Gotowe bibliografie tematyczne / Political philosophy orientation

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Gotowa bibliografia na temat „Political philosophy orientation”

Autor: Grafiati

Data publikacji: 2 czerwca 2025

Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Political philosophy orientation"

LaBouff, Jordan P., Matthew Humphreys, and Megan Johnson Shen. "Religiosity and Group-Binding Moral Concerns." Archive for the Psychology of Religion 39, no. 3 (2017): 263–82. http://dx.doi.org/10.1163/15736121-12341343.

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Research by Graham and Haidt (2010) suggests that beliefs, rituals, and other social aspects of religion establish moral communities. As such, they suggest religion is most strongly associated with the group-focused “binding” moral foundations of ingroup/loyalty, authority/respect, and purity/sanctity. Two studies tested this hypothesis, investigating the role of political orientation in these relationships. These studies supported our hypothesis that general religiosity is positively associated with each of the group-focused moral foundations, even when controlling for the role of political o

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Foley, Michael P. "Comedy, Tragedy, and Saint Thomas More." Moreana 46 (Number 176), no. 1 (2009): 143–56. http://dx.doi.org/10.3366/more.2009.46.1.12.

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The twentieth-century political philosopher Leo Strauss uses a quotation from Thomas More to suggest that Christianity is akin to tragedy while philosophy is closer to comedy. This article responds to Strauss’s contention by examining the implications of characterizing philosophy or biblical religion as either comic or tragic; it then analyzes Thomas More’s understanding of Christianity in order to see whether More shares Strauss’s opinion. The paper concludes that he does not: Thomas More sees Christian life and thought as essentially “comic” in both structure and orientation.

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Aronson, Oleg. "The Poetic and the Political in Valery Podoroga’s Analytical Anthropology." Chelovek 32, no. 5 (2021): 50. http://dx.doi.org/10.31857/s023620070017438-8.

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The article is devoted to an analysis of the creative work of the Russian philosopher Valery Podoroga. It focuses on the special discipline he created, namely, “analytical anthropology”, and the book “Anthropograms”, in which Valery Podoroga sets out the basic principles and analytical tools of his philosophical work. Examining the books of the philosopher that preceded the creation of analytical anthropology and those that were written later, it is possible to single out two important lines of his research. First, the philosophy of literature and second, research in the field of the political

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VOSKANIAN, Ashot. "On Two Factors of National Identity: Orientation and Social Structure of Society." WISDOM 7, no. 2 (2016): 111–16. http://dx.doi.org/10.24234/wisdom.v7i2.143.

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Given peculiarity of Armenian history, the Armenian political thought for centuries debated around geopolitical orientation between neighboring great powers. In post-Soviet reflections, however, the emphasis has been moved towards self-reliance, and the very principle of political orientation was questioned. The attitude towards Israel Ori, whose name was viewed as a symbol of the principle of orientation, became the locums for determining the political-ideological disposition of debater, as well as understanding their approaches towards different concepts of national identity. A brief c

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Kien, Le Trung. "Education Motto of President Ho Chi Minh - Theoretical Basis of the Orientation of Constructing Philosophy of College Education in Vietnam Nowadays." International Journal of Religion 5, no. 11 (2024): 8243–50. http://dx.doi.org/10.61707/qy96d969.

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From the philosophy of life and human morality, Ho Chi Minh's epistemology was raised to a high general level of dialectical thinking on the basic issues of the Vietnamese revolution. The outstanding characteristic of him is to perceive thoroughly and thoughtfully the nature and movement trends of things, phenomena and life processes in relationships, and then, correctly and appropriately solve the development requirements of real life. He grasped the laws of history, creatively applied them and developed them to a new level. The legacies that he left behind have created a system of comprehens

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Le Blanc, Paul. "Spider and Fly: The Leninist Philosophy of Georg Lukács." Historical Materialism 21, no. 2 (2013): 47–75. http://dx.doi.org/10.1163/1569206x-12341298.

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Abstract From 1919 to 1929, the great Hungarian Marxist philosopher Georg Lukács was one of the leaders of the Hungarian Communist Party, immersed not simply in theorising but also in significant practical-political work. Along with labour leader Jenö Landler, he led a faction opposing an ultra-left sectarian orientation represented by Béla Kun (at that time also associated with Comintern chairman Zinoviev, later aligning himself with Stalin). If seen in connection with this factional struggle, key works of Lukács in this period – History and Class Consciousness (1923), Lenin: A Study in the U

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Hichy, Zira, Giuseppe Santisi, Rosella Falvo, and Carla Dazzi. "Effects of Political Orientation, Religious Identification and Religious Orientations on Attitude toward a Secular State." Archive for the Psychology of Religion 36, no. 1 (2014): 70–85. http://dx.doi.org/10.1163/15736121-12341278.

