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Artykuły w czasopismach na temat „Political philosophy orientation”

Autor: Grafiati

Data publikacji: 2 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

LaBouff, Jordan P., Matthew Humphreys, and Megan Johnson Shen. "Religiosity and Group-Binding Moral Concerns." Archive for the Psychology of Religion 39, no. 3 (2017): 263–82. http://dx.doi.org/10.1163/15736121-12341343.

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Research by Graham and Haidt (2010) suggests that beliefs, rituals, and other social aspects of religion establish moral communities. As such, they suggest religion is most strongly associated with the group-focused “binding” moral foundations of ingroup/loyalty, authority/respect, and purity/sanctity. Two studies tested this hypothesis, investigating the role of political orientation in these relationships. These studies supported our hypothesis that general religiosity is positively associated with each of the group-focused moral foundations, even when controlling for the role of political o

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Foley, Michael P. "Comedy, Tragedy, and Saint Thomas More." Moreana 46 (Number 176), no. 1 (2009): 143–56. http://dx.doi.org/10.3366/more.2009.46.1.12.

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The twentieth-century political philosopher Leo Strauss uses a quotation from Thomas More to suggest that Christianity is akin to tragedy while philosophy is closer to comedy. This article responds to Strauss’s contention by examining the implications of characterizing philosophy or biblical religion as either comic or tragic; it then analyzes Thomas More’s understanding of Christianity in order to see whether More shares Strauss’s opinion. The paper concludes that he does not: Thomas More sees Christian life and thought as essentially “comic” in both structure and orientation.

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Aronson, Oleg. "The Poetic and the Political in Valery Podoroga’s Analytical Anthropology." Chelovek 32, no. 5 (2021): 50. http://dx.doi.org/10.31857/s023620070017438-8.

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The article is devoted to an analysis of the creative work of the Russian philosopher Valery Podoroga. It focuses on the special discipline he created, namely, “analytical anthropology”, and the book “Anthropograms”, in which Valery Podoroga sets out the basic principles and analytical tools of his philosophical work. Examining the books of the philosopher that preceded the creation of analytical anthropology and those that were written later, it is possible to single out two important lines of his research. First, the philosophy of literature and second, research in the field of the political

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VOSKANIAN, Ashot. "On Two Factors of National Identity: Orientation and Social Structure of Society." WISDOM 7, no. 2 (2016): 111–16. http://dx.doi.org/10.24234/wisdom.v7i2.143.

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Given peculiarity of Armenian history, the Armenian political thought for centuries debated around geopolitical orientation between neighboring great powers. In post-Soviet reflections, however, the emphasis has been moved towards self-reliance, and the very principle of political orientation was questioned. The attitude towards Israel Ori, whose name was viewed as a symbol of the principle of orientation, became the locums for determining the political-ideological disposition of debater, as well as understanding their approaches towards different concepts of national identity. A brief c

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Kien, Le Trung. "Education Motto of President Ho Chi Minh - Theoretical Basis of the Orientation of Constructing Philosophy of College Education in Vietnam Nowadays." International Journal of Religion 5, no. 11 (2024): 8243–50. http://dx.doi.org/10.61707/qy96d969.

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From the philosophy of life and human morality, Ho Chi Minh's epistemology was raised to a high general level of dialectical thinking on the basic issues of the Vietnamese revolution. The outstanding characteristic of him is to perceive thoroughly and thoughtfully the nature and movement trends of things, phenomena and life processes in relationships, and then, correctly and appropriately solve the development requirements of real life. He grasped the laws of history, creatively applied them and developed them to a new level. The legacies that he left behind have created a system of comprehens

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Le Blanc, Paul. "Spider and Fly: The Leninist Philosophy of Georg Lukács." Historical Materialism 21, no. 2 (2013): 47–75. http://dx.doi.org/10.1163/1569206x-12341298.

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Abstract From 1919 to 1929, the great Hungarian Marxist philosopher Georg Lukács was one of the leaders of the Hungarian Communist Party, immersed not simply in theorising but also in significant practical-political work. Along with labour leader Jenö Landler, he led a faction opposing an ultra-left sectarian orientation represented by Béla Kun (at that time also associated with Comintern chairman Zinoviev, later aligning himself with Stalin). If seen in connection with this factional struggle, key works of Lukács in this period – History and Class Consciousness (1923), Lenin: A Study in the U

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Hichy, Zira, Giuseppe Santisi, Rosella Falvo, and Carla Dazzi. "Effects of Political Orientation, Religious Identification and Religious Orientations on Attitude toward a Secular State." Archive for the Psychology of Religion 36, no. 1 (2014): 70–85. http://dx.doi.org/10.1163/15736121-12341278.

