Gotowe bibliografie tematyczne / Pedro (Church : Elvas, Portugal)

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek

Gotowa bibliografia na temat „Pedro (Church : Elvas, Portugal)”

Autor: Grafiati
Data publikacji: 27 lipca 2024
Data aktualizacji: 19 lipca 2025

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Artykuły w czasopismach na temat "Pedro (Church : Elvas, Portugal)"

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Roldán, Clodoaldo, José Ferrero, David Juanes, Jorgelina Carballo, Ana Calvo, and Maria Aguiar. "EDXRF analysis of the Pentecost Triptych from the “São Pedro de Miragaia” church (Porto, Portugal)." Radiation Physics and Chemistry 82 (January 2013): 7–11. http://dx.doi.org/10.1016/j.radphyschem.2012.09.002.

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Faü, Jean-François Yazdani. "De la sainteté de Kaleb Ǝlla Aṣbǝḥa dans l’iconographie baroque portugaise". Aethiopica 18 (7 липня 2016): 7–21. http://dx.doi.org/10.15460/aethiopica.18.1.782.

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The holiness of Kaleb Ǝlla Aṣbǝḥa in Portuguese baroque iconography reveals the trajectory of a major actor of the triumph of Christianity in the south of the Arabic peninsula. This Christian sovereign, who defeated the Jewish king of Ḥimyar, Ḏū Nuwās, in 525 CE, became one of the most popular figures of Catholic devotion in South America. Pedro Páez, a Spanish Jesuit who lived in Ethiopia at the beginning of the seventeenth century, mentions him in his História da Etiópia. Later, benefiting from the progressive recognition of the holiness of African saints, this iconographical subject was pop
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Gato de Pinho, Inês, and Maria João Pereira Coutinho. "The Jesuit college of São Tiago de Elvas: construction, materials and actors." Conservar Património, February 25, 2022. http://dx.doi.org/10.14568/cp2020086.

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The present study aims to understand the architectural history of the Jesuit College in Elvas, as well as the materials used there, and the masters who worked in its construction. It seeks, therefore, to improve our knowledge in the history of building, thus bridging the existing gap about the materials and construction systems carried out in this type of buildings in Portugal. The detailed reading of the produced documentation during the works carried in the church and college, between the end of the 17th century and the first half of the 18th century, is crucial for future works of rehabilit
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Ruiz, Jiménez Juan. "Obras de Francisco Guerrero en Lerma (Burgos)." Paisajes sonoros históricos (c.1200-c.1800), December 15, 2023. https://doi.org/10.5281/zenodo.10393235.

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Obras de Francisco Guerrero en la colegiata de San Pedro y en el convento de San Blas de Lerma (Burgos). Works of Francisco Guerrero in the collegiate church of San Pedro and in the convent fo San Blas in Lerma (Burgos).
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Campos, Maria Amélia Álvaro de. "The bequest of Pedro Domingues, 1335: the foundation of a chapel in honour of Dona Branca, princess of Portugal, in the church of Santa Justa of Coimbra." Medievalista online, no. 20 (December 1, 2016). http://dx.doi.org/10.4000/medievalista.1192.

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Rozprawy doktorskie na temat "Pedro (Church : Elvas, Portugal)"

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Pimenta, José Manuel Pasadas Figueira. "Diocese de Elvas : 1570-1636 : criação, organização e recepção tridentina." Master's thesis, 2014. http://hdl.handle.net/10400.14/16365.

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Este estudo tem por fim abordar o contexto histórico da criação da Diocese de Elvas ocorrida no ano de 1570. Iremos analisar o modo como se procedeu à fundação deste bispado nos seus contextos específicos, evidenciando as suas tensões, confrontos e problemáticas próprias, nomeadamente, entre o cardeal D. Henrique, arcebispo de Évora e o cabido da Sé eborense. Posteriormente, ainda que de forma sucinta, apresentaremos as biografias dos cincos primeiros bispos elvenses, pois, constituem figuras fundamentais para ilustrar a história deste bispado. A compreensão das suas origens familiares e das
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Książki na temat "Pedro (Church : Elvas, Portugal)"

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José Fernando Reis de Oliveira. A igreja de São Pedro no contexto histórico da cidade de Elvas. By the Book, 2020.

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Reis, A. do Carmo. O liberalismo em Portugal e a igreja católica: A época de Sua Majestade Imperial e Real D. Pedro. Editorial Notícias, 1988.

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Soares, Clara Moura. A Igreja de São Pedro da Ericeira: Memória histórica e artística. Mar de letras, 2002.

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Visitações e pastorais de São Pedro da Ericeira, 1609-1855. Mar de Letras, 1998.

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Convento de São Pedro de Alcântara. Santa Casa Misericórdia de Lisboa, 2020.

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The church of São Pedro de Rates: A millenary artistic heritage site. Casino da Póvoa, 2016.

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Części książek na temat "Pedro (Church : Elvas, Portugal)"

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BOMBICO, SONIA, PEDRO PEREIRA, ANDRÉ CARNEIRO, CÉSAR OLIVEIRA, and JOSÉ CARLOS QUARESMA. "Dolia da villa romana da Horta da Torre e do sitio arqueologico de São Pedro (Cabeço de Vide, Fronteira, Alentejo): uma primeira abordagem." In Dolia ex Hispania: els dolia a les províncies d’Hispania en època romana. Estat de la qüestió i perspectives. Institut Català d'Arqueologia Clàssica, 2024. https://doi.org/10.51417/trama_12_22.

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The present work aims to present the collection of dolia from two Roman archaeological contexts in the municipality of Fronteira (Portugal) – the villa of Horta da Torre (2012-2019), the site of Sao Pedro (2000-2005), including the area next to the Church of Sao Pedro. A total of 37 fragments were characterized and typologically classified. To identify the content of the dolia, analyses of the organic residues present on the ceramic fragments were carried out, studying 6 samples by gas chromatography with mass detection (GC/MS).
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Linehan, Peter. "1332 Continued." In At the Edge of Reformation. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198834199.003.0004.

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This chapter opens with the king of Castile’s two families—the queen, and his mistress Doña Leonor de Guzmán (La favorita) and her many sons: no mere family matter. We read of the king of Portugal’s protest at his daughter’s situation, Castile’s robust response that ‘the plain truth’ was that his wife was accorded every honour, and the reflections of Álvaro Pais. The author then considers the ways in which Afonso of Portugal had, ever since he reached his majority, consolidated his authority, culminating in the chamamento geral of 1334, followed by the Pragmática in 1340 which had echoes of Alfonso X’s Second Partida in Portugal’s organic ruler’s Ordenação. The resulting implications for the Portuguese Church as spelt out by Afonso are detailed. The chapter ends with Castile finally getting its cardinal, Pedro Barroso, and with Afonso IV confronting Archbishop Gonçalo of Braga.
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