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Artykuły w czasopismach na temat „Paradox – Religious aspects – Christianity”

Autor: Grafiati

Data publikacji: 28 lipca 2024

Data aktualizacji: 31 lipca 2025

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1

Nash, David. "Historicising Paradox and Secularisation." Secular Studies 6, no. 2 (2024): 192–212. https://doi.org/10.1163/25892525-bja10066.

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Abstract This article argues that Joseph Blankholm’s concept of paradox needs to be applied more widely in the historical study of religious/secular relations. Blankholm’s study is useful but illuminates only a moment in the history of the secular (one representing a society where the expression of choice is encouraged by the absence of state religion). Examining the struggle between unbelievers and Christianity in 1880s/1890s Britain illuminates an entirely different moment in which a ‘Christian paradox’ is created by secular critics, commentators upon contemporary Christianity and by Christi

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Pijl, Yvon van der. "Pentecostal-Charismatic Christianity: African-Surinamese Perceptions and Experiences." Exchange 39, no. 2 (2010): 179–95. http://dx.doi.org/10.1163/016627410x12608581119830.

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AbstractPentecostal-Charismatic Christianity (P/C) is one of the fastest-growing religions worldwide. Some scholars connect P/C’s success with broad processes of globalization. Others try to unravel more personal dynamics of conversion. This article seeks to understand both global forces and local cultural reasons to believe. It focuses first on the remarkable paradox that explains the movement’s popularity among African-Surinamese (Caribbean) believers: what appears as P/C’s rejection of their traditional religious system turns out to be a reinterpretation of beliefs and practices. From this

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Josephine, Bweyale, and Tugume Lubowa Hassan. "Teaching Religion OR about Religion: The Paradox of Religious Education in Secondary Schools in Uganda." East African Journal of Traditions, Culture and Religion 3, no. 2 (2021): 30–42. http://dx.doi.org/10.37284/eajtcr.3.2.374.

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The article reviews the teaching of Religious Education in schools in Uganda. Uganda is a religiously pluralistic country with Christianity and Islam the most popular. Ugandans are theists, their worldview is religious and they are passionate about their faiths. Therefore, Religious Education is a fundamental subject since the early years of education as it marked the beginning of formal education in Uganda. However, whilst Uganda has a diversity of religions such as Christianity with its different sects, Islam and its sects, Hinduism, Buddhism, and Sikhism, the education system considers only

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Vinzent, Markus. "Race, Ethnicity and Family in Late Antique Judaism and Early Christianity." Religions 14, no. 5 (2023): 603. http://dx.doi.org/10.3390/rel14050603.

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Race, Ethnicity, Judaism and Christianity are problematic labels, and so is family. Recent postcolonial approaches have attempted to deconstruct them, not without facing the inherent paradox of the danger of re-essentialising them. This paper approaches these concepts retrospectively to show the complexities and to warn of their anachronistic use.

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Wong, Wai-Yin Christina. "Women Worldwide: Interplay between Church and Society and the Gender Paradox." International Bulletin of Mission Research 46, no. 1 (2021): 35–43. http://dx.doi.org/10.1177/23969393211053436.

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This article analyzes the findings of women and gender issues presented in the recently published World Christian Encyclopedia, 3rd edition (2019). In addition to a brief illustration and discussion, I address two complex issues regarding women inspired by WCE-3, namely, the interplay between church and society and the gender paradox in World Christianity.

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Chineyemba, Lydia Isioma. "Unequal yoke: The paradox of religious slavery." International Journal of Modern Anthropology 2, no. 14 (2020): 338–61. http://dx.doi.org/10.4314/ijma.v2i14.6.

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Slavery is a historical reality of most societies in Africa. Lately, there has been an outcry on the resurgence of slavery with modern trends that include religious slavery which has become the fad of many clergies, who utilize their privileged positions, capitalizing on the gullibility and desperation of members to exploit them in the bourgeoisie/proletariat form of relationship. Ironically, Christianity is a redemptive tool for the emancipation of mankind, yet, it has been used to entrap adherents in the bondage it purports to liberate from. Studies have paid greater attention to other forms

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Stroumsa, Guy G. "The New Self and Reading Practices in Late Antique Christianity." Church History and Religious Culture 95, no. 1 (2015): 1–18. http://dx.doi.org/10.1163/18712428-09501002.

