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Artykuły w czasopismach na temat „Poetry, Medieval History and criticism”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 30 lipca 2024

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1

Bender, Lucas Rambo. "Against the Monist Model of Tang Poetics." T’oung Pao 107, no. 5-6 (December 9, 2021): 633–87. http://dx.doi.org/10.1163/15685322-10705004.

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Abstract In recent decades, a significant amount of Western scholarship on traditional Chinese poetry and poetics has either proposed or assumed a vision of the art underwritten by the supposed “monism,” “nonduality,” and “immanence” of traditional Chinese worldviews. This essay argues that although these were important ideas in certain periods and contexts, they cannot be taken as unproblematically defining the world of thought in which poetry operated during the Tang dynasty. Instead, Tang writers more routinely drew in their discussions of art upon the epistemological tensions and discontin

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2

Tüske, László. "Ibn Ṭabāṭabā’s Poetics". Arabist: Budapest Studies in Arabic 23 (2001): 211–18. http://dx.doi.org/10.58513/arabist.2001.23.20.

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In the history of Arabic literature, ‛amūd aš-šiʿr (the pillars or principles of poetry) is considered a control for the poetic activity, as well as being an important reference in classifying poets and measuring their abilities in their art. The theory is also considered one of the first critical issues that preoccupied poets and worked to establish standards and characteristics that the poet relies on so as not to deviate from the pattern followed by the ancients. This article deals with Ibn Ṭabāṭabā al-ʿAlawī’s treatise entitled ʿIyār aš-šiʿr (The Standard of Poetry). by analyzing his theor

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Naaman, Erez. "Collaborative Composition of Classical Arabic Poetry." Arabica 65, no. 1-2 (February 27, 2018): 163–206. http://dx.doi.org/10.1163/15700585-12341476.

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Abstract Evidence of collaborative composition of poetry goes back to the earliest documented phases in the history of Arabic literature. Already during pre-Islamic times, poets like Imruʾ al-Qays used to challenge others to complete their impromptu verse and create poetry collaboratively with them. This practice—commonly called iǧāza or tamlīṭ and essentially different from the better known poetic dueling of the naqāʾiḍ (flytings)—has shown remarkable stability and adherence to its form and dynamics in the pre-modern Arabophone world. In this article, I will discuss evidence of collaborative

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van Gelder, Geert Jan, and Mansour Ajami. "The Neckveins of Winter: The Controversy over Natural and Artificial Poetry in Medieval Arabic Literary Criticism." Die Welt des Islams 26, no. 1/4 (1986): 172. http://dx.doi.org/10.2307/1570768.

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Bezrukov, Andrii. "Origins of a New Poesy in Late Medieval Europe: Proto-Renaissance Rhymes by Giacomo da Lentini and the Dolce Stil Nuovo." LITERARY PROCESS: methodology, names, trends, no. 21 (2023): 6–13. http://dx.doi.org/10.28925/2412-2475.2023.21.1.

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The article reviews the historical and literary background of a new poesy that appeared to be an outcome of the accumulation and release of the new poets’ creative energy in late medieval Europe. We primarily deal with the poesy of the Sicilian school and the Dolce Stil Nuovo (‘sweet new style’). The interest of literary criticism in the historical and cultural background of influential literary phenomena, which have not lost their relevance, is defined by the need for reinterpreting them in new paradigms. The methods of cultural, historical, biographical, hermeneutic, and comparative analyses

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6

WILLIS, KATHERINE E. C. "THE POETRY OF THE POETRIA NOVA: THE NUBES SERENA AND PEREGRINATIO OF METAPHOR." Traditio 72 (2017): 275–300. http://dx.doi.org/10.1017/tdo.2017.4.

