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Gotowa bibliografia na temat „Paradox – Religious aspects – Christianity”

Autor: Grafiati

Data publikacji: 28 lipca 2024

Data aktualizacji: 19 lipca 2025

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Artykuły w czasopismach na temat "Paradox – Religious aspects – Christianity"

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Nash, David. "Historicising Paradox and Secularisation." Secular Studies 6, no. 2 (2024): 192–212. https://doi.org/10.1163/25892525-bja10066.

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Abstract This article argues that Joseph Blankholm’s concept of paradox needs to be applied more widely in the historical study of religious/secular relations. Blankholm’s study is useful but illuminates only a moment in the history of the secular (one representing a society where the expression of choice is encouraged by the absence of state religion). Examining the struggle between unbelievers and Christianity in 1880s/1890s Britain illuminates an entirely different moment in which a ‘Christian paradox’ is created by secular critics, commentators upon contemporary Christianity and by Christi

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Pijl, Yvon van der. "Pentecostal-Charismatic Christianity: African-Surinamese Perceptions and Experiences." Exchange 39, no. 2 (2010): 179–95. http://dx.doi.org/10.1163/016627410x12608581119830.

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AbstractPentecostal-Charismatic Christianity (P/C) is one of the fastest-growing religions worldwide. Some scholars connect P/C’s success with broad processes of globalization. Others try to unravel more personal dynamics of conversion. This article seeks to understand both global forces and local cultural reasons to believe. It focuses first on the remarkable paradox that explains the movement’s popularity among African-Surinamese (Caribbean) believers: what appears as P/C’s rejection of their traditional religious system turns out to be a reinterpretation of beliefs and practices. From this

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Josephine, Bweyale, and Tugume Lubowa Hassan. "Teaching Religion OR about Religion: The Paradox of Religious Education in Secondary Schools in Uganda." East African Journal of Traditions, Culture and Religion 3, no. 2 (2021): 30–42. http://dx.doi.org/10.37284/eajtcr.3.2.374.

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The article reviews the teaching of Religious Education in schools in Uganda. Uganda is a religiously pluralistic country with Christianity and Islam the most popular. Ugandans are theists, their worldview is religious and they are passionate about their faiths. Therefore, Religious Education is a fundamental subject since the early years of education as it marked the beginning of formal education in Uganda. However, whilst Uganda has a diversity of religions such as Christianity with its different sects, Islam and its sects, Hinduism, Buddhism, and Sikhism, the education system considers only

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Vinzent, Markus. "Race, Ethnicity and Family in Late Antique Judaism and Early Christianity." Religions 14, no. 5 (2023): 603. http://dx.doi.org/10.3390/rel14050603.

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Race, Ethnicity, Judaism and Christianity are problematic labels, and so is family. Recent postcolonial approaches have attempted to deconstruct them, not without facing the inherent paradox of the danger of re-essentialising them. This paper approaches these concepts retrospectively to show the complexities and to warn of their anachronistic use.

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Wong, Wai-Yin Christina. "Women Worldwide: Interplay between Church and Society and the Gender Paradox." International Bulletin of Mission Research 46, no. 1 (2021): 35–43. http://dx.doi.org/10.1177/23969393211053436.

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This article analyzes the findings of women and gender issues presented in the recently published World Christian Encyclopedia, 3rd edition (2019). In addition to a brief illustration and discussion, I address two complex issues regarding women inspired by WCE-3, namely, the interplay between church and society and the gender paradox in World Christianity.

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Chineyemba, Lydia Isioma. "Unequal yoke: The paradox of religious slavery." International Journal of Modern Anthropology 2, no. 14 (2020): 338–61. http://dx.doi.org/10.4314/ijma.v2i14.6.

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Slavery is a historical reality of most societies in Africa. Lately, there has been an outcry on the resurgence of slavery with modern trends that include religious slavery which has become the fad of many clergies, who utilize their privileged positions, capitalizing on the gullibility and desperation of members to exploit them in the bourgeoisie/proletariat form of relationship. Ironically, Christianity is a redemptive tool for the emancipation of mankind, yet, it has been used to entrap adherents in the bondage it purports to liberate from. Studies have paid greater attention to other forms

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Stroumsa, Guy G. "The New Self and Reading Practices in Late Antique Christianity." Church History and Religious Culture 95, no. 1 (2015): 1–18. http://dx.doi.org/10.1163/18712428-09501002.

