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Rozprawy doktorskie na temat „Philosophy tradition”

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Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Camino, Macedo Federico. "Note on the Doxographic Tradition of the Terms 'Philosopher' and 'Philosophy'." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/112999.

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This note is a presentation, without pretending completion, of the doxographic tradition of the terms philosopher and philosophy, showing their variation in meaning. lt deals with the attribution to Pythagoras of these terms'creation, starting with Plato's and Aristotle's decisive relevance in the establishment and configuration of doxography.<br>La nota es una presentación, que no pretende ser exhaustiva, de los principales momentos de la tradición doxográfica sobre los términos filósofoy filosofía mostrando sus variaciones de significado. Se discute la atribución a Pitágoras de la creación d

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2

Wang, Zhenwu. "Tradition in science." Thesis, University of Ottawa (Canada), 1995. http://hdl.handle.net/10393/9927.

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Thomas Kuhn's "The Structure of Scientific Revolutions" got people to pay attention to tradition in science. This thesis considers how what Kuhn says about paradigms is closely linked with the idea of science as involving tradition. Kuhn takes paradigms to be a source of coherence in scientific traditions and the carrier of them, i.e., in normal science traditions are embodied in paradigms and hence maintained by them. I argue that when Kuhn emphasizes the priority of paradigms, he is actually emphasizing the role of tradition in normal science. I suggest that Kuhn's discussion about the prior

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3

Jonmarie, Diana. "The Loss of the Philosophic Tradition and the Rise of the Positive Philosophy of Auguste Comte." Thesis, University of Nevada, Reno, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3707845.

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<p> This study examines the loss of original principles that distinguish ancient Western philosophy as a valid conceptual framework for political theory and practice. I explore how the Philosophic Tradition as a centuries-old foundation of inquiry and discourse loses its significance and finally its authority in the postmodern world. With the exclusion of metaphysical reflection and reason as a basis for understanding human existential and political phenomena, the transition to Historicism and Philosophic Positivism effectively redefined the nature and application of politics. Critical to this

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4

McCoy, Marina 1968. "Philosophy Professor Marina McCoy on the Catholic Intellectual Tradition." The Church in the 21st Century Center at Boston College, 2012. http://hdl.handle.net/2345/3954.

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Houtman, Gustaaf. "The tradition of practice among Burmese Buddists." Thesis, SOAS, University of London, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282886.

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Chadwick, Stephen. "The social contract tradition and international relations." Thesis, University of Aberdeen, 1998. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU105576.

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This thesis is a study of the normative views of international relations proposed by philosophers in the social contract tradition of political theory. I have concentrated on the theories of Hobbes, Locke, Rousseau, Kant and Rawls. Part one of the thesis provides the theoretical background to the practical issues of international relations discussed in part two. In chapter one I summarise the main points in their political theories which are necessary for a full understanding of their views of international relations. Chapter two is concerned with general approaches to international relations

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7

Karimullah, Kamran. "Avicenna (d. 1037), logical theory, and the Aristotelian tradition." Thesis, McGill University, 2014. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=123019.

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In this study I examine Avicenna's (d. 1037) theory of conditional propositions, (or "if, then" sentences, qaḍāyā šarṭiyya muttaṣila), and his system of repetitive and conjunctive syllogisms (qiyāsāt istiṯnāʾiyya, qiyāsāt iqtirāniyya). I show that Avicenna's theory of conditional propositions is conceived as a rejection of Alfarabi's "context theory"–based system of conditional propositions and conditional syllogisms (qaḍāyā šarṭiyya). I also show that Avicenna's "if, then" connectors operate as propositional connectives in the modern, technical sense of that term. However, the theoretical

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8

Morray-Jones, Christopher Richard Ashmore. "Merkabah mysticism anf Talmudic tradition : a study of the traditions concerning hammerkabah and ma'aseh merkabah in tannaitic and amoraic sources." Thesis, University of Cambridge, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.293381.

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9

Emongo, Lomomba. "La tradition comme articulation ambiguë." Doctoral thesis, Universite Libre de Bruxelles, 1995. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212511.

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10

Gatliff, Jason R. "TERRORISM AND JUST WAR TRADITION: ISSUES OF COMPATIBILITY." Connect to this title online, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1150154815.

