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Artykuły w czasopismach na temat "Popular Culture and Religious Studies"

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POST, Paul. "Religious Popular Culture and Liturgy." Questions Liturgiques/Studies in Liturgy 79, no. 1 (1998): 14–58. http://dx.doi.org/10.2143/ql.79.1.2003583.

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O'Connor, June. "Ethics in Popular Culture." Journal of the Society of Christian Ethics 24, no. 2 (2004): 3–23. http://dx.doi.org/10.5840/jsce20042422.

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Hwan Ra, Young. "Christ in Popular Culture in Korea." Journal of Reformed Theology 1, no. 1 (2007): 72–83. http://dx.doi.org/10.1163/156973107x182640.

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The purpose of this paper is to explore the way in which the Korean church developed a popular image of Jesus Christ in her own context. Many scholars often refer to Minjung theology in order to find the Korean understanding of Jesus Christ. Yet, if one seeks to understand Korean Christology only through Minjung theology, he or she will not be able to grasp its whole nature. The evangelicals have also developed their own Christology that is rooted in a particular Korean context. As will be discussed in this paper, there are four popular images of Christ in Korean Christianity. These are: Chris
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Radermacher, Martin. "Kirchliche Räume zwischen Religion und Populärkultur." Zeitschrift für Religions- und Geistesgeschichte 74, no. 3 (2022): 213–31. http://dx.doi.org/10.1163/15700739-07403003.

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This article discusses the role of popular culture in religious events, focusing on built space and atmosphere using the example of a young Catholic initiative in Germany. While the topic “religion and popular culture” has received much scholarly attention, a focus on popular cultural atmospheres and their adaption in religious contexts remains a research gap. In order to analytically outline the relationship between religion and popular culture, the author proposes a differentiation and systems-theoretical approach while referring to the concept of “popular religion” (Hubert Knoblauch). The a
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Hess, Mary E. "TRANSFORMING TRADITIONS: TAKING POPULAR CULTURE SERIOUSLY IN RELIGIOUS EDUCATION." Religious Education 99, no. 1 (2004): 86–94. http://dx.doi.org/10.1080/00344080490273529.

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Mamani, Vicenta. "POPULAR RELIGIOSITY AND EVANGELISM IN AYMARA CULTURE." International Review of Mission 82, no. 327 (1993): 391–400. http://dx.doi.org/10.1111/j.1758-6631.1993.tb02680.x.

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Ryan, Salvador. "Book review: Material Religion and Popular Culture." Irish Theological Quarterly 76, no. 2 (2011): 193–95. http://dx.doi.org/10.1177/0021140010396541d.

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Cobb, Kelton. "Reconsidering the Status of Popular Culture in Tillich's Theology of Culture." Journal of the American Academy of Religion LXIII, no. 1 (1995): 53–84. http://dx.doi.org/10.1093/jaarel/lxiii.1.53.

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Mart, Michelle. "The “Christianization” of Israel and Jews in 1950s America." Religion and American Culture: A Journal of Interpretation 14, no. 1 (2004): 109–46. http://dx.doi.org/10.1525/rac.2004.14.1.109.

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AbstractIn the 1950s, the United States experienced a domestic religious revival that offered postwar Americans a framework to interpret the world and its unsettling international political problems. Moreover, the religious message of the cold war that saw the God-fearing West against atheistic communists encouraged an unprecedented ecumenism in American history. Jews, formerly objects of indifference if not disdain and hatred in the United States, were swept up in the ecumenical tide of “Judeo-Christian” values and identity and, essentially, “Christianized” in popular and political culture. N
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Charles, Gary. "Book Review: Secular Steeples: Popular Culture and the Religious Imagination." Interpretation: A Journal of Bible and Theology 59, no. 3 (2005): 330. http://dx.doi.org/10.1177/002096430505900328.

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Rozprawy doktorskie na temat "Popular Culture and Religious Studies"

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au, m. jennings@murdoch edu, and Mark Jennings. "Realms: A Phenomenological, Socio-Cultural and Theological-Religious Studies exploration of Musical Space." Murdoch University, 2009. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20100421.135501.

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This thesis sets out to explore the ways people use and interpret experience of music, the divine and interaction with other people within discrete musical spaces. This exploration takes place in two sites: a Pentecostal church in suburban Perth, Western Australia, and the West Coast Blues & Roots festival, a well known music festival held annually in Fremantle, Western Australia. I have nominated these two sites as “realms” because they are spaces set up for the performance and experience of music. My primary questions about these sites relate to how people interact with music, each other a
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McGee, Adam Michael. "Imagined Voodoo: Terror, Sex, and Racism in American Popular Culture." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11350.