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The article deals with the complex relationship between the religious revolution of late antiquity and cultural changes in the Roman world. It focuses on new attitudes to books, and analyses them in parallel with new conceptions of the self emerging in early Christianity. In particular, it seeks to understand the paradox of the early monks having been at once fierce opponents and carriers of Greco-Roman paideia.

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Huang, Yuqin. "Western-Educated Chinese Christian Returnees, Nationalism, and Modernity: Comparison Between the Pre-1949 Era and the Post-1978 Era." SAGE Open 11, no. 1 (2021): 215824402199481. http://dx.doi.org/10.1177/2158244021994816.

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For more than 100 years, China has seen waves of students and scholars heading overseas and studying in the West as well as the concomitant returning waves. This study draws on information obtained from secondhand documents and firsthand field studies to analyze and compare two returning waves involving the complex dynamics of globalization/indigenization of Christianity in China. The first returning wave began in the early 1900s and lasted until 1950, in which many went overseas because of their connections with Western missionaries. The second returning wave is currently occurring following

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Henking, Susan E. "Sociological Christianity and Christian Sociology: The Paradox of Early American Sociology." Religion and American Culture: A Journal of Interpretation 3, no. 1 (1993): 49–67. http://dx.doi.org/10.1525/rac.1993.3.1.03a00030.

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In 1975, Robin Gill wrote that “as yet there is a rather thin body of literature on possible correlations between sociology and theology.” Since then, a host of other writers have joined Gill in commenting on the absence of such correlations and in seeking to connect the two phenomena. Indeed, the current era in American culture might, as several commentators have noted, be understood as one of detente between social science and religion. Such a depiction, of course, rests on the assumption that sociology and theology are hostile enterprises that may be brought together. This has, however, not

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Schumm, Walter R., A. Diane Ferguson, Malika S. Hashmat, and Telisa L. New. "Differences in Paradox between Islam and Christianity: a statistical comparison." Islam and Christian–Muslim Relations 16, no. 2 (2005): 167–85. http://dx.doi.org/10.1080/09596410500059672.

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Rozprawy doktorskie na temat "Paradox – Religious aspects – Christianity"

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Redelinghuys, Heindrich Jacobus Petrus. "Terapeutiese paradoks as fasilitering van hoop binne 'n pastoraal-narratiewe benadering." Thesis, Pretoria : [s.n.], 2000. http://upetd.up.ac.za/thesis/available/etd-03232006-174440/.

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Awano, Shuji. "Paradox and post-Christianity : Hardy's engagements with religious tradition and the Bible." Thesis, University of Sussex, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361295.

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Goins, Jeffrey P. (Jeffrey Paul). "Expendable Creation: Classical Pentecostalism and Environmental Disregard." Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc278335/.

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Whereas the ecological crisis has elicited a response from many quarters of American Christianity, classical (or denominational) Pentecostals have expressed almost no concern about environmental problems. The reasons for their disregard of the environment lie in the Pentecostal worldview which finds expression in their: (1) tradition; (2) view of human and natural history; (3) common theological beliefs; and (4) scriptural interpretation. All these aspects of Pentecostalism emphasize and value the supernatural--conversely viewing nature as subordinate, dependent and temporary. Therefore, the e

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Velthuysen, Daniel Nicholas. "A pastoral theological examination of inner healing." Thesis, Rhodes University, 1990. http://hdl.handle.net/10962/d1016248.

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Doing a survey of the ministry of inner healing, one is arrested by three salient features: its pragmatic and correlative development, its lay orientation, and the inconsistent and naïve theoretical explanation of the phenomenon. Inner healing, or as it was first known, the healing of the memories, appears to have its roots with Agnes Sanford during the 1940's (Sandford 1982: 3-4). Over a period of time and through a series of events, Sanford experienced what she termed a healing of memories. After some reflection on her experiences she began to teach her views at the School of Pastoral Care s

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Chant, Jeffrey MacIntosh, and University of Lethbridge Faculty of Education. "Experiences of male woundedness and the influence of understandings of Christ." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Education, 2005, 2005. http://hdl.handle.net/10133/341.

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The purpose of this study was to bring to consciousness the varied experiences that men have had of feeling wounded and to explore how a relationship to Jesus the Christ has influenced their understanding of those experiences. A modified naturalistic inquiry model was used as the qualitative research method, and the research was developed using grounded theory. This method of inquiry encouraged participants, and the researcher, to voice their experiences and to utilize them in a way that made the research significant. This methodological approach allowed themes to emerge, while honouring the s

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Menatsi, Richard. "The concept of "the people" in liberation theology." Thesis, Rhodes University, 1994. http://hdl.handle.net/10962/d1015654.

