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Artykuły w czasopismach na temat „Post modern Christianity”

Autor: Grafiati

Data publikacji: 2 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Emmanuel, Steven M. "Kierkegaard On Doctrine: A Post–Modern Interpretation." Religious Studies 25, no. 3 (1989): 363–78. http://dx.doi.org/10.1017/s0034412500019909.

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Though Kierkegaard never explicitly formulated a theory of religious doctrine, he did have a clear position on the role that Christian doctrine ought to play in the lives of believers. Briefly stated, he maintained that Christianity, as a human activity, involves more than merely believing certain propositions about matters of fact. The doctrines of Christianity take on a true religious significance only when they are given the power to transform the lives of those who accept them; only when they are given expression in the existence of the believer. This was, however, far from evident to Kier

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Wijsen, Frans. "Global Christianity: A European Perspective." Exchange 38, no. 2 (2009): 147–60. http://dx.doi.org/10.1163/157254309x425382.

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AbstractReflecting from a European perspective upon the shift of the centre of gravity of Christianity to the global South, the author explores the implications of this shift for intercultural communication and hermeneutics within world Christianity. Are North-South relationships within world Christianity simply to be reversed, and does European Christianity end up exclusively at the receiving end? Discussing his studies of Christian immigrants in The Netherlands, the author states that the struggle between Western and non-Western Christians is a struggle about the values of modernity. This is

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Bondarenko, Dmitri M., and Andrey V. Tutorskiy. "Conversion to Orthodox Christianity in Uganda: A Hundred Years of Spiritual Encounter with Modernity, 1919–2019." Religions 11, no. 5 (2020): 223. http://dx.doi.org/10.3390/rel11050223.

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In 1919, three Ugandan Anglicans converted to Orthodox Christianity, as they became sure that this was Christianity’s original and only true form. In 1946, Ugandan Orthodox Christians aligned with the Eastern Orthodox Church of Alexandria. Since the 1990s, new trends in conversion to Orthodox Christianity in Uganda can be observed: one is some growth in the number of new converts to the canonical Orthodox Church, while another is the appearance of new Orthodox Churches, including parishes of the Russian Orthodox Church Outside of Russia and the Russian Orthodox Old-Rite Church. The questions w

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Togarasei, Lovemore. "MODERN/CHARISMATIC PENTECOSTALISM AS A FORM OF ‘RELIGIOUS’ SECULARISATION IN AFRICA." Studia Historiae Ecclesiasticae 41, no. 1 (2015): 56–66. http://dx.doi.org/10.25159/2412-4265/95.

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This paper argues that although Pentecostalism seems to be reviving Christianity in Africa, judging by the number of people attracted to this brand of Christianity, there is an extent to which its practices and beliefs are secular. Perhaps it is this ‘secularisation’ that remains a pull factor of this kind of Christianity. To do so, the paper begins with a brief review of the secularisation theory, reaching a conclusion that secularisation involves people’s concern with proximate (this worldly) issues rather than ultimate (post-mortem) issues. With this understanding of secularisation, the pap

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Kriel, Jacques R. "Returning From Exile: Exploring John Dominic Crossan's Concept of the Passion-Resurrection Narratives as Prophecy Historicised1." Religion and Theology 10, no. 3-4 (2003): 308–38. http://dx.doi.org/10.1163/157430103x00105.

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AbstractThe modern and post-modern worldviews are inimical to the worldview of theistic religions and the fundamental assumptions and credal articulations of the Christian faith. John Shelbey Spong has characterised the situation of Christians who take seriously the (post)modern worldview as well as their commitment to Jesus of Nazareth and the biblical tradition as 'living in exile.' In this article I explore to what extent the insights of New Testament historical scholarship, specifically John Dominic Crossan's concept of the passion-resurrection narratives as prophecy-historicised, as well

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Maler, Arkady M. "Secular and Post-Secular Understanding of the Concept of Personality." Almanac “Essays on Conservatism” 29 (September 19, 2019): 131–38. http://dx.doi.org/10.24030/24092517-2019-0-3-131-138.

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The article shows the development of the concept of personality in the history of philosophy as the key value of European civilization. The main problem of understanding personality is that this concept arose exclusively in the context of the formation of Orthodox Christian dogma, where the personality is God himself and man created in the image and likeness of God. Thus, it is in Christianity that the concept of personality has fundamental ontological basis and therefore only in Christianity it has the absolute value. But in the secular philosophy of Modern times the concept of personality ha

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Abu-Rabi, Ibrahim M. "Beyond the Post-Modern Mind." American Journal of Islam and Society 7, no. 2 (1990): 235–55. http://dx.doi.org/10.35632/ajis.v7i2.2793.