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The article deals with the complex relationship between the religious revolution of late antiquity and cultural changes in the Roman world. It focuses on new attitudes to books, and analyses them in parallel with new conceptions of the self emerging in early Christianity. In particular, it seeks to understand the paradox of the early monks having been at once fierce opponents and carriers of Greco-Roman paideia.

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Huang, Yuqin. "Western-Educated Chinese Christian Returnees, Nationalism, and Modernity: Comparison Between the Pre-1949 Era and the Post-1978 Era." SAGE Open 11, no. 1 (2021): 215824402199481. http://dx.doi.org/10.1177/2158244021994816.

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For more than 100 years, China has seen waves of students and scholars heading overseas and studying in the West as well as the concomitant returning waves. This study draws on information obtained from secondhand documents and firsthand field studies to analyze and compare two returning waves involving the complex dynamics of globalization/indigenization of Christianity in China. The first returning wave began in the early 1900s and lasted until 1950, in which many went overseas because of their connections with Western missionaries. The second returning wave is currently occurring following

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Henking, Susan E. "Sociological Christianity and Christian Sociology: The Paradox of Early American Sociology." Religion and American Culture: A Journal of Interpretation 3, no. 1 (1993): 49–67. http://dx.doi.org/10.1525/rac.1993.3.1.03a00030.

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In 1975, Robin Gill wrote that “as yet there is a rather thin body of literature on possible correlations between sociology and theology.” Since then, a host of other writers have joined Gill in commenting on the absence of such correlations and in seeking to connect the two phenomena. Indeed, the current era in American culture might, as several commentators have noted, be understood as one of detente between social science and religion. Such a depiction, of course, rests on the assumption that sociology and theology are hostile enterprises that may be brought together. This has, however, not

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Schumm, Walter R., A. Diane Ferguson, Malika S. Hashmat, and Telisa L. New. "Differences in Paradox between Islam and Christianity: a statistical comparison." Islam and Christian–Muslim Relations 16, no. 2 (2005): 167–85. http://dx.doi.org/10.1080/09596410500059672.

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Davies, Alan. "Tradition and Modernity in Protestant Christianity." Journal of Asian and African Studies 34, no. 1 (1999): 19–32. http://dx.doi.org/10.1163/156852199x00149.

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Protestantism, a relatively late form of Christianity, accepts the principle of sola scriptura as its essence. For the early reformers this was a creative principle, but for subsequent generations it often became a sterile orthodoxy, producing theological and moral rigidity. Hence a tension developed between biblical literalism and the claims of modernity, including the rise of higher criticism. What is the true meaning of biblical authority in light of a rapidly changing world? What are its implications for the Christian lifestyle? Calvinism in particular concerned itself with the latter ques

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Morgan, Robert. "Historical and Canonical Aspects of a New Testament Theology." Biblical Interpretation 11, no. 3 (2003): 629–39. http://dx.doi.org/10.1163/156851503790507954.

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AbstractIn nineteenth-century discussions of the scope and methods of New Testament theology more attention was paid to the new historical methods than to the reasons for this discipline. Its independence from dogmatics was new, but it was the role of Scripture in the life of the Church which made it important in educating clergy. Theological interpretation of any passage of Scripture might serve as a source of Christian faith and theology, but for Scripture to be a norm, a survey of the whole New Testament is needed. New Testament theologies using historical exegesis and attending to all the

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Lazarus-Yafeh, Hava. "Some Neglected Aspects of Medieval Muslim Polemics against Christianity." Harvard Theological Review 89, no. 1 (1996): 61–84. http://dx.doi.org/10.1017/s0017816000031813.

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Muslim medieval authors were fascinated with religious issues, as the corpus of Arabic literature clearly shows. They were extremely curious about other religions and made intense efforts to describe and understand them. A special brand of Arabic literature—theMilal wa-Niḥal(“Religions and Sects”) heresiographies—dealt extensively with different sects and theological groups within Islam as well as with other religions and denominations: pagan, Zoroastrian, Jewish, Christian, Hindu, and others. Of course, most of the heresiographies were written in a polemical tone (sometimes a harsh one, like

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Schönbaumsfeld, Genia. "Kierkegaard contra Hegel on the ‘Absolute Paradox’." Hegel Bulletin 30, no. 1-2 (2009): 54–66. http://dx.doi.org/10.1017/s0263523200000914.