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Rosenthal, Irena. "Ontology and political theory: A critical encounter between Rawls and Foucault." European Journal of Political Theory 18, no. 2 (2016): 238–58. http://dx.doi.org/10.1177/1474885116659633.

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Contemporary political thought is deeply divided about the role of ontology in political thinking. Famously, political liberal John Rawls has argued that ontological claims are best to be avoided in political thought. In recent years, however, a number of theorists have claimed that ontology is essential to political philosophy. According to the contributors to this ‘ontological turn’, ontological investigations may foster the politicisation of hegemonic political theories and can highlight new possibilities for political life. This essay aims to contribute to the debate about ontology in poli

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Gonotskaya, Nadezda. "Can philosophy be autonomous in the XXI century?" Философия и культура, no. 1 (January 2020): 63–70. http://dx.doi.org/10.7256/2454-0757.2020.1.32018.

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This article discusses the image of philosophy in modern world in the context of synthesis of the various intellectual and cultural traditions. The author explores the correlation between philosophy and politics, knowledge and power as a certain discursive practice that in an organic part of Western European culture; demonstrates the limits on establishing dialogue between philosophical traditions, schools and strands of thought. Leaning on the ideas of Kant and Foucault in viewing the phenomenon of Enlightenment, the author analyzes the role and place of a philosopher in the political and int

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Masters, Roger D. "Evolutionary Biology and Political Theory." American Political Science Review 84, no. 1 (1990): 195–210. http://dx.doi.org/10.2307/1963637.

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The traditional emphasis on human nature as the foundation of politics needs to be reexamined from the perspective of contemporary biology. Because biological processes operate independently on the individual, the social group, and the species, an evolutionary approach to both observational research and cost-benefit analysis does not entail reductionism. Selfishness and altruism, participation in social groups, languages and cultures, and the rise and fall of centralized states can all be illuminated by empirical evidence and theories in the life sciences. For political philosophy, a new “natu

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Rozprawy doktorskie na temat "Political philosophy orientation"

Green, Ronald Steve. "Temporal orientation and political perspective." Thesis, Virginia Polytechnic Institute and State University, 1986. http://hdl.handle.net/10919/91101.

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This study uses sociology of time theories to determine the inner-structure of a social movement: the vest German Green Party. The data used in this study were obtained from a content analysis of articles found in the New York Times and the Washington Post from 1982 through 1985. Patterns of political/temporal perspectives, described by Mannheim, were explored. In this study, it is determined that a pattern of political/temporal perspectives exists in the Green Party. A close look at these political/temporal perspectives revealed that over time some change occurred in the pattern. Thus, some

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Robinson, Claire Elizabeth. "Advertising and the market orientation of political parties contesting the 1999 and 2002 New Zealand general election campaigns : a thesis presented in fulfilment of the requirements for the degree of Doctor of Philosophy in Politics at Massey University, Palmerston North, New Zealand." Massey University. School of History, Philosophy and Politics, 2006. http://hdl.handle.net/10179/243.

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This thesis proposes an alternative way of establishing a link between market orientation and electoral success, by focusing on market orientation as a message instead of as a management function. Using interpretive textual analysis the thesis examines the advertising messages of the highest polling political parties for evidence of voter orientation and competitor orientation in the 1999 and 2002 New Zealand general election campaigns. Relating manifest market orientation to a number of statistical indicators of electoral success the thesis looks for plausible associations between the visual

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Ali, Salari Gholam. "INTELLECTUAL CAPITAL OF DEMOCRATISATION IN IRAN:Reframing the Implications of Knowledge of History, Philosophy and Socio-political Science in the Prospect of Democratisation in Iran." Thesis, Griffith University, 2013. http://hdl.handle.net/10072/384287.

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The original contribution of this study resides in its exploration of the way in which various traditional and modern tangible and intangible factors have contributed to Iran’s intellectual and political transformations from past to present. The focal question of this thesis is: “which factors have played the dominant role in Iran's intellectual orientations and political transformations, in general, and democratisation in particular? And can these factors be explained methodically and theoretically?” This thesis claims that Iranians, in order to proceed with a genuine home-grown democratisati

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Książki na temat "Political philosophy orientation"

William, Hooker. Carl Schmitt's international thought: Order and orientation. Cambridge University Press, 2009.

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Hooker, William. Carl Schmitt's international thought: Order and orientation. Cambridge University Press, 2009.

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Wu, Zengli. "He dao er xing": Ming yi min de ren sheng ding wei yu jia zhi zhui xun = Follow the dao to practice : the life orientation and value pursuit of Ming adherents. She hui ke xue wen xian chu ban she, 2019.

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Prokhovnik, R., and G. Slomp. International Political Theory after Hobbes: Analysis, Interpretation and Orientation. Palgrave Macmillan, 2011.