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The concept of "the people" has become a key concept within the work of several Latin American theologians, Korean Minjung theologians and South African theologians. When liberation theologians use the concept of "the people" in their literature they do so with a lack of clarity, to the extent that the exact meaning of the term is obscure. In their usage of the concept "the people" liberation theologians come up with differing and at times contradictory meanings, particularly as regards the concrete and symbolic meanings of the concept. This thesis sets out to investigate the use of the concep

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Dyck, Veronica H. "Self-sacrifice, caring and peace : a socio-ethical preface to feminist theology." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34949.

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This thesis is a critical survey of selected feminist writings on topics of interest to Christian, feminist thinkers. Specifically, this thesis has examined inter-feminist debates, highlighting those themes related narrowly to the virtues of self-sacrifice, care and peace, and broadly to how these relate to wider themes in Christian theology. This survey indicates directions and tendencies within works on virtues connected to women's work and gendered ideological assumptions about public and private spheres.<br>A summary of the contribution and themes of this thesis includes using critical soc

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Boyd, Paul. "The Afrocentric rewriting of history with special reference to the origins of Christianity." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683366.

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Beattie, Cora Rebecca. "An exploration of a London Church Congregation's perceptions of homosexuality." Thesis, Nelson Mandela Metropolitan University, 2011. http://hdl.handle.net/10948/1640.

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The following treatise focuses on the ongoing conflict within the church regarding the issue of homosexuality. It is an important issue that has divided both churches and denominations and it continues to cause hurt in both the lives of Christians and non-Christians alike, both straight and gay. The popular position seems to be that the church, and Christians in general, are homophobic and believe that Christianity and homosexuality are not compatible. This research is a case study and focuses on a church in London. The research was carried out to discover whether this position, often portraye

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McArthur, M. Jane. "Memory in the New Creation : a critical response to Miroslav Volf's eschatological forgetting." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/13543.

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In this thesis I respond to Miroslav Volfs proposal that in the eschaton painful memories will be forgotten in order not to detract from the joy of the New Creation. Through consideration of the constitution of personal identity and memory I will show that his proposal is problematic if, in the New Creation, persons are to be continuous with themselves. In my chapter on forgiveness I show that that it is possible, through forgiveness, for people to come to remember even the most painful of experiences without experiencing pain anew, I will show that painful memories can be healed and transform

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Książki na temat "Paradox – Religious aspects – Christianity"

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Currin, Jim. Paradox in the Gospel? Grove Books, 2006.

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Mancini, Italo. Scritti cristiani: Per una teologia del paradosso. Marietti, 1991.

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Huth, Gregory R. Awakening: In pursuit of the divine paradox. Alyssum, 2000.

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Angel, Diego Uribe. Las paradojas del Cristianismo: Un modelo epistemológico, sistémico, lingüístico y lógico del Nuevo Testamento. Ediográficas, Ltda., 1992.

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Flynn, Leslie B. Holy contradictions. Victor Books, 1987.

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1933-, Hummel Gert, ed. The theological paradox: Interdisciplinary reflections on the centre of Paul Tillich's thought : proceedings of the V. International Paul Tillich Symposium held in Frankfurt/Main 1994. W. de Gruyter, 1995.

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Russell, D. S. Poles apart: The Gospel in creative tension. Westminster/John Knox Press, 1990.

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Russell, D. S. Poles apart: The gospel in creative tension. Westminster/John Knox Press, 1991.

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Thomas, J. Heywood. Philosophy of religion in Kierkegaard's writings. E. Mellen, 1994.

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Fudge, Thomas A. Daniel Warner and the paradox of religious democracy in nineteenth-century America. E. Mellen Press, 1998.

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Części książek na temat "Paradox – Religious aspects – Christianity"

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Taringa, Nisbert T., and Macloud Sipeyiye. "Religious Pluralism and the Interaction between Pentecostal Christianity and African Traditional Religions: A Case Study of ZAOGA and Shona Traditional Religion." In Aspects of Pentecostal Christianity in Zimbabwe. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78565-3_14.

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Khroul, Victor. "Digitalization of Religion in Russia: Adjusting Preaching to New Formats, Channels and Platforms." In The Palgrave Handbook of Digital Russia Studies. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-42855-6_11.