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Rosenthal, Irena. "Ontology and political theory: A critical encounter between Rawls and Foucault." European Journal of Political Theory 18, no. 2 (2016): 238–58. http://dx.doi.org/10.1177/1474885116659633.

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Contemporary political thought is deeply divided about the role of ontology in political thinking. Famously, political liberal John Rawls has argued that ontological claims are best to be avoided in political thought. In recent years, however, a number of theorists have claimed that ontology is essential to political philosophy. According to the contributors to this ‘ontological turn’, ontological investigations may foster the politicisation of hegemonic political theories and can highlight new possibilities for political life. This essay aims to contribute to the debate about ontology in poli

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Gonotskaya, Nadezda. "Can philosophy be autonomous in the XXI century?" Философия и культура, no. 1 (January 2020): 63–70. http://dx.doi.org/10.7256/2454-0757.2020.1.32018.

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This article discusses the image of philosophy in modern world in the context of synthesis of the various intellectual and cultural traditions. The author explores the correlation between philosophy and politics, knowledge and power as a certain discursive practice that in an organic part of Western European culture; demonstrates the limits on establishing dialogue between philosophical traditions, schools and strands of thought. Leaning on the ideas of Kant and Foucault in viewing the phenomenon of Enlightenment, the author analyzes the role and place of a philosopher in the political and int

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Masters, Roger D. "Evolutionary Biology and Political Theory." American Political Science Review 84, no. 1 (1990): 195–210. http://dx.doi.org/10.2307/1963637.

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The traditional emphasis on human nature as the foundation of politics needs to be reexamined from the perspective of contemporary biology. Because biological processes operate independently on the individual, the social group, and the species, an evolutionary approach to both observational research and cost-benefit analysis does not entail reductionism. Selfishness and altruism, participation in social groups, languages and cultures, and the rise and fall of centralized states can all be illuminated by empirical evidence and theories in the life sciences. For political philosophy, a new “natu

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Goldman, Loren. "Richard Rorty, Homo Academicus Politicus." Analyse & Kritik 41, no. 1 (2019): 31–70. http://dx.doi.org/10.1515/auk-2019-410105.

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Abstract This article explores Richard Rorty’s status in academic political theory in the decades after his conscious departure from disciplinary philosophy. Rorty found a receptive audience in this pluralistic field, and he became a point of orientation in a number of ongoing, research-agenda driving conversations, if often as an extreme example against which interlocutors could define themselves. In like fashion, Rorty refined his own self-conception as a patriotic liberal ironist in the course of his political theoretical engagements. I offer a sketch of political theory’s landscape as a co

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Rogotnev, Ilia Yu. "To the Interpretation of Political Philosophy of Mikhail Saltykov-Schedrin." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 72 (2024): 25–40. http://dx.doi.org/10.37816/2073-9567-2024-72-25-40.

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The research is to find out the basic features of Mikhail Saltykov’s political thought and to describe it in terms of political criticism of culture. The survey of academic literature on Saltykov shows that any assigning of this writer to one or other sociopolitical parties of his period is problematic: Saltykov does not align to any program of social reforms, rather exploring the thinking subject in political reality. Saltykov’s works do not imply the transmission of ideological meanings, but rather a critique of public ideology. It seems important, however, to take into account the party ori

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Zvonok, N. "Orientation of religious values among spiritual aspirations of man." Ukrainian Religious Studies, no. 10 (April 6, 1999): 33–37. http://dx.doi.org/10.32420/1999.10.837.

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As is known, the specifics of the domestic philosophy is, firstly, in its inextricable connection with the public-political life, and secondly, in the form of its existence, when the philosophical problems are not solved in philosophical treatises by the means of the classical wise man, but in literary works through the creation of artistic images, through the deepening of human psychology and, as a conclusion, the formation of values and ideals of personality and through personalities - the whole society.