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Prokhovnik, R., and G. Slomp. International Political Theory after Hobbes: Analysis, Interpretation and Orientation. Palgrave Macmillan Limited, 2011.

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MTEL Political Science/Political Philosophy 48. Xam Online.com, 2006.

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Hooker, William. Carl Schmitt's International Thought: Order and Orientation. Cambridge University Press, 2010.

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Hooker, William. Carl Schmitt's International Thought: Order and Orientation. Cambridge University Press, 2010.

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Hooker, William. Carl Schmitt's International Thought: Order and Orientation. Cambridge University Press, 2009.

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Hooker, William. Carl Schmitt's International Thought: Order and Orientation. Cambridge University Press, 2009.

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Części książek na temat "Political philosophy orientation"

Zumr, Josef. "O sjezdu, který byl a nebyl." In Filosofie jako životní cesta. Masaryk University Press, 2019. http://dx.doi.org/10.5817/cz.muni.p210-9458-2019-12.

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The contribution focuses on changes that took place at the Institute of Philosophy of the Czech Academy of Sciences in 1968. Besides the replacement of the institute management, it was primarily the participation of the academics in the preparation of the documents for the 14th Congress of the Communist Party of Czechoslovakia and its new political orientation.

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Ruonakoski, Erika. "The Affective, Social and Bodily Situation." In Sisters of the Brotherhood: Alienation and Inclusion in Learning Philosophy. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-16670-9_4.

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AbstractThis chapter deals with the affective, social and bodily situation of learning and teaching philosophy, starting with a discussion of the views articulated by both students and professional philosophers in the interviews and answers to the questionnaire on attitudes to studying philosophy. The discussions of women students’ “love” or “passion” for philosophy and of the dynamics of alienation from philosophy lead to an examination of the alienation related to students’ social class, raceand sexual orientation. As we saw earlier, feminist pedagogy has typically tried to surpass the idea

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"Teaching Philosophy and Political Ideological Diversity." In Advances in Educational Marketing, Administration, and Leadership. IGI Global, 2024. http://dx.doi.org/10.4018/978-1-6684-9953-5.ch001.

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The first chapter is about the concept of neutrality within educational institutions and underscores the crucial role played by political and ideological diversity in the field of education. This chapter explores the feasibility of establishing schools that remain politically and ideologically neutral, shedding light on the responsibility involved in shaping the political orientation of educational institutions. Furthermore, the chapter critically examines alternative educational approaches that pose challenges to the dominant Western worldview. In doing so, it initiates a thought-provoking di

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Finocchiaro, Maurice A. "Rethinking Gramsci’s Political Philosophy." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199841737.

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This paper is a clarification and partial justification of a novel approach to the interpretation of Gramsci. My approach aims to avoid reductionism, intellectualism, and one-sidedness, as well as the traditional practice of conflating his political thought with his active political life. I focus on the political theory of the Prison Notebooks and compare it with that of Gaetano Mosca. I regard Mosca as a classic exponent of democratic elitism, according to which elitism and democracy are not opposed to each other but are rather mutually interdependent. Placing Gramsci in the same tradition, m

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van der Zweerde, Evert. "The Long Russian Revolution – Signposts for a Roller Coaster." In Russian Political Philosophy. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474460378.003.0006.

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Who is the subject of revolution? A rising bourgeoisie? A reformist elite of liberals and social-democrats? The proletariat? A tightly organized vanguard party? Radical anarchists? Or the narod [mass of common people] as a whole? A long period of revolutionary change coincided with a period of unprecedented cultural and intellectual bloom, the Silver Age [Serebriannyi vek], during which Russian and West European philosophers became part of a single philosophical culture. Attempts to set new landmarks [vekhi] proved quickly outdated in a process of inescapable polarisation until, at the end of

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Wolff, Jonathan. "6. Justice for Everyone, Everywhere?" In An Introduction to Political Philosophy. Oxford University Press, 2022. http://dx.doi.org/10.1093/hepl/9780192847904.003.0006.

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This chapter examines some issues that have come to greater attention in more recent decades, with particular emphasis on what it calls ‘oversights’ of justice. It begins by arguing that some of the greatest political philosophers suffered from ‘oversights’, notably Karl Marx, Mary Wollstonecraft, and John Stuart Mill. It then considers some of these oversights of justice, first by looking at issues of gender equality, then at racial justice, followed by issues of disability and sexual orientation, each from the standpoint of what is known as ‘domestic justice’: justice as it operates within a

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Wolff, Jonathan. "6. Justice for Everyone, Everywhere?" In An Introduction to Political Philosophy. Oxford University Press, 2015. http://dx.doi.org/10.1093/hepl/9780199658015.003.0007.