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What can an accomplished Western theologian and philosopher offerto modern Islamic thought‘! Is there a need for the contemporary Muslimintelligentsia to learn from outside sources? And, if "a conscious and intellectualdefence must be made of the Islamic tradition,” does it mean that Muslimshave to live in a state of mental inertia vis-i-vis the impressive Western traditionin philosophy, theology, and other humanistic and social sciences? Finally,what are the intellectual dangers of borrowing from a Western heritage whichis diffuse in nature, and which is not free from ideology most of the tim

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Huang, Yuqin. "Western-Educated Chinese Christian Returnees, Nationalism, and Modernity: Comparison Between the Pre-1949 Era and the Post-1978 Era." SAGE Open 11, no. 1 (2021): 215824402199481. http://dx.doi.org/10.1177/2158244021994816.

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For more than 100 years, China has seen waves of students and scholars heading overseas and studying in the West as well as the concomitant returning waves. This study draws on information obtained from secondhand documents and firsthand field studies to analyze and compare two returning waves involving the complex dynamics of globalization/indigenization of Christianity in China. The first returning wave began in the early 1900s and lasted until 1950, in which many went overseas because of their connections with Western missionaries. The second returning wave is currently occurring following

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Bräunlein, Peter J. "“We are 100% Catholic”: Philippine Passion Rituals and Some Obstacles in the Study of Non-European Christianity." Journal of Religion in Europe 5, no. 3 (2012): 384–413. http://dx.doi.org/10.1163/18748929-00503003.

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Philippine Catholicism is usually seen as a variant of a non-European Christianity, which was formerly introduced by Spanish missionaries and colonizers into the Philippine Archipelago. Philippine passion rituals, especially self-flagellation and rites of crucifixion, are commonly interpreted as bizarre phenomena of a pre-modern folk-religiosity or archaic survivals of ‘our’ past, or as a post-colonial mimicry of European religious history. The perspective on Philippine Christianity is always governed by European discourses, whether religious, scientific, or common sense. This paper is an atte

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Schalow, Frank. "Christianity's Elusive Style: Nietzsche and the Dilemma of Modernity." Horizons 19, no. 1 (1992): 70–83. http://dx.doi.org/10.1017/s0360966900025664.

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AbstractThis paper attempts to elicit a certain sympathy for Nietzsche's view of Christianity by arguing that his critical attitude toward it must be considered more broadly within his quest to diagnose the illness pervading modern culture. Thus, while it has often been believed that Christianity contributes to the decline of modern culture, it is equally plausible that the institutions and language of modernity have become inadequate for the proper expression of the Christian message. The ostensibly “anti-Christian” sentiment in Nietzsche's thought, then, stems from an “anti-modern” stance, o

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Yevdokimova, Tetyana, and Andrey Sharypin. "DEMOCRATIC VALUES AND CHRISTIANITY." Spatial development, no. 5 (November 24, 2023): 352–69. http://dx.doi.org/10.32347/2786-7269.2023.5.352-369.

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The system of democratic rights and freedoms is most often associated with secularization, the liberation of society and the state from the influence of the church, but the valuable basis of democracy, fundamental freedoms, including freedom of conscience and religion, have their foundation in religion, in particular, Christianity. The main directions of modern democracy emphasize the spiritual basis of their ideologies. The famous German philosopher and sociologist Y. Habermas emphasizes that such ideas as the protection of human rights, democracy, and freedom come from the Jewish ethics of j

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Sardaryan, Henry T. "Eschatology of the post-Christian Republic." RUDN Journal of Political Science 25, no. 4 (2023): 767–77. http://dx.doi.org/10.22363/2313-1438-2023-25-4-767-777.

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The author analyzes the development of the political and philosophical concept of republic as a common cause in the conditions of transformation of the value system of Western society. The main problem of the research is the reason why the existence of the republic in the conditions of modern ideological and theoretical foundations of the society of individual consumerism faces the impossibility of achieving the common good as the goal-setting of a common cause. The study traces the ontology of the republic in the political thought of ancient philosophers, medieval thinkers and modern represen

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Lankauskas, Gediminas. "On the charisma, civility, and practical goodness of "modern" Christianity in post-Soviet Lithuania." Focaal 2008, no. 51 (2008): 93–112. http://dx.doi.org/10.3167/fcl.2008.510108.