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Geoffrey of Vinsauf's Poetria nova must be studied as a poem in its own right as thoroughly as it has been studied as a technical rhetorical treatise; although many scholars have acknowledged the brilliance of his style, few analyses thereof exist. This imbalance in criticism limits our understanding of his ideas and the appeal they held for medieval poets. This study, therefore, focuses on two images in the section on ornatus graves, or weighty ornamentation, the category of figures defined by its reliance on transumptio. In describing its moving effects, Geoffrey uses the imagery of a pilgri

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Gaižiūnas, Silvestras. "At the Origins of Modern Lithuanian Literary Studies. Phenomenon of Juozas Eretas." Pitannâ lìteraturoznavstva, no. 100 (December 27, 2019): 155–68. http://dx.doi.org/10.31861/pytlit2019.100.155.

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The article under studies is a critical survey of the activities of a Swiss scholar Juozas Eretas (1896–1984), one of the founders of Lithuanian Literary Studies, whose origin is closely related to the revival of the Lithuanian State (1918 р). Raised on the principles of the so-called Fribourg School, J. Eretas may be regarded as a vivid example of a catholic scientist. He emphasized the importance of the connection between research and thinking. In the 20-30s, having mastered the Lithuanian language, under the influence of the first translations of the world literary works into Lithuanian, Er

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Risden, E. L., and John Cherry. "Medieval Love Poetry." Sixteenth Century Journal 38, no. 3 (October 1, 2007): 836. http://dx.doi.org/10.2307/20478544.

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Ivanovic, Aleksandra. "Serbian medieval poetry: 20th-century literary-historical and theoretical interpretations." Prilozi za knjizevnost, jezik, istoriju i folklor, no. 88 (2022): 79–92. http://dx.doi.org/10.2298/pkjif2288079i.

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This paper examines how national literary histories written in the twentieth century define medieval Serbian poetry. Grounded in the canon of Byzantine liturgical poetry and dedicated to cult practice, hymnography often did not conform to modern poetic principles, originality, and metrical form. Formalist approaches to poetry shaped the anthologies of Serbian medieval literature published in Yugoslavia in the 1960s. The editors transformed sequences from narrative prose into poetic texts, thus creating medieval poems. These cases draw attention to the importance of textual criticism and the so

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10

Al-Abbasi, Thoraiya. "Medieval Criticism and the Artistic Value of Vagueness in Poetry." Journal of King Abdulaziz University-Arts and Humanities 17, no. 2 (2009): 169–211. http://dx.doi.org/10.4197/art.17-2.5.

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Reynolds, R. Clay, and R. S. Gwynn. "New Expansive Poetry: Theory, Criticism, History." South Central Review 17, no. 3 (2000): 141. http://dx.doi.org/10.2307/3190100.

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Hornsby, Joseph, and David Aers. "Medieval Literature: Criticism, Ideology and History." South Atlantic Review 53, no. 1 (January 1988): 107. http://dx.doi.org/10.2307/3200408.

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Samson, Anne, and David Aers. "Medieval Literature: Criticism, Ideology and History." Modern Language Review 84, no. 4 (October 1989): 917. http://dx.doi.org/10.2307/3731173.

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Butterfield, Ardis. "The language of medieval music: two thirteenth-century motets." Plainsong and Medieval Music 2, no. 1 (April 1993): 1–16. http://dx.doi.org/10.1017/s0961137100000395.

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The phrase ‘the language of music’, made famous by Deryck Cooke's book of that name, is much repeated in modern music criticism. Is it possible to use this phrase in a medieval context? In what ways is the relationship between music and language in the medieval period best described? The importance of this question is clear when one considers both how high a proportion of medieval music was texted, and conversely, the extent to which the performance of much medieval poetry (even narrative poetry) involved music. We are fortunate that this very large issue has received detailed attention in Joh

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15

سميسم, علي كاظم. "Political criticism in Al-Jawahiri's poetry." Kufa Journal of Arts 1, no. 30 (January 23, 2017): 175–216. http://dx.doi.org/10.36317/kaj/2016/v1.i30.6070.