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Nilsen, Ann. "Levels of intersecting temporalities in young men’s orientation to the future. A cross-national case comparison." Time & Society 29, no. 3 (2019): 659–80. http://dx.doi.org/10.1177/0961463x19867569.

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Inspired by G.H. Mead’s philosophy of time and his focus on the present as the site of interpretation of past experiences and thoughts about the future, this paper makes cross-national comparisons between four cases of young Norwegian and British men. The method is case-based biographical analysis. Levels of biographical time, family time and historical time intersect in young men’s orientation to the future in a present set in the current contexts of Norway and Britain. The overarching question addresses if and how timing at the biographical level, related to family time and resources, harmon

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15

Gadamer, Hans-Georg, Cynthia Nielsen, and Ian Alexander Moore. "Tasks of Philosophy in the Present Age." Philosophy Today 64, no. 2 (2020): 477–91. http://dx.doi.org/10.5840/philtoday202055339.

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This is a translation of Hans-Georg Gadamer’s recently discovered 1952 Berlin speech. The speech includes several themes that reappear in Truth and Method, as well as in Gadamer’s later writings such as Reason in the Age of Science. For example, Gadamer criticizes positivism, modern philosophy’s orientation toward positivism, and Enlightenment narratives of progress, while presenting his view of philosophy’s tasks in an age of crisis. In addition, he discusses structural power, instrumental reason, the objectification of nature and human beings, the reduction of both to mere means, and the col

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BELL, DUNCAN. "Pragmatism and Prophecy: H. G. Wells and the Metaphysics of Socialism." American Political Science Review 112, no. 2 (2017): 409–22. http://dx.doi.org/10.1017/s0003055417000508.

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Read throughout the world, H. G. Wells was one of the most famous political thinkers of the early twentieth century. During the first half of the 1900s, he elaborated a bold and idiosyncratic cosmopolitan socialist vision. In this article, I offer a new reading of Wells's political thought. I argue that he developed a distinctivepragmatistphilosophical orientation, which he synthesized with his commitments to Darwinian evolutionary theory. His pragmatism had four main components: a nominalist metaphysics; a verificationist theory of truth; a Jamesian “will to believe”; and a conception of phil

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Okin, Susan Moller. "Sexual Orientation, Gender, and Families: Dichotomizing Differences." Hypatia 11, no. 1 (1996): 30–48. http://dx.doi.org/10.1111/j.1527-2001.1996.tb00505.x.

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Throughout history, women and men have been seen as “opposites” in various respects. Examples from the writings of political theorists illustrate this point, while Virginia Woolf is shown to have departed radically from the general tendency to dichotomize sexual difference. Further, this “need” to dichotomize sexual differences contributes to anxiety about and stigmatization of homosexuality. As the social salience of gender becomes reduced, it is to be expected that hostility to homosexuality will decline.

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Danforth, Scot, and William C. Rhodes. "Deconstructing Disability: A Philosophy for Inclusion." Remedial and Special Education 18, no. 6 (1997): 357–66. http://dx.doi.org/10.1177/074193259701800605.

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This article offers derrida's deconstruction as a philosophy and practical strategy that challenges the assumed, factual nature of "disability" as a construct explaining human differences. The appeal of deconstruction lies in the contradictory philosophy currently articulated by the inclusion movement, a philosophy that simultaneously supports the disability construct as objective reality while calling for students "with disabilities" to be placed in educational settings designed for students considered nondisabled. This article proposes deconstruction as one coherent philosophical orientation

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Nusupova, Saikal, and Cholponbai Nusupov. "PHILOSOPHY OF GENDER: ECONOMIC BACKGROUND GENDER RELATIONS." Alatoo Academic Studies 22, no. 2 (2022): 336–44. http://dx.doi.org/10.17015/aas.2022.222.43.

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This paper examines the problems of gender relations, viewed through the prism of economic factors that determine the social status and role of women in various areas of labor organization. Moreover, a philosophical and economic analysis of the correlation of gender and gender differences in society is given, the position on the fallacy found in the scientific literature, the definition of professions classified as “female”, is substantiated while replacing gender aspects with proper sexual ones, associated with the moral characteristics of the female sex. The objective dependence of gender pr

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Pismenny, Arina. "Pansexuality: A Closer Look at Sexual Orientation." Philosophies 8, no. 4 (2023): 60. http://dx.doi.org/10.3390/philosophies8040060.

