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Prof, P.Padma, and Sayam Sundara Reddy S. "Echoes of Injustice: Unveiling Modern India through Segmented Stories of Aravind Adga in His Between Two Assassinations." Echoes of Injustice: Unveiling Modern India through Segmented Stories of Aravind Adga in His Between Two Assassinations 9, no. 1 (2024): 444–60. https://doi.org/10.36993/ RJOE.2024.9.1.460.

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Aravind Adiga dissects his second novel, "Between Two Assassinations," into stories, echoing his protest against corruption and societal ills prevalent in contemporary India, akin to his acclaimed 2008 Booker Prize-winning work, "The White Tiger." The impassioned author constructs a bold mosaic of Indian life within the fictional coastal town of Kittur, situated between Goa and Calicut in South India. Resembling Chaucer's "Prologue to Canterbury Tales," a diverse array of characters—a Muslim porter, a Dalit bookseller, a textile factory owner&mdash
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Browse, Sam, and Mari Hatavara. "“I can tell the difference between fiction and reality”." Narrative Inquiry 29, no. 2 (2019): 333–51. http://dx.doi.org/10.1075/ni.19018.bro.

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Abstract This article approaches fictionality as a set of semiotic strategies prototypically associated with fictional forms of storytelling (Hatavara & Mildorf, 2017b). Whilst these strategies are strongly associated with fiction, they might also be used in non-fictional and ontologically ambivalent contexts to create ‘cross-fictional’ rhetorical effects. We focus on the representation of thought and consciousness. Using the concept of ‘mind style’ (Fowler, 1977, 1996; Leech & Short, 1981; Semino, 2007), we investigate the linguistic representation of the internal monologue of British
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Nikolaidis, A. "The Unexpected Prime Minister: Politics, Class and Gender in Television Fiction." Parliamentary Affairs 64, no. 2 (2010): 296–310. http://dx.doi.org/10.1093/pa/gsq057.

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Raj, RANJITHA. "History, Fiction, and Trauma." Cosmopolitan Civil Societies: An Interdisciplinary Journal 16, no. 1 (2024): 54–65. http://dx.doi.org/10.5130/ccs.v16.i1.8667.

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Abstract Post independent India has witnessed several horrific incidents of communal violence. The largest communal riot happened in the year 1984, in the capital city New Delhi. The Anti- Sikh Riots of 1984, happened after the assassination of Indira Gandhi, the then Prime Minister of India. But for a long time, there was silence surrounding the incident in which thousands lost their lives. The silence was primarily caused from the trauma inflicted from the incident. There are reasons to believe that the silence was politically motivated too. But the role fictional writings have played in com
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Mashevskyi, O., and M. Baraboi. "THE QUEBEC NATIONAL QUESTION DURING THE WORLD WAR II AND IN THE POSTWAR PERIOD." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 132 (2017): 28–34. http://dx.doi.org/10.17721/1728-2640.2017.132.1.06.

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The paper deals with the Quebec national question during the Second World War and the postwar period in the context of the causes and preconditions of "Quiet Revolution" in 1960s in Quebec. Based on articles, memoirs, non-fiction literature, statements we analyze the views of the French-Canadian and the English-Canadian public and political figures on the crisis of conscription, as well as the impact of the crisis on the social and political situation in post-war Quebec. Particular attention is paid to an under-researched aspect in the historiography – to attempts of a reform in Quebec, in tim
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Jaggard, Edwin. "Small Boroughs and Political Modernization 1832–1868: A Cornwall Case Study." Albion 29, no. 4 (1997): 622–42. http://dx.doi.org/10.2307/4051886.

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Mid-nineteenth century elections in England's small towns were vividly described in contemporary fiction. For example, Charles Dickens' Pickwick Papers included the Eatanswill contest in which a bucolic exuberance among voters rendered irrelevant the political differences between candidates Slumkey and Fizkin. Who could blame the enfranchised mob for their behavior during polling when “Excisable articles were remarkably cheap at all the public houses,” producing an epidemic of dizziness “under which they [the voters] might frequently be seen lying on the pavements in a state of utter insensibi
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Raza, Gauhar, and Surjit Singh. "Politics, Religion, Science and Scientific Temper." Cultures of Science 1, no. 1 (2018): 39–51. http://dx.doi.org/10.1177/209660831800100105.