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AbstractExamining the “digital” as a challenge to one of the most traditional spheres of private and public life of Russians, the chapter is focused on institutional aspects of the religion digitalization in the theoretical frame of mediatization. Normatively, digitalization as such does not contradict the dogmatic teaching of any traditional for Russia religion, in Christianity, Judaism, Islam and Buddhism theologically it is being considered as a neutral process with good or bad consequences depending on human will. Therefore, functionally digital technologies are seen by religious institutions as a shaping force, one more facility (channel, tool, space, network) for effective preaching while the core of religious practices still remains based on non-mediated interpersonal communication.

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Russell, James C. "Sociohistorical Aspects of Religious Transformation." In The Germanization of Early Medieval Christianity. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195076967.003.0004.

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Abstract To better understand the religious transformation which resulted from the encounter of the Germanic peoples with Christianity, it is useful to be come familiar with other instances of pre-Christian and non-Christian religious transformation, particularly those in which a folk-religious society encountered a universal religious movement. Of special interest is the religious transformation which occurred when the folk-religious Indo European societies of ancient Greece and Rome encountered “proto Christian” mystery cults during the Hellenistic age. An examination of Hellenistic and Jewish religious and philosophical currents should con tribute toward the development of a general model of the interaction between folk-religious societies and universal religions, and of the religious transformation which stems from it. This model will then be applied to the encounter of the Germanic peoples with Christianity.

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Russell, James C. "Sociopsychological Aspects of Religious Transformation." In The Germanization of Early Medieval Christianity. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195076967.003.0005.

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Abstract A comparison of the sociopsychological forces operating within the anomic urban centers of the Roman Empire, and those operating among the predominantly rural societies of the Germanic peoples, will aid in under standing the different responses to Christianity in each of these disparate social environments.

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"Oppressive Aspects of Christianity." In Religious Feminism and the Future of the Planet : A Christian-Buddhist Conversation. Bloomsbury Academic, 2001. http://dx.doi.org/10.5040/9781474287166.ch-004.

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Blankholm, Joseph. "Conversion." In The Secular Paradox. NYU Press, 2022. http://dx.doi.org/10.18574/nyu/9781479809493.003.0005.

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This chapter focuses on secular people’s ambivalence toward conversion, as well as the unique ethical challenges they face in a culture dominated by Christianity. Some secular people consider themselves to have merely deconverted from a religion, and others see their transformation in more affirmative terms, as a conversion to secularism. Secular people also disagree on whether conversion is a choice or a realization and whether it is ethical to try to deconvert religious people and get them to become secular. Nonbelievers adopt various strategies to disabuse the religious of their beliefs and to convince those who are indifferent to religion to strengthen their secular identities and “come out” as secular.

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Blankholm, Joseph. "Belief." In The Secular Paradox. NYU Press, 2022. http://dx.doi.org/10.18574/nyu/9781479809493.003.0002.

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This chapter focuses on secular people’s fundamental paradox, (non)belief, and it provides an overview of the belief-centered terms they use to describe themselves. Some secular people refuse to be called “nonbelievers” because they insist they have beliefs; others resist the language of “belief” because it is too religious. Both are right. Nonbelievers share with one another ideas about what is real and the best way to know reality, and their assertions differ from those of most religious people. They draw from a constellation of overlapping labels to emphasize the negative or positive aspects of their ambiguous identities. The secular paradox fuels disputes among nonbelievers over what to call themselves, which impede their ability to make themselves fully legible in American life.

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Blankholm, Joseph. "Tradition." In The Secular Paradox. NYU Press, 2022. http://dx.doi.org/10.18574/nyu/9781479809493.003.0006.

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This chapter argues that secular people are part of a tradition that is thousands of years old. Some secular people, especially humanists, have embraced the idea that they participate in a tradition, but they have imagined it narrowly. A broader conception of the secular tradition includes much of critical theory and Continental philosophy and attends to how the secular has interwoven with Christianity, Judaism, and other traditions. Adopting a genealogical approach demonstrates that the secular is a discursive tradition, which includes embodied practices in addition to institutions and ideas. Because the secular discursive tradition is too religion-like, the secular paradox conceals it. Locating secular people in a tradition renders their truth contingent, but it also gives them a place in the pantheon of religious pluralism.

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Demacopoulos, George E. "The Chronicle of Morea." In Colonizing Christianity. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284429.003.0007.