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‘What is ‘sexual orientation’ for?’ is a question we need to answer when addressing a seemingly more basic one, ‘what is sexual orientation?’. The concept of sexual orientation is grounded in the concepts of sex and/or gender since it refers to the sex or gender of the individuals one is sexually attracted to. Typical categories of sexual orientation, such as ’heterosexual’, ‘homosexual’, and ‘bisexual’, all rely on a sex or gender binary. Yet, it is now common practice to recognize sex and gender categories that transcend the binary. Should our sexual orientation categories be revised to refl

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Tongqi, Lin, Henry Rosemont, and Roger T. Ames. "Chinese Philosophy: A Philosophical Essay on the “State-of-the-Art”." Journal of Asian Studies 54, no. 3 (1995): 727–58. http://dx.doi.org/10.2307/2059449.

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There is no easy answer to the question: What is the status of Chinese philosophy? On the Chinese side, philosophy is much more than a professional commentary on and the extension of a canonical tradition constituted by philosophical systems and theories. Chinese philosophers have traditionally been scholar-officials whose theoretical reflections have been tempered by practical responsibilities—fully, the daily workings of government and society. “Philosophy” in the contemporary Chinese context, then, despite the avowedly Marxist orientation of the state, continues to range over the relationsh

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Kyvliuk, Olga, Olha Zadorozhna, and Iryna Mordous. "RESPONSIBLE CITIZENSHIP IN THE CONCEPTUAL AND CATEGORICAL FRAMEWORK OF THE PHILOSOPHY OF LAW." Educational Discourse: collection of scientific papers, no. 39(1-3) (May 6, 2022): 53–61. http://dx.doi.org/10.33930/ed.2019.5007.39(1-3)-4.

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The article examines the concept of responsible citizenship in the field of philosophy of law through the prism of modern conceptual interpretations, the principle of historicism, the hermeneutic approach, and the empirical legal and socio-political orientation of society. Responsible citizenship can be described as an interdisciplinary, integrated, interactive phenomenon, which on the one hand is a factor of law or legal practice and on the other hand, is a complex of established ideas, feelings, national traditions, perceptions, views, etc., of individuals on legal, socio-political, economic

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Boos, Tobias, and Simon Runkel. "Einführung: Die ungeheuerliche Raumphilosophie von Peter Sloterdijk." Geographica Helvetica 73, no. 4 (2018): 261–72. http://dx.doi.org/10.5194/gh-73-261-2018.

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Abstract. This article serves as introduction for a themed issue on Peter Sloterdijk's enormous philosophy of space. It invites scholars from various disciplines to critically engage with Sloterdijk's thought and discusses briefly the contributions made in this special issue. The paper gives some orientation on the anthropological and social philosophy Sloterdijk deploys within his oeuvre, and illuminates the various fields of social and cultural research his ideas have informed so far. The editorial identifies four possible fields of interest within human geography that could gain by engaging

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Krištof, Pavol. "Responsibility and idea of Slavism in Kollár’s and Štúr’s thinking." Ethics & Bioethics 12, no. 3-4 (2022): 145–53. http://dx.doi.org/10.2478/ebce-2022-0017.

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Abstract The study focuses on the ethical aspects of decision-making by national elites in the context of the thinking of Ján Kollár (1793–1852) and Ľudovít Štúr (1815–1856) on the issue of Slavism. Attention is paid to the issue of responsibility for preserving the greatness and unity of the nation in the context of the formation of national identity and individuality. The concepts of the mentioned authors had an impact on the cultural-civilizational orientation of Slovak elites with an emphasis on the role of moral obligations in shaping the value orientation of the nation. In this context,

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Böhm, Winfried. "Deutsche Pädagogik zwischen Kriegsverherrlichung und Friedenssehnsucht." Vierteljahrsschrift für wissenschaftliche Pädagogik 95, no. 1 (2019): 7–23. http://dx.doi.org/10.30965/25890581-09501003.

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Abstract German Philosophy of Education between Preparation for War and Desire for Peace From both a historical and critical perspective, the article reconstructs the problematic transition of German Philosophy of Education from an enlightened to a romantic thinking as well as from the state’s political concept of orientation to that of the people in the nineteenth and early twentieth centuries. This reveals a strange fluctuation of pedagogy in theory and practice between a latent preparation for war on the one hand and a vague longing for peace on the other hand.

