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Artykuły w czasopismach na temat „Productive Waqf”

Autor: Grafiati
Data publikacji: 2 czerwca 2025
Data aktualizacji: 31 lipca 2025

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1

Asra, Asra, and Asmah Savitri. "OPTIMIZATION OF PRODUCTIVE WAQF FOR IMPROVING COMMUNITY ECONOMIC WELFARE." Jurnal Akuntansi Muhammadiyah 13, no. 2 (2023): 35–45. http://dx.doi.org/10.37598/jam.v13i2.1895.

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Indonesia is one of the largest Muslim countries in the world with a Muslim of more than 80% population. The awareness of the Indonesian people in carrying out social activities is very high, including waqf. Waqf is Islamic philanthropy which has long-term benefits. Many people carry out waqf because people believe waqf will make a big contribution to society, both for improving the quality of education, health and improving economic welfare. Nowadays, many waqfs are managed only to be used for cemeteries, mosques, schools and Islamic boarding schools, even though waqfs can not only be managed
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Mahdiah, Nurlaila, Neneng Hasanah, and Tita Nursyamsiah. "Factors Effecting Waqif’s Decision in Selecting Productive Waqf (Case Study at Dompet Dhuafa Republika)." AL-MUZARA'AH 7, no. 2 (2020): 27–39. http://dx.doi.org/10.29244/jam.7.2.27-39.

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Indonesia as a country with largest Muslim population in the world has potentials in utilizing its Islamic philanthropy source of funds to alleviate social and economic problems in society, one is through waqf. Waqf that is managed productively has proven its positive contribution to the advancement of a country. However, the collecting of waqf fund is still dominated by direct waqf (non-productive) based on the instruction a waqif gave. This shows that the majority of waqif prefers direct waqf (non-productive) to productive one. Therefore, the purpose of this study is to analyze the factors t
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Abdul Jalil, Husni. "NAZHIR'S ABILITY TO REALIZE PRODUCTIVE WAQF IN ACEH CITY." Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial 14, no. 1 (2024): 157. http://dx.doi.org/10.22373/dusturiyah.v14i1.22783.

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One of the important requirements that a waqf nazhir must have according to the provisions of waqf jurisprudence and Law Number 41 of 2004 concerning waqf is the ability to manage and develop waqf assets so that they become productive waqf. However, preliminary data shows that the number of productive waqfs in the city of Banda Aceh is very small compared to unproductive waqfs. The formulation of the problem in this research is how nazhir's ability to create productive waqf in the city of Banda Aceh. The method used in this research is a qualitative method which is a field or empirical study a
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Ayu, Devi, and Halimatusyadiah Halimatusyadiah. "Pemanfaatan Wakaf Tanah untuk Pembangunan Infrastruktur di Bengkulu." Reslaj : Religion Education Social Laa Roiba Journal 6, no. 3 (2023): 1746–63. http://dx.doi.org/10.47467/reslaj.v6i3.5672.

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Financing is an important factor in empowering waqf land to become productive waqf. Waqf is an innovation to empower waqf assets to make them productive. Bengkulu is one of the regions that has extensive waqf, but its management is not yet optimal. The potential for waqf in Bengkulu is very large and from a number of waqfs which are generally used for mosques, prayer rooms, Islamic boarding schools, madrasas, cemeteries and social services. The management pattern is still traditional and not yet productive. The ability of the waqf nadzir is also the reason why the management pattern is still t
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Ma'mun, Mohamad Ma'mun. "WAKAF PRODUKTIF : UPAYA MEMAKSIMALKAN POTENSI WAKAF." Salimiya: Jurnal Studi Ilmu Keagamaan Islam 4, no. 1 (2023): 87–99. https://doi.org/10.58401/salimiya.v4i1.877.

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Waqf is one of the teachings in Islam that is very urgent. Waqf has a strategic value in Islam. Waqif (people who donate waqf) will continue to receive rewards if the waqf assets continue to be used, even though the waqif has died. Besides having a vertical dimension (relationship with the Creator), waqf also has a horizontal dimension (relationship with fellow human beings). In Islam, there are several concepts of giving charity to help fellow human beings, including zakat, alms, infaq, and endowments. Waqf if managed professionally will bring in large income. Unfortunately, most waqf assets
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Fitria Utami, Anisa, Agus Suman, and Asfi Manzilati. "The Nadzir’s Role in Waqf Empowerment for General Welfare (Case Study in the Nadzir of Universitas Islam Malang Foundation)." International Journal of Social and Local Economic Governance 7, no. 1 (2021): 38–44. http://dx.doi.org/10.21776/ub.ijleg.2021.007.01.5.

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The purpose of this research is to find out the role of the nadzir in developing waqf assets for general welfare. The management of productive waqf for general welfare that conducted by The Nadzir of Univesitas Islam Malang Foundation. The Nadzir of Universitas Islam Malang Foundation received 2 bilion Rupiahs funds from Kementerian Agama that acted as the waqif. The waqf fund are from Anggaran Belanja dan Pendapatan Negara Perubahan with purpose as the pilot program of productive waqf fund management. In order to run the role, The Nadzir of Universitas Islam Malang Foundation is stick with th
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Yani, Achmad. "Reconstruction of the Waqf Pledge as a Juridical Acronym for Expert Waqf Dispute Resolution." Management of Zakat and Waqf Journal (MAZAWA) 5, no. 1 (2023): 105–21. http://dx.doi.org/10.15642/mzw.2023.5.1.105-121.