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Kennedy, Innes. "The Scottish intellectual tradition and Alasdair MacIntyre's ideology-critique." Thesis, University of Strathclyde, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248279.

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12

Moss, Charlene McAfee. "The Zechariah tradition and the gospel of Matthew." Thesis, Berlin New York, NY de Gruyter, 2002. http://d-nb.info/985470690/04.

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13

Driscoll, Sean Donovan. "Linguistic Correctness in the Cratylus: From the Literary Tradition to Philosophy." Thesis, Boston College, 2020. http://hdl.handle.net/2345/bc-ir:108838.

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Thesis advisor: John Sallis<br>Today, professional philosophy is dominated by the assumption that literary language is either merely ornamental or that it even detracts from the purposes of philosophical discourse. Ancient philosophers, however, did not share this assumption. Thinkers like Heraclitus, Parmenides, Empedocles, and Plato all recognized that their manner of expression contributes to the philosophical purposes of a text in a way that does not merely confirm or illustrate what is said. This is why Plato couches his account of linguistic correctness (his only sustained treatment of l

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14

Labberton, Mark. "Ordinary Bible reading : the reformed tradition and reader-oriented criticism." Thesis, University of Cambridge, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315010.

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15

Keesmaat, Sylvia C. "Paul's use of the Exodus tradition in Romans and Galatians." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239448.

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16

Masterton, George. "Objective Chance : A Study in the Lewisian Tradition." Doctoral thesis, Uppsala universitet, Avdelningen för teoretisk filosofi, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-133263.

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This dissertation explores the notion of objective chance as reasonable degree of belief given what might loosely be called our ultimate evidence. The goal is to develop a notion of objective chance that is broadly Humean: where chance ascriptions are construed as projected, De Dicto, physical modalities. It builds, in large part, on the work of David Lewis on objective chance and the metaphysics of indeterminism. It is argued that Lewis and the sciences take objective chance to measure the degree to which a proposition/sentence is physically determined true. These measures of determinacy are

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17

Senay, Bulend. "The making of Jewish Christianity in Britain : hybridity, identity and tradition." Thesis, Lancaster University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311675.

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Lee, Jeongmin. "Bohr vs. Bohm interpreting quantum theory through the philosophical tradition /." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3240040.

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Thesis (Ph. D.)--Indiana University, Dept. of History and Philosophy of Science, 2006.<br>"Title from dissertation home page (viewed July 16, 2007)." Source: Dissertation Abstracts International, Volume: 67-10, Section: A, page: 3842. Advisers: Jordi Cat; Michael Dickson.

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19

Trenery, David. "Alasdair MacIntyre, George Lindbeck and the nature of tradition." Thesis, University of Nottingham, 2014. http://eprints.nottingham.ac.uk/13930/.

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This thesis considers the question of justification of belief in a comprehensive metaphysical system, through an exposition and evaluation of the philosophy of Alasdair MacIntyre. It defines a comprehensive metaphysical system as a set of ontological and ethical presuppositions which are taken to encompass and explain the nature of the universe, and which provide a framework for human practical reasoning and action. The thesis argues that such a system is primarily a way of interpreting the world and the place of humanity within it, rather than a speculative theory. It considers the extent to

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20

Disbrey, Claire. "Innovation and tradition : towards an institutional theory of religion." Thesis, Open University, 1990. http://oro.open.ac.uk/57299/.

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Philosophical theories of religion often appeal to supposed facts about the way religions change and, in particular, to the role of innovators. This, is true of theories that stress the priority of experience and the priority of language. In this thesis an historical case study of innovation in religion is used as evidence of the inadequacy of both these sorts of theories and to suggest that same form of 'institutional' theory would form a base for a more satisfactory theory of religion. Consideration is given to William James' and Alasdair McIntyre's accounts of religion and the implications

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21

Hardesty, Kathleen Sandell. "An(other) Rhetoric: Rhetoric, Ethics, and the Rhetorical Tradition." Scholar Commons, 2013. http://scholarcommons.usf.edu/etd/4898.