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This chapter assesses The Chronicle of Morea, which contains some of the most intriguing aspects of the colonial encounter of the Fourth Crusade. The Chronicles of Morea provides a series of discursive juxtapositions between the Franks and the Greeks. Although it has a very complicated textual history, The Chronicles of Morea tells the multigenerational story of the Frankish Villehardouin dynasty, which ruled the Peloponnese in the centuries after the conquest of 1204. This text reveals not only the way that colonizer and colonized eventually came to work alongside one another but also the way that the prolonged encounter between Greeks and Franks transformed the means by which both understood their sense of identity and religious commitments. It is precisely because of these aspects of this text that the insights of postcolonial analysis help one to understand the many complexities that they convey.

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Corrigan, John, and Lynn S. Neal. "Intolerance toward Native American Religions." In Religious Intolerance in America, Second Edition. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469655628.003.0006.

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Settler colonialism was imbued with intolerance towards Indigenous peoples. In colonial North America brutal military force was applied to the subjection and conversion of Native Americans to Christianity. In the United States, that offense continued, joined with condemnations of Indian religious practice as savagery, or as no religion at all. The violence was legitimated by appeals to Christian scripture in which genocide was commanded by God. Forced conversion to Christianity and the outlawing of Native religious practices were central aspects of white intolerance.

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Streszczenia konferencji na temat "Paradox – Religious aspects – Christianity"

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Nae, George Adrian, Ion Croitoru, and Robert Andrei Dumitrascu. "EXPRESSION OF RELIGIOUS SENTIMENT DURING THE COMMUNIST REGIME IN ROMANIA." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s01/01.

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The policy imposed by the authorities in Romania from the moment of transitioning to the communist regime (1947), followed the Soviet model, which was based on the materialist-atheist ideology, however adapted to Romanian society. The repercussions were multiple, among them including the suppression of free expression of religious sentiment. In this context were most of the cults in Romania, among which the Orthodox Church. Predominant in Romania, this Church suffered greatly from the communist regime, which persecuted not just the ecclesiastical hierarchy, but also its prominent followers. Si

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Габазов, Тимур Султанович. "ADOPTION: CONCEPT, RELIGIOUS AND HISTORICAL AND LEGAL ASPECTS." In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Апрель 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh296.2021.54.40.012.

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В статье раскрываются устоявшиеся понятия усыновления и их историческое видоизменение с учетом положений Древнего Рима. Приводятся статистические данные работы судов общей юрисдикции за 1 полугодие 2019 года по исследуемой категории дел как Российской Федерации в целом, так и одного из субъектов - Чеченской Республики. Анализируется отношение таких основных мировых религий как христианство, буддизм и ислам к вопросу усыновления, а также к способам, с помощью которых можно и нужно преодолевать данную социальную проблему. В работе делается акцент на усыновление детей, имеющих живых биологических

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Capes, David B. "TOLERANCE IN THE THEOLOGY AND THOUGHT OF A. J. CONYERS AND FETHULLAH GÜLEN (EXTENDED ABSTRACT)." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/fbvr3629.

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In his book The Long Truce (Spence Publishing, 2001) the late A. J. Conyers argues that tolerance, as practiced in western democracies, is not a public virtue; it is a political strat- egy employed to establish power and guarantee profits. Tolerance, of course, seemed to be a reasonable response to the religious wars of the sixteenth and seventeenth centuries, but tolerance based upon indifference to all values except political power and materialism relegated ultimate questions of meaning to private life. Conyers offers another model for tolerance based upon values and resources already reside

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Yandim Aydin, Sercan. "„RENAISSANCE“ BEFORE THE RENAISSANCE: HUMANLY ASPECTS OF LATE BYZANTINE PAINTING. CASE: “THE ANASTASIS: AN IMAGE OF LIBERATION AND RESURRECTION”, STUDENICA MONASTERY." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.629ya.

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Present paper aims to readdress the idealized Renaissance con- ception of painting starting with the writings of Giorgio Vasari, which paved the way to a widely stereotyped and prejudiced evaluation of the Byzantine art within the general art historical framework. Consequently, placing the latter one inferior to the Renaissance. Further the paper attempts to revise the conventional assumptions about Byzantine painting. Visual interpre- tation of a dodecaorton subject, Anastasis Christi, is taken to provide evi- dence in understanding the humanly aspects in terms of iconography and reception of

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