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Spreading scientific temperament and communicating science to the public at large is a cultural and political undertaking. This article looks at a recent transition in Indian politics, the nexus between majoritarian religious leadership and political leadership, and its impact on science, science communication and scientific temper. 1 In the first section, the focus is on an unfolding three-pronged attack on science and scientific temper. First, those in power, including the Prime Minister of India, have publicly attacked established norms for distinguishing science from fiction. Second, the s
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Bukhari, Syed Rizwan Haider, Amir Ullah Khan, and Inam Ul Haq. "Babari Masjid Chronicles: Modi’s Ideology not Embracing Ayodhya Spirit and India’s Future." Spry Contemporary Educational Practices 3, no. 1 (2024): 67–82. http://dx.doi.org/10.62681/sprypublishers.scep/3/1/4.

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Introduction: After the Babri Masjid demolition, Prime Minister Narendra Modi's treatment of Ayodhya’s was criticized for violating its unity tradition. Modi's politics emphasize inclusion over exclusion. Reconciliation initiatives are examined in Ram temple construction. The essay promotes discourse, harmony, and India's diversity, emphasizing the need for integration. Methodology: The study uses inductive qualitative research to examine Modi's ideology and its relationship to Ayodhya's symbolism of unity and diversity in India. Literary secondary sources including books, journals, and novel
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Archana Rathore. "Satire as a Tool of Exposition in Adiga’s The White Tigre." Tuijin Jishu/Journal of Propulsion Technology 45, no. 04 (2024): 3259–65. https://doi.org/10.52783/tjjpt.v45.i04.8721.

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Satire, a form of social criticism, often employs humour, exaggeration, mockery, and criticism to highlight societal flaws. Horatian and Juvenalian are the two most prevalent types of satire, which use literary forms like hyperbole, irony, and other strategies to criticise a leader, social norm, or practice. This study examines the satirical tools and techniques used by Aravind Adiga to intensify socio-politico-racial conflicts and discrimination in postmodern India. Adiga's fictions symbolise the hidden penetrations of poverty, corruption, and class discrimination, magnifying the decay of hum
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McWilliam, David. "London's Dispossessed: Questioning the Neo-Victorian Politics of Neoliberal Austerity in Richard Warlow's Ripper Street." Victoriographies 6, no. 1 (2016): 42–61. http://dx.doi.org/10.3366/vic.2016.0210.

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The moral justification for the rollback of benefits and services under the austerity programme unleashed by George Osborne since 2010, when he was first appointed Chancellor of the Exchequer by British Prime Minister David Cameron, is predicated on a neoliberal ideology that views unemployment and poverty as stemming from personal failings rather than the ways in which the free market has shaped British society since the election of Margaret Thatcher in 1979. By using Charles Murray's neo-Victorian argument that the welfare state has created a work-shy, antisocial ‘underclass’, neoliberal pol
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Layne, Bethany. "‘Full cause of weeping’: Affective Failure in The Queen (2006) and The Crown (2019)." European Journal of Life Writing 10 (September 8, 2021): WLS41—WKS63. http://dx.doi.org/10.21827/ejlw.10.37912.

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This article reads The Crown, Series Three, Episode Three, ‘Aberfan’, as an adaptation of The Queen, both of which were written by Peter Morgan. Each focuses on a crisis in public relations emerging from Elizabeth II’s delayed reaction to a tragedy: the mining disaster in The Crown and the death of Princess Diana in The Queen. Both are double portraits, in which the monarch’s affective failure is contrasted with the more humane response of the prime minister, Harold Wilson and Tony Blair respectively. And both texts explore the tension between private grief and public performance. By reading t
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Dr. Shujaat Hussain. "Modi Regime: Citizenship Bill and its correlation with Hindutva’s Philosophical Agenda." Journal of Mass Communication Department, Dept of Mass Communication, University of Karachi 27 (December 31, 2022). https://doi.org/10.46568/jmcd.v27i2.252.

