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Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 31 lipca 2025

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1

Lazarus, Micha David Swade. "Aristotle's Poetics in Renaissance England." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:fea8e0e3-df54-4b57-b45d-0b46acd06530.

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This thesis brings to light evidence for the circulation and first-hand reception of Aristotle's Poetics in sixteenth-century England. Though the Poetics upended literary thinking on the Continent in the period, it has long been considered either unavailable in England, linguistically inaccessible to the Greekless English, or thoroughly mediated for English readers by Italian criticism. This thesis revisits the evidentiary basis for each of these claims in turn. A survey of surviving English booklists and library catalogues, set against the work's comprehensive sixteenth-century print-history,

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2

Archer, Harriet. "The mirror for magistrates, 1559-1610 : transmission, appropriation and the poetics of historiography." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:f908cf17-e70a-4449-b2fa-84f24961b3c0.

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The Mirror for Magistrates, the collection of de casibus complaint poems compiled by William Baldwin in the 1550s and expanded and revised between 1559 and 1610, was central to the development of imaginative literature in the sixteenth and early seventeenth century. Additions by John Higgins, Thomas Blenerhasset and Richard Niccols extended the Mirror’s scope, shifted its focus, and prolonged its popularity; in particular, the 1587 edition of the original text with Higgins’s ancient British and Roman complaint collections profoundly influenced the work of Spenser and Shakespeare. However, whil

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3

Kershaw, Alison. "The poetic of the Cosmic Christ in Thomas Traherne's 'The Kingdom of God'." University of Western Australia. School of Social and Cultural Studies, 2006. http://theses.library.uwa.edu.au/adt-WU2006.0085.

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[Truncated abstract] In this thesis I examine the poetics of Thomas Traherne’s often over-looked Christology through a reading of The Kingdom of God. This work, probably written in the early 1670s, was not discovered until 1997, and not published until 2005. To date, no extended studies of the work have been published. It is my argument that Traherne develops an expansive and energetic poetic expressive of the theme of the ‘Cosmic Christ’ in which Christ is understood to be the source, the sustaining life, cohesive bond, and redemptive goal, of the universe, and his body to encompass all thin

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4

Allsopp, Niall. "Turncoat poets of the English Revolution." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:72c956c3-ec8b-4b07-ad91-a05b0e72fd39.

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Edmund Waller, William Davenant, Andrew Marvell, and Abraham Cowley were royalist poets who changed sides following the English Revolution, attracted to Cromwellian military power, and the reforming aims of the Independents. This thesis contributes to existing scholarship by showing that the poets engaged strongly with theories of allegiance, self-consciously returning to first principles - the natures of sovereignty and obligation - to develop a concept of allegiance that was contingent and transferrable. Their crucial influence was Hobbes. Hobbes collapsed partisan perspectives into a genera

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5

Jusdanis, Gregory. "The Poetics of Cavafy : textuality, eroticism, history /." Princeton : N.J. : Princeton university press, 1987. http://catalogue.bnf.fr/ark:/12148/cb34955514s.

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6

Kovesi, Killerby C. M. "Italian sumptuary legislation, 1200-1500." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315864.

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Jackson, Christine A. "The Berkshire woollen industry : 1500 - 1650." Thesis, University of Reading, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.357014.

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8

Wiens, Jason. "The Kootenay School of Writing, history, community, poetics." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq64891.pdf.

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9

Johnson, Sherri Franks. "Women's monasticism in late medieval Bologna, 1200-1500." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/290074.

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This dissertation explores the fluid relationship between monastic women and religious orders. I examine the roles of popes and their representatives, governing bodies of religious orders, and the nunneries themselves in outlining the contours of those relationships. At the beginning of the thirteenth century, many emerging religious communities belonged to small, local groups with loose ties to other nearby houses. While independent houses or regional congregations were acceptable at the time of the formation of these convents, after the Fourth Lateran Council in 1215, monastic houses were re

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10

Coster, William. "Kinship and community in Yorkshire, 1500-1700." Thesis, University of York, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.316165.