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This chapter examines some issues that have come to greater attention in more recent decades, with particular emphasis on what it calls ‘oversights’ of justice. It begins by arguing that some of the greatest political philosophers had suffered from ‘oversights’, notably Karl Marx, Mary Wollstonecraft, and John Stuart Mill. It then considers some of these oversights of justice, first by looking at issues of gender equality, then at racial justice, followed by issues of disability and sexual orientation, each from the standpoint of what is known as ‘domestic justice’: justice as it operates with

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Wolff, Jonathan. "Introduction." In An Introduction to Political Philosophy. Oxford University Press, 2022. http://dx.doi.org/10.1093/hepl/9780192847904.003.0007.

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This text explores the main questions of political philosophy and looks at some of the most influential answers, from the ancient Greeks to the present day. Each chapter takes on a particular question or controversy. The natural starting point is political power, the right to command. The first chapter considers the question of what would happen in a ‘state of nature’ without government, while the second tackles the problem of political obligation. The third chapter is concerned with democracy, asking whether a state should be democratic, for example, or whether there is any rationale for pref

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Wolff, Jonathan. "Introduction." In An Introduction to Political Philosophy. Oxford University Press, 2015. http://dx.doi.org/10.1093/hepl/9780199658015.003.0001.

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This text explores the main questions of political philosophy and looks at some of the most influential answers, from the ancient Greeks to the present day. Each chapter takes on a particular question or controversy. The natural starting-point is political power, the right to command. The first chapter considers the question of what would happen in a ‘state of nature’ without government, while the second tackles the problem of political obligation. The third chapter is concerned with democracy, asking whether a state should be democratic, for example, or whether there is any rationale for pref

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Balot, Ryan K. "The Rule of Nous." In Tragedy, Philosophy, and Political Education in Plato's Laws. Oxford University Press, 2024. http://dx.doi.org/10.1093/oso/9780197647226.003.0011.

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Abstract Scholars have either integrated the Nocturnal Council into the regime of law or dismissed it as an afterthought, incompatible with the dialogue as a whole. Engaging with the controversy between “integrationists” and “incompatibilists,” this chapter charts a novel path. The appropriate question to pose is, Why would the Athenian install figures resembling philosopher rulers at the end of a dialogue focused on establishing an ambitious regime of law? Verbal echoes link the establishment of the Nocturnal Council with the foundation of Magnesia in Book 4; instead of “handing over the city

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Streszczenia konferencji na temat "Political philosophy orientation"

Nguyen Anh, Tuan, and Giang Nguyen Thi Thuy. "TRAINING HUMAN RESOURCES FOR SUSTAINABLE DEVELOPMENT IN CONTEMPORARY VIETNAM." In International Conference on Political Theory: The International Conference on Human Resources for Sustainable Development. Bach Khoa Publishing House, 2023. http://dx.doi.org/10.51316/icpt.hust.2023.79.

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This article initiates an analysis of the multifaceted, symbiotic relationship between human resource development and sustainable progress. It accomplishes this by providing a comprehensive survey of the fundamental tenets of Marxist philosophy concerning human nature, the formation and evolution of personality within an appropriate cultural and educational contexts to cultivate a workforce capable of satisfying the demanding requisites of sustainable development. Primarily, this concerns individual development and, concomitantly, the sustainable economic, social, and environmental advancement

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Mihail, Rarita. "The Faces of Human Vulnerability." In World Lumen Congress 2021, May 26-30, 2021, Iasi, Romania. LUMEN Publishing House, 2022. http://dx.doi.org/10.18662/wlc2021/43.

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The notion of vulnerability is one of the beliefs of a recent current of moral and political philosophy, namely care ethics. Stemming, especially, from the North American feminist movement, this care ethics, based on the rejection of a universal and abstract morals, privileges the relational dimension based on the orientation towards human vulnerability.Subject to the weight of the tyranny of normality and perfection, contemporary societies, glorifying the individual who is useful and performant, struggle to hide, or more often than not deny the vulnerability of human beings. The notion of vul

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Kovaleva, M. V. "The Theme of Cultural Crisis by Representatives of Russian Religious Thought of the Late 19th – Early 20th Centuries (on the Example of the Works of S.N. Bulgakov and N.A. Berdyaev)." In General question of world science. General question of world science, 2022. http://dx.doi.org/10.18411/gqws-15-10-2022-05.

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Dynamic changes in Russian social life in the late 19th and early 20th centuries, the elimination of its rigid ideological framework influenced the development of our society. The turning points were not limited to economic and political changes. There was a radical change in the worldview paradigm, which, accordingly, influenced the content of ideals, values, life-sense attitudes, and rules of social interaction. The rearrangement of the components of the spiritual and semantic core of culture at the end of the 1990s testified to a crisis in this area. It was the crisis processes in culture t

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