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Rhetoric as a discipline is still touched by the shadow of ancient Greece. Rhetoric was defined famously by Aristotle as the "available means of persuasion," codified into five canons in classical Rome, and has since been a central part of Western education to train speakers and writers to effectively move their audiences. However, particularly beginning in the mid-20th Century, the discipline's understanding of rhetoric as a means of persuasion (or even manipulation) passed down from our ancient roots began to shift to a sense of rhetoric as matters of ethics and a concern for the other. It b

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22

Burgess, Mark Robert. "Nous, noesis and noeta : the transcendent apriorist tradition in epistemology." Thesis, University of Glasgow, 2002. http://theses.gla.ac.uk/2741/.

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There is perhaps no epistemological theory more universally rejected, by modern philosophers and commentators, than transcendent apriorism. In fact, the notion that the pure human intellect, purged of sensory contamination, can somehow transcend the limits of all possible experience is now disdainfully regarded as an obsolete Platonic fantasy. In the latter half of the eighteenth century Immanuel Kant had vilified those who defended such extreme versions of rationalism as, "dogmatic champions of supersensible reason". Regrettably, during more than two centuries of philosophical inquiry, this d

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23

Gnanavaram, M. "'Treasure in heaven and treasure on earth' : a traditio-historical, redactional and exegetical study of a biblical tradition, with special reference to its socio-economic setting." Thesis, Coventry University, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.358105.

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Tomalin, Emma. "Transformation and tradition : a comparative study of religious environmentalism in Britain and India." Thesis, Lancaster University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322855.

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25

Maynard, Howard Ceri. "Bergson and the phenomenological tradition : a study of pre-phenomenological anticipations in Bergson." Thesis, Keele University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287971.

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26

Salvesen, Alison. "The translation of Symmachus in the Pentateuch and its place in exegetical tradition." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327975.

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Smith, Simon Gareth. "Buddhism and the postmodern : the nature of identity and tradition in contemporary society." Thesis, University of Leeds, 1997. http://etheses.whiterose.ac.uk/556/.

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By and large, modem societies have understood themselves to be increasingly without religion. This is reflected in religion's marginalised position within academic disciplines such as sociology and philosophy and, in turn, their isolation from developments in religious studies. The discipline of religious studies itself has sometimes colluded in this process of marginalisation and isolation by a reluctance to engage with the intellectual dynamism of similarly eclectic disciplines such as cultural studies, as well as with current developments in sociology and philosophy. This is now beginning t

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28

Carmichael, Elizabeth Dorothea Harriet. "Friendship : a way of interpreting Christian love - a study of the Western Christian tradition." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.306694.

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29

Guay, Paul E. "Texts and contexts of ideal friendship: ethical meditations toward a tradition of erotic philia." Thesis, Boston University, 1987. https://hdl.handle.net/2144/37155.

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Thesis (M.A.)--Boston University<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-01

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30

Monroy, Mijael Jimenez. "Experience and the crisis of tradition : history, memory and practice in the philosophy of Walter Benjamin." Thesis, Kingston University, 2017. http://eprints.kingston.ac.uk/41279/.

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This thesis examines the notion of experience in the philosophy of Walter Benjamin. It focuses on the relationship between its constructive and disruptive features in four facets of Benjamin’s work, starting with the early writings dedicated to history and tradition and then moving towards different analyses of the reception of the work of art in modernity. Chapter I examines Benjamin’s early characterisation of experience on the basis of the transmissibility of tradition and suggests that the constructive character of experience manifests in the historical development of knowledge and truth i

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31

Redding, Graham Ernest. "The significance of the priesthood of Christ for a theology of prayer in the reformed tradition, with special reference to T.F. and J.B. Torance, and the Eucharistic tradition of the Church of Scotland." Thesis, King's College London (University of London), 1999. https://kclpure.kcl.ac.uk/portal/en/theses/the-significance-of-the-priesthood-of-christ-for-a-theology-of-prayer-in-the-reformed-tradition-with-special-reference-to-tf-and-jb-torance-and-the-eucharistic-tradition-of-the-church-of-scotland(09a090c3-6598-428f-8656-ebb2301f7646).html.

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Ansdell, Douglas B. A. "A Christian America : Lyman Beecher and Theodore Dwight Weld : two perspectives on this Evangelical tradition." Thesis, University of Edinburgh, 1986. http://hdl.handle.net/1842/18343.