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With the changing global trends, borders are disappearing between truth and lies, fiction and nonfiction, honesty and dishonesty. Through alternative opinion, the depiction of truth can be altered and feelings and personal views have more value than evidence. This paper will discuss Indian Prime Minister, Narendra Modi’s right-wing agenda of Hindutva which has its roots in the Gujarat Massacre 2002, and then proceeded to the CAB Citizenship amendment bill 2019. This era which is a notion of misinformation is a challenge to the world because globally, this practice is forming fictional reality
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Carlson, Bronwyn. "Total Control: “black bitch” offending the offenders." AlterNative: An International Journal of Indigenous Peoples, May 30, 2024. http://dx.doi.org/10.1177/11771801241255145.

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Total Control (2019–2024) is a political drama that follows the story of Rachel Griffiths as the prime minister of so-called Australia and Deborah Mailman as her political rival. Available on demand on the Australian Broadcasting Corporation (ABC) iView, Total Control was initially called “Black Bitch” to draw attention to the historical racial slur but was forced to change its title due to a social media storm. Total Control demonstrates striking parallels with the treatment of real-life Indigenous women in politics. This article looks at the role of social media as a platform that provides a
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Kramer, Jillian. "‘Legitimating Fictions’: The Rule of Law, the Northern Territory Intervention and the War on Terror." Law Text Culture 19, no. 1 (2015). http://dx.doi.org/10.14453/ltc.798.

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On 21 June 2007, the Australian Prime Minister John Howard declared war. In response to the latest in a line of reports about child sexual abuse, he declared a ‘national emergency’ and swiftly suspended the Racial Discrimination Act 1975 (RDA).1 He deployed over 600 military personnel, Federal Australian Police and the Australian Crime Commission (ACC) Investigators into 73 targeted Aboriginal communities across Northern and Central Australia. As a result, these communities saw alcohol and pornography banned, mandatory income quarantining regimes introduced, community assets seized and the Gov
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Barnes, Renee, and Renée Middlemost. "“Hey! Mr Prime Minister!”: The Simpsons Against the Liberals, Anti-fandom and the “Politics of Against”." American Behavioral Scientist, September 20, 2021, 000276422110422. http://dx.doi.org/10.1177/00027642211042292.

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Memes and popular culture have become central to our understanding of contemporary politics. Recent fan scholarship has shown how popular culture encourages audiences into discussion, participation, creativity, intervention, and evaluation in politics. In this article, we build on existing scholarship analysing political meme creation and distribution, which to date has primarily focused primarily on American politics. Using a case study of the Facebook group The Simpsons Against the Liberals (the conservative ruling party in Australia), we examine how the anti-fannish behaviors of appropriati
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Loveland, Ian. "The Right Honourable Boris Johnson MP v The Prime Minister: a (fictional) entrenchment problem – and solution (?)." King's Law Journal, September 29, 2022, 1–44. http://dx.doi.org/10.1080/09615768.2022.2123125.

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Stockdale, Jacqueline. "“I Dreamed of Snow Today”: Impediments to Settler Belonging in Northern Queensland as Depicted in a Selection of Recent Fiction." eTropic: electronic journal of studies in the tropics 9 (August 8, 2016). http://dx.doi.org/10.25120/etropic.9.0.2010.3427.

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In 2001, Geoffrey Blainey argued that “a high proportion” of non-Indigenous Australians have developed a sense of place, “of feeling at home” in their country, that “has in part been created or manufactured”. Though historians have contributed to this, he says, “Painters and writers have done most to create it” as “They tried to provide a sense of belonging, and a sense of continuity and history” (Boyer Lecture n. pag.). Several recent Australian novels - each with some historical basis - are set in Queensland’s north and offer contemporary perceptions of the area’s history from settlement to
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Keeton, Evan. "Imaginary Gardens: Solarpunk Illusions and Realities in the "Garden City" of Singapore." Aresty Rutgers Undergraduate Research Journal 1, no. 6 (2025). https://doi.org/10.14713/arestyrurj.v1i6.333.

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By extending its vision in 2014 of building a sustainable state through the framework of a “Garden City”, Singapore has set itself up to become the world’s first “Smart Nation”. With a focus on energy and resource solutions, the city-state has heavily relied on state-driven technocratic interventions to create what Prime Minister Lee Hsien Long calls “meaningful and fulfilled lives” for all. This technocratic, human-centered development draws a parallel to “Solarpunk”, a model of environmental utopia. The Solarpunk genre gathers speculative fiction works which imagines post-transitional climat
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Hackett, Lisa J., and Jo Coghlan. "Bubbles." M/C Journal 24, no. 1 (2021). http://dx.doi.org/10.5204/mcj.2763.