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The Poetry of Al-Jwahiri is a document and a history. Since literature is the essence of history, we can find within it events, culture, thought, struggle of modern Iraq and the Arab region and the attempts of the living peoples in its march towards justice and freedom taking the most sophisticated steps overcoming the romantic tendency during his era. The document of Al-Jwahiri was mixed with an elevated art and a perfect well-formed language. He combined objectivity and aesthetics he also mixed his blood and pains, excitement with his carelessness as well as his hopes and wishes. He recorded

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16

Strohm, Paul. "Medieval Literature: Criticism, Ideology and History. David Aers." Speculum 63, no. 2 (April 1988): 352–54. http://dx.doi.org/10.2307/2853226.

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Tüske, László. "Ibn Ṭabāṭabā on the Perception and Influence of Poetry". Arabist: Budapest Studies in Arabic 17 (1996): 95–104. http://dx.doi.org/10.58513/arabist.1996.17.9.

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An exceptional place in medieval Arabic literary criticism is held by a work that can be seen as a true representation of medieval Arabic poetics in many respects: ʿIyār aš-šiʿr (The Standard of Poetry) by Ibn Ṭabāṭabā al-ʿAlawī (d. 334/933). This study provides a summary of Ibn Ṭabāṭabā’s most significant ideas concerning the creation and characteristics of poetry, particularly focusing on his insights into the reception of poems. Ibn Ṭabāṭabā stands out as the sole known author who paid attention to the reception of poems, basing his inquiries on the functioning of the senses. He formulated

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18

Houston, John Porter. "French Romantic Poetry, Literary History, and the Newer Criticism." Romance Quarterly 34, no. 4 (November 1987): 389–95. http://dx.doi.org/10.1080/08831157.1987.11000479.

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Odnoral, Valeria. "The New Lyric Studies of the 21th Century: The Aesthetic and the Social in Poetry Criticism." Ideas and Ideals 13, no. 1-2 (March 19, 2021): 401–13. http://dx.doi.org/10.17212/2075-0862-2021-13.1.2-401-413.

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The article considers the problem of correlation of aesthetic form and social content in contemporary poetry through the prism of contemporary poetry criticism, in particular, the New Lyric Studies of 2008 (M. Perloff, Y. Prins, R. Terada, V. Jackson, etc.). A representation of the lyrics as a genre of poetry, in which historically structured subjectivism and identity of author are interrelated with poetic writing, is at the center of the New Lyric Studies. In this context the lyrics is relative and volatile but also is the closest genre to the poetic nature, that allows to merge an autonomous

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20

Kozodoy. "Medieval Hebrew Medical Poetry: Uses and Contexts." Aleph 11, no. 2 (2011): 213. http://dx.doi.org/10.2979/aleph.11.2.213.

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Zohar Weiman-Kelman. "Touching Time: Poetry, History, and the Erotics of Yiddish." Criticism 59, no. 1 (2017): 99. http://dx.doi.org/10.13110/criticism.59.1.0099.

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Muir, James. "Poetry and Philosophy: Plato’s Spirit and Literary Criticism." European Legacy 19, no. 3 (April 16, 2014): 403–6. http://dx.doi.org/10.1080/10848770.2014.898954.

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Stundžienė, Bronė. "Turning to the Beginning of the Lithuanian Folksong Publication." Tautosakos darbai 56 (December 20, 2018): 133–55. http://dx.doi.org/10.51554/td.2018.28475.

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Against certain broader context of discussing the historical reflection of relationship between pre-literate culture and writing, the author of the article pays detailed attention to the unusual transformations in folksong development that are brought about by literacy. We usually rightfully consider literacy as an unmistakable indication of cultural progress. In this regard, subsequent recording and printing of folksongs that started in later periods of literacy also merit positive evaluation. Although both modes of fixation belong to the same period of Lithuanian cultural history, however, f

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Ağacan qızı Əliyeva, Rəna. "Peculiarities of Kadi Burhan al-din in medieval Azerbaijani poetry." SCIENTIFIC WORK 67, no. 06 (June 21, 2021): 63–67. http://dx.doi.org/10.36719/2663-4619/67/63-67.