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Panyukov, Alexander I. "Methodological Guidelines for the Historiography of Russian Philosophy (40–90s of the XX Century)." Общество: философия, история, культура, no. 7 (July 19, 2023): 43–49. http://dx.doi.org/10.24158/fik.2023.7.5.

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This article provides an excursus into the field of tendencies and substantive features of the development of historiography of Russian philosophy in 40–90s of XX century. Provisions on multidimensionality and com-plexity of its methodological guidelines are denoted. As the main methodological trend in the development of the historiography of Russian philosophy, the orientation towards Marxist methodology, which focused on the analysis of the history of the spread of philosophical ideas in the USSR, is highlighted. It is emphasized that political changes in the 1950s, which entailed a change i

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Horowitz, Mark, and Robert Hughes. "Political Identity and Economists’ Perceptions of Capitalist Crises." Review of Radical Political Economics 50, no. 1 (2017): 173–93. http://dx.doi.org/10.1177/0486613416670961.

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Radical critics have long impugned conventional economists as ideologically committed to capitalism and blind to its historical dynamics and crisis tendencies. This report evaluates this longstanding criticism. Surveying academic economists in the United States, we find the field quite skeptical of the prospects of capitalist crises. Despite considerable consensus, political orientation is a highly significant predictor of respondents’ outlooks. We close by interpreting our findings from the standpoint of current research in political psychology. Jel classification: A13, A14, B14

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Schutte, Ofelia. "Engaging Latin American Feminisms Today: Methods, Theory, Practice." Hypatia 26, no. 4 (2011): 783–803. http://dx.doi.org/10.1111/j.1527-2001.2011.01200.x.

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This paper articulates a methodological strategy for creating a “conceptual home” whose aim is the enabling and promotion of Latin American feminist philosophy in the context of Latin American feminist theory's concern for the relationship between theory and practice. The author argues that philosophy as a discipline is still too compromised by masculine‐dominant, Anglocentric, and Eurocentric ways of representing knowledge such that discursive and ideological impediments make it difficult to conceive and develop ways of feminist theorizing that arise from an interpellation of the philosopher

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Nelson, Richard. "Liberalism, Republicanism and the Politics of Therapy: John Locke's Legacy of Medicine and Reform." Review of Politics 51, no. 1 (1989): 29–54. http://dx.doi.org/10.1017/s0034670500015849.

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The current historiographical debate over the relation of John Locke's philosophy to the republican political tradition has ignored the medical orientation which Locke brought to his political writings. Recognizing that Locke wrote within a medical paradigm, which he derived from Calvinist religious thought, permits us to see that Locke was working within a variation of republicanism and not in opposition to it. Locke attempted to “cure” political corruption, much as Puritans had tried to cure their society of sin's corruption. The failure of Locke's therapeutic approach to political virtue ha

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Glazkov, A. P. "The Meaning of the “Eschatological Turn” in the Philosophy of V.S. Solovyov." Solov’evskie issledovaniya, no. 1 (March 30, 2025): 6–17. https://doi.org/10.17588/2076-9210.2025.1.006-017.

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The problem of relevance of the philosophical heritage of V.S. Solovyov is considered. The study of the philosophical heritage of V.S. Solovyov retains its significance to the present. As one of the promising methodological approaches to the study of the work of the famous Russian philosopher, a problematic approach is proposed that allows us to actualize the heritage of V.S. Solovyov, especially that part of it related to intellectual journalism. The analysis of the journalistic activity of Vladimir Solovyov, the subject of which remains relevant today, may be a separate area of research. The

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Rondel, David. "Pragmatism Turned Inward: Notes on Voparil’s Reconstructing Pragmatism." Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 58, no. 4 (2022): 341–51. http://dx.doi.org/10.2979/csp.2022.a886452.

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Abstract: This article raises a series of doubts about Chris Voparil’s reading of Rorty, particularly the claim that what he calls “Rorty’s Pragmatic Maxim” represents what is at the heart of his philosophical vision. Those doubts are tied together with some scattered thoughts about how Voparil describes the affinities between Rorty and William James in chapter 2 of Reconstructing Pragmatism . Voparil is correct to claim that it is James, more than any other figure in the pragmatist tradition, who shares the most with Rorty in “basic philosophical orientation”. Yet I also argue that Voparil fa

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Nelson, Eric S. "Martin Heidegger and Kitayama Junyū." Asian Studies 11, no. 1 (2023): 27–50. http://dx.doi.org/10.4312/as.2023.11.1.27-50.

