the nationalist thought emerged in the Nahḍa. In particular we will draw attention to Sufi literature, such as ṭabaqāt, manāqib and devotional treatises. These genr

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Burhanudin Burhanudin, Ditta Maulida Rahma, Nabila Mufidah Zaen, Nabila Mufidah Zaen, and Gunawan Aji. "Pendidikan Islam, Lembaga Pendidikan, dan Runtuhnya Dinasti Turki Usmani Terhadap Pendidikan." Tabsyir: Jurnal Dakwah dan Sosial Humaniora 5, no. 3 (2024): 109–17. http://dx.doi.org/10.59059/tabsyir.v5i3.1329.

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Major changes have brought about the history of the Islamic world, both from political, social and educational aspects. This condition continued until the emergence of three great kingdoms in the middle period of the Islamic world which began to enter its heyday in 1500-1700 AD. The three kingdoms were the Ottoman Empire in Turkey, the Safavid Empire in Persia and the Mughals in India. This research uses a descriptive qualitative method with a historical approach because it discusses past events that occurred during the Ottoman period and literature study by collecting data sources from severa

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Duraković, Esad. "The poetics of sameness in “Ottoman divan literature”." Godišnjak Centra za balkanološka ispitivanja 42 (2014): 141–46. http://dx.doi.org/10.5644/godisnjak.cbi.anubih-40.27.

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Duraković, Esad. "The poetics of sameness in “Ottoman divan literature”." Godišnjak Centra za balkanološka ispitivanja, no. 42 (January 6, 2022): 141–46. http://dx.doi.org/10.5644/godisnjak.cbi.anubih-42.27.

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A relatively large number of writers in Arabic, Turkish and Persian came from Bosnia during the Ottoman period. This part of our cultural heritage has been quite extensively studied as the legacy of oriental languages, usually applying the methods of classic philology, without entering into the question of the value of the works. Scholars cannot agree whetherthey belong to the Ottoman or the Bosniac literary heritage; the argument is dominated by ethnocentric criteria, as they view the works from today’s standpoint, disregarding the standards of the time in which they were produced. However, t

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Jones, W. Glyn, and Henrik Nordbrandt. "Breve fra en Ottoman." World Literature Today 60, no. 3 (1986): 477. http://dx.doi.org/10.2307/40142316.

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Bahari, Fadhil Achmad Agus, Muslim Muslim, and Farhan Afif Al-Kindi. "Dynamics and Periodization of Al-Qur’an Interpretation in the Ottoman Empire (1299-1923 AD)." Mashdar: Jurnal Studi Al-Qur'an dan Hadis 5, no. 2 (2023): 103–16. http://dx.doi.org/10.15548/mashdar.v5i2.7670.

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The interpretation of the Qur'an during the Ottoman Empire is thought to have faced a period of stagnation, attributed to a lack of interpretive literature production. However, recent philological studies suggest a notable flourishing of Quranic interpretation during its golden age. This study aims to challenge this assumption by proposing a hypothesis that the practice of interpreting the Qur'an in the Ottoman Empire was shaped by historical conditions, political turmoil, and the intellectual capabilities of its people. It delves into the dynamics of Quranic interpretation activities, explori

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SEMBIRING, IRVAN MUSTOFA. "Modernisasi Pendidikan Islam di Turki." Edu Global : Jurnal Pendidikan Islam 3, no. 2 (2022): 10–23. http://dx.doi.org/10.56874/eduglobal.v3i2.994.

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This study aims to identify and analyze the modernization of Islamic education in Turkey. The method used in this study is the reference search method (literature study). This study uses a library approach. In the data collection process, researchers used reference searches (literature study). In analyzing the data, researchers used content analysis techniques (content analysis). This research shows that the defeat after defeat experienced by the Ottoman Turks made Sultan Mahmud II formulate a strategy to advance the Ottoman Empire with its main program being the issue of education. In reconst

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Wardana, Andhena Wisnu, and Fadil. "Dinamika Reformasi Dan Westernisasi Yang Terjadi Pada Masa Pemerintahan Kerajaan Turki Usmani." Tasamuh: Jurnal Studi Islam 16, no. 2 (2024): 205–21. http://dx.doi.org/10.47945/tasamuh.v16i2.1246.

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Since the 17th century the Ottoman Empire began to collapse due to defeat from the West. As a result, the caliphs wanted to reconstruct the government with a Westernized model. Thus, the caliphs wanted to reform and westernize between Turkish culture and Western civilization which culminated in the time of Mustafa Kemal Ataturk. so, what was the dynamic of reform and westernization in the Ottoman Tukri government. This article uses the Normative type of research. Normative research is a type of research whose data is taken from literature studies in the form of books, journals, and so on as we

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Ovčina, Bakir. "The Ghost of the Ottoman Scourge: Ottoman Hauntology and Dystopia in Socialist Yugoslav History Textbooks (1945–1990)." Junctions: Graduate Journal of the Humanities 8, no. 1 (2024): 104–23. http://dx.doi.org/10.33391/jgjh.175.

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This article studies the depiction of the Ottoman period, and the dystopian narratives about that period, in history textbooks printed in Bosnia and Herzegovina during Socialist Yugoslavia. It connects literature on nationalism and education in the peculiar context of Bosnia-Herzegovina within former Socialist Yugoslavia. Housing a substantial native Slavic Muslim population, Bosnia was unique in that it was not a ‘national’ republic, but rather the only multi-national Republic within the Yugoslav federation. This population dates to the Ottoman period in Bosnia (1463–1878), when a significant

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Aykan, Yavuz, and Boğaç Ergene. "Shari‘a Courts in the Ottoman Empire Before the Tanzimat." Medieval History Journal 22, no. 2 (2019): 203–28. http://dx.doi.org/10.1177/0971945819897437.

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This article describes the history, features and functions of the Islamic law courts in the Ottoman Empire before the Tanzimat era. After briefly surveying of the roots of this institution in pre-Ottoman settings, the article focusses on how Ottoman administrators and juridical experts built on this legacy. Later, the article discusses the modern scholarly literature on the court in a way to reflect on its prevalent tendencies.

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