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In the Lectures on the Philosophy of Religion, Hegel propounds three interrelated theses:(1) The radical continuity of religion and philosophy:The subject of religion as of philosophy is the eternal truth in its objectivity, is God and nothing but God and the explication of God. Philosophy is not worldly wisdom, but knowledge of the non-worldly, not knowledge of the outer substance, of empirical being and life, but knowledge of what is eternal, of what God is and what emanates from his nature. For this nature must reveal and develop itself. Philosophy therefore explicates itself only by explic

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E. Ekpo, Charles, and Ekwutosi E. Offiong. "NIGERIA: THE PARADOX OF A SECULAR STATE." POLITICS AND RELIGION JOURNAL 14, no. 1 (2020): 149–72. http://dx.doi.org/10.54561/prj1401149e.

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By its virtue of not declaring any religion as State religion, the constitution of the federal republic of Nigeria has been adjudged by many to be temporal, and Nigeria, a secular state. However, the level at which religion influences governance and vice versa has begged for the question, is Nigeria really a secular state? In this paper, we attempt an interrogation into the origins and radicalization of religiosity in Nigeria’s profanity. Adopting the Huntington’s Clash of Civilizations model as a framework, the work argues that the two preponderant religions – Islam and Christianity – have be

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Oakley, Francis. "The Paradox of Holy Matter in the Later Middle Ages." Harvard Theological Review 106, no. 2 (2013): 217–26. http://dx.doi.org/10.1017/s0017816013000023.

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Via the focus on food that she had found to be the distinguishing preoccupation in the female piety of the Middle Ages and had addressed so probingly and with such independence of scholarly spirit in her Holy Feast and Holy Fast, Caroline Walker Bynum has moved on over the past two decades, and logically enough, to bring her formidable scholarly intelligence and drive to bear, first, on issues pertaining to the body and then, beyond that, to the intriguing cat's cradle of questions pertaining to late-medieval assumptions about matter and its nature in general. The first impulse came to fruitio

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Panjaitan, Michael Yoel, I. Nyoman Suarsana, and I. Ketut Kaler. "Tradisi Rabo-Rabo: Sebuah Cerminan Ekspresi Identitas Komunitas Mardijkers di Kampung Tugu, Kelurahan Semper Barat, Jakarta Utara." Sunari Penjor : Journal of Anthropology 8, no. 1 (2024): 28. http://dx.doi.org/10.24843/sp.2024.v8.i01.p04.

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Tugu community settlement are located in Semper Barat District, Jakarta Utara. Tugu community preserve the cultural expressions, specifically cultural activity that connects to Portuguese authentic tradition such as Rabo-Rabo. The uniqueness of the tradition are its existence lies beyond the plurality and modernity of Jakarta. Rabo-Rabo tradition are held occasionally when Christmas and new year celebration, the nuance of this tradition are corresponded with the Christianity and firmly grasp by Mardijkers strong kinship (social aspects), kerontjong music (art aspect), Christianity practices (r

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Yang, Lucinda. "Aspects of Pentecostal Christianity in Zimbabwe, by Lovemore Togarasei (ed.)." Pneuma 41, no. 2 (2019): 363–66. http://dx.doi.org/10.1163/15700747-04102030.

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Kim, Kirsteen. "Christianity’s Role in the Modernization and Revitalization of Korean Society in the Twentieth-Century." International Journal of Public Theology 4, no. 2 (2010): 212–36. http://dx.doi.org/10.1163/156973210x491903.

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AbstractThe development of South Korea and its growth to become the world’s eleventh largest economy has been accompanied by the introduction of Christianity and its increase to become the major religious group, to which nearly thirty per cent of the population are affiliated. This article probes the connection between these two spectacular examples of development; economic and religious. By highlighting moments or episodes of Christian contribution to aspects of development in Korean history and linking these to relevant aspects of Korean Christian theology, there is shown to be a constructiv

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Băncilă, Ionuț Daniel. "Esotericism in Romanian Religious History." Aries 23, no. 1 (2023): 39–54. http://dx.doi.org/10.1163/15700593-02301003.