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This article examines The Word of Faith, one of the largest congregations of "modern" charismatic Christians in post-Soviet Lithuania. The ethnographic focus is on the church's extensive network of trust, altruistic exchange, and sociability, known as bendravimas. These networks are theorized as a kind of civil society that allows its members to claim "ethical distinction" and enables them to take a critical stance toward the surrounding social milieu, perceived to be in moral disarray. The Word of Faith is discussed in relation to the national Catholic Church (its principal religious rival) a

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Литвин, О. Ю. "ЕКОНОМІЧНІ ІДЕЇ ХРИСТИЯНСТВА ЯК ОСНОВА МОЖЛИВОЇ ПОСТКРИЗОВОЇ ЕКОНОМІЧНОЇ СТРАТЕГІЇ УКРАЇНИ". Вісник Полтавської державної аграрної академії, № 2 (26 червня 2014): 144–46. http://dx.doi.org/10.31210/visnyk2014.02.29.

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У статті розглянуто основні економічні ідеї хри-стиянства. Аналізуються публікації українських іросійських дослідників, церковних істориків і публіци-стів, присвячені дослідженню цієї проблеми. Дово-диться актуальність і значимість економічних ідейхристиянства, фокусується увага на їх впливі на су-часну економіку. Акцентовано увагу читачів на тому,що економічні ідеї християнства потрібно розгляда-ти не лише в контексті розвитку самого християнс-тва та економічної думки, але й пов’язувати їх ізможливою національною посткризовою економічноюстратегією України. The principal economics ideas

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Pavlenko, Pavlo. "Theological perspectives for post-war Christianity in Ukraine. "Тheology after Bucha"". Skhid 6, № 2 (2024): 37–45. http://dx.doi.org/10.21847/2411-3093.625.

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The town of Bucha became a collective symbol of the modern genocide of Ukrainian people, because it was there where the scale of all the crimes committed against Ukrainians was revealed during the liberation of Kyiv Oblast from the Russian occupiers in March-April 2022. It was Bucha that gave many people in Ukraine the reason to debate if there is God at all. Today, Ukrainian churches began to consider the possibility of "theology after Bucha", asking practically the same questions that Christians and Jews were concerned with after World War II. As then the main question was "Where was God at

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PODOLINSKÁ, TATIANA ZACHAR. "Traditional Romani Christianity vs Pentecostal and neo-Protestant Christianity: A grounded picture of religiosity and spirituality among the Roma in the twenty-first century in Slovakia." Romani Studies 31, no. 2 (2021): 155–88. http://dx.doi.org/10.3828/rs.2021.9.

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Through the example of specific locations settled by the Roma population in Slovakia, the study offers a grounded picture of Romani religiosity and spirituality in the twenty-first century. The author provides a brief overview of the analytical grasping of this phenomenon in the scientific community, as well as remarks on the seemingly neutral analytical terms used for the description of religiosity and spirituality among the Roma, which may contain clichés or be eventually culturally and intellectually colonialist. Based on multi-sited ethnographies in Slovakia, the author elucidates how trad

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Satya, Nilayam Research Institute of Philosophy &. Culture. "Religion in Late Modernity-Musings from Metzian Stance." Satya Nilayam Chennai Journal of Intercultural Philosophy 24 (June 5, 2013): 138–56. https://doi.org/10.5281/zenodo.12770212.

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Post/late-modern era has witnessed an outbreak of ideologies, theologies and philosophies that seek to retrieve religion as determinant constituent in the dynamics of human life. Radical Orthodoxy, New Age Movement, Secular Christianity, Postmodern A-Theology ect., area few examples which seem to have diagnosed the degeneration of modernity for which they propose the recovery of religion as an alternative.

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Witte, John, and Justin J. Latterell. "CHRISTIANITY AND HUMAN RIGHTS: PAST CONTRIBUTIONS AND FUTURE CHALLENGES." Journal of Law and Religion 30, no. 3 (2015): 353–85. http://dx.doi.org/10.1017/jlr.2015.29.

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AbstractThis article analyzes the historical sources and forms of human rights in Western legal and Christian traditions, and it identifies key questions about the intersections of Christianity and human rights in modern contexts. The authors identify nine distinctions between different conceptions of rights correlating with at least four types of jural relationships, and they argue that leading historical accounts of human rights attribute “subjective” rights too narrowly to Enlightenment and post-Enlightenment legal thought. Earlier forms of classical Roman law and medieval canon law, and le

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You, Grace. "Similarity within Univocity: The Foundation of World Christianity beyond ‘Differentiation or Uniformity’." Exchange 53, no. 4 (2024): 336–56. https://doi.org/10.1163/1572543x-bja10083.