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productive waqf management can contribute to the economy of the poor. Waqf land that is managed as a business enterprise, in various countries, is able to contribute to the state's income to the level of urgency. However, after waqf land becomes productive, a problematic phenomenon often arises; the phenomenon of claiming ownership of waqf land by the heirs of the waqif. As a result, productive waqf land becomes disputed and harms many people. This research provides a solution to this problem through the reconstruction of expert waqf into normative regulations. This research is a literature st
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8

Wulpiah, Wulpiah. "PARADIGMA BARU PENGEMBANGAN WAKAF PRODUKTIF (Kajian Empiris Badan Wakaf Indonesia Propinsi Bangka Belitung)." ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM 4, no. 1 (2019): 95–123. http://dx.doi.org/10.32923/asy.v4i1.998.

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At present the study and concern of the muslim community is being focused on socializing, utilizing and developing waqf, especially productive waqf. Which is one of the instrument of sharia social finance. Event the existence of productive endowments is very potential which is allegedly one of the complentary instrument solution for development financing.There are many form of development and utilization of productive waqt in Indonesia both in the fields of agriculture plantations, economics such as establishment of sharia hotel, health; establishment of hospital, infrastructure and other busi
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9

Idrus, Ali. "Analisis Atas Lembaga Wakaf Dalam Menjalankan Wakaf Produktif Pada Yayasan Dompet Dhuafa." Misykat al-Anwar Jurnal Kajian Islam dan Masyarakat 3, no. 2 (2020): 169–86. https://doi.org/10.24853/ma.3.2.169-186.

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ABSTRACTThis study aims to determine the form of the waqf program of the Dompet Dhuafa foundation in carrying out productive waqf and the challenges faced in carrying out productive waqf. The waqf institution that is used as data in this study is Dompet Dhuafa which is a pioneer of waqf in Indonesia. The results showed that the Dompet Duafa Foundation is divided into cash waqf, immovable assets, movable assets. All models are distributed into 5 pillars, namely education, health, economy, social, and preaching and culture programs.Keywords : Productive Waqf, Productiv Waqf Model, and Dompet Dhu
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10

Suryanto (Universitas Siliwangi,Indonesia), Asep, Biki Zulfikri Rahmat (Universitas Siliwangi,Indonesia), and Lina Marlina (Universitas Siliwangi,Indonesia). "Islamic Philanthropy : Waqf Empowerment of Madina Minimarket In Tasikmalaya - Indonesia." IKONOMIKA 5, no. 1 (2020): 1–16. http://dx.doi.org/10.24042/febi.v5i2.5315.

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The purpose of this study was to determine the implementation of productive waqf economic empowerment in the form of a minimarket in Purbaratu, Tasikmalaya City. Grouded research used to try to develop a concept through empirical exploration of the economic empowerment of productive endowments carried out by the City of Tasikmalaya Baznas so as to produce a conceptual description of the economic empowerment of productive waqf. The results showed that the Madina minimarket is an implementation of empowering productive waqf through business activities with the concept of the people for the peopl
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11

Muflichah, Siti. "IMPLEMENTATION AND PROTECTION OF LEGAL LAW ON CASH WAQF TOWARD TABUNG WAKAF INDONESIA OF DOMPET DHUAFA JAKARTA." Jurnal Dinamika Hukum 17, no. 2 (2017): 119. http://dx.doi.org/10.20884/1.jdh.2017.17.2.730.

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Waqf institution is an effort made by Muslim community and government to overcome poverty issues. One of the institutions that manage cash waqf is Wakaf Tunai Dompet Dhuafa Jakarta. Article 49 Paragraph 3 of Religious Court Law stated that the ownership of land waqf is protected and governed by the government rules This research aims to examine how the implementation and protection of waqf law on Tabung Wakaf Indonesia of Dompet Dhuafa Jakarta. This research is normative-juridical research using statute approach, conceptual approach and case approach. Then the analysis was qualitatively presen
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12

Munawar, Wildan. "Profesionalitas Nazir Wakaf: Studi Manajemen Wakaf Produktif di Lembaga Wakaf Daarut Tauhiid." Journal of Islamic Economics and Finance Studies 2, no. 1 (2021): 17. http://dx.doi.org/10.47700/jiefes.v2i1.2731.

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AbstractNazir has a central role in management and development of waqf assets. A nazir’s method of managing waqf assets will decide the quality and quantity of the use of waqf assets, so that the existence of a professional work team will make the waqf assets more developed and productive. The purpose of this study was to determine the professionalism of waqf nazir by analyzing the management of productive waqf in the Daarut Tauhiid Bandung waqf institution. This research used a qualitative descriptive approach by analyzing productive waqf management from three aspects, namely nazir, waqf asse
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Azmi, Muhammad Ulul, Setiawan Bin Lahuri, Fazari Zulhasmi Kanggas, Imam Kamaluddin, and Soritua Ahmad Ramdani Harahap. "Productive Waqf Fund Management Strategy." Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) 4, no. 1 (2021): 201–18. http://dx.doi.org/10.31538/iijse.v4i1.1576.