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Heidegger’s early philosophical project was identified with a nihilistic philosophy of nothingness after the 1927 publication of Being and Time—with its depiction of the radical existential anxiety of being-towards-death—and his 1929 lecture “What is Metaphysics?”—with its analysis of the loss of all orientation and comportment in the face of an impersonal self-nihilating nothingness. Heidegger’s philosophy of nothingness would be contrasted in both Germany and Japan in the 1930s and 1940s with “Oriental nothingness” by authors such as Kitayama Junyū, a neglected Japanese philosopher active i

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Sheynov, Tikhon. "Philosophical Categories of Antiquity in Debates on the Rehabilitation of Politics: The Anthropological Meaning of Civic Friendship." Chelovek 34, no. 6 (2023): 48. http://dx.doi.org/10.31857/s023620070029304-1.

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The most important problem of modern political philosophy is the loss of politics&apos; independence from other spheres of human activity. Since the beginning of the last century, philosophers have sought to justify the uniqueness of political being and to update the modern political-philosophical vocabulary by redefining the categories of antiquity (e.g. τὸ ᾰ̓γᾰθόν, φῐλία, παρρρησία, etc.). The article is devoted to the approach to the rehabilitation of the political sphere based on the political-philosophical experience of the ancient Greeks. The theoretical basis of the study is H. Aren

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Smulkina, Natalia. "Retro Orientation in Russian Political Perception: the Experience of Political and Psychological Research." ISTORIYA 12, no. 1 (99) (2021): 0. http://dx.doi.org/10.18254/s207987840013818-8.

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Daniati, Yunita. "Hubungan antara Pendidikan, Agama, dan Ideologi dalam Perspektif Filsafat: Systematic Literature Review." Journal of Innovation in Teaching and Instructional Media 5, no. 1 (2024): 384–403. https://doi.org/10.52690/jitim.v5i1.978.

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This paper aims to examine the complex relationship between education, religion and ideology through the lens of philosophy. These three concepts of education, religion and ideology have influenced and shaped each other throughout the history of human civilisation. Education is a means of shaping individuals and society, while religion and ideology provide a foundation of values and moral guidance that influence the educational process. From a philosophical perspective, the relationship between education, religion and ideology can be analysed through several questions, including the purpose, m

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Irene Tsintsadze. "Dimensions of Media Literacy from the Intercultural Perspective of Digital Transformation." Review of Communication Research 13 (May 8, 2025): 192–211. https://doi.org/10.52152/rcr.v13.14.

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This paper explores the multifaceted intersection of media literacy (ML) and intercultural communication (IC) within the rapidly shifting digital landscape. ML/IC overlap with the socio-cultural, economic, political, and socio-political tendencies, dimensions, and discourses of the globalized interconnected world. In these fluid digital ecosystems, understanding their synergy is essential for navigating complex media environments, where media users necessitate a guiding “orientation”, as conceptualized by Stegmaier, due to high, ubiquitous media exposure throughout individuals, social structur

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Camarero, Carmen, and Ma José Garrido. "Fostering Innovation in Cultural Contexts." Journal of Service Research 15, no. 1 (2011): 39–58. http://dx.doi.org/10.1177/1094670511419648.

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Many museums are committed to market orientation as the underlying philosophy for their strategies. This orientation has to be coordinated with a service orientation focused on quality and custody in order to fulfill the museum’s mission. In the current work, the authors analyze the different impact of market orientation and service orientation on organizational and technological innovations implemented by museums. The hypotheses posited are examined for a sample of 491 British, French, Italian, and Spanish museums. Findings suggest that visitor and donor orientation are two key market orienta

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Ilin, Illia. "CORPUS-BASED PHILOSOPHY AND METAMODERNISM: A HAPPY ENCOUNTER?" Journal of V. N. Karazin Kharkiv National University, Series "Philosophy. Philosophical Peripeteias", no. 70 (June 21, 2024): 48–72. https://doi.org/10.26565/2226-0994-2024-70-4.

