Gotowe bibliografie tematyczne / Phoenix Jewish Community Center

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  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji
  6. Raporty organizacyjne

Gotowa bibliografia na temat „Phoenix Jewish Community Center”

Autor: Grafiati
Data publikacji: 29 lipca 2024
Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Phoenix Jewish Community Center"

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Wische, Jerry. "A JEWISH COMMUNITY CENTER RESPONSE." Jewish Education 59, no. 2 (1991): 32–34. http://dx.doi.org/10.1080/0021642910590214.

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Demarais, Edward, Sandra Sheckman, and Gina Vega. "Customer Service at the Jewish Community Center." CASE Journal 4, no. 2 (2008): 101–9. http://dx.doi.org/10.1108/tcj-04-2008-b004.

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Kholuyanova, E. "TRENDS IN THE DEVELOPMENT OF ARCHITECTURAL TYPOLOGY OF JEWISH COMMUNITY CENTERS." Bulletin of Belgorod State Technological University named after. V. G. Shukhov 7, no. 7 (2022): 44–54. http://dx.doi.org/10.34031/2071-7318-2022-7-7-44-54.

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TThe article discusses the analysis of trends in the development of the architectural typology of Jewish community centers, substantiates the topicality of its study. The stages of development of architectural typology are described, based on graphic-analytical schemes of planning decisions of historical types of Jewish community centers. Conclusions are drawn about the continuity of the functional planning organization of the religious functional planning component of Jewish community centers. The conclusions of the analysis of experience in the implementation of Jewish centers are presented.
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FINKEL, EVGENY. "The Phoenix Effect of State Repression: Jewish Resistance during the Holocaust." American Political Science Review 109, no. 2 (2015): 339–53. http://dx.doi.org/10.1017/s000305541500009x.

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Why are some nascent groups able to organize sustained violent resistance to state repression, whereas others quickly fail? This article links the sustainability of armed resistance to a largely understudied variable—theskillsto mount such a resistance. It also argues that the nature of repression experienced by a community creates and shapes these crucial skills. More specifically, the article focuses on a distinction between selective and indiscriminate state repression. Selective repression is more likely to create skilled resisters; indiscriminate repression substantially less so. Thus, la
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Altman, S. Morton. "Southville jewish community center, inc.: A case study." Nonprofit Management and Leadership 7, no. 2 (1996): 193–96. http://dx.doi.org/10.1002/nml.4130070208.

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Glass, Margaret, and Laura W. Martin. "Bringing Body Worlds to Phoenix: Community Relations and a Science Center." Museums & Social Issues 11, no. 1 (2016): 43–52. http://dx.doi.org/10.1080/15596893.2016.1131094.

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Cohen, Rina. "From Ethnonational Enclave to Diasporic Community: The Mainstreaming of Israeli Jewish Migrants in Toronto." Diaspora: A Journal of Transnational Studies 8, no. 2 (1999): 121–36. http://dx.doi.org/10.3138/diaspora.8.2.121.

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Previous research on Israelis in Toronto has revealed the existence of a distinctive ethnic community of Israelis on the margins of, but at the same time distinct from, the more established Jewish community (G. Gold and Cohen 182; Cohen and G. Gold, “Israelis” 18). As is the case in other Israeli communities in North America (S. Gold, “Patterns” 121; Mittelberg and Waters 422; Rosen 28; Shokeid 43; Sobel 31; Uriely, “Patterns” 48, “Rhetorical”), Israelis in Toronto tend to live in Jewish neighborhoods, send their children to Jewish day schools or Sunday schools, be members of the JCC (Jewish C
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Sweifach, Jay. "The Jewish Community Center and Its Social Work Guests." Social Thought 21, no. 2 (2002): 33–55. http://dx.doi.org/10.1300/j131v21n02_04.

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Mary Ann Irwin. "Sex, War, and Community Service: The Battle for San Francisco's Jewish Community Center." Frontiers: A Journal of Women Studies 32, no. 1 (2011): 36. http://dx.doi.org/10.5250/fronjwomestud.32.1.0036.

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Irwin, Mary Ann. "Sex, War, and Community Service: The Battle for San Francisco's Jewish Community Center." Frontiers: A Journal of Women Studies 32, no. 1 (2011): 36–70. http://dx.doi.org/10.1353/fro.2011.a434419.

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Rozprawy doktorskie na temat "Phoenix Jewish Community Center"

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Oren, Avigail S. "Adjusting to Change: The Jewish Community Center Movement in Postwar Urban America, 1945-1980." Research Showcase @ CMU, 2017. http://repository.cmu.edu/dissertations/923.