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Kadi Burhan al-Din was one of the outstanding representatives of medieval Azerbaijani literature. He was the first poet in literature to write in the genre of tuyugh-classical genre of Turkic poetry. His diwan comprises 1,500 ghazals, 119 tuyughs. Not only individual poems of the poet, but all poetry of Kadi Burhan al-Din is very valuable for the history of Azerbaijan literature. Key words: native language, diwan, tuyugh, poetry, poet, literature, medieval

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25

Zahrah Hadi, Ghaidaa Abdul. "Criticism of Translation Problems in Ahmad Matar's Poetry." INTERNATIONAL JOURNAL OF RESEARCH IN SOCIAL SCIENCES & HUMANITIES 13, no. 02 (2023): 162–75. http://dx.doi.org/10.37648/ijrssh.v13i02.013.

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It is no secret to everyone that translation is very important in the exchange of cultures and sciences between different nations and civilizations. Today, it has become a bridge to pass the various sciences of poetry, history and culture from one language to another. Among the poets whose poetry was important in his translation was Ahmed Matar, whose poems were translated from Arabic into many languages, including Persian. Therefore, criticism of the translation of Ahmed Matar's poems was one of the important topics that must be taken into account in research and studies to show the importanc

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Polliack, Meira, and Adele Berlin. "Biblical Poetry through Medieval Jewish Eyes." Vetus Testamentum 44, no. 3 (July 1994): 417. http://dx.doi.org/10.2307/1535224.

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Shepkaru, Shmuel. "Susan L. Einbinder. Beautiful Death: Jewish Poetry and Martyrdom in Medieval France. Princeton and Oxford: Princeton University Press, 2002. x, 219 pp." AJS Review 28, no. 2 (November 2004): 371–73. http://dx.doi.org/10.1017/s0364009404290213.

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Can medieval Jewish poetry teach us history? Asked differently, can scholars draw on medieval poetry (piyyutim) to reconstruct historical events? In Beautiful Death, Einbinder narrows down this matter to the case of Ashkenazic martyrological poetry. To answer this question, Einbinder has analyzed over seventy Hebrew poems from northern France, England, and Germany; they span the period following the First Crusade (1096), ending with the Rindfleisch massacres of 1298 in Germany and King Philip IV's expulsion of the French Jews in 1306.

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Beckett, Joshua. "A Poet’s Prophetic Vocation: The Historical, Dramatic, and Literary Trajectories of Dante Alighieri’s Ecclesial Criticism." Christianity & Literature 66, no. 4 (September 2017): 573–90. http://dx.doi.org/10.1177/0148333117697454.

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In his political writings, correspondence, and epic poetry, Dante Alighieri often assumed a prophetic posture. His self-understood vocation found primary expression in his direct, forceful criticism of the medieval Catholic Church, although the post hoc predictions and scriptural mimesis in which Dante engaged throughout his Commedia also funded his incisive ecclesial critique. This article discerns three trajectories of a Dantean prophetic vocation, which converge at key moments during the Commedia (particularly at Inferno XIX) to forge Dante, in all his rich complexity, into a prophet for hi

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Emerton, J. A., and Hava Lazarus-Yafeh. "Intertwined Worlds. Medieval Islam and Bible Criticism." Vetus Testamentum 44, no. 1 (January 1994): 129. http://dx.doi.org/10.2307/1519436.

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Dyakonova, Elena M. "The Саnon and the Commentary. Exegesis in Japanese Classical Poetry". Studia Litterarum 5, № 3 (2020): 104–27. http://dx.doi.org/10.22455/2500-4247-2020-5-3-104-127.