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This article aims to provide an example for waqf management institutions in developing the benefits of productive waqf by implementing a good waqf management strategy and following the concept and purpose of waqf. With the increasing public interest in waqf and the increasing number of waqf management institutions throughout the world and especially in Indonesia. Along with that, there has not been a desire that can be emulated by waqf management institutions in determining the management strategy of productive waqf funds to develop the benefits of productive waqf itself. This type of research
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14

Nur Afifah, Arta Amaliah. "ANALISIS PRINSIP GOOD COORPORATE GOVERNANCE DALAM PENGELOLAAN WAKAF PRODUKTIF DI YAYASAN SEKOLAH ISLAM TERPADU (SIT) AL-FURQON." Jurnal I-Philanthropy: A Research Journal On Management Of Zakat and Waqf 1, no. 1 (2021): 1–16. http://dx.doi.org/10.19109/iphi.v1i1.9625.

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This study aims to reveal the management of productive waqf and the application of the Principles of Good Corporate Governance in the Management of Productive Waqf at The Al-Furqon Integrated Islamic School Foundation (IISF). Methods of data collection using field research techniques with interviews, observation, and documentation. Data analysis used a qualitative descriptive method with steps data reduction, data display, and conclusion drawing which showed that the management of productive waqf at The Al-Furqon Integrated Islamic School Foundation (IISF) had been managed properly and met the
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Anwar, Musaddad, Adawiyah Robiatul, Asnawi Nur, and Suprayitno Eko. "Productive Waqf Management of UNISMA Foundation in the Perspective of Kuntowijoyo's Prophetic Social Theory." Productive Waqf Management of UNISMA Foundation in the Perspective of Kuntowijoyo's Prophetic Social Theory 5, no. 02 (2022): 437–41. https://doi.org/10.5281/zenodo.6319519.

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Waqf is able to create a big contribution if it is managed productively. Therefore, there are many waqf institutions that are developing waqf productively, one of which is the UNISMA Foundation. By having good management, the UNISMA Foundation has succeeded in making productive waqf continues to grow through the establishment of business units. This study aims to obtain an overview and analyze the productive waqf management at the Waqf Institution of UNISMA Foundation in the perspective of Kuntowijoyo's prophetic social theory. This research applies a qualitative approach with the type of
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Mochammad Zainun Nafi'uddin and Marlina Ekawaty. "Pemahaman Nazhir Tentang Wakaf Produktif dan Faktor-Faktor Penentunya." Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam 12, no. 2 (2021): 125–42. http://dx.doi.org/10.47411/al-awqaf.v12i2.42.

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The purpose of this study was to determine Nazhir's understanding of productive waqf and its influencing factors. The subjects in this study were Nazhir in Malang City. The method used in this study is to use logistic regression analysis. The results obtained from this study indicate that 78% of Nazhir understands productive waqf. Meanwhile, the factors that significantly influence Nazhir's understanding of productive waqf include income, productive waqf training, and readiness to manage productive waqf.
 Keywords: Productive Waqf, Nazhir, Understanding Productive Waqf.
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Moh Subhan. "Wakaf Asuransi Syariah Perspektif Maqashid al-Shariah al-Ghazali." ASASI: Journal of Islamic Family Law 3, no. 2 (2023): 157–74. http://dx.doi.org/10.36420/asasi.v3i2.284.

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Waqf is one of the teachings of Islam that has dimensions of worship (ubudiyah) and economic (iqtishodiyah). Waqf functions as a source of funding for the Muslim community, which is utilized to support educational activities, research and study, hospitals, and social services. The concept of Waqf continues to evolve with the development and progress of time. The derivatives of Waqf products have become more diverse, ranging from conservative forms of Waqf to productive Waqf. One of the forms of productive Waqf that emerged in the 2020s is Waqf insurance, where this model of Waqf provides not o
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Nuradi, Husnul Khatimah, and Irfan Syauqi Beik. "Productive Waqf Management Model." WARAQAT : Jurnal Ilmu-Ilmu Keislaman 10, no. 1 (2025): 156–74. https://doi.org/10.51590/waraqat.v10i1.992.

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Productive waqf has emerged as a promising financial instrument for socio-economic development in Muslim-majority countries. However, existing studies are fragmented and lack a comprehensive synthesis of models and practices. This study aims to bridge this gap by conducting a Systematic Literature Review (SLR) on productive waqf management models published between 2019 and 2024. Using the PRISMA protocol, 51 eligible articles were selected from Scopus, Google Scholar, and SciSpace via Publish or Perish (PoP), and analyzed through VOSviewer for bibliometric mapping. The findings reveal that whi
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Sholihah, Khurun Imroatus, and Khozainul Ulum. "Manajemen Distribusi Dana Wakaf Produktif di BMT Mandiri Sejahtera Kantor Pusat Gresik." JES (Jurnal Ekonomi Syariah) 8, no. 1 (2023): 77. http://dx.doi.org/10.30736/jes.v8i1.581.