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This thesis will concentrate primarily on American Evangelicalism in the third and fourth decades of the 19th. Century. More specifically, it will deal with those in the North who were sympathetic to, and actively involved in the work of the 'Second Great Awakening'. Of this group of Evangelicals, this work will be concerned with their aspirations and endeavours to christianise the American nation. Often overlooked with regard to this subject is the extent to which their interpretation of history provoked and influenced this concept of a 'Christian America'. In dealing with this question it wi

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33

Noah, Onana Godefroy, and Onana Godefroy Noah. "Tradition et modernité, quel modèle pour l'Afrique ? Une étude du concept tradition dans ses rapports avec la modernité des Lumières jusqu'à l'époque contemporaine." Phd thesis, Université Paris-Est, 2012. http://tel.archives-ouvertes.fr/tel-00855954.

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Jonutytė, Jurga. "Tradition as an experience of time: the intersection of phenomenological and narratological perspectives." Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2007. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2007~D_20071109_154210-66473.

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In recent years, philosophy of history has somewhat outgrown the two fields of interests often prescribed to that branch of philosophy: historiosophy and historics. Ordinarily, this outgrowth is inspired by efforts to reflect new forms of historiography (such as microhistory or history of daily life). However, such a move is also employed in attempting to explain non-professional, pre-theoretical or even pre-thematic relation to historical past. A daily historical consciousness – a notion that has became possible only in the latest philosophy of history – is investigated here as a phenomenon o

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35

Keene, Edward. "The colonising ethic and modern international society : a reconstruction of the Grotian tradition of international theory." Thesis, London School of Economics and Political Science (University of London), 1998. http://etheses.lse.ac.uk/2601/.

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This thesis develops a new ideal type of modern international society by exploring the affinities between certain solidarist features of the order that exists in contemporary world politics and the 'colonising ethic'. The purpose of this analysis is to reconstruct the Grotian tradition of international theory, by challenging Hedley Bull's representation of modern international society as an anarchical society of states, which has contributed to the view that the solidarist elements of Grotian thought are nostalgic 'neo-medievalism' or utopian prescriptions for the future. Bull's description of

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36

Kennedy, Chloe Jane Sophia. "Criminal law and the Scottish moral tradition." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/17935.

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This thesis presents an account of the development of Scots criminal law which concentrates on the influence of the Scottish moral tradition, as epitomised by Calvinist theological doctrine and Scottish Enlightenment moral philosophy. It argues that there are several crucial but seldom-acknowledged points of similarity between the Calvinist aim of creating a holy community and key tenets of eighteenth century Scottish moral thought, which rest upon community-oriented conceptions of the nature of morality and society. Both these shared conceptions and the particular ways they are expressed in C

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Kim, Donghyun. "Reason, tradition, and authority : a comparative study of Habermas and Gadamer." Thesis, University of Glasgow, 2011. http://theses.gla.ac.uk/2812/.

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This thesis explores the possibilities for normative grounding of authority through a focus on the relationship between Habermas’s ‘critical theory’ and Gadamer’s ‘philosophical hermeneutics’, with particular reference to the bases of authority in East Asian culture. More specifically, it examines the role of reason and tradition in justifying political authority. Gadamer’s philosophical hermeneutics locates the conditions of authority in tradition, constituted in part by prejudice, while Habermas offers a theory of communicative action that transcends the limited horizons of tradition. The di

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Buffington, Nancy Jane. "From freedom to slavery: Robert Montgomery Bird and the natural law tradition." Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/282827.

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This dissertation explicates the rhetoric of liberty and slavery in the novels of Robert Montgomery Bird (1805-54). Bird, now largely forgotten and ignored, was prolific, popular, and at the center of Philadelphia culture and national politics from the 1830s until his death. His work represents a particularly clear intersection of political ideology and fiction at a time of cultural growth and conflict. Like many of his contemporaries, Bird saw his fiction as fulfilling a patriotic mission as he attempted to define and defend the nation's history, emergent identity, and contemporary political

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39

Simmons, Elizabeth Pope. "The Rejection of the Manege Tradition in Early Modern England: "Equestrian Elegance at Odds with English Sporting Tradition"." UNF Digital Commons, 2001. http://digitalcommons.unf.edu/etd/228.