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I analyze the historical and cultural processes by which American racism is reproduced, approaching the issue through the lens of "imagined voodoo" (as distinct from Haitian Vodou). I posit that the American Marine occupation of Haiti (1915-34) was crucial in shaping the American racial imaginary. In film, television, and literature, imagined voodoo continues to serve as an outlet for white racist anxieties. Because it is usually found in low-brow entertainment (like horror) and rarely mentions race explicitly, voodoo is able to evade critique, disseminating racism within a culture that is
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Stuever-Williford, Marley Katherine. "Hex Appeal: The Body of the Witch in Popular Culture." Bowling Green State University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1610295587336417.

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Fernández, González Ricardo. "Survival, memory and identity : The roles of saint worship in Early Modern Castile." Thesis, Uppsala universitet, Historiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-385154.

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This paper aims to explore the connections between the rural communities of Early Modern Castile and the saints they venerated through their festivities, relics and advocations and the roles that these relationships fulfilled in their societies. The Castilians of the sixteenth century seem to have used their interactions with saints not only for the purpose of the salvation of their souls, but rather, as ways to ensure the survival of their population, to cement social cohesion and identity, or to preserve the memory of their communities. Through the topographic relations of Philip II, a fanta
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Rosén, Andersson Sara. "Demoner, drakar och domedag : En undersökning av religionens roll i den svenska death metal-lyriken." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-71770.

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The following essay aims to examine the use of lyrical themes linked to religion. The music styles in focus in this study are death metal and melodic death metal in Sweden. The study is based on 14 Swedish bands that are or have been active during the last 30 years. In this study I ask which themes connected to religion are used in the lyrics from the middle of the 80’s till today and how the use of themes changes during this time period.       My hypothesis was that since metal’s function and purpose is to break boundaries and test the social limits the lyrics inevitably must change over time
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Hamdah, Butheina. "Liberalism and the Impact on Religious Identity: Hijab Culture in the American Muslim Context." University of Toledo / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=toledo151335793140375.

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Svensson, Johannes. "”I will count the bodies of the heretics I have burned… and for each one I bring a smile on the lips of Atom” : En tematisk analys över religiösa rörelser och livsåskådningar i dator- och tv-spelet Fallout 4." Thesis, Högskolan för lärande och kommunikation, Högskolan i Jönköping, HLK, Ämnesforskning, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-36401.

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Spoiler Alert! The purpose of this essay is to analyze how religion and life philosophies are expressed and which funtion they have in the video- and computer game Fallout 4. This purpose will be achieved by looking into the religious movements that exists in the game. The method used is a thematic description with comparative appropriation and the essay was based on the following issues: Which God-image and cosmology characterizes the movements? How are the movements organized? Which ethical and political bases does the movements rest upon? In which way(s) are the movements presented, in a ne
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Elaies, Sara. "Islam och muslimer i Johannes Anyurus fiktiva skildring av det framtida Sverige : En tematisk textanalys av den fiktiva romanen De kommer att drunkna i sina mödrars tårar." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-432303.

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The aim of this thesis is to identify and illuminate Anyurus fictional portrayal of Islam and Muslims role in the future Swedish society. Furthermore, this thesis intends to shed light on the novels attitudes towards Islam and Muslims. This thesis hopes to add knowledge about how Islam and Muslims can be portrayed in popular cultural. The research questions are framed as follow: How can portrayal of Islam and Muslims in Anyurus novel be understood in relation to José Casanovas theory of the changing role of religions in the public and private spheres? Does Anyurus novel reflect open or closed
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Juhlin, Johanna. "The Medieval Myth of The Holy Grail and its Resonance in Contemporary Popular Culture : A Reception Theory Analysis of The Da Vinci Code by Dan Brown." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-26620.

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This essay investigates why the Myth of the Holy Grail continue to occur within popular culture. Myths, tales and legends from ancient times have inspired authors throughout the centuries. The readers are not only served with a spectacular adventure, but the myths also contain messages with a moral and ethical guidance for us as beholders. This particular myth can be found within different media in our time and the essay will attempt to give some answers as to why the myth reappears in new forms over and over again. An analysis is performed by using the methodology of aesthetic reception withi
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Strednak, Singer Scott Donald. "The Word was made flesh: The male body in sports evangelism." Diss., Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/420132.

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Religion<br>Ph.D.<br>This dissertation explores the functions of athletic male bodies within sports evangelism. I argue that the production of the male body within sports evangelism – both physical and symbolic - plays an integral part in the mission of Christian athletes by using the body as a medium for conveying religious messages about masculinity to young men. I focus upon sports evangelism as both entertainment spectacle and as a performance of masculinity, the commercialization of evangelism in the contemporary United States, legitimated violence as religious expression, and the paradox
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Książki na temat "Popular Culture and Religious Studies"

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David, Forbes Bruce, and Mahan Jeffrey H, eds. Religion and popular culture in America. University of California Press, 2005.