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Abstract Recent scholarship suggests the postmodern era, marked by a rejection of universal objectivity and ideas of unity, and by an emphasis on difference and plurality, may be ending. World Christianity scholars are also shifting focus from ‘difference’, ‘locality’ and ‘contextuality’ and seeking to recuperate the ‘universal’ via the concepts of unity, exchange and mutual dependence. They do, though, recognise the risks of claiming universalism, as exemplified by Radical Orthodoxy. This anti-modern theology, which argues for a retrieval of medieval Platonic Christendom as ‘the common vision

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Osipova, Tatyana. "Psychoanalysis and christianity. The oretical dynamics." Philosophical anthropology 9, no. 1 (2023): 74–107. http://dx.doi.org/10.21146/2414-3715-2023-9-1-74-107.

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The subject of this research is the psychoanalytic theory of religion and the evolution of its interpretation of Christianity. The dynamics of theoretical development is represented by three main epochs of development. First, it is worth considering the prerequisites from which psychoanalysis and the psychoanalytic theory of religion originated. In Western Christian culture, the intellectual thought of the XIX–XX centuries is fueled by the Enlightenment era, the philosophy of the “death of God” and scientific progress. But psychoanalysis is initially in a twofold position: it exposes primitive

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Hak, Durk. "Het evangelikalisme als de toekomst van een ‘illusie’?" Religie & Samenleving 1, no. 2 (2006): 95–109. http://dx.doi.org/10.54195/rs.13237.

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I conclude a) that the stage of religion Bellah in his evolutionary classification dubbed modern religion has resulted in secularization, unchurching, and unbelief, and b) concurring with Bellah that the soteriologies of both historic and early-modern Christianity are not satisfactory any longer to post-industrial Christians, as the belief in both salvation by a bookkeeping godhead and the pre-destination by a sovereign one has eroded. Instead of Bellah’s modern religion Evangelicalism appears to be truly modern: the believers’ voluntary decisions to accept Jesus Christ as their redeemer satis

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Orucova, Dilber. "Religious Metonymies Used in Modern English." EuroGlobal Journal of Linguistics and Language Education 2, no. 3 (2025): 21–30. https://doi.org/10.69760/egjlle.2500193.

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Religious metonymies, which involve substituting one concept for another based on a close association, play a significant role in shaping the meanings of various expressions in modern language. The study explores common examples of religious metonymy such as "the cross" for Christianity, "heaven" as a metaphor for ultimate success or peace, and "sin" to refer to moral failure or wrongdoing. These expressions, though rooted in religious traditions, have evolved beyond their original sacred contexts, becoming part of the wider secular lexicon. The paper delves into the historical origins of thes

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Paas, Stefan. "Mission from Anywhere to Europe." Mission Studies 32, no. 1 (2015): 4–31. http://dx.doi.org/10.1163/15733831-12341377.

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World Christianity entails a multi-centric Christianity, and mission from anywhere to anywhere. Today, any place can be a mission base and a mission field at the same time. According to Andrew Walls this may lead to a new “Ephesian moment” in Christianity. To what extent this is happening can only be found out, however, by doing actual research into local encounters of different Christianities. In this article three post-War missionary movements to Europe are subjected to scrutiny: American evangelicals, who came to Europe after the Second World War; African immigrants, who started to plant ch

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Laurendeau, Normand. "CONTROLLING CONSUMPTION: A ROLE FOR CHRISTIANITY?" Worldviews: Global Religions, Culture, and Ecology 7, no. 1-2 (2003): 196–217. http://dx.doi.org/10.1163/156853503321916282.

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AbstractEconomic globalization suggests that sustainability will be threatened more by consumption than by population. While technology should prove helpful, our major environmental threat appears to be the rising demand for products and services. Hence, in the long run, sustainability requires human actions to prevent systemic harm rather than technical solutions that might merely reduce specific harm to the environment. In general, Christianity has dealt only weakly with the ethics of sustainability, and especially with the continuing consumption of global resources by affluent nations. In t

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KINGSLEY, CHUKWUEMEKA ANONABA (PhD). "AFRICAN PROVERBS AND STORY TELLING IN TEACHING THE BIBLE: IMPACT ON MEMBERSHIP NURTURE AND RETENTION IN POST MODERN CHRISTIANITY." ISRG Journal of Arts Humanities & Social Sciences (ISRGJAHSS) III, no. III (2025): 153–60. https://doi.org/10.5281/zenodo.15462775.