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11

Al, Ali Salam. "L’imaginaire et l’élément de l’eau dans le texte baroque (1580-1640) : Structures, motifs, rôles et valeurs." Thesis, Bourgogne Franche-Comté, 2017. http://www.theses.fr/2017UBFCH015/document.

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Le déséquilibre et le désordre du réel ont modifié chez l’homme baroque la vision de son être; leur présence écarte la gratuité de ses actes. Ses fascinations sont des indices révélateurs, ses rejets et ses attachements représentent des témoignages et des messages à déchiffrer. Notre étude essaie d’expliquer les raisons de la fascination de la génération baroque pour l’élément liquide à travers l’examen de l’imaginaire de ses aspects dans l’oeuvre baroque. L’imaginaire ou ce que Gilbert Durand appelle ‘’le capital pensé’’ de l’homme est une entité stratifiée dans la durée, plusieurs facteurs p

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12

Durno, Thomas Edward. "Poetics of the English Ode, 1786-1820." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607677.

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13

Cebula, Larry. "Religious change and Plateau Indians: 1500 -1850." W&M ScholarWorks, 2000. https://scholarworks.wm.edu/etd/1539623971.

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This study is an ethnohistorical examination of Indian religious responses to contact with Euroamericans on the Columbia Plateau, from 1600 to 1850. Plateau natives understood their encounter with European civilization primarily as a momentous spiritual event, and sought new sources of spiritual power to cope with their rapidly changing world. White people seemed to the Indians to have an abundance of spirit power, and many native religious efforts were aimed at capturing some of this power for themselves. These efforts included the protohistoric Prophet Dance, the syncretic "Columbian Religio

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14

Gibb, Adrienne. "Poetics of distraction : Ozaki Midori's writings on film." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=81492.

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The cinematic experience in Taisho Japan was a defining part of a spectrum of modernity's experiences associated with daily urban life. This paper argues that rather than theorizing film in rational terms common to "serious" film criticism focussing on aspects of production, Ozaki Midori envisioned the cinematic experience from the standpoint of an enthralled spectator, in terms of a sensual, bodily interaction with the cinematic image. Given the over-determined relationship of women to mass culture, one that is wrought with contradictions, Ozaki's writings on film open up the question

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15

Bain, Alastair G. D. "A Cultural History of Silence in England 1500-1800." Thesis, University of Aberdeen, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.509224.

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This thesis is a cultural-historical discussion of the role and significance of silence in shaping aspects of belief and practice in early modern England. It proposes that silence was significant and formative not just as a relative absence of sound but also as a recognised characteristic of certain forms of behaviour. Thus, it was figured in the modification, control or suppression of speech; in actions such as gesture and bodily comportment; and in conditions such as obedience, subordination, humility, piety, and patience. Some forms of silence also derived from, and influenced, human rela

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16

Hyde, Helen Michelle. "Early cinquecento popolare art patronage in Genoa, 1500-1528." Thesis, Birkbeck (University of London), 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.284407.

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17

Rublack, Ulinka. "Women and crime in south-west Germany, 1500-1700." Thesis, University of Cambridge, 1994. https://www.repository.cam.ac.uk/handle/1810/272770.

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18

Nikolaev, Alexander Sergeevich. "Diachronic Poetics and Language History: Studies in Archaic Greek Poetry." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10489.

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The broad objective of this dissertation is an interdisciplinary study uniting historical linguistics, classical philology, and comparative poetics in an attempt to investigate archaic Greek poetic texts from a diachronic perspective. This thesis consists of two parts. The first part, “Etymology and Poetics”, is devoted to several cases where scantiness of attestation and lack of semantic information render traditional philological methods of textual interpretation insufficient. In such cases, the meaning of a word has to be arrived at through linguistic analysis and verified through appeal to

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19

Chinca, Mark. "History, fiction, verisimilitude : studies in the poetics of Gottfried's "Tristan /." London : Modern humanities research association for the Institute of Germanic studies, University of London, 1993. http://catalogue.bnf.fr/ark:/12148/cb355989277.