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In the decades following World War II, urban American JCCs became more committed to promoting and fostering their members' Jewish identity and, at the same time, opened up their spaces and their programs to Americans of all religions and races; they simultaneously became more particularistic and more universalistic. This bifurcation, I will show, resulted from pragmatic needs as much as from ideological principles. Structural changes like postwar deindustrialization and suburbanization caused urban depopulation, shrinking urban JCC's membership rolls and constraining their access to financial
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Rumage, Luke Thomas. "A House for the Families of Abraham: A Multi-Faith Community Center for Interfaith Dialogue." Thesis, Virginia Tech, 2020. http://hdl.handle.net/10919/99630.

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Religion has the ability to bring a diversity of people together in a way that crosses political, social, and economic boundaries, but divides them through conflicting worship practices, rituals, and teachings. This is especially true with the three Abrahamic religions – Judaism, Christianity, and Islam. The unique aspect to the Abrahamic religions is that they all claim Abraham as a common ancestor. Unfortunately, over the two millennia since the founding of these religions, interpretations of each religious text has drastically divided the three religions. Guy Stroumsa, Professor Emeritus of
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Hudečková, Miriama. "Nová synagoga Opava." Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2019. http://www.nusl.cz/ntk/nusl-399938.

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The aim of thediploma thesis is to design an architectural study of a new synagogue in Opava for the Jewish community. Content of the work is also a community center and administration. In the deign is a set of three buildings serving the Jewish community. The design is solved as an interconnected space between the public and the Jewish community. With its openness and permeability, it offers the opportunity to look into the Jewish community. The main object, the synagogue, for believers is directly linked to the construction of the Jewish community, where at the same level we can find mikve f
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Hradilová, Daniela. "Nová synagoga Teplice." Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2017. http://www.nusl.cz/ntk/nusl-355032.

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The project creates a representative environment for the Jewish community in Teplice. The history of the location is a main source of inspiration, since there used to be a majestic synagogue until 1939 when it was burned down. The design itself consists of four buildings above ground – a synagogue, an administration center of the Jewish community, museum and kosher restaurant, all of which are based on the same underground building with parking. Under the synagogue there is also mikveh - a ritual bath with sauna. The community center with lecture hall is located next to this base and is connec
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O'Donnell, Dianne M. "Client and caregiver perceptions of adult day services a program evaluation /." unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-11202008-155814/.

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Thesis (M.A.)--Georgia State University, 2008.<br>Ann M. Pearman, committee chair; Candace L. Kemp, Elisabeth O. Burgess, committee members. Title from file title page. Description based on contents viewed Sept. 4, 2009. Includes bibliographical references (p. 101-103).
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Mydlár, Lukáš. "Nová synagoga Trutnov." Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2020. http://www.nusl.cz/ntk/nusl-414273.

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The subject of the diploma thesis is design of an architectural study of the New synagogue in Trutnov. The first synagogue on this location was destroyed in 1938. Only the foundation system of the first synagogue have been preserved. This architectural study creates space for the recovery of the Jewish community in Trutnov. The Jewish community needs space for daily and spiritual life. The buliding program is therefore divided into two main objects. The synagogue with a prayer room and a mikveh is located on same place as the first synagogue. The preserved foundation system of the first synago
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Kostíková, Lenka. "Nová synagoga v Olomouci." Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2016. http://www.nusl.cz/ntk/nusl-354936.

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The diploma thesis was prepared as an architectural study. The theme of diploma thesis is the design of new synagogue with Jewish community center in Olomouc. The part of the work is the creation of Jewish community center, synagogue, museum of Jewish culture and kosher restaurant. The plot is on the site of a synagogue that was burned by the Nazis in 1939.
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Husslíková, Petra. "Nová synagóga v Brně." Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2014. http://www.nusl.cz/ntk/nusl-227139.

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The presented diploma thesis was elaborated as an architectural study of a new synagogue in Brno according to the assignment. The goal of the thesis was to design the architectural proposal of the synagogue as well as of the new centre for the Jewish community and Jewish museum. The Jewish community in Brno is a closed community. The aim was to create a place for members of the Jewish community which would be separated from the public space. The proposal is divided into two parts, the museum with public space and the buildings of the Jewish community. The Jewish community area consists of the
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Musilová, Kateřina. "Nová synagoga v Olomouci." Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2016. http://www.nusl.cz/ntk/nusl-354965.