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Productive waqf is permanent property that is used in production activities. The results are distributed according to the purpose of the waqf. Waqf has dual functions, namely the function of worship and social function. This research is entitled Management of Productive Waqf Fund Distribution at BMT Mandiri Sejahtera Gresik. This qualitative research uses a descriptive analytical approach, with a research focus (1) How is the distribution management of productive waqf funds in BMT Mandiri Sejahtera Gresik? (2) How is the realization of the distribution of productive waqf funds at BMT Mandiri S
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Hakim, Nurman. "Analisis Strategi Penghimpunan Wakaf Saham di Indonesia." Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam 13, no. 1 (2021): 73–94. http://dx.doi.org/10.47411/al-awqaf.v13i1.98.

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Waqf is potentially because the number of Muslims reaches 87 percent of peoples in Indonesia. Share waqf also called stock waqf is one of the productive waqfs in the Islamic stock market but fundraising of share waqf is still low. Their problem is because publication and inclusion level about share waqf is not enough, besides share waqf begins emergence in Indonesia. This research tries to identify important factors and suitable strategies to share waqf’s fundraising in Indonesia. The research is field research which is used a qualitative approach, with an analysis method is the Analytic Netwo
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Safitri, Nuri, Nugraha Adi Saputra, Ermanita Permatasari, Naser Ali Abdulghani, Sayyid Abdurrohman, and Rizki Anisa Fitria. "The Relevance of Ibn Qudamah's Thought on the Transfer of Family Waqf Assets in the Contemporary Era: A Normative Study of Islamic Family Law." Legitima : Jurnal Hukum Keluarga Islam 7, no. 1 (2024): 147–64. https://doi.org/10.33367/legitima.v7i1.6760.

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Purpose - The practice of family waqf is basically in accordance with sharia and has a legal basis in fiqh. However, its existence is debated because it is considered less productive and its allocation is limited to the family of the waqif, so in various Muslim countries this waqf practice has been abolished. This study aims to determine the relevance and flexibility of Ibn Qudamah's thoughts on waqf towards the transfer of family waqf into productive waqf intended for the general public. This study is framed in contemporary Islamic family law studies that emphasize the social role of the fami
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Nimah, Rodotun. "The Impact of Community Social Changes on the Digitalization of the Implementation of Stock Waqf." Ijtimā iyya Journal of Muslim Society Research 8, no. 1 (2023): 63–78. http://dx.doi.org/10.24090/ijtimaiyya.v8i1.7632.

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Abstract
 The practice of cash waqf, especially stock waqf, in the last 5 years in Indonesia has increased in addition to other cash waqf. This is the impact of increasingly sophisticated digitalization developments that affect people's mindsets. Stock waqf is a new innovation because waqf through money is considered to have a more flexible nature to make new breakthroughs according to the needs of the times without reducing the essence of the waqf. Waqf shares are usually intended for productive social purposes or investments, the results of which are for the benefit of the people. The p
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Citaningati, Putri Rizka, and Kamaluddin Kamaluddin. "Sustainable Development Goals through Productive Fisheries Waqf." Li Falah: Jurnal Studi Ekonomi dan Bisnis Islam 7, no. 1 (2022): 36. http://dx.doi.org/10.31332/lifalah.v7i1.3952.

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Waqf is one of the financial instruments in Islamic economics besides Zakat. Currently, the management of waqf funds has intensified by the Government and Islamic financial institutions because of its enormous potential in Indonesia. One of them is the Productive Seafood Waqf program implemented by Global Waqf-ACT. However, studies on productive waqf, especially those that discuss the agricultural sector in improving the fishers' economy, are still minimal. Therefore, this qualitative explanatory research aims to formulate a productive seafood waqf scheme implemented by Global Waqf-ACT that co
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Kasdi, Abdurrohman. "PRODUCTIVE WAQF FOR THE MODERNIZATION PESANTREN." Edukasia : Jurnal Penelitian Pendidikan Islam 14, no. 2 (2019): 245. http://dx.doi.org/10.21043/edukasia.v14i2.5292.

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The article aims to investigate the role of waqf in the modernization of education in Pesantren, by using a case study of the utilization of productive waqf at Modern Pesantren of Gontor and Pesantren of Tebuireng Jombang. The Method used is qualitative with phenomenological approach and comparative study. The result of the study shows that the pesantren built with Islamic philantrophy in the form of waqf institution is a good model for development of pesantren education in Indonesia’s contemporary era. The development process of waqf pesantren of Gontor Modern Pesantren and Tebuireng Pesantre
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Bayu Sudrajat and Ainul Imronah. "Productive Waqf: Concepts and Its Impact on Improving Community Economy." Proceeding of International Conference on Islamic Economics, Islamic Banking, Zakah and Waqf 1 (September 24, 2023): 127–40. http://dx.doi.org/10.24090/ieibzawa.v1i.784.