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1957-, Morgan David, ed. Keywords in religion, media, and culture. Routledge, 2008.

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Pʻeng, Fei. Chinese Mulian plays: Resources for studies of ritual and performance. Ethnographics Press, University of Southern California, 1994.

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Arslan, Mustafa. Türk popüler dindarlığı: Çorum örneği. Dem, 2004.

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H, Beezley William, Martin Cheryl English 1945-, and French William E. 1956-, eds. Rituals of rule, rituals of resistance: Public celebrations and popular culture in Mexico. SR Books, 1994.

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Sahni, Kalpana. Multi-stories: Cross-cultural encounters. Routledge, 2010.

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1964-, Porter Jennifer E., and McLaren Darcee L. 1965-, eds. Star trek and sacred ground: Explorations of Star trek, religion, and American culture. State University of New York Press, 1999.

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Lynn, Spigel, ed. Popular culture and reception studies. Johns Hopkins University Press, 1990.

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1929-, Hanaway William L., and Heston Wilma Louise 1935-, eds. Studies in Pakistani popular culture. Sang-e-Meel Publications, Lok Virsa Publishing House, 1996.

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Broadus, Browne Ray, and Marsden Michael T, eds. Pioneers in popular culture studies. Bowling Green State University Popular Press, 1999.

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Części książek na temat "Popular Culture and Religious Studies"

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Bylund, Louise Heldgaard, and Marie Vejrup Nielsen. "Popular Culture and Official Religion: Perspectives from Studies of Christianity in Denmark." In Contemporary Religion and Popular Culture. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-84006-7_2.

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Shusterman, Noah. "Religious culture, popular culture." In The French Revolution. Routledge, 2020. http://dx.doi.org/10.4324/9780429432910-1.

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Luis Aldama, Frederick, and Christopher González. "Popular Culture." In Latinx Studies. Routledge, 2018. http://dx.doi.org/10.4324/9781315109862-23.

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Wilder, Courtney, and Jeremy Rehwaldt. "What Makes Music Religious?" In Understanding Religion and Popular Culture, 2nd ed. Routledge, 2023. http://dx.doi.org/10.4324/9781003079729-6.

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Toy, J. Caroline. "Ritual Doing, Religious Doing." In Understanding Religion and Popular Culture, 2nd ed. Routledge, 2023. http://dx.doi.org/10.4324/9781003079729-8.

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Banerjee, Shourini, S. Balaganapathy, and C. Velayutham. "Memes and Popular Culture." In Rethinking Media Studies. Routledge India, 2024. http://dx.doi.org/10.4324/9781032632667-22.

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Chelkowski, Peter. "Hossein in Popular Culture." In Silk Road Studies. Brepols Publishers, 2003. http://dx.doi.org/10.1484/m.srs-eb.4.00124.

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Bowman, Paul. "Alterdisciplinarity: Deconstructing Popular Cultural Studies." In Deconstructing Popular Culture. Macmillan Education UK, 2008. http://dx.doi.org/10.1007/978-0-230-22924-2_9.

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Karki, Dhruba. "Popular Culture and Heroism." In Encyclopedia of Heroism Studies. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-17125-3_127-1.

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Karki, Dhruba. "Popular Culture and Heroism." In Encyclopedia of Heroism Studies. Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-48129-1_127.

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Streszczenia konferencji na temat "Popular Culture and Religious Studies"

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Asqarova, Shahnoza. "THE PROBLEM OF ANALYSIS OF ONOMASTIC UNITS IN "ALPOMISH" AND "BOBURNOMA"." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/bdes5345.

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Onomastics (Greek onomastics - the art of naming) is a branch of linguistics that studies various nouns, the history of their appearance and change, as well as a collection of all nouns. In some studies, the term "Onomastics" is also used in the meaning of anthroponymy. Onomastics is aimed at identifying and studying non-existent onomastic systems. Onomastics consists of the following sections according to the categories of the objects that received the names: anthroponymics - names of people; toponymy - popular names of geographical objects; theonymics - the names of gods, goddesses, religiou
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Mitrică, Bianca, Irena Mocanu, Ines Grigorescu, and Monica Dumitraşcu. "CULTURAL TOURISM IN ROMANIA – A GENERAL OUTLINE OF THE CONCEPTUAL FRAMEWORK." In GEOLINKS International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/geolinks2020/b2/v2/28.