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The presented diploma thesis was elaborated as an architectural study of a new synagogue in Olomouc according to the assignment. The goal of the thesis was to design the architectural proposal of the synagogue as well as of the new centre for the Jewish community and Jewish museum. The final proposal is two buildings connected by a courtyard. The synagogue is designed on the same place where the original synagogue stood. Part of the building for Jewish community is mikveh ritual bath, kosher restaurant, community hall, library and offices. The Jewish museum is partially recessed below ground l
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Večeřová, Pavla. "Nová synagoga Frýdek-Místek." Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2021. http://www.nusl.cz/ntk/nusl-443707.

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The assignment of the diploma thesis was the elaboration of an architectural study of a new synagogue in the Frýdek-Místek. The solved area includes the original lands of the Jewish community, on which stood a synagogue, a Jewish school and a rabbinate. The synagogue was burned down in 1939 and currently only the rebuilt Jewish school building is located in the area. The main idea of the design is to build a memorial on the site of the original synagogue and a new synagogue with an adjoining community centre. The main goal is to support the development of the Jewish community in the city and t
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Książki na temat "Phoenix Jewish Community Center"

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Nevada County Jewish Community Center. Sisterhood. Nevada County Jewish Community Center Sisterhood cookbook. Cookbook Publishers], 1997.

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t͡sentr, Dnepropetrovskiĭ evreĭskiĭ obshchinnyĭ. Evreĭskiĭ obshchinnyĭ t͡sentr 2000: Jewish Community Center 5760. Dnepropetrovskiĭ evreĭskiĭ obshchinnyĭ t͡sentr, 2000.

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Herz, Diane. When the Center was on Front Street: How a community built the Center or vice versa. Johnson City Pub., 2005.

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Fundacja Judaica-Centrum Kultury Żydowskiej na Kazimierzu w Krakowie. Judaica foundation Center for Jewish culture in Kazimierz, Cracow: 1998-2008. Judaica Foundation, 2008.

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(Organization), Leatid. Helsinki community leaders seminar: Seminar report : Jewish Community Center, Helsinki, Finland, 11th to 13th of February, 2000. Leatid, European Center for Jewish Leadership, 2000.

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Jewish Book Council of America. A Guide to excellence: Standards for school, synagogue, and Jewish community center libraries. Jewish Book Council, 1989.

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Levine, Nathalie, and Jade Levine. Elwood City Community Center Presents "Oh, Elwood!" (Playbill). Red Mill Collective/Fooba Wooba John Productions, 2016.

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Association of Jewish Libraries. Standards Review Committee. A guide to excellence: Standards for school, synagogue, and Jewish community center libraries. Jewish Book Council, 1989.

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Planning, BOLA Architecture +. Historic American building survey of the Jewish Community Center of San Francisco. BOLA Architecture + Planning, 2001.

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Botta, Mario. The Cymbalista Synagogue and Jewish Heritage Center: Tel Aviv University. Gingko Press, 2001.

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Części książek na temat "Phoenix Jewish Community Center"

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"The Jewish Community Center." In Anneliese Landau's Life in Music. Boydell and Brewer Limited, 2019. http://dx.doi.org/10.1017/9781787445048.015.

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"The Jewish Community Center." In Anneliese Landau's Life in Music. Boydell & Brewer, 2019. http://dx.doi.org/10.2307/j.ctvb4bvt4.18.

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"14 The Jewish Community Center." In Anneliese Landau's Life in Music. Boydell and Brewer, 2019. http://dx.doi.org/10.1515/9781787445048-015.

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Lowenstein, Steven M. "The Aftermath of the Crisis: Berlin Jewry After 1823." In The Berlin Jewish Community. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195083262.003.0015.

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Abstract The Prussian decree of December 1823 forbidding all innovation in the Jewish religion marks the end of the period of intellectual ferment within Berlin Jewry. Whereas the great innovative movements in Judaism of the previous three-quarter century-Enlightenment, religious reform, Wissenschaft des Judentums-all had Berlin as their hub, Berlin now ceased to be a vital Jewish intellectual center for some two decades. In 1824 a new Jewish board of elders was chosen that was still made up mainly of modernists but contained few great or innovative leaders. By political fiat the orthodox had
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Kuncewicz, Tomasz. "Fred Schwartz." In Polin: Studies in Polish Jewry Volume 31. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781906764715.003.0029.

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FRED SCHWARTZ, founder of the Auschwitz Jewish Center Foundation, was an inspiring entrepreneur and philanthropist who dedicated his life to preserving the memory of Holocaust victims and preventing future genocides. He died in New York at the age of 85. After a moving visit to Oświęcim in 1991, Schwartz established the Auschwitz Jewish Center Foundation in 1995. In 1998, after years of dialogue with the Polish government and the Polish Jewish community, the Hevrah Lomdei Mishnayot Synagogue was the first Jewish communal property returned to the Jewish community under a law passed by the Polis
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Soyer, Daniel. "Liberal Victory and Liberalism in Turmoil." In Left in the Center. Cornell University Press, 2022. http://dx.doi.org/10.7591/cornell/9781501759871.003.0009.