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The study of classical religious and literary texts was the main trend of the Far Eastern traditional culture. Exegesis prompted a specific vision of philosophy, literature, and science. Examining the ties between classical texts and their commentaries is important for the better understanding of the development of the Far Eastern civilizations, including Japanese. Japanese commentaries developed, first, around central religious texts of Buddhism, Shinto, and writings by Confucius, and, second, around literary texts. This article mostly examines comments on poetic monuments of medieval Japan.

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ABU-HAIDAR, J. A. "WHITHER THE CRITICISM OF CLASSICAL ARABIC POETRY?" Journal of Semitic Studies XL, no. 2 (1995): 259–81. http://dx.doi.org/10.1093/jss/xl.2.259.

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Berthoud, Luiza Esper. "Art History and Other Stories." ARS (São Paulo) 18, no. 38 (April 30, 2020): 197–217. http://dx.doi.org/10.11606/issn.2178-0447.ars.2020.162471.

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Through the analysis of one erroneous piece of art criticism, an essay by Goethe that re-imagines a lost ancient sculpture, I demonstrate the difficulty that the discipline of art history has with conceptualizing the experience of art making and how one ought to respond to it. I re-examine the relationship between art making and art appreciation informed by ideas such as the Aristotelian view of Poiesis, Iris Murdoch’s praise of art in an unreligious age, and Giorgio Agamben’s call for the unity between poetry and philosophy. I also argue that much of modern art criticism has forgotten Arts’ e

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Markov, Alexander. "Contemporary Russian Poetry in the Period of Intense Events." Philosophy. Journal of the Higher School of Economics VI, no. 3 (September 30, 2022): 256–88. http://dx.doi.org/10.17323/2587-8719-2022-3-256-288.

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This article examines the impact of being inside the intense development of events on contemporary Russian poetry as a set of institutions of production and consumption of texts. We prove that under this influence of events, not only individual ways of texts' existence are changing, but also the very meaning of media and social contexts of poetry development. Poetry turns out to be an area not so much of comprehending current reality as differentiating the very modes of utterance that represent the actual state of affairs. Therefore, in the period of events, poetry partly returns to the repres

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Dutta,, Ranjeeta. "Book review: Whitney Cox, Politics, Kingship, and Poetry in Medieval South India: Moonset on Sunrise Mountain." Studies in History 37, no. 1 (February 2021): 124–26. http://dx.doi.org/10.1177/02576430211007626.

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Montover, Nate, and Albrecht Classen. "Late-Medieval German Women's Poetry: Secular and Religious Songs." Sixteenth Century Journal 37, no. 3 (October 1, 2006): 773. http://dx.doi.org/10.2307/20478001.

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Schwerhoff, Gerd, Benjamin Seebröker, Alexander Kästner, and Wiebke Voigt. "Hard numbers? The long-term decline in violence reassessed. Empirical objections and fresh perspectives." Continuity and Change 36, no. 1 (April 27, 2021): 1–32. http://dx.doi.org/10.1017/s0268416021000096.

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AbstractOver the last decades social scientists have alleged that violence has decreased in Europe since late medieval times. They consider homicide rates a valid indicator for this claim. Thorough source criticism, however, raises serious doubts about the decline thesis having any substantial empirical foundation. Forms and contents of the sources are immensely heterogeneous and a closer look at the alleged richness of the data uncovers remarkable gaps. Furthermore, medieval and early modern population estimates are highly unreliable. Thus, we argue that historical research on violence should

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Bürgel, J. C., Mansour Ajami, and J. C. Burgel. "The Neckveins of Winter. The Controversy over Natural and Artificial Poetry in Medieval Arabic Literary Criticism." Journal of the American Oriental Society 105, no. 4 (October 1985): 740. http://dx.doi.org/10.2307/602743.

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Hopwood, Llewelyn. "Creative Bilingualism in Late-Medieval Welsh Poetry." Studia Celtica 55, no. 1 (December 1, 2021): 97–120. http://dx.doi.org/10.16922/sc.55.5.