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Productive waqf refers to the use of waqf assets to invest in productive businesses that generate economic benefits. The purpose of this study is to understand the concept of productive waqf and analyze its impact on encouraging community economic growth. The research method used is literature analysis, by collecting data from various sources such as books, journals, and reports related to productive waqf and the community's economy. The data collected was analyzed qualitatively to identify general patterns, trends, and impacts seen in the existing literature. The results of this study indicat
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Rokhani, Moh, Ahmad Syafi'i, and Diyan Putri Putri. "Development of Productive Waqf in Candimulyo Village from an Islamic Law Perspective." Rechtsvinding 2, no. 2 (2024): 53–58. http://dx.doi.org/10.59525/rechtsvinding.v2i2.419.

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Istismari waqf is also commonly called productive waqf, which is a waqf of property used for investment purposes, either in agriculture, industry, trade, and services. The benefits of productive waqf are not obtained from the waqf object directly, but from the profits or results of waqf management. The word productive is an adjective derived from the word product which means results, work results, goods or objects that are produced. Based on this meaning, the word productive means something that has yield power or has the ability to produce (in large quantities). The formulation of the problem
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Siska, Siska. "Pengelolaan Wakaf Produktif di Kuwait Pembelajaran bagi Pengembangan Wakaf di Indonesia." Jurnal Ekonomi KIAT 30, no. 1 (2019): 1. http://dx.doi.org/10.25299/kiat.2019.vol30(1).3869.

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Waqf is one of the ways of distributing welfare to the community. The continuity of the benefits of waqf is made possible by the enactment of the types of productive waqf established to support religious activities, compensation, education, and public facilities. Implementation of waqf in Indonesia especially productive waqf still faces various obstacles. Various waqf practices in other countries that are considered successful in managing productive waqf need to be a lesson for Indonesia, one of which is the application of productive waqf in Kuwait. This study is a theoretical study of product
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Aziz, Ishan. "STRATEGI PENGELOLAAN WAKAF PRODUKTIF DALAM RANGKA PEMBERDAYAAN UMAT DI KECAMATAN PANGKAJENE KABUPATEN PANGKEP." Al-Qashdu : Jurnal Ekonomi dan Keuangan Syariah 1, no. 1 (2021): 53. http://dx.doi.org/10.46339/al-qashdu.v1i1.657.

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This study aims to determine the management strategy of productive waqf in the context of empowering people in Pangkajene District, Pangkep Regency. This study uses field research with a descriptive qualitative approach. The research location is centered in Pangkep Regency, Pangkajene District, South Sulawesi. The data used are primary data directly from those who manage productive waqf in Pangkep and secondary data from reference books, journals and so on. Data collection techniques ranging from interviews, observation and documentation. The management of productive waqf in Pangkajene Distric
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Rahfi, Alif Dihza. "PENGARUH LITERASI WAKAF TERHADAP MINAT MASYARAKAT MUSLIM DALAM WAKAF PRODUKTIF." Islamic Economics and finance in Focus 3, no. 4 (2024): 860–71. https://doi.org/10.21776/ieff.2024.03.04.13.

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This study aims to examine the influence of waqf literacy on the productive waqf interest of Muslim communities in Malang City, as well as to explore the role of control variables such as gender, age, and income in this relationship. A quantitative approach was employed using purposive sampling to select a sample of 100 respondents from the Muslim community in Malang City. Data were collected through questionnaires focusing on measuring waqf literacy and productive waqf interest. Data analysis involved simple regression to test the relationship between waqf literacy and productive waqf interes
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Pratama, Tommy, Yoga Satria Sembada, and Syahmirwan. "Productive Waqf and Poverty Alleviation: Government Contribution in Realizing Sustainable Development Goals." Moneta : Journal of Economics and Finance 1, no. 1 (2023): 1–14. http://dx.doi.org/10.61978/moneta.v1i1.15.

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Poverty is a serious challenge faced by many countries throughout the world, including Indonesia. This phenomenon is a big responsibility for the government so it is necessary to find comprehensive solutions to achieve sustainable development goals. One method of approach that is currently being intensively discussed is through the productive waqf pattern. Productive waqf applies the concept of productivity to waqf assets so that it is hoped that it will be able to make a significant contribution to poverty alleviation. This research identifies the strategies applied by the government in promo
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Sabila, Shafira Fathia, and Asfi Manzilati. "PENERIMAAN APARATUR SIPIL NEGARA (ASN) KABUPATEN BONDOWOSO TERHADAP KONSEP WAKAF PRODUKTIF." Islamic Economics and finance in Focus 1, no. 1 (2022): 40–49. http://dx.doi.org/10.21776/ieff.2022.01.1.04.