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<em>In the 21st century, the Christian church faces the challenge of nurturing and retaining members in an increasingly complex and diverse world. This study explores the potential of using African proverbs and storytelling in teaching to enhance church membership, nurture, and retention. African proverbs and storytelling have long been integral to African culture, serving as vehicles for transmitting values, wisdom, and cultural heritage. This research investigates how these traditional methods can be adapted and applied in a Christian context to foster deeper connections between church membe

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Kobets, Yuliia. "Christian democracy as a modern political doctrine." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 14 (January 29, 2020): 119–27. http://dx.doi.org/10.52761/2522-1558.2019.14.11.

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Christian Democracy is one of the youngest political doctrines of our time, a product of the twentieth century. But it influenced the formation of the post-war order of Europe, of the world, and the formation of new political parties and whole party systems, and a new type of political culture. The reaction of Christianity to manifestations of anti-clericalism and socialism in the nineteenth and twentieth centuries. became Christian democracy. Christian democracy is a fairly broad concept. In its content, it includes the direction of socio-political thought, political movement as well as a net

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Witte Jr, John, and Harold Berman. "Christianity and Law in the Enlightenment." Australian Journal of Law and Religion 4 (2024): 101–14. http://dx.doi.org/10.55803/x025u.

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The European and American Enlightenment movements of 1688 to 1815 transformed the Western legal tradition, notably in areas of constitutional law, criminal law, private law, legal and political theory, and legal education. Particularly the American and French Revolutions effected massive and sometimes violent changes to traditional patterns of law, politics, and society — separating church and state and placing a new premium on democratic rule of law by the general will and public opinion. These legal reforms were grounded in part in new Enlightenment liberal beliefs in deism, rationalism, ind

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Sankova, Svetlana M. "Postmodern Paradigm: the Last Resort of Secularism." Almanac “Essays on Conservatism” 40 (December 12, 2011): 223–38. http://dx.doi.org/10.24030/24092517-2021-0-4-223-238.

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The article presents an attempt to create a holistic description of the worldview paradigm of postmodern, as well as behavioral attitudes based on it. For this, the author applied the method of sequential analysis of the concept of “modern” possible interpretations and the construction on their basis of possible concepts of “postmodern”. The solution of such a problem within the framework of the article can’t claim to be detailed, therefore only the main lines of development of postmodernism as a socio-philosophical phenomenon as a whole and its individual concepts are outlined here. Also the

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Chandler, Kegan A. "Orientalism and Monotheism in Studies of Early Japanese Christianity." Journal for the Study of Religion 37, no. 1 (2024): 1–30. http://dx.doi.org/10.17159/2413-3027/2024/v37n1a2.

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In the wake of Said's landmark work, Orientalism (Said 1979), scholars have been widely concerned with countering the value-laden interpretations which have historically traveled with 'colonialist' or 'Orientalist' analyses of religions in Japan. However, modern studies of early Japanese Christianity, i.e., Japan's Kakure Kirishitan (hidden Christians), despite their emergence in the ' post-colonialist world' , have often maintained a subterranean, Orientalizing tendency to generalize and abstract an inauthentic or compromised Christianity of early modern Japan against that of a more genuinely

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Panyshev, A. L. "Comprehension of spiritual experience in Christianity in the works of I.A. Ilyin." Voprosy kul'turologii (Issues of Cultural Studies), no. 5 (April 20, 2021): 393–98. http://dx.doi.org/10.33920/nik-01-2105-02.

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This paper is devoted to the theme of spiritual experience in the works of the Russian philosopher I.A. Ilyin. The books of this thinker emphasize that spiritual experience is subjective, unique and individual, which determines the personality in a person. These ideas are consistent with the fact that a feature of the religious worldview is the formation of the concept of personality. Meanwhile, for the post-industrial and information society, the factors that shape a person's personality are very important, especially in the modern world, where functional unit of social relations is a single

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Fomichev, Filipp. "“Reconstructing Conservatism”: The Place of Christianity in the Work of Gerd-Klaus Kaltenbrunner." Sotsiologicheskoe Obozrenie / Russian Sociological Review 24, no. 1 (2025): 418–43. https://doi.org/10.17323/1728-192x-2025-1-418-443.

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The article explores the complex reconstruction of the views of Gerd-Klaus Kaltenbrunner — one of the most influential conservative essaywriters and theorists in post-war West Germany — on the political significance of Christianity for his project of ‘reconstructing conservatism’. This project, initiated in the 1970s, continues to influence German right-wing and conservative circles today. The author highlights the ambivalence in Kaltenbrunner’s attitude toward Christianity as a foundation for conservative political theory after the Second World War. The social, political and intellectual shif

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Sledzevskii, Igor, and Timur Khayrullin. "The Role of Christianity and Islam in the Civilizational Development of Modern Africa." Uchenie zapiski Instituta Afriki RAN, no. 3 (September 30, 2021): 96–119. http://dx.doi.org/10.31132/2412-5717-2021-56-3-96-119.