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The article presents an interdisciplinary socio-philosophical study exploring the potential interconnection between corpus-based philosophy (i.e., philosophy using corpus linguistics) and metamodernism. The research uses corpus linguistics to analyze large amounts of text to identify language patterns that reflect social practices and cultural ideas. A key hypothesis is that corpus-based philosophy aligns with the methodological requirements of metamodernism by integrating both quantitative (modern) and qualitative (postmodern) approaches to knowledge. Metamodernism is characterized by a synth

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Fossa, Fabio. "Nihilism, Existentialism, – and Gnosticism? Reassessing the role of the gnostic religion in Hans Jonas’s thought." Philosophy & Social Criticism 46, no. 1 (2019): 64–90. http://dx.doi.org/10.1177/0191453719839455.

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Late antique Gnosticism and Heidegger’s Existentialism are usually counted among the main theoretical targets of Hans Jonas’s philosophy of life and responsibility, since they are supposed to share the dualistic and nihilistic attitude the philosopher deemed most mistaken and pernicious. In particular, Gnosticism is commonly understood as the exact opposite of what Jonas strove to accomplish in his work. However, I think it is simplistic to relegate Gnosticism to a merely antagonistic role in the development of Jonas’s philosophy. My claim is that Gnosticism, being a non-nihilistic form of dua

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Nisar, Sumeera. "Quranic Orientation of Deobandi Taṣawwuf with Special Reference to Mawlānā Ashraf ‘Alī Thānvī (R.A.)". RESEARCH REVIEW International Journal of Multidisciplinary 7, № 2 (2022): 67–70. http://dx.doi.org/10.31305/rrijm.2022.v07.i02.010.

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Islam has its way and system of redefining. It is identified by new study and examination executed taking into consideration the improvement in knowledge with the evolved comprehension of the Quran, Hadith, agreement of the recognized imams besides the principles of reason and intellection. This system of rethinking and redefining is spread across Tafsīr, theology, fiqh, taṣawwuf, philosophy, and socio-political thought. In this paper, we shall attempt to present below the understandings and assessments of Mawlānā Ashraf ‘Alī Thānvī (رحمة الله‎) concerning Quran oriented or centric Taṣawwuf.

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Allen, Prudence. "Response to “Commentaire sur le texte de Sr Prudence Allen par Jocelyne St-Arnaud”." Dialogue 26, no. 2 (1987): 277–80. http://dx.doi.org/10.1017/s0012217300038221.

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I appreciate very much the thoroughness with which Jocelyne St-Arnaud has analyzed the text of my paper. As she points out, the major source of difference between our approach to the authors under consideration derives from a preference for an ethical and political perspective on her side and a preference for a metaphysical perspective on mine. However, there are a few key points in interpretation that need to be addressed which go beyond this central difference in orientation.

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Isaieva, Natalia. "CONCEPT OF «LIFE WORLD»: PLACE AND ROLE IN THE FORMATION OF POLITICAL IDENTITY AND CIVIC CONSCIOUSNESS." Baltic Journal of Legal and Social Sciences, no. 1 (August 1, 2022): 65–72. http://dx.doi.org/10.30525/2592-8813-2022-1-8.

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The article reveals the problems of the world of life and political identity and civic consciousness as related scientific contexts. The scientific traditions of social phenomenology, political science, philosophy, epistemology, sociology of action and anthroposocial concept are considered. The presented research is part of the work aimed at recognizing and problematizing the features of the social life of civil society, sociocultural meanings of political life, taken in terms of concepts of social reality, life, personal picture of the world, collective, settlement and territorial identities,

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Reynolds, Jack. "Wounds and Scars: Deleuze on the Time and Ethics of the Event." Deleuze Studies 1, no. 2 (2007): 144–66. http://dx.doi.org/10.3366/e1750224108000056.

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Deleuze's oeuvre is best understood as a philosophy of the wound synonymous with a philosophy of the event. The philosophy of his immediate predecessors in the phenomenological tradition can thus be envisaged as constituting a philosophy of the scar, with phenomenological and embodied intentionality (including the significance given to habit, coping, etc.) resulting in a concomitant refusal to privilege the event as wound. Various consequences hang on this difference, but primarily it results in a very different ethico-political orientation in Deleuze's work in comparison to the tacit ethics o

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Barbosa, Evandro. "FROM SCOTTISH ENLIGHTENMENT TO TRIPARTITE THEORY." Revista Dissertatio de Filosofia 58 (March 13, 2024): 247–71. http://dx.doi.org/10.15210/dissertatio.v58i.26547.