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Abstract As an expression of the complex global religious entanglements, esoteric knowledge did appeal also to Eastern Europe, in Romania being particularly imprinted by the local religious discourses and practices characteristic to Orthodox Christianity. This paper attempts to briefly sketch the indigenization of esoteric “currents” such as alchemy, spiritualism, Theosophy, Anthroposophy, Traditionalism etc. in Romania. Apart from these historical formations, various aspects of the contemporary occulture in Romania are also considered, especially the Orthodox occulture.

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Handaric, Mihai. "Aspects related to the influence of Christianity on the Society." Randwick International of Social Science Journal 2, no. 2 (2021): 58–66. http://dx.doi.org/10.47175/rissj.v2i2.215.

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In this paper the author analyzes the influence of Christianity on society. There will be demonstrated that through its structure, man was created to live in the community. He discovers himself by relating to the world surrounding him, as it is argued by Martin Heidegger, and Martin Buber. Here we also include the relationship with the transcendent. The philosophical and sociological arguments help us understand the influence Christianity had on European society. The religion of the European nations had a strong influence on the civilization of the continent and the world. Researchers have com

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Talalaeva, Ekaterina Yu, and Tatiana S. Pronina. "Ethnic and religious aspects of immigration processes in Finland." Baltic Region 17, no. 1 (2025): 82–98. https://doi.org/10.5922/2079-8555-2025-1-5.

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The article analyzes the role of religion in the context of the contemporary Finnish migration system. The European migration crises have become a national challenge for Finnish society. The integration of (im)migrants, whose ethnic and/or religious affiliation is often opposed to the value-based and ideological foundations of Finnish civic identity, is accompanied by a number of problems. The most significant of them is the escalation of racism and discrimina-tion against migrants by Finns and social structures. The Finnish Migration Service (MIGRI) has been confronted with an unprecedented n

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Talalaeva, Ekaterina, and TATYANA PRONINA. "ETHNIC AND RELIGIOUS ASPECTS OF IMMIGRATION PROCESSES IN FINLAND." Baltic Region 17, no. 1 (2025): 82–98. https://doi.org/10.5922/2079-8555-2025-1-5.

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The article analyzes the role of religion in the context of the contemporary Finnish migration system. The European migration crises have become a national challenge forFinnish society. The integration of (im)migrants, whose ethnic and/or religious affiliationis often opposed to the value-based and ideological foundations of Finnish civic identity,is accompanied by a number of problems. The most significant of them is the escalationof racism and discrimina-tion against migrants by Finns and social structures. The Finnish Immigration Service (MIGRI) has been confronted with an unprecedented num

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Appiah, Simon Kofi. "Thinking Africa in Postmission Theology: Implications for Global Theological Discourse." Exchange 51, no. 4 (2022): 343–60. http://dx.doi.org/10.1163/1572543x-bja10007.

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Abstract It is necessary to consider the place of Africa in postmission theology, described here as ‘postmissionality,’ because of the high Christian percentage of the African population. This demography means that Africa is now, more than ever before, of great significance to global Christianity. In the same vein, it reveals that Christianity is an important variable in the development of Africa. The relevance of this dialogical relationship between Africa and Christianity extends beyond Africa into global Christianity, which is today experienced as the innovative realization of the Christian

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Sandsmark, Signe. "A Lutheran Perspective on Education." Journal of Education and Christian Belief 6, no. 2 (2002): 97–105. http://dx.doi.org/10.1177/205699710200600203.

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THIS PAPER GIVES an account of some aspects of Christian education that are emphasized in Lutheran thinking on education. One of these aspects is a focus on education for everybody, not only Christians, another is the place of paradox and polar structure both in the theology and in the educational thinking. Maybe the most important paradox in this context is what Luther called the model of the two governments. The paper also mentions human finitude as a strongly emphasized aspect, and finally there are some thoughts about how a Lutheran perspective influences the curriculum.

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Hurlbut, D. Dmitri. "Review: Aspects of Pentecostal Christianity in Zimbabwe, edited by Lovemore Togarasei." Nova Religio 23, no. 4 (2020): 141–42. http://dx.doi.org/10.1525/nr.2020.23.4.141.

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Cherenkov, Mychailo. "Human rights, "orthodoxy" and "heresy": philosophical and religious framework of interpretations." Religious Freedom 1, no. 19 (2016): 60–66. http://dx.doi.org/10.32420/rs.2016.19.1.925.