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Productive Waqf in Bondowoso is still relatively low compared to other surrounding areas. This may be due to the perception of the Bondowoso community that only looks at waqf and the number of people who also do not fully understand the meaning of waqf. One of the major contributors to productive waqf is the State Civil Apparatus (ASN). However, not every ASN who is waqf has a sufficient understanding of waqf. Therefore, the researcher conducted a study of Bondowoso Regency State Civil Apparatus Acceptance (ASN) Against the Productive Waqf Concept with the aim of knowing the effect of the leve
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Mutaqin, Enjen Zaenal, and Dwi Guntoro. "Optimization and Realization of Productive Waqf Implementation Through Cash Waqf Linked Sukuk (CWLS) SW001 Scheme at Achmad Wardi Eye Hospital." Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam 16, no. 1 (2024): 23–40. http://dx.doi.org/10.47411/al-awqaf.vol16iss1.181.

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Waqf is a form of religious worship that has a socio-economic dimension. The implementation of waqf which continues to experience development and progress in managing and developing its assets has led waqf to become an investment instrument that has high production values ​​in achieving community welfare. This research aims to determine the optimization and realization of the implementation of productive waqf through the CWLS SW001 in the development of retina and glaucoma centers in hospitals. Ahmad Ward's eyes. This study uses the library study method, in which researchers analyze data and i
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Nur, Mukhlish Muhammad, Muhammad Ramadhan, and Yenni Samri Juliati Nasution. "Strategic Development of Productive Waqf in Aceh: An ANP Approach." Share: Jurnal Ekonomi dan Keuangan Islam 13, no. 2 (2024): 770. https://doi.org/10.22373/share.v13i2.24362.

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Waqf, as an Islamic philanthropic instrument, has significant potential for socio-economic development. However, realizing this potential requires effective management and strategic development, particularly in regions like Aceh where waqf assets are abundant. This study aims to identify the priority issues hindering the development of productive waqf in Aceh Province and propose solutions and strategies for its advancement. Employing a qualitative method, the research involved in-depth interviews with waqf experts and practitioners and the use of questionnaires. Data analysis was conducted us
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Fadlan Khairi, Lisa Saputri, and Astra Adianto Tinambunan. "Optimalisasi Wakaf Produktif dalam Pengembangan Ekonomi Mikro Islam." Jurnal Ekonomi dan Pembangunan Indonesia 3, no. 2 (2025): 151–65. https://doi.org/10.61132/jepi.v3i2.1355.

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This study uses a qualitative method by analyzing 15 relevant journals to examine the optimization of productive waqf in the development of Islamic microeconomics. Productive waqf has great potential as an instrument for empowering the people's economy, especially in supporting the sharia-based micro and small business sector. This study found that the use of waqf productively can create economic sustainability through the management of waqf assets for productive activities such as agriculture, trade, and microfinance services. Through good governance strategies, transparency, and adequate reg
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Gelar Permana, Didik, Ibdalsyah Ibdalsyah, and Rio Erismen Armen. "Analisis Strategi Pengembangan Wakaf Produktif Di Pesantren Al-Ma’tuq Sukabumi." Al-Kharaj : Jurnal Ekonomi, Keuangan & Bisnis Syariah 5, no. 3 (2022): 1334–50. http://dx.doi.org/10.47467/alkharaj.v5i3.1668.

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The lack of optimal management and lack of skills regarding waqf development strategies are often obstacles to the development of productive waqf in Islamic boarding schools. This reason prompted the author to analyze the management of productive waqf in a well-known Islamic boarding school in Sukabumi, namely Al-Ma'tuq Islamic Boarding School. The purpose of this study was to analyze the implementation of productive waqf, opportunities and challenges at Al-Ma'tuq Islamic Boarding School, also to analyze the ideal strategy for the development of productive waqf in Islamic boarding schools. The
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Aini, Arinda Dewi Nur, and Noven Suprayogi. "PENGAKUAN DAN PENGUKURAN TRANSAKSI WAKAF PRODUKTIF PADA LEMBAGA WAKAF (STUDI KASUS: YAYASAN BAITUR RAHMAH SEJAHTERA SIDOARJO)." Jurnal Ekonomi Syariah Teori dan Terapan 6, no. 5 (2020): 928. http://dx.doi.org/10.20473/vol6iss20195pp928-941.

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This research aims to analyze the recognition and measurement concepts on productive waqf transaction in Baitur Rahmah Sejahtera Foundation Sidoarjo. Baitur Rahmah Sejahtera Foundation is an institution which the main activity are collecting, organizing, and distributing infaq, shadaqah and waqf. This research uses qualitative method with case study using observation, interview and documentation by collecting financial report from the treasury. The result of this research shows that waqf collection transaction is recognized as the acceptance of cash waqf and is measured based on the cash value
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Siddiq, Achmad. "Problems of Implementation of Productive Waqf in Pesantren." International Conference of Moslem Society 2 (April 23, 2018): 246–63. http://dx.doi.org/10.24090/icms.2018.1913.

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Discourses of Productive waqf in Indonesia has appeared since Act Number 41 Year 2004 concerning Waqf has been published. This discourse requires the management of waqf to be more productive at several institutions of waqf in Indonesia including pesantren, because all this time the management of waqf looks consumptive. this paper will discuss about what are the problems in implementation of productive waqf in Pesantren. This paper is library research. The data is taken from the book reference that explaining the pesantren experience of several pesantren such as Pesantren Gontor, Pesantren Tebu
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Syamsir, Rozalinda. "The Economic Empowerment of the Ummah on the Basis of Productive Waqf in West Sumatra, Indonesia." International Journal of Nusantara Islam 3, no. 1 (2015): 31–46. http://dx.doi.org/10.15575/ijni.v3i1.314.