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20

Lo, Y. (Ying). "Werewolf:the images and trials in France and Bedburg (1500–1610)." Master's thesis, University of Oulu, 2013. http://urn.fi/URN:NBN:fi:oulu-201311211904.

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Werewolf: The Images and Trials in France and Bedburg (1500–1610) is about the image of werewolves in the early modern society. The thesis aims at reconstructing the past and paving a new way for witchcraft studies. Five cases were selected from France and the Holy Roman Empire between 16th and 17th century in order to study the image of werewolf and its meaning. Werewolves were seen as sorcerers since they were said to have made a pact with the Devil. Given the tools or supernatural power, they were thought to be able to metamorphose themselves into werewolf and kill young children. Some of

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21

Botelho, Lynn Ann. "English housewives in theory and practice, 1500-1640." PDXScholar, 1991. https://pdxscholar.library.pdx.edu/open_access_etds/4293.

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Women in early modem England were expected to marry, and then to become housewives. Despite the fact that nearly fifty percent of the population was in this position, little is known of the expectations and realities of these English housewives. This thesis examines both the expectations and actual lives of middling sort and gentry women in England between 1500 and 1640.

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22

de, la Garza Andrew. "Mughals at War: Babur, Akbar and the Indian Military Revolution, 1500 - 1605." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1274894811.

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23

Marsland, Rebecca Louise Katherine. "Complaint in Scotland c.1424- c.1500." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:05468bd1-c936-426f-9ab4-79afb94a59fb.

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This thesis provides the first account of complaint in Older Scots literature. It argues for the coherent development of a distinctively Scottish complaining voice across the fifteenth century, characterised by an interest in the relationship between amatory and ethical concerns, between stasis and narrative movement, and between male and female voices. Chapter 1 examines the literary contexts of Older Scots complaint, and identifies three paradigmatic texts for the Scottish complaint tradition: Ovid’s Heroides; Boethius’s De Consolatione Philosophiae; and Alan of Lille’s De Planctu Naturae. C

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24

Biddington, T. E. "A history of Spanish religious verse (c.1500 - c.1570)." Thesis, University of Leeds, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.376363.

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25

Jolin, Paula. "Epilepsy in medieval Islamic history." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0025/MQ50527.pdf.

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26

Holbrook, Susan L. "A poetics of translation in twentieth-century writing." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq24540.pdf.

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27

Clark, Margaret Clark. "The Reformation in the Lake Counties, 1500-1571." Thesis, Open University, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.236288.

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28

Fitzgerald, William Richard. "Chronology to cultural process : lower Great Lakes archaeology, 1500-1650." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39234.

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The lack of a chronological framework for 16th and 17th century northeastern North America has impeded local and regional cultural reconstructions. Based upon the changing style of 16th and early 17th century European glass beads and the settlement patterning of the Neutral Iroquoians of southern Ontario, a chronology has been created. It provides the means to investigate native and European cultural trends during that era, and within this dissertation three topics are examined--the development of the commercial fur trade and its archaeological manifestations, an archaeological definition of t

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29

Lau, Wai-lam, and 劉衛林. "The concept of Jing in mid-Tang poetics." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31240483.

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30

Daly, Christopher Thomas. "The hospitals of London : administration, refoundation, and benefaction, c.1500 - 1572." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.386445.

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31

Marshall, Peter. "Attitudes of the English people to priests and priesthood, 1500-1553." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332959.

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32

Woolgar, C. M. "The development of accounts for private households to c.1500 A.D." Thesis, Durham University, 1986. http://etheses.dur.ac.uk/1449/.

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33

Epstein, Stephan Robert. "Market structures and economic development in late medieval Sicily, 1300-1500." Thesis, University of Cambridge, 1987. https://www.repository.cam.ac.uk/handle/1810/272197.