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This article considers why bilingual poets from medieval Wales exploited their various languages as avenues of creativity. It discusses five poems from the fifteenth and sixteenth centuries that synthesize Welsh and either English or Latin to varying degrees. The article untangles the conscious and often complex linguistic integration, using the term 'extralinguistic bilingualism' to do so with two exclusively English poems that nonetheless use Welsh strict metre and 'orthography'. One of these is a series of once anonymous English englynion recently found to be the work of prolific poet Tudur

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Raft, Zeb. "The Beginning of Literati Poetry: Four Poems from First-century BCE China." T'oung Pao 96, no. 1 (2010): 74–124. http://dx.doi.org/10.1163/156853210x514568.

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AbstractThis article examines a set of four tetrasyllabic poems from the first century BCE, situating them between the ancient poetry of the Shijing and the medieval poetry that would appear two centuries later. The author outlines the emergence of a learned elite in the latter half of the Western Han and shows how the intellectual and socio-political background of this group is instantiated in the poems. As statements of a classicist mentality ascendant in the late Western Han, the poems stand firmly in their age, but as products of this newly emerging group they bear definite connection to t

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Fest, Bradley J., and Rachel Blau DuPlessis. "Something Worth Leaving in Shards: An Interview with Rachel Blau DuPlessis." boundary 2 50, no. 2 (May 1, 2023): 1–30. http://dx.doi.org/10.1215/01903659-10300579.

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Abstract This interview with poet, essayist, literary critic, and collagist Rachel Blau DuPlessis was conducted via email correspondence between June 11 and August 29, 2020. Author of over a dozen volumes of poetry and half a dozen books in modernist studies, poetics, and feminist criticism, DuPlessis reflects broadly on her career in this interview. She discusses the ongoing role of feminism in her writing and thought, the forms of the fold and the fragment, the relationship between her poetry and criticism, her work in and on the long poem, and her post-Drafts poetry, including her (at the t

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Classen, Albrecht. "Homoerotic and Homosexual Perspectives in Medieval Poetry and Verse Narratives: Indirect Evidence of a Hidden Discourse." Amsterdamer Beiträge zur älteren Germanistik 83, no. 2 (September 6, 2023): 234–49. http://dx.doi.org/10.1163/18756719-12340294.

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Abstract Although it proves to be a difficult task, we still can identify more literary texts from the Middle Ages addressing homoerotic love than we might have expected. Even when poets voiced severe criticism and radically condemned homosexuality, their comments serve us well to identify more specifically the actual discourse behind the official scene. Although legal and Church authorities consistently characterized ‘sodomy’ as one of the worst sins a Christian could commit, since late antiquity, and certainly throughout the Middle Ages, the phenomenon, a biological fact, existed, of course,

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Blackmore, Josiah. "Medieval Galician-Portuguese Poetry: An Anthology.Frede Jensen." Speculum 70, no. 1 (January 1995): 157–58. http://dx.doi.org/10.2307/2864736.

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Haidari, A. A. "A medieval Persian satirist." Bulletin of the School of Oriental and African Studies 49, no. 1 (February 1986): 117–27. http://dx.doi.org/10.1017/s0041977x00042531.

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The thirteenth and fourteenth centuries are outstanding chapters even in such an eventful history as that of Persia. The former witnessed the Mongol invasion and occupation; the latter ended amidst the campaigns to Timur. Although the Mongol onslaught caused much destruction, the unexpected literary outburst of the period remains a monument to the indestructible spirit of man. It is ironic that an age of terror and devastation should bring in its wake an unprecedented flowering of culture, as though the phoenix rises renewed from the ashes. For this very period produced the three greatest Pers

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Riedel, Dagmar Anne. "Medieval Arabic Literature between History and Psychology: Gustave von Grunebaum’s Approach to Literary Criticism." Arabist: Budapest Studies in Arabic 19-20 (1998): 111–22. http://dx.doi.org/10.58513/arabist.1998.19-20.11.