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Renaissance creativity and obsession with classical traditions spawned a new form of horsemanship called the manege in sixteenth-century Europe. This study deals with England's rejection of the courtly horsemanship despite the dismal state of the nation's equestrian affairs. Tudor and Stuart monarchs utilized royal influence to attempt change - from legislative refmms to the horses - but no specific monarchical effort proved immediately effective. The significance of royal influence is seen in the continued importation of quality stock and in royal support for equestrian-related sports. Both e

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40

Hwang, Bong-Hwan. "The theology of property : a consideration of Christian responsibility of ownership and use in the Bible and tradition." Thesis, Cardiff University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.338117.

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Burns, W. H. "The Festal Letters of Saint Cyril of Alexandria : The manuscript tradition, text and translation (Letters 1 to 5)." Thesis, University of Southampton, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.382887.

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Johnson, Diane Louise. "Claudius Aelianus' Varia historia and the tradition of the miscellany." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq25073.pdf.

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43

Cavallini, Roberto. "Inheriting the im-possible : reading tradition and temporality in Pier Paolo Pasolini through contemporary French philosophy." Thesis, Goldsmiths College (University of London), 2010. http://research.gold.ac.uk/6397/.

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Brock, Steen. "Niels Bohr's philosophy of quantum physics in the light of the Helmholtzian tradition of theoretical physics /." Berlin : Logos, 2003. http://catalogue.bnf.fr/ark:/12148/cb39075854d.

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Capaccio, John S. "Blood and soil : an examination of the authority of tradition /." view abstract or download file of text, 2006. http://proquest.umi.com/pqdweb?index=0&did=1126785931&SrchMode=1&sid=3&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1166636826&clientId=11238.

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Thesis (Ph. D.)--University of Oregon, 2006.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 145-147). Also available for download via the World Wide Web; free to University of Oregon users.

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Hindmarsh, Douglas Bruce. "'I am a sort of middle man' : John Newton and the English evangelical tradition between the conversions of Wesley and Wilberforce." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.358469.

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Karademir, Aret. "Subject of Conscience: On the Relation between Freedom and Discrimination in the Thought of Heidegger, Foucault, and Butler." Scholar Commons, 2013. http://scholarcommons.usf.edu/etd/4821.

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Martin Heidegger was not only one of the greatest philosophers of the twentieth century but also a supporter of and a contributor to one of the most discriminatory ideologies of the recent past. Thus, "the Heidegger's case" gives us philosophers an opportunity to work on discrimination from a philosophical perspective. My aim in this essay is to question the relationship between freedom and discrimination via Heidegger's philosophy. I will show that what bridges the gap between Heidegger's philosophy and a discriminatory ideology such as the National Socialist ideology is Heidegger's conceptua

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48

Wang, Gang Alan. "Nanjing Library: A Study of Intangible Contents of Architecture." Thesis, Virginia Tech, 2005. http://hdl.handle.net/10919/33358.

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The thesis is to discuss how to design for our time(2005) while respecting traditional Chinese culture and philosophy. It proposes a solution to the conflict between traditional Chinese architecture and modernization patterned after the West. It is an attempt to respond to the question: how can these two different cultural and architectural issues be successfully balanced to support architectural environment in modern China? Instead of using superficial cultural symbols to represent traditional culture, the thesis explores the architectural implications of the inherent principles in Chinese

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49

Rogers, Carl Stanley. "The conceptual background to a Tibetan Buddhist meditational text of the Sa. Skya tradition : Ngor.chen dKon.mchog Lhun.grub's 'sNang.gsum mDzes.par Byed pa'i rGyan'." Thesis, Lancaster University, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385641.

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Pickard, Stephen. "The purpose of stating the faith : an historical and systematic inquiry into the tradition of fundamental articles with special reference to Anglicanism." Thesis, Durham University, 1990. http://etheses.dur.ac.uk/6220/.

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Stating the faith in the form of fundamental articles has, historically, provided an important strategy by which the identity and continuity of the Church has been expressed. The issue underlying this ecclesiological context of fundamental articles concerns the truth of the one-in-Christ bond in Christianity. However discussion of fundamental articles of the faith has, from the Post-Reformation period, tended to occur as somewhat disconnected from wider concerns to do with the belief, discipleship and mission of the Church. One result is that important issues and motives implicit in the attemp

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