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Murray, Kylie Marie. "Dream and vision in Scotland, c.1375-1500." Thesis, University of Oxford, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669934.

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35

Porter, Martin. "English 'treatises on physiognomy', c. 1500 - c. 1780." Thesis, University of Oxford, 1997. https://ora.ox.ac.uk/objects/uuid:c92cedef-ab60-467b-b1dc-bd079e7db110.

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Physiognomy is a ubiquitous subject of both pressing contemporary concern and genuine antiquarian early-modern interest. By examining the ways in which physiognomical treatises were read, this study reconstructs a way of looking at and listening to oneself, other people, nature and God, which I refer to throughout as the art of physiognomating. Known in manuscript form in England from at least the twelfth century onwards and probably long before, printed English 'treatises on physiognomy' were a small but constant feature of early modern European culture which, in part, explains the success of

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36

Rassi, Salam. "Justifying Christianity in the Islamic middle ages : the apologetic theology of ʻAbdīshōʻ bar Brīkhā (d. 1318)". Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:fd4d5621-24a8-4432-acea-9b5e58a9074a.

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The subject of this thesis is the theology of the late 13th- early 14th century churchman 'Abdisho' bar Brikha. Better known by modern scholars for his poetry and canon law, he is far less recognised as a religious controversialist who composed works in Arabic as well as Syriac to answer Muslim criticisms. My overall argument contends that 'Abdisho''s hitherto neglected theological works are critical to our understanding of how anti-Muslim apologetics had by his time become central to his Church's articulation of a distinct Christian identity in a largely non-Christian environment. 'Abdisho' w

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37

Napolitano, David Pierangelo Hubert. "The profile and code of conduct of the professional city magistrate in thirteenth-century Italy." Thesis, University of Cambridge, 2014. https://www.repository.cam.ac.uk/handle/1810/283964.

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De, Roo Tessa Frances. "The Viking sea from A to B : charting the nautical routes from Scandinavia in the early Viking Age." Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709070.

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39

Costa, Lopez Julia. "The legal ordering of the medieval international." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:35f4ee39-8773-4f3f-8890-7ea04ca94e9c.

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Although International Relations scholars make frequent reference to the Middle Ages, most of our ideas about the period are not based on extensive empirical studies. Instead, they rely on a common imaginary of Medieval Europe as an unspecified and idealised system of overlapping authority and multiple loyalties. This thesis recovers a historical understanding of the late-medieval international order by focusing on the fundamental conceptions of the organization of the social held by medieval international practitioners. In particular, it examines a specific community of practice: lawyers of t

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40

Ekborg, Malin. "Ett metallskrin från 1500-talet : En studie kring proveniens och ikonografi." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-36806.

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The purpose with this essay is to describe, analyze and interpret a Renaissance casket. The provenience is not very clear. A great part of my investigation is therefore focused on the task to find more information about the origin of this item. The casket has been given a date, 1590 and a master of origin, a goldsmith from Hamburg in the north of Germany. I haven't been able to confirm that information. Even though the matter of my concern is a unique piece of artwork, caskets in general, during the period of my interest are not particularly uncommon. During my work period I was lucky enough t

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41

Eriksson, Tobias. "Nya tidens mode : Fåfängan under ett krigshärjat 1500-tal." Thesis, Mälardalen University, School of Sustainable Development of Society and Technology, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-6869.

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42

Mapstone, Sally. "The advice to princes tradition in Scottish literature, 1450-1500." Thesis, University of Oxford, 1986. http://ora.ox.ac.uk/objects/uuid:a93e3e2d-89ce-4d4a-bcbf-47aa24f93e5c.

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The regions of James II, III, and IV in the second half of the fifteenth century in Scotland saw a distinctive flowering of advice to princes literature. This is the first account of its kind to examine in detail the sources, arguments, and extent of political comment of each individual work. In particular it employs both literary and historical sources to reveal the largely unrecognized impact of continental, especially French, political thought, on a number of writers. The study opens with a consideration of the poem De Regimine Principum, a politically very forthright advice work, influenti

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Carbery, Matthew. "Acts of extended inquiry : idiosyncrasy and phenomenology in American poetics (1960s-present)." Thesis, University of Kent, 2015. https://kar.kent.ac.uk/54983/.