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This chapter addresses how the Liberal Party suffered from the general crisis of liberalism in the 1960s, as issues such as the Vietnam War, African American militancy, and cultural change came to define the political debate and divided liberals among themselves and from their base. Many Americans came to associate liberalism with a whole catalog of ills linked to a decline of common moral values. Most ominously for the party, Jewish liberalism frayed around the edges, as some in the community began to question what they saw as liberal neglect of Jewish interests in an exaggerated concern for
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Schreiber, Brian. "Jewish Community Center of Greater Pittsburgh: Resilience during the COVID-19 pandemic." In Case Studies on Nonprofit Resilience Management. Edward Elgar Publishing, 2025. https://doi.org/10.4337/9781035328574.00029.

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Frühauf, Tina. "The Rise of the Jüdische Gemeinde zu Berlin." In Transcending Dystopia. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197532973.003.0024.

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The 1953 separation of the Jewish community of Berlin had no immediate consequences for the West Berlin cohort. The divorce neither impacted religious pluralism nor cultural diversity, and communal affairs continued with nearly no breaks. For the next decades, West Berlin would host the only Jewish community on German soil in which different denominations had their own spaces organized under one umbrella. What united them was a small pool of cantors that rotated (though the cantorial office faced challenges as well). The social and cultural life of the West Berlin community revolved around the
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Zakrevskaya, Ekaterina. "Plots About Kind and “Cultured” Germans in Oral Narratives About the Occupation." In Slavic and Jewish Cultures: Dialogue, Similarities, Differences. Institute of Slavic Studies, Russian Academy of Sciences, 2024. http://dx.doi.org/10.31168/2658-3356.2024.23.

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The aim of this research is to analyze oral narratives regarding peaceful coexistence with the Nazis in the occupied Soviet territories. The interviews examined in this study were collected by the Sefer Center and the Jewish Museum and Tolerance Center. While such stories are widespread, they are historically inaccurate and lack media parallels. In this article, I seek to explain the popularity and persistence of these narratives within oral tradition by employing methods from Folklore Studies and Cognitive Psychology. My hypothesis posits that their appeal is linked to ethnic stereotypes surr
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Anhalt, Diana. "‘‘Are You Sure They’re Really Jewish?’’ a selective history of Mexico city’s Beth Israel community center." In Memory, Oblivion, and Jewish Culture in Latin America. University of Texas Press, 2005. http://dx.doi.org/10.7560/706439-009.

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Streszczenia konferencji na temat "Phoenix Jewish Community Center"

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Damian, Victor. "“Yeshiva Tsirelson” and the Synagogue of glaziers and bookbinders — projects to recreate the Jewish religious and educational center in Chisinau (the beginning of the 90s of the XX century — the beginning of the 20s of the XXI century): history and perspectives." In Simpozion internațional de etnologie: Tradiții și procese etnice, Ediția III. Institute of Cultural Heritage, Republic of Moldova, 2023. http://dx.doi.org/10.52603/9789975841733.21.

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During the period of 20-30th of XXth century, I. L.Tsirelson initiated the establishing of some kindergartens, a lyceum, the “Yeshiva of Tsirelson”, and some other. During the Soviet times, only the Synagogue of Glaziers and Bookbinders functioned in Chisinau. Th e process of national Jewish renaissance in Chisinau started in the late 80s of the XX century. Th e key role in the renaissance had played the future Chief Rabbi of Chisinau and Moldova, Z. L. Abelsky (Habad). During the period of 1990—1992 Z. L. Abelsky established a yeshiva, Jewish kindergarten, two schools and some other cultural
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Raporty organizacyjne na temat "Phoenix Jewish Community Center"

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Briman, Shimon. The Wars, Demons, and Ambitions of Babyn Yar. Edited by Nicolas Darius Dreyer. Otto-Friedrich-Universität, 2025. https://doi.org/10.20378/irb-105451.

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For many years and decades, the need for a memorial center at the Babyn Yar ravine in Kyiv has been discussed. On September 29-30, 1941, Nazi German Sonderkommando forces and local collaborators had murdered 33,771 Jews in the ravine. In 2016, the Ukrainian government announced together with an International Supervisory Board its intention to create an official Babyn Yar Holocaust Memorial Center (BYHMC) on the grounds of the massacre. Since then, the political and historiographical mandate, the building, the historical narrative and the artistic concept to be developed, as well as the future
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