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West Sumatra owns a very prospective waqf asset. Yet, in general it has been managed traditionally. Only some counties have already implemented productive waqf management. This study examines the productive waqf management roles in empowering the ummah economy in West Sumatra including the supporting and inhibiting factors in implementing the productive waqf management in this province. This work is a qualitative descriptive study which verbalizes and analyzes the data holistically. The data of this research are collected from interviews and written documents. The purpose of this research is t
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Yafi, Lukman. "Productive Waqf Development Strategy to Grow Community Economy in Selangor Malaysia." Demak Universal Journal of Islam and Sharia 2, no. 03 (2024): 189–98. https://doi.org/10.61455/deujis.v2i03.111.

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This research aims to investigate productive waqf development strategies to improve the community economy in Selangor, Malaysia. The research method used is descriptive and quantitative analysis, using primary and secondary data collected through surveys, interviews and literature studies. The research results show that implementing the productive waqf development strategy has positively contributed to the people's economy in Selangor. Increasing production and utilization of waqf assets has provided new business opportunities and increased income for local communities. The productive waqf dev
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Lathif, Sirajuddin. "Variations of Productive Waqf Management Model in Indonesia: A Literature Study." Munazzama: Journal of Islamic Management and Pilgrimage 4, no. 1 (2024): 74–82. http://dx.doi.org/10.21580/mz.v4i1.21152.

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This research examines different productive waqf management models in Indonesia. The study used a qualitative approach, focusing on literature. The findings revealed that the most commonly-implemented productive waqf management model was the productive investment one, which involved land and building rentals. In second place was the profit-sharing financing model, which included collaborations with third parties such as cooperatives, outsourcers, and other institutions. The study also identified the social infrastructure development model, by which buildings such as schools and places of worsh
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Almuin, Nani, and Fauzia Fauzia. "Productive Waqf Land in The Zoning Area." International Journal of Islamic Economics 3, no. 2 (2021): 137. http://dx.doi.org/10.32332/ijie.v3i2.4080.

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This study provides an overview of the most recent developments in the zoning area related to productive waqf land. This study aims to examine the opportunities and challenges faced by the nazir in developing their waqf assets in the face of constraints resulting from the existence of Law Number 22 of 1999 concerning Regional Autonomy through derivatives issued by regional regulations related to zoning with laws and regulations, Waqf Law No. 41 of 2004. This research provides an analytical discussion on the new problems of productive waqf, the effect of zoning, and the clash of the two regulat
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Sholihah, Fefi Diniyati, Wahidatun Nafiah Al-Farda, and Lala Tri Wulandari. "Study of the Role of Productive Waqf in Improving Community Welfare: A Qualitative Study at Rohmatul Ummah Islamic Boarding School Ringinrejo, Kediri, Indonesia." Open Access Indonesia Journal of Social Sciences 7, no. 4 (2024): 1649–58. http://dx.doi.org/10.37275/oaijss.v7i4.259.

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Productive waqf has been recognized as a potential instrument in improving community welfare. This research aims to understand in depth how productive waqf is implemented at the Rohmatul Ummah Islamic Boarding School, as well as its impact on the welfare of the surrounding community. This research uses a qualitative approach with a case study at the Rohmatul Ummah Islamic Boarding School. Data was collected through in-depth interviews with Islamic boarding school administrators, waqf nazhir, waqf beneficiaries, as well as direct observation of productive activities managed by the waqf. Data an
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Anwar Sadat and Yenni Juliati Samri. "Wakaf Produktif Dalam Meningkatkan Ekonomi Ummat." SANTRI : Jurnal Ekonomi dan Keuangan Islam 1, no. 5 (2023): 249–60. http://dx.doi.org/10.61132/santri.v1i5.300.

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wakqf is one of the economic instruments of the people that can be used for the economic empowerment of the people. Basically, waqf is productive in the sense that it must produce because waqf can fulfill its purpose if it has produced where the results are utilized in accordance with its designation (mauquf alaih) This research was conducted using a descriptive method with a qualitative approach based on data sources from literature study and observation. The purpose of this research is to provide information related to waqf management. The results showed that the application of productive wa
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Hidayat, Kholid, and Eka Rustiana. "Implementation of Productive Waqf in Jogokariyan Mosque Perspective of Law No. 41 of 2004." Mizan: Journal of Islamic Law 6, no. 3 (2022): 463. http://dx.doi.org/10.32507/mizan.v6i3.1697.