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The driving ambition of this thesis lies in identifying and disclosing distinct and divergent examples of 20th century American long poems. This task will be carried out with a particular focus on stressing the idiosyncrasies of these practices rather than merely revising previous attempts at constructing a lineage or history of the American long poem. What is crucially at stake in this proposed critical movement is a distinction between ‘The Long Poem’ as an object of literary history as opposed to an ‘act of extended inquiry’ which can be comprehended in and on its own terms. In this task, I

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Davies, Matthew P. "The tailors of London and their guild, c.1300-1500." Thesis, University of Oxford, 1994. http://ora.ox.ac.uk/objects/uuid:577c6a65-92cb-4f30-b4fd-e123096dbf43.

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This thesis examines the roles played by craft organisations or 'guilds' in medieval urban society through a case study of the tailors of London in the fourteenth and fifteenth centuries. Using the records of the City and of the guilds themselves, including the important early records of the Tailors, this study seeks to answer important questions about the nature of these organisations and the impact which they had upon urban society. Far from being the mere 'agents' of municipal governments, craft guilds often performed important and constructive functions on behalf of the artisans themselves

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45

Macgregor, Lindsay. "The Norse settlement of Shetland and Faroe, c.800-c.1500: a comparative study." Thesis, University of St Andrews, 1987. http://hdl.handle.net/10023/2728.

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This thesis provides detailed studies of settlement on four Faroese islands and in four districts of Shetland in order to isolate and explain differences and similarities between the two island groups. These studies examine topography, place-names, relationships with previous settlements, church distribution, settlement expansion, inter-relationship of settlements and land assessments. The range of sources and methods are set out in the Introduction. The first Regional Study presents two districts of Western Norway, Fjaler and Gaular, which are discussed to illustrate some of the major trends

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46

Gauthier, Catherine. "L'Encens et le luminaire dans le haut Moyen Age occidental: liturgie et pratique dévotionnelles." Doctoral thesis, Universite Libre de Bruxelles, 2008. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210534.

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Cette recherche étudie l'importance de la liturgie et de la paraliturgie dans la société médiévale par le biais des utilisations et de la symbolique de l'encens et du luminaire dans la liturgie romano-gallicane (VIe-Xe s.)et dans les pratiques dévotionnelles du haut Moyen Age occidental.<p><p>L’importance de l’Église dans tous les aspects de la vie au Moyen Âge est indéniable. Pourtant l’on connaît encore mal la place qu’y occupe la liturgie ;or, la liturgie est au cœur de l’Église puisque elle est définie comme l’ensemble des rites et principes mis en place par une religion – ici chrétienne –

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47

Quinn, Eithne. "Representing and affronting : the politics and poetics of gangsta rap music." Thesis, Keele University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311723.

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48

Carayon, Celine. "Beyond Words: Nonverbal Communication, Performance, and Acculturation in the Early French-Indian Atlantic (1500--1701)." W&M ScholarWorks, 2010. https://scholarworks.wm.edu/etd/1539623569.

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This dissertation is a study of nonspeech communication and its significance for mutual acculturation and colonial power dynamics in the context of French-Indian contacts across the Americas in the sixteenth and seventeenth centuries. Most scholars have considered sign-language, pantomime, and other nonverbal means of communication (visual, sonorous, tactile, etc), as temporary, imperfect, and insignificant solutions to the lack of mutual linguistic understanding during early colonial encounters. It is also often assumed that these means of communication, combined with seemingly insurmountable

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49

Kindt, Julia Christine. "The Delphic Oracles : a poetics of futures past between history, literature, and religion." Thesis, University of Cambridge, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.620000.

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Bashynska, Lyudmyla. "Gentry women and their networks in fifteenth-century Norfolk." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708585.

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