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Post-secularism activates the role of religions in problematic and redefining seemingly inviolable foundations, axial ideas, key modernist concepts, including "human rights." It is worth noting that religious leaders and theologians evaluate "human rights" not only externally - as a political theory, ideology or even a separate religion, but each time they raise the question of the internal connection between Christianity and "human rights", which can acquire forms as "Orthodoxy", and "heresy". Attention to this connection, its forms and interpretations is exacerbated to the extent that the mo

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Ocker, Christopher. "Ritual Murder and the Subjectivity of Christ: A Choice in Medieval Christianity." Harvard Theological Review 91, no. 2 (1998): 153–92. http://dx.doi.org/10.1017/s0017816000032041.

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This is a study of the emotional context of certain medieval anti-Jewish legends. It examines how the stories redefined the composition of society, the relation of this to popular devotion, and the paradox between a religious intention and its effect. After a brief survey of the phenomenon, I suggest that recent views of the psychological sources of the legends do not adequately account for the religious experience that they promote, nor do these explanations sufficiently account for the way the legends encouraged and reinforced social habits—“ruts in the pathways of the mind” that encouraged

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Lewis, David. "Problematising Hierarchy and Dualism for Ecological Concern: Johnsen’s Decolonial Methodology in Defence of Non-Hierarchical Worldmaking." Studies in World Christianity 30, no. 1 (2024): 62–79. http://dx.doi.org/10.3366/swc.2024.0458.

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The climate crisis presents an urgent problem for World Christianity. Since Lynn White, Jr., argued that ‘Christianity is the most anthropocentric religion the world has seen’ (White 1967), theologians have debated to what extent Christianity is responsible for ecological crisis. In this article, I will focus on two related problems for Christian thought that Majority World theologians have highlighted – hierarchy and dualism – in order to postulate what a non-hierarchical Christian worldview might entail, drawing on the work of Sámi Norwegian Lutheran theologian Tore Johnsen, primarily his re

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Yang, Xiaoli. "Contemplative Aspects of Pentecostal Spirituality." Journal of Pentecostal Theology 28, no. 1 (2019): 123–42. http://dx.doi.org/10.1163/17455251-02702008.

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How is the dynamic power of the Holy Spirit working through contemplative aspects of Pentecostal spirituality in Asia where Christianity thrives in a hostile environment today? Are there any insights that Pentecostal churches of the Global North can learn and experience deeper transformation through the Holy Spirit in a post-Christian world? This article shares a recent experience of a retreat with a group of Asian Pentecostal pastors. It describes how they, both individually and as a group, encountered God through contemplative practice within the praxis of their spiritual tradition. Drawing

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Legi, Hendrik, and Arip Surpi Sitompul. "Dive Into The Implication of The Great Mandate In The Teaching of Christian Religious Education Today." Jurnal Pendidikan Agama Kristen (JUPAK) 4, no. 1 (2023): 96–108. https://doi.org/10.52489/jupak.v4i1.190.

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In the context of Christian education, education has a central role in shaping Christian character and encouraging students to implement the Great Commission in their actions and behavior. The Christian education approach covers various aspects, including the formation of Christian character, understanding values such as love and caring, spreading God's Word, motivation for service and giving, and pastoral spiritual aspects of students. Christian education also motivates students to carry out service and giving as an expression of Christ's love for fellow human beings. Thus, students learn to

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Kobyliński, Andrzej. "Ethical Aspects of the Prosperity Gospel in the Light of the Arguments Presented by Antonio Spadaro and Marcelo Figueroa." Religions 12, no. 11 (2021): 996. http://dx.doi.org/10.3390/rel12110996.

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The main aim of the article is to analyze the Prosperity Gospel as an important element of the contemporary pentecostalization of Christianity. The essence of this global process is the emergence of thousands of new Pentecostal denominations and the transformation of other traditional churches into a single, syncretic variety of charismatic Christianity on a global scale. Pentecostal religiosity is characterized, among other things, by prayer in tongues, miracles, exorcisms, healing services, etc. Another key element of this new syncretic religiosity is the Prosperity Gospel which represents t

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Hughes, Rebecca C. "Expanding the Bounds of Christianity and Feminism." Journal of Religion in Africa 52, no. 1-2 (2022): 22–51. http://dx.doi.org/10.1163/15700666-12340223.