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Waqf, like zakat, infaq, and alms, emphasizes collective tasks and responsibilities and promotes social security from economic progress. The productive waqf paradigm uses waqf assets and production management to create a group of entrepreneurs. UU no. 41 of 2004 encourages renewing and expanding waqf items' administration to maximize Indonesia's waqf potential. Yogyakarta's Jogokariyan Mosque's productive waqf administration affects Kampung Jogokariyan's social and economic life. Field researchers interviewed the caretakers of the Jogokariyan Mosque, Jln Jogokaryan No. 36, Mantrijeron District
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Hadi, Solikhul. "Dimensi Ekonomi Produktif dalam Regulasi Wakaf di Indonesia." TAWAZUN : Journal of Sharia Economic Law 3, no. 2 (2020): 189. http://dx.doi.org/10.21043/tawazun.v3i2.7887.

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<p><em>Waqf is a form of worship in Islam which has productive economic value. And Law no. 41 of 2004 concerning Waqf has opportunities for economic development for the benefit of social welfare. For this reason, it is necessary to have a study that analyzes the Waqf Law from a productive economy perspective. In this study, using content analysis method, which is an in-depth discussion of the content of written or printed information. In this case Law No.41 of 2014 concerning Waqf seeks to be coherent with productive economic theory. And the theory used as an analysis tool is the p
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Astuti, Daharmi, Boy Syamsul Bakhri, and Masrayanti Masrayanti. "PEMETAAN POTENSI WAKAF PRODUKTIF DI KOTA PEKANBARU." Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan 18, no. 2 (2021): 104–9. http://dx.doi.org/10.25299/al-hikmah:jaip.2021.vol18(2).5344.

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This research is motivated by the lack of full implementation of productive endowments in Pekanbaru and the lack of management of productive waqf in Pekanbaru. The purpose of this study was to determine and analyze Productive Waqf Mapping in Pekanbaru. The theoretical framework used is Mapping theory with indicators of data collection stages, data presentation stages, and data use settings. The research method used is descriptive qualitative with data collection techniques using observation, interviews, documentation, literature study. The sample used is the saturated sample, the agency respon
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Halomoan, Ahmad Rizki. "Productive Waqf: The Power Of Sustainability." Al-Masharif: Jurnal Ilmu Ekonomi dan Keislaman 10, no. 1 (2022): 118–26. http://dx.doi.org/10.24952/masharif.v10i1.5869.

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This article discusses a new paradigm on waqf management in a way that is different from the classical approach applied by the muslim community decades ago. Nowadays, the demand for a more productive waqf management is increasing due to the society’s needs for a more sustainable financial security. This article is a the result of a literature review that focuses on the descriptive analysis of the diversification and management of waqf in Indonesia. The purpose of this article is to provide an explanation on how the waqf diversification and management in Indonesia can and should provide better
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Patahuddin, Askar, Azwar Iskandar, Jujuri Perdamaian Dunia, Md Noor Hussin та Mohd Farid Ravi Abdullah. "al-Falāḥ in productive endowments: case study in South Sulawesi, Indonesia". al-Irsyad: Journal of Islamic and Contemporary Issues 5, № 2 (2020): 404–14. http://dx.doi.org/10.53840/alirsyad.v5i2.119.

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This study aims to determine the management mechanism of productive waqf based on jurisprudence, Compilation of Islamic Law (KHI), and Law Number 4 of 2004 regarding waqf. In addition, this study also aims to reveal the form of welfare distribution (al-falāḥ) channeled from various productive waqf programs. The type of research is qualitative research with a socio-historical approach. The study uses primary and secondary data from the Indonesian National Charity Foundation (YAKIN) in South Sulawesi. The results of this study show that productive waqf management has been managed based on a syst
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Al Arif, Samsul. "Implementation Of Productive Wakaf In Supporting Sharia-Based Economic Development In Urban Areas." Kompartemen: Kumpulan Orientasi Pasar Konsumen 1, no. 2 (2024): 97–104. https://doi.org/10.56457/kompartemen.v1i2.668.

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This study aims to analyze the implementation of productive waqf in supporting sharia-based economic development in urban areas. The main focus of the study is to understand the role and potential of productive waqf in driving the economy and improving the welfare of urban communities. This study also explores the challenges and opportunities faced in the management of productive waqf. The research method used is a qualitative approach with case studies in several waqf management institutions in urban areas of Indonesia. Data were collected through in-depth interviews, field observations, and
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Itmi, Desi, Ahmad Syafi'i SJ, and Nafiah Nafiah. "PENGELOLAAN WAKAF PRODUKTIF UNTUK KESEJAHTERAAN MASYARAKAT DI DESA SUMBERBENING (Studi Kasus MWC NU Kecamatan Balerejo Kabupaten Madiun)." Social Science Academic 1, no. 2 (2023): 17–22. http://dx.doi.org/10.37680/ssa.v1i2.2949.

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Waqf is a form of Muamalah Maliyah (property) which has long been known by the community for a long time. Excess assets owned by a person, should be a positive tool that can be used in social interaction to help each other and help each other. Regarding the issue of waqf, the government seriously issued Law Number 41 of 2004 concerning Waqf to become the momentum to realize waqf productively, because in this Law, waqf contains a very broad dimension, covering immovable assets including cash waqf, not limited to establishments places of worship and social religion. In the Balerejo sub-district,
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