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This paper deals with Gustave von Grunebaum’s approach to literary criticism. The topic accounts for his reputation within the scientific community of Near Eastern studies. In this article, I am only interested in Grunebaum’s understanding of medieval Arabic literature. Since Grunebaum was a prolific author, I have to focus on a small selection of his writings. I shall argue that Grunebaum’s contribution to the understanding of medieval Arabic literature is the contribution of a historian rather than that of a literary critic.

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Besserman, Lawrence, and Charlotte Clutterbuck. "Encounters with God in Medieval and Early Modern English Poetry." Sixteenth Century Journal 38, no. 2 (July 1, 2007): 459. http://dx.doi.org/10.2307/20478376.

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Shnaweh, Lect Dr Masar Ghazi. "Significant cultural patterns and their references in the poetry of Safi al-Din al-Hilli." Thi Qar Arts Journal 2, no. 40 (December 27, 2022): 222–33. http://dx.doi.org/10.32792/tqartj.v2i40.377.

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The emergence of cultural criticism at the end of the last century brought about a qualitative leap in the field of critical practice as a whole, as we see a distinct shift from criticism of literature to criticism of culture, which has become a focused discourse in this field. Cultural criticism often embraces culture and never separates from it. Just as it takes from every science a party that combines contextual and systematic approaches, even theories of reading and reception, criticism of reader response and deconstruction, as it was based on psychology, sociology and history and relied o

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Lubas-Bartoszyńska, Regina. "Tłumaczka Aleksandra Olędzka-Frybesowa jako eseistka i poetka." Przestrzenie Teorii, no. 31 (December 6, 2019): 373–86. http://dx.doi.org/10.14746/pt.2019.31.20.

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This article presents the essays and poems of Aleksandra Olędzka-Frybesowa, who was a renowned translator from French and also English. In her essays, Olędzka-Frybesowa specialises in the Romanesque and Gothic architecture and sculpture of Western Europe as well as European painting from Medieval Ages onwards. She is also familiar with the art of South-East Europe. Her essays cover literary criticism devoted especially to poetry, with a particular interest in French and mystical poetry, as well as haiku, which was also her own artistic activity. The author of this article analyses Olędzka-Fryb

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Stanco, Michele. "Art and beauty. Linguistic versus psychological aesthetic theories." Recherches anglaises et nord-américaines 36, no. 1 (2003): 47–68. http://dx.doi.org/10.3406/ranam.2003.1668.

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In his dialogues Plato distinguished poetry as ‘inspiration from poetry as ‘technique’. Taking a hint from this archetypal distinction (as well as, inevitably, from the overstaying opposition between ‘idea’ and ‘matter’), the paper explores some of the most momentous phases in the history of criticism, from the earliest documents on poetry to the contemporary aesthetic debate. In so doing, it points to the irremediable and continuing dualism of a critical tradition, which has alternatively emphasised the ideal elements of beauty or the material constituents of art.

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Hoogvliet, Margriet. "Metaphorical Images of the Sacred Workshop." Church History and Religious Culture 99, no. 3-4 (December 4, 2019): 387–411. http://dx.doi.org/10.1163/18712428-09903005.

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Abstract The textual witnesses of religious poetry produced by the late medieval confraternity of the Puy Notre-Dame in Amiens, in northern France, give an example of a type of religious text which allows us to reconstruct the interplay between the religious field and the social field of commerce and artisanal production. After discussing the practices of producing and staging religious poetry in confraternities in late medieval and early modern France as “hybrid forums”, the article discusses several examples of texts from unpublished manuscripts. It argues that the vivid imagery of the poems

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Swift, H. J. "Poetry, Knowledge, and Community in Late Medieval France." French Studies 64, no. 1 (December 17, 2009): 75–76. http://dx.doi.org/10.1093/fs/knp245.

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