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: In today’s political philosophy framework, it is commonplace to associate Adam Smith with akind of theory that ignores human dispositions and considers only the self-interested perspective ofindividuals. Although this view has been widely supported in different fields – viz Philosophy andEconomy, we consider this a biased interpretation. Using the Cambridge School orientation, we explainthe importance of historical background in reading Smith’s work to argue that Smith’s writings should beinterpreted within the Scottish Enlightenment context. From this contextual approach, it is possible tos

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Bedorf, Thomas. "Situative Differenz." Deutsche Zeitschrift für Philosophie 71, no. 6 (2023): 932–42. http://dx.doi.org/10.1515/dzph-2023-0070.

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Abstract The concept of situatedness turns away from ideals of objectivity “from nowhere” and denotes the marking of the place from which a discourse or a theoretical approach takes its starting point. Theories of different traditions have emphasised the need to reflect on their own situatedness in order to avoid mere doxa. Since “situation” is one of the basic concepts of existential phenomenologies (Heidegger, Sartre, Merleau-Ponty), it can serve as a terminological foundation for a reflection of embodied standpoints. The space- and perception-theoretical difference between situation and pos

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Jiang, Tao. "Isaiah Berlin’s Challenge to the Zhuangzian Freedom." Journal of Chinese Philosophy 39, no. 5 (2012): 69–92. http://dx.doi.org/10.1163/15406253-03905006.

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Isaiah Berlin is known for articulating two competing notions of freedom operative within the modern Western political philosophy, negative and positive. He provides a powerful defense of modern liberal tradition that elevates negative freedom in its attempt to preserve personal space for one’s actions and choices while regarding positive freedom as suppressive due to its potentially collective orientation. This article uses Berlin as an interlocutor to challenge Zhuangzi, known for his portrayal of spiritual freedom in the Chinese tradition, prodding modern Zhuangzians to bring the Zhuangzian

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Froman, Wayne. "Rudolf Makkreel: Orientation and Judgment in Hermeneutics." Continental Philosophy Review 50, no. 3 (2017): 411–18. http://dx.doi.org/10.1007/s11007-017-9426-4.

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Haddadi, Mahdi, and Mohammad Mohseni Raad. "Gradual Transformation of Public Interest Theory and its Status in Iranian Constitution Law." International Letters of Social and Humanistic Sciences 62 (October 2015): 91–98. http://dx.doi.org/10.18052/www.scipress.com/ilshs.62.91.

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Public interest theory in governance and its reflection in Constitution Law are recently emerging in public law literature. Its concept and function differs country-by-country based on governing ideology of the society. Liberal states usually construe this theory by considering individual orientation and social states by society priority. The concept of public interest and the mechanism to achieve it in law and ethics philosophy in general and in Iranian Constitution in particular is a disputing discussion. We assume that any school construes public interest by its selected ideology in law phi

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Head, Naomi. "Sentimental politics or structural injustice? The ambivalence of emotions for political responsibility." International Theory 12, no. 3 (2020): 337–57. http://dx.doi.org/10.1017/s175297192000007x.

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AbstractStories and representations of suffering are frequently central to attempts to arouse our emotions and initiate political action. Yet, the evocation of emotion and, in particular, empathy, remains politically ambivalent. It does not necessarily lead to the acknowledgement of political responsibility or to actions to address the historically-constituted roots of contemporary structural injustices. Moving beyond the legal, moral, and institutional boundaries of political responsibility, this article argues for greater recognition of its affective dimensions. In particular, it differentia

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Larsen, Jens Kristian. "Measuring Humans against Gods: on the Digression of Plato’s Theaetetus." Archiv für Geschichte der Philosophie 101, no. 1 (2019): 1–29. http://dx.doi.org/10.1515/agph-2019-1001.

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Abstract The digression of Plato’s Theaetetus (172c2–177c2) is as celebrated as it is controversial. A particularly knotty question has been what status we should ascribe to the ideal of philosophy it presents, an ideal centered on the conception that true virtue consists in assimilating oneself as much as possible to god. For the ideal may seem difficult to reconcile with a Socratic conception of philosophy, and several scholars have accordingly suggested that it should be read as ironic and directed only at the dramatic character Theodorus. When interpreted with due attention to its dramatic

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