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The paper is the result of a conference held on December 9, 2020 by the Center for Civilizational and Regional Studies of the Institute for African Studies of the Russian Academy of Sciences on the topic «The Role of Christianity and Islam in the civilizational development of Modern Africa».The conference program consisted of three working sessions. The problems of the organized conference went beyond the issues stated for discussion and were of an interdisciplinary nature. In particular, several conflict points were identified that arose during the events of the Arab Spring and have not been

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Mamonto, Nathalia Kenny Merian, and Aji Suseno. "Paradigma Misi dalam Syair Lagu Kolose Terhadap Pluralisme Keallahan Postmodern." Apostolos: Journal of Theology and Christian Education 2, no. 1 (2022): 20–30. http://dx.doi.org/10.52960/a.v2i1.94.

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Great Commission that should be the responsibility of believers becomes irrelevant in the midst of the challenges of post-modern era where everything is relative. The mission paradigm in this era began to shift, which all were motivated by post-modern culture. In this relative era, digital acceleration can directly make Christians facing global culture of the world that focuses on the universal view which state that Jesus is not the only way to salvation but one of the ways to salvation. This is because the post-modern paradigm of thinking concerning religion is no longer talking about truth b

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Wheeler, G. J. "WITCHES, ODIN, AND THE ENGLISH STATE: THE LEGAL RECEPTION OF A COUNTER-CULTURAL MINORITY RELIGIOUS MOVEMENT." Journal of Law and Religion 32, no. 3 (2017): 449–69. http://dx.doi.org/10.1017/jlr.2017.36.

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AbstractThis article looks at the ways in which the legal system of a modern European jurisdiction has engaged with a counter-cultural minority religious movement. The jurisdiction in question is England and Wales, and the religious movement is revived modern Paganism. The article seeks to cast light on the question of what a post-Christian secular state does in practice when its commitment to pluralistic values encounters a group whose self-understanding challenges the norms of both Christianity and secularity. In more general terms, it allows us to look at how the law of England and Wales ha

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Avvakumov, Yury P. "The "Uniate" Identity and the Construction of "Eastern Orthodoxy": Reflections on the Confessionalization Process in the Slavic East." Catholic Historical Review 111, no. 2 (2025): 270–333. https://doi.org/10.1353/cat.2025.a962065.

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Abstract: The article focuses on the origins of Eastern Catholic and Eastern Orthodox identities in the early modern and modern Slavic East. The concept of confessionalization can serve as a helpful tool in exploring questions of ecclesial identity. Applied to the Slavic East, the confessionalization paradigm helps to uncover both continuities and discontinuities in post-Byzantine religious history, approached in a comparative East-West perspective. The article critically engages with contemporary scholarship on the subject and seeks to contribute to a rethinking of some of the most common ass

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Asim, Duran. "Marcion as an Ancient Forerunner of Modern Biblical Criticism: An Evaluation in the Context of Post-Harnackian Studies Abstract." Eskiyeni 41 (September 20, 2020): 461–89. https://doi.org/10.5281/zenodo.4054971.

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Modern researches, contrary to traditional beliefs, has shown that early period heretics had greater direct and indirect effects on the canonization of Christian scriptures and in the process of the separation of Christianity from Judaism. In this context, many studies that deal with the first three centuries of history of Christianity have brought to light historical figures that were somewhat ignored by the dominant Christian tradition. Also, these studies opened up for discussion some traditional theological assumptions about the place of these heretics in the formation of the Christian bel

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Sledzevskii, Igor, Aleksandr Neklessa, and Timur Khayrullin. "Civilizational Transit and Post-Coloniality." Uchenie zapiski Instituta Afriki RAN 65, no. 4 (2023): 153–59. http://dx.doi.org/10.31132/2412-5717-2023-65-4-153-159.

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The work is the result of the scientific events held on March 23, May 11 and September 21, 2020 by the Center for Civilizational and Regional Studies of the Institute for African Studies of the Russian Academy of Sciences and the Commission on Socio-Cultural Issues of Globalization of the Academic Council “History of the World Culture” under the Presidium of the Russian Academy of Sciences on the topic «Civilizational transit and Post-Coloniality». The problems debated in the course of the aforementioned scientific events went beyond the issues stated for discussion and were of an interdiscipl

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Arteev, S. P., and M. I. Sigachev. "New Split (Ukrainian Crisis and Religious Factor in the Context of Prospects for Socio-Political Development)." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 113, no. 2 (2024): 97–118. http://dx.doi.org/10.30570/2078-5089-2024-113-2-97-118.