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Welcome to the ‘bubbles’ issue of M/C Journal. When we first pitched the idea of ‘bubbles’ for an issue of M/C Journal it was 2019, several months before COVID-19 was identified in Wuhan, China, and the resulting pandemic that brought the term ‘bubble’ to prominence in ways we had not even imagined. Our pre-pandemic line of enquiry focussed on how bubbles manifested themselves within popular culture and society and how the media reported on these concepts. Thinking about bubbles from bubbly champagne to the ‘political bubble’ we asked researchers to think about the ephemeral nature of bubbles.
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Laaniste, Mari. "Sõjakaadrite sobitamine isamaa ekraanidele. Sõda taasiseseisvumisjärgses eesti mängufilmis / Reframing War for the Nation-state’s Screens." Methis. Studia humaniora Estonica 12, no. 15 (2017). http://dx.doi.org/10.7592/methis.v12i15.12119.

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Teesid: Artikkel vaatleb kriitiliselt 21. sajandi eesti mängufilmides peegelduvaid katseid rakendada militaartemaatika heroilise rahvusnarratiivi kujundamise ja edasikandmise teenistusse. Vaatluse keskmes on suund, mis koosneb seni kolmest mängufilmist ning ühest telesarjast ja telemängufilmist: „Nimed marmortahvlil“ (2002), „Detsembrikuumus“ (2008), „1944“ (2015) ja „Tuulepealne maa“ (2008, 2013). Teosed moodustavad temaatikalt ja lähenemiselt küllaltki homogeense terviku ning ka retseptsioon on kaldunud neid käsitlema sama riiklikult toetatud propagandadiskursuse osadena. Artikkel tõstab pro
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Grant-Frost, Rowena. "Love in the Time of Socialism: Negotiating the Personal and the Social in Florian Henckel von Donnersmarck’s The Lives of Others." M/C Journal 15, no. 1 (2011). http://dx.doi.org/10.5204/mcj.392.

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After grossing more than $80 million at the international box office and winning the 2007 Academy Award for Best Foreign Language Film, the international success of Florian Henckel von Donnersmarck’s 2006 film The Lives of Others has popularised the word “Stasi” as a “default global synonym” for the terrors associated with surveillance (Garton Ash). Just as representations of Nazism have become inextricably entwined with a specific kind of authoritarian, murderous dictatorship, Garton Ash argues that so too the Stasi and its agents have come to stand in for a certain kind of authoritarian dict
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Furey, Sinead, Heather McIlveen, and Christopher Strugnell. "Food Deserts." M/C Journal 2, no. 7 (1999). http://dx.doi.org/10.5204/mcj.1799.

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In today's society there is evidence of a culture of the 'empowered consumer' -- an image of the consumer as a citizen rather than a subordinate. In fact, human rights language is increasingly coming to the fore in the consumption debate. The consumer has been allocated rights by the United Nations whereby all human beings are born free and equal and have civil, political, economic and social rights (McGregor 44). However, as citizens we also have responsibilities of an environmental and social concern. Food retailing and equality of shopping provision is one such concern. Food is a basic righ
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Brabazon, Tara. "Freedom from Choice." M/C Journal 7, no. 6 (2005). http://dx.doi.org/10.5204/mcj.2461.

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 On May 18, 2003, the Australian Minister for Education, Brendon Nelson, appeared on the Channel Nine Sunday programme. The Yoda of political journalism, Laurie Oakes, attacked him personally and professionally. He disclosed to viewers that the Minister for Education, Science and Training had suffered a false start in his education, enrolling in one semester of an economics degree that was never completed. The following year, he commenced a medical qualification and went on to become a practicing doctor. He did not pay fees for any of his University courses. When reminded o
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Warner, Kate. "Relationships with the Past: How Australian Television Dramas Talk about Indigenous History." M/C Journal 20, no. 5 (2017). http://dx.doi.org/10.5204/mcj.1302.