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Abstract As headmistress of the London Missionary Society’s Girls’ Boarding School from 1915–1940 in Mbereshi, Zambia, Mabel Shaw (1889–1973) created an innovative educational programme that embraced local culture and empowered women. Shaw drew from theological, anthropological, and feminist perspectives to guide her understanding of Bemba culture. Shaw built upon fulfilment theology with its premise that all religions had an element of God’s truth in them. In doing so, Shaw differentiated Western culture from Christian culture, creating space to accommodate practices such as ancestor venerati

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Avis, Paul. "Stephen Sykes and the Essence of Christianity." Ecclesiology 15, no. 1 (2019): 34–45. http://dx.doi.org/10.1163/17455316-01501006.

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Stephen Sykes chastised English (especially Anglican) theology for its neglect of systematic and doctrinal theology and worked for its revival. He viewed the liberal tendency in English theology in the 1960s and 1970s as attributable, at least in part, to lack of doctrinal rigour and to ecclesiastical woolliness. Sykes contributed to methodological reflection on systematic theology, but his occasional forays into systematics were not his major efforts. However, one systematic theological topic to which Sykes made a significant contribution was the question of the essence of Christianity, which

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Dupey, James. "Selling the “Necessaries of Life”: Alexander Campbell and Consumerist Christianity in the Early Republic." Early American Studies: An Interdisciplinary Journal 23, no. 2 (2025): 215–43. https://doi.org/10.1353/eam.2025.a958898.

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abstract: As much as anything else, the history of Christianity in the early American Republic was about business. Scholars of religion frequently sideline the economic aspects of Christianity, concentrating instead on activities deemed strictly “religious.” Conversely, economic historians have often reinforced capitalist ideology by assuming that markets functioned as they ideally should, overlooking the disorder and unpredictability of real life. This article aims to avoid these common oversights, exploring the intertwined nature of Christianity and business in early American history. Throug

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Setiyowati, Reny, and Thiyas Tono Taufiq. "Syncretism of Tahlilan Ritual in Islam and Consolation Worship in Protestant Christianity in the Slametan Tradition as a Reflection of Interfaith Harmony." Jurnal Studi Agama dan Masyarakat 20, no. 2 (2024): 111–20. https://doi.org/10.23971/jsam.v20i2.8840.

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The Tradition of tahlilan in Islam and consolation worship in Protestant Christianity serve as both social and spiritual rites to pray for the deceased and provide comfort to the bereaved family. This study aims to examine the syncretism of Javanese death rituals contained in tahlilan and consolation worship from the perspectives of Islam and Protestant Christianity within the selametan tradition. The research employs a qualitative approach, utilizing primary data sources and analyzing them through Arnold Van Gennep's anthropological theory, the rites of passage. The study's findings indicate

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Percy, Martyn. "A Practical-Prophetic-Pastoral Exemplar: An Extended Homily on the Ministry and Writings of Percy Dearmer." Journal of Anglican Studies 19, no. 1 (2021): 37–47. http://dx.doi.org/10.1017/s1740355321000036.

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AbstractAn extended homily or meditation that focuses on some aspects of the life and work of Percy Dearmer. Dearmer, in his pastoral attentiveness, irenic prophetic action, and practical Christianity, sought to continue a distinctive English Anglican tradition of faithfully fulfilling his vocation through a richly incarnational ministry.

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Dadaeva, A. I. "RELIGIOUS ASPECTS OF DEATH IN “HARRY POTTER”: MOTIFS OF RESURRECTION AND SACRIFICE." Bulletin of Udmurt University. Series History and Philology 32, no. 5 (2022): 1110–14. http://dx.doi.org/10.35634/2412-9534-2022-32-5-1110-1114.

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The article explores recurring motifs of dying, resurrection and sacrifice in the Harry Potter series that one way or another are related to the theme of death in its religious interpretation. The author of this article analyzes the exact ways in which J.K. Rowling builds semantic fields of the theme of death, «marrying» tradition with modernity and referring to intertextuality, especially in her use of elements from Christianity and its tradition.