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At the international and national level there is a strong connection between culture and tourism, tourism representing an important factor of the economic development by capitalizing the tourist potential of the cultural elements. Romania has a rich and valuable heritage potential with tourist attractions included on the map of European cultural routes. The challenge for Romania is the weak promotion of the cultural tourism due to the difficulties in developing a better infrastructure for a high accessibility to cultural attractions. The literature offers a wide range of definitions of cultura
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Stanca, Nicoleta. "From Religious Icons to Popular Culture Icons." In DIALOGO-CONF 2019. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.6.1.7.

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Farihah, I. "Religious Popular: Umrah as Manifestation of Religious Phenomena of Coastal Communities." In Proceedings of the 19th Annual International Conference on Islamic Studies, AICIS 2019, 1-4 October 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.1-10-2019.2291689.

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Purnamawati, Made Sri Putri. "Tatwamasi Approach a Popular Wisdom from Balinese Culture in Facing Global Challenges." In International Symposium on Religious Literature and Heritage (ISLAGE 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220206.034.

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Viñals, Maria José, Penélope Teruel Resio, José Manuel Gandia, and Patricio Rodrigo Orozco Carpio. "Study of visitor flows in heritage streetscapes based on counting people using motion-image sensors. The case of Valencia Cathedral (Spain)." In HEDIT 2024 - International Congress for Heritage Digital Technologies and Tourism Management. Universitat Politècnica de València, 2024. http://dx.doi.org/10.4995/hedit2024.2024.18435.

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Historical centres are popular places for tourist visits. The public spaces that make up these urban areas are usually characterised by being narrow streets with difficult traffic and where, on occasions, vehicular traffic is restricted in favour of pedestrian traffic. This historic streetscape, together with the concentration of visitors that usually occurs in these areas due to the presence of important heritage assets and cultural attractions, often leads to situations of physical and psychological discomfort for both residents and visitors, and can even lead to episodes of saturation and o
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Khokhlova, Yu I., and A. N. Sunami. "“SEMIOTIC CULTS” AS A PHENOMENON OF MASS CULTURE IN THE DIGITAL AGE." In 4th International Conference Modern Culture and Communication. Institute for Peace and Conflict Research, 2024. http://dx.doi.org/10.31312/978-5-6048848-7-4-18.

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The report examines the phenomenon of so-called "semiotic cults" — communities of like-minded people formed around works of popular culture, both literary and visual (films, cartoons, comics, etc.) and having features of a religious cult. This issue seems to be especially relevant in the context of the digital age, in the context of the widespread use of social networks and the adoption of a paradigm for determining the value of content through "feedback" expressed in likes, comments and the number of subscribers. As an example of such a para-religious movement, the community of "Disney adults
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Mutholingah, S. "Formation of Religious Culture Based on Information Technology in Pesantren." In Proceedings of the 19th Annual International Conference on Islamic Studies, AICIS 2019, 1-4 October 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.1-10-2019.2291751.

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Skorokhodova, Tatiana. "Axial Age Heritage in Religious Philosophy and Culture of the Bengal Renaissance." In Proceedings of the International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/cesses-18.2018.190.

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Zhang, Xiping. "Popular Literature Trends and the Digital Game of the 1990s." In 2nd International Conference on Language, Communication and Culture Studies (ICLCCS 2021). Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.211025.064.

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Raporty organizacyjne na temat "Popular Culture and Religious Studies"

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White, Lauren. Managed Retreat: An Introduction and Exploration of Policy Options. American Meteorological Society, 2022. http://dx.doi.org/10.1175/managed-retreat-2022.

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As sea levels rise, 100-year floods occur more frequently than ever, and permafrost melts at unprecedented rates, these phenomena (and others) inflict change in our environment that may necessitate action. Proactive measures against environmental threats include protection, accommodation, and relocation. Protective and accommodating actions such as building sea walls and elevating structures can often be sufficient, but some communities may be at greater risk for hazards. Managed retreat is a tool for community adaptation to repeated environmental threats that involves the physical relocation
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Faces of Northeastern Brazil: Popular and Folk Art. Inter-American Development Bank, 2002. http://dx.doi.org/10.18235/0005912.

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On occasion of the IDB¿s 43rd Annual Meeting of Governors this exhibition honors the City of Fortaleza, capital of the State of Ceará in Brazil. Around eighty wooden sculptures depicting animals, fantastic imagery and religious figures, toys, ceramic plaques, masks, were displayed along with an assortment of objects associated with popular traditions and imagination in Brazil. Outstanding among the pieces is a real Jangada, the boat developed and used by the local fisherman which has become the symbol of the State of Ceará. The Center worked in collaboration with Mrs. Dodora Guimaraes, Chief o
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