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In recent years a number of dramas focussing on Indigenous Australians and Australian history have appeared on the ABC, one of Australia's two public television channels. These dramas have different foci but all represent some aspects of Australian Indigenous history and how it interacts with 'mainstream' representations of Australian history. The four programs I will look at are Cleverman (Goalpost Pictures, 2016-ongoing), Glitch (Matchbox Films, 2015-ongoing), The Secret River (Ruby Entertainment, 2015) and Redfern Now (Blackfella Films, 2012), each of which engages with the past in a unique
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Seale, Kirsten. "Location, Location." M/C Journal 9, no. 5 (2006). http://dx.doi.org/10.5204/mcj.2668.

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 Last year, the ABC’s Media Watch (17 Oct. 2005) noted the continuing outrage in the tabloid media over “the dirtiest house in NSW”. The program took issue with Sydney newspaper The Daily Telegraph, and the descriptor “exclusive” attached to their article on a property in beachside Bondi (9 Oct. 2005). In fact, as Media Watch pointed out, Channel Seven’s current affairs flagship Today Tonight had already made repeat visits to the residence. A Current Affair, Channel Nine’s rival show, as well as Bondi’s local newspaper also offered coverage. However, I am interested not in
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Baird, Barbara. "Before the Bride Really Wore Pink." M/C Journal 15, no. 6 (2012). http://dx.doi.org/10.5204/mcj.584.

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Introduction For some time now there has been a strong critical framework that identifies a significant shift in the politics of homosexuality in the Anglo-oriented West over the last fifteen to twenty years. In this article I draw on this framework to describe the current moment in the Australian cultural politics of homosexuality. I focus on the issue of same-sex marriage as a key indicator of the currently emerging era. I then turn to two Australian texts about marriage that were produced in “the period before” this time, with the aim of recovering what has been partially lost from current
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Pugsley, Peter. "At Home in Singaporean Sitcoms." M/C Journal 10, no. 4 (2007). http://dx.doi.org/10.5204/mcj.2695.

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 The use of the family home as a setting for television sitcoms (situation comedies) has long been recognised for its ability to provide audiences with an identifiable site of ontological security (much discussed by Giddens, Scannell, Saunders and others). From the beginnings of American sitcoms with such programs as Leave it to Beaver, and through the trail of The Brady Bunch, The Cosby Show, Roseanne, The Fresh Prince of Bel Air, and on to Home Improvement, That 70s Show and How I Met Your Mother, the US has led the way with screenwriters and producers capitalising on the
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Hackett, Lisa J., and Jo Coghlan. "Conjuring Up a King." M/C Journal 26, no. 5 (2023). http://dx.doi.org/10.5204/mcj.2986.

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Introduction The coronation of King Charles III was steeped in the tradition of magic and ritual that has characterised English, and later British, coronations. The very idea of a coronation leverages belief in divinity; however, the coronation of Charles III occurred in a very different social environment than those of monarchs a millennium ago. Today, belief in the divine right of Kings is dramatically reduced. In this context, magic can also be thought of as a stage performance that relies on a tacit understanding between audience and actor, where disbelief is suspended in order to achieve
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Kelly, Elaine. "Growing Together? Land Rights and the Northern Territory Intervention." M/C Journal 13, no. 6 (2010). http://dx.doi.org/10.5204/mcj.297.

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Each community’s title deed carries the indelible blood stains of our ancestors. (Watson, "Howard’s End" 2)IntroductionAccording to the Oxford English Dictionary, the term coalition comes from the Latin coalescere or ‘coalesce’, meaning “come or bring together to form one mass or whole”. Coalesce refers to the unity affirmed as something grows: co – “together”, alesce – “to grow up”. While coalition is commonly associated with formalised alliances and political strategy in the name of self-interest and common goals, this paper will draw as well on the broader etymological understanding of coal
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Foster, Kevin. "True North: Essential Identity and Cultural Camouflage in H.V. Morton’s In Search of England." M/C Journal 20, no. 6 (2017). http://dx.doi.org/10.5204/mcj.1362.

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When the National Trust was established in 1895 its founders, Canon Rawnsley, Sir Robert Hunter and Octavia Hill, were, as Cannadine notes, “primarily concerned with preserving open spaces of outstanding natural beauty which were threatened with development or spoliation.” This was because, like Ruskin, Morris and “many of their contemporaries, they believed that the essence of Englishness was to be found in the fields and hedgerows, not in the suburbs and slums” (Cannadine 227). It was important to protect these sites of beauty and historical interest from development not only for what they w
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