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Rahman, Syahrul, and Hamdani Hamdani. "Menstrual Taboo; Menguji Wasathiyatul Islam Pada Menstruasi." Jurnal Ulunnuha 9, no. 2 (2020): 168–81. http://dx.doi.org/10.15548/ju.v9i2.1679.

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Al-Quran gives a firm statement about Muslims as ummatan wasathan which interpreted as the best people or middle people. Al-Quran scholar state that the term of wasathan in al-Baqarah verse 143 applies to all aspect of life, including the aspects of faith, law, worship and others. Based on this verse, moderate Islamic concept is presented, it's just this term is often used to assess religious understanding within the body of Islam itself, while the row of verses talks about the mystical conflicts of the companions of the Prophet after hearing the comments of the Jews and Christians regarding t

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Yuanyuan, Zuo, and Yan Yao. "Influence of Lisu People’s Religious Beliefs on their Traditional Medicine." Journal of Research in Philosophy and History 6, no. 3 (2023): p53. http://dx.doi.org/10.22158/jrph.v6n3p53.

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The Lisu, inhabitants of Nujiang River Canyon in China’s northwestern Yunnan Province, believe in three set of religious beliefs: their own primitive religion, Christianity and Catholicism, introduced by Western missionaries in the 18th century (Yang et al. (Eds.), 1993). Religious convictions permeate all aspects of life conducted by Lisu and do have a profound impact upon various aspects of their traditional culture. The present article explores how religious tenets have helped shape and have affected traditional Lisu medicine, investigating the relationship between religion, culture, and tr

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Engelke, Matthew, and Frans J. Verstraelen. "Zimbabwean Realities and Christian Responses: Contemporary Aspects of Christianity in Zimbabwe." Journal of Religion in Africa 30, no. 4 (2000): 512. http://dx.doi.org/10.2307/1581596.

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Mugambi, Kyama. "The Gospel beyond the West: The Sanneh–Walls Legacy and Emerging Conversation Partners in World Christianity Studies." Studies in World Christianity 29, no. 2 (2023): 121–41. http://dx.doi.org/10.3366/swc.2023.0430.

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The core disciplines within World Christianity studies derived from the legacy of Lamin Sanneh and Andrew Walls. Their extensive research and dedicated teaching from their historical and missiological roots provided a body of work upon which past and present World Christianity scholars continue to build. In their work, Walls and Sanneh modelled an openness to other perspectives which would provide insights into Christianity in the non-Western world. Though they operated from within their disciplines, the paradigm of translation that Walls and Sanneh championed consistently harboured the prospe

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Keul, Hildegund. "Creation by Means of Loss and the Paradox of Expenditure—A Contribution of Theology to the Vulnerability Dispositive." Religions 15, no. 9 (2024): 1106. http://dx.doi.org/10.3390/rel15091106.

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This article argues that the COVID-19 pandemic has created a new dispositive of power, the vulnerability dispositive, and it clears up what a power dispositive is. It then explains what theology can contribute to this new dispositive. The paradox of expenditure (creation by means of loss) plays a special role here. Human vulnerability is an unprecedented power in personal and political life, social and cultural life, and not least in religion. It is therefore not surprising that it has become a key concept in international, interdisciplinary research in recent decades. At least since the 1980s

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Casey, Cornelius. "Guided by Hope and Not by Conscience: An Examination of the Arguments of Ivan Illich." Religions 14, no. 1 (2022): 32. http://dx.doi.org/10.3390/rel14010032.

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Ivan Illich was an incisive critic of aspects of contemporary Western cultures, such as the over-reach of obligatory institutionalized schooling, the excessive medicalization of society, and the dangers of global industrial development. From the outset there was a deeper edge to his work which concerned the formative, but ambivalent, influence of Christianity. His case is that a perversion of Christianity has come to be woven deep into the fabric of modernity and that ‘living by one’s conscience’ is one of the constitutive threads therein. Illich advocates living by hope and not by conscience.

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SHAW, JANE. "Women, Gender and Ecclesiastical History." Journal of Ecclesiastical History 55, no. 1 (2004): 102–17. http://dx.doi.org/10.1017/s0022046903007280.