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The article is devoted to the role of the religious factor in the context of the socio-political development of modern societies against the background of military-political confrontation. The ongoing processes are analyzed at several levels — national, international, and ecclesiastical. Utilizing the post-secular paradigm, as well as actor and identitarian approaches, the authors examine the religious dimension of the Ukrainian crisis. They draw a particular attention to the situation in the world Orthodox Christianity. The authors reveal the reasons why the main line of cleavage in the moder

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CHORNOMORETS, YURIY. "METHODOLOGICAL INNOVATIONS IN THE RESEARCH OF PENTECOSTAL THEOLOGIANS IN THE NATIONAL PEDAGOGICAL DRAGOMANOV UNIVERSITY." Skhid, no. 1(2) (July 1, 2021): 33–37. http://dx.doi.org/10.21847/1728-9343.2021.1(1(2)).237309.

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Within the framework of cooperation of the National Pedagogical Dragomanov University with Protestant seminaries and their associations, more than ten defenses of dissertations on Pentecostalism took place. These defenses prove that Pentecostal theologians were able to overcome the closed nature of their own tradition to the development of theology. The ideological leadership of Protestant theology in Ukraine, especially Pentecostal theology, became possible due to the assimilation and development of the best methodological achievements of Western theology of the beginning of the 21st century.

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García-Taibo, Olalla, Salvador Baena-Morales, Arturo Cadenas, Jaime Vázquez, and Alberto Ferriz-Valero. "The Effect of a ‘Humanistic’ Intervention on the Social Responsibility of University Students." Religions 15, no. 10 (2024): 1231. http://dx.doi.org/10.3390/rel15101231.

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Today’s youth navigate a complex balance between traditional and modern values in a changing world. In this context, education plays a crucial role in transforming society and promoting values that align with the Sustainable Development Goals, such as justice and equality, with Ethics and Christianity supporting these principles. Moreover, Physical Education (PE) is highlighted as a tool for promoting moral development and social inclusion; however, gaps exist in studies focusing on the integration of Ethics and Christian values in PE and sports. The aim of this study was to evaluate the impac

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Demchenko, O. N. "Христианство в секулярном обществе: перспективы эволюции". Вестник Вятского государственного университета, № 4(142) (30 березня 2022): 19–26. http://dx.doi.org/10.25730/vsu.7606.21.044.

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The article examines the current situation of the Christian religion in the context of the challenges of the post-industrial world. Today, Christian churches are experiencing a serious crisis associated with the increasing divergence of religious values and the demands of a secularized society. In these conditions, Christianity faces the questions of finding a new correlation between the religious and the secular in public life, new ways to increase adaptive efficiency. The purpose of the study is to analyze and evaluate the attempts of Christian denominations to integrate into modern culture.

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Upadhyay, Prakash. "Restructuring Spiritualism in New Life: Conversion to Christianity in Pokhara, Nepal." Janapriya Journal of Interdisciplinary Studies 9, no. 1 (2020): 135–47. http://dx.doi.org/10.3126/jjis.v9i1.35283.

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Christianity entered Nepal more than three and half centuries ago but religious conversion is still a contentious issue. This paper explores the trend of conversion to Christianity in Pokhara, Nepal. The study method was qualitative and quantitative. Observation, interview schedule and case study guidelines were used to obtain data from 70 converts of AG Church, Fulbari, Pokhara. The study findings reveal that females and oppressed of all caste/ethnicities with low occupational status were more interested in conversion. With no single cause of conversion, process and consequence, there is a ne

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Berezina, Natalya V. "Media theory and the future of the church." Sotsiologicheskie issledovaniya, no. 8 (November 24, 2024): 137–45. http://dx.doi.org/10.31857/s0132162524080116.

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The religious aspects of the theory of G. M. McLuhan, the founder of media theory, are considered in application to the current situation in the Russian Orthodox Church. McLuhan’s ideas about the Christian Church, the reasons for its flourishing in the first centuries and weakening in the 15th century (the era of the Reformation, schisms and of Protestantism) are still little known to researchers. According to McLuhan, in modern times, Christianity is repeating the mistakes of the 16th century, which is why Christianity risks weakening and splitting again. McLuhan admits that Eastern Orthodoxy

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Cherry, Mark. "PRESERVING ORTHODOX CHRISTIANITY IN THE DIASPORA: THE MISSION OF THE CHURCH IN THE FACE OF A POST-MODERN CULTURE." Altarul Reîntregirii, Suplim.1 (2015): 527–43. http://dx.doi.org/10.29302/ar.2015.suplim.1.27.