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Outrageous women, outrageous god. Women in the first two generations of Christianity. By Ross Saunders. Pp. x+182. Alexandria, NSW: E. J. Dwyer, 1996. $10 (paper). 0 85574 278 XMontanism. Gender, authority and the new prophecy. By Christine Trevett. Pp. xiv+299. Cambridge: Cambridge University Press, 1996. £37.50. 0 521 41182 3God's Englishwomen. Seventeenth-century radical sectarian writing and feminist criticism. By Hilary Hinds. Pp. vii+264. Manchester–New York: Manchester University Press, 1996. £35 (cloth), £14.99 (paper). 0 7190 4886 9; 0 7190 4887 7Women and religion in medieval and Ren

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R.Trivedi, R. Trivedi. "A Christian Mission: Urban Model for Ideological Propagation & Market-Driven Evangelism." Journal of Research in Humanities and Social Science 13, no. 2 (2025): 52–58. https://doi.org/10.35629/9467-13025258.

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The intersection of religion and commerce has become an increasingly common phenomenon in the modern world, and Christianity is no exception. Christianity’s global influence extends beyond traditional religious practices, into the realm of consumerism and into the global power of the market. This shift constitutes a significant shift in the way Christianity operates in today’s world, where faith is not only a spiritual belief system, but also a product to be traded, sold, and consumed. The relationship between Christianity and global market power is multifaceted and includes aspects of religio

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Murshida Khatun, Md Amirul Islam, A.K.M. Abdul Latif, and Md. Habibur Rahman. "Interfaith Marriage in Judaism and Christianity: Jewish-Christian Matrimonial Unions." DIROSAT: Journal of Education, Social Sciences & Humanities 2, no. 2 (2024): 85–105. http://dx.doi.org/10.58355/dirosat.v2i2.71.

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Interfaith marriage between individuals of Jewish and Christian faiths presents unique challenges and opportunities for religious coexistence and shared values. This study examines Jewish-Christian matrimonial unions, exploring the complexities and dynamics of such relationships. By analyzing the historical, theological, and social aspects of Judaism and Christianity, this study sheds light on the varying perspectives, traditions, and concerns surrounding interfaith marriages within these faith communities. Additionally, it investigates the impact of interfaith unions on religious identity, fa

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Desnitsky, Andrey S. "Emerging Christianity: what do we know and how?" Orientalistica 4, no. 5 (2021): 1301–21. http://dx.doi.org/10.31696/2618-7043-2021-4-5-1301-1321.

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This article, the second in a series, briefly describes the main problems connected with the reconstruction of emerging Christianity. First of all, it is the scarcity of historical sources. They speak almost exclusively about religious beliefs and leave aside all other aspects of life. Then, it is the clearly expressed interest of both ancient authors and modern researchers to present a “rightful” and ideal picture. As a result, emerges an idealized image of such a Christian community that a modern scholar would like to belong to. A possible methodological solution to this problem can be found

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Jung, Dae-in. "Christology of Between in the Age of Globalization : Focusing on Hick and Žižek’s understanding of Christ." Consilience Humanities Society 3, no. 1 (2024): 1–19. https://doi.org/10.59227/ch.2024.3.1.1.

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The primary objective of this study is to investigate the issues of identification in globalization in religious aspects. To this end, this study intends to understand identification in connection with Realocentric Religious Pluralism theologians. This study is pointing out that it is undermining singularity of every religion and reaching forward to the identification among religions. This study will investigate that participation in actual issues can result in weakened Christianity as every religion assumes transcendent form of religion without having the ‘between.’ Glocalization, an attempt

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Agus Parasian Sinaga and Demosari Fabriensy Nainggolan. "Trinitas dan Tri Murti : Tinjauan Religionum terhadap Trinitas Kristen dan Trimurti Hindu Serta Implikasinya bagi Kerukunan Umat Beragama." Lumen: Jurnal Pendidikan Agama Katekese dan Pastoral 3, no. 2 (2024): 73–85. https://doi.org/10.55606/lumen.v3i2.395.

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Religious conflicts in Indonesia still occur to this day even though Indonesia is known as a plural country. There are still claims that the teachings of one religion are better than other religions. In this study, the author discusses the concept of the Trinity in Christianity and Trimurti in Hinduism, and the implications of both concepts for inter-religious harmony. The Trinity, consisting of the Father, Son, and Holy Spirit, is the core of Christianity that emphasises unity and diversity in one God. The Trimurti consisting of Brahma (Creator), Vishnu (Sustainer), and Shiva (Destroyer) desc

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