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O’Brien, Peter. "Islamophobia, Euro-Islam, Islamism, and Post-Islamism." American Journal of Islamic Social Sciences 30, no. 3 (2013): 59–93. http://dx.doi.org/10.35632/ajiss.v30i3.302.

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Modern secularism, as theorized by such prominent liberal philosophers as John Rawls and Jürgen Habermas, prescribes that the state should treat all religions equally on the condition that they and their adherents relinquish their theocratic aspirations and recognize the political sovereignty and superiority of man-made law. Convinced that the secular bargain undermines the moral virtue of society and its members, a small, fragmented, but nevertheless conspicuous number of Islamists in Europe prefer to observe Islamic law in all walks of life, private and public. Alarmed by Islamists and infor

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O’Brien, Peter. "Islamophobia, Euro-Islam, Islamism, and Post-Islamism." American Journal of Islam and Society 30, no. 3 (2013): 59–93. http://dx.doi.org/10.35632/ajis.v30i3.302.

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Modern secularism, as theorized by such prominent liberal philosophers as John Rawls and Jürgen Habermas, prescribes that the state should treat all religions equally on the condition that they and their adherents relinquish their theocratic aspirations and recognize the political sovereignty and superiority of man-made law. Convinced that the secular bargain undermines the moral virtue of society and its members, a small, fragmented, but nevertheless conspicuous number of Islamists in Europe prefer to observe Islamic law in all walks of life, private and public. Alarmed by Islamists and infor

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Zaluchu, Sonny Eli. "Mengkritisi Teologi Sekularisasi." Kurios 4, no. 1 (2018): 26. http://dx.doi.org/10.30995/kur.v4i1.31.

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The theology of secularization was a product of a changing age that was triggered by a shift in philosophical thought at the time of enlightenment. Rationalism put human hegemony over dogmatic issues so that theology also ought to be able to answer a changing need for the postmodern era. This article aimed to show a reflection presented by secularisation theology in post-liberalism. The method used was descriptive historical, to explain the theology of secularization in the context of changes and needs of modern humans until today. The conclusion is that secularization theology is an actualiza

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Bradshaw, Brendan. "The Wild and Woolly West: Early Irish Christianity and Latin Orthodoxy." Studies in Church History 25 (1989): 1–23. http://dx.doi.org/10.1017/s042420840000855x.

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In recent historiography a rather unlikely alliance has emerged which is concerned to normalize Early Irish Christianity by emphasizing its links with the religious culture of Western Europe. One wing of the alliance represents a historiographical tradition that originated in the debates of the Reformation with the introduction of a formidable Aunt Sally by the erudite ecclesiastical historian Archbishop Ussher, who purported to discover in the Early Irish Church a form of Christianity in conformity with the Pure Word of God, uncorrupted by papal accretions. Ussher’s A Discourse of the Religio

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Andreeva, Larisa. "“Prosperity Gospel” as a doctrinal trend in neopentecostality in Tropical Africa." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 3 (2024): 186. https://doi.org/10.31696/s086919080030830-0.

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This article examines the influence of prosperity theology, also known as the Prosperity Gospel, on Christianity in sub-Saharan Africa. Prosperity theology is a global phenomenon in modern Christianity in the era of globalization. Christianity in post-colonial Africa is heavily influenced and shaped by the tenets of the Prosperity Gospel. First of all, this applies to various areas of neo-Pentecostal Christianity. The development of Christianity in Africa can be better understood by understanding the close relationship between the Prosperity Gospel and African Neo-Pentecostalism. African neo-P

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Ігнатьєв, Віталій Аркадійович. "РЕЛІГІЙНІ СИМУЛЯКРИ – НЕБЕЗПЕКА СИНКРЕТИЧНОГО МИСЛЕННЯ". Філософські обрії, № 35 (12 липня 2016): 184–91. https://doi.org/10.5281/zenodo.57539.

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The author comes from the assertion that the era of modernity has led to the erosion of religious culture. The consequence of the latter is to strengthen the syncretism of contemporary post-modern thinking. As a result of rational thinking it was replaced by a return to mythologem characteristic feature of which is logical in the background blur mystical and magical forms of thought that form the sacred simulacra. If such simulacra are starting to turn into a public-private, myths with fused into one political and religious factors. As a result, the ontological topology religion replaced ontic

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