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1

MAAS, FAY K., and LEONARD ABBEDUTO. "Children's judgements about intentionally and unintentionally broken promises." Journal of Child Language 28, no. 2 (2001): 517–29. http://dx.doi.org/10.1017/s0305000901004743.

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Astington (1988) found that seven- to nine-year-olds often fail to distinguish between promises and predictions when judging the utterances of characters in simple stories. Instead, these children attend only to the outcome of the story (i.e. whether the promised event occurred) when deciding whether a promise has been made and, to a lesser extent, when deciding whether the speaker is responsible for the outcome. The purpose of the present study was to examine whether seven- to nine-year-olds (a) vary their judgements of responsibility according to the reason that the promised action was not c
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Albrecht, Ingrid V. "Graveside and Other Asymmetrical Promises." Social Theory and Practice 44, no. 4 (2018): 469–83. http://dx.doi.org/10.5840/soctheorpract201891344.

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People who make graveside promises consider themselves bound by them, which raises the question of whether a promise can morally obligate a promisor directly to a promisee who cannot acknowledge the promise. I show that it can by using the theoretical framework provided by “transaction accounts” of promising. Paradigmatically, these accounts maintain that the creation of a promissory obligation requires that the promisee consent to the promise. I extend these accounts to capture promises made by proxy and self-promises, and conclude that we can make promises to absent promisees when we bear re
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&NA;. "The Promise of PROMIS." Nursing Research 59, no. 2 (2010): 77. http://dx.doi.org/10.1097/nnr.0b013e3181d7d1b1.

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Zechner, Dominik. "The Promise of Oblivion." differences 32, no. 2 (2021): 94–121. http://dx.doi.org/10.1215/10407391-9309359.

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That forgetfulness constitutes a force detrimental to the ability of keeping promises is commonplace. Promises rely on a stable memory; in order to be realized they must be sheltered from the onslaught of oblivion. This article takes a closer look at the mutual exclusivity of promising and its forgetting— and discovers, at the very foundation of every promise, the unlikely expression of a promise of oblivion. Through readings of Sacher-Masoch, Nietzsche, Kafka, and others, this promise of oblivion emerges as the very condition of possibility of all promising: oblivion must be promised for prom
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Ocampo, Silvina. "FromLa promesa[The Promise]." Review: Literature and Arts of the Americas 48, no. 2 (2015): 163–69. http://dx.doi.org/10.1080/08905762.2015.1083236.

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Jaffey, A. J. E. "Contract in tort's clothing." Legal Studies 5, no. 1 (1985): 77–103. http://dx.doi.org/10.1111/j.1748-121x.1985.tb00323.x.

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Normally one person is not obliged to confer a benefit on another unless he has promised to do so. Even if he did promise to confer the benefit, he will not normally be liable for failing to confer it if the promisee gave no consideration for the promise. Moreover even if the promisee did give consideration, a third party, who did not, but for whom the benefit was intended, cannot sue. In principle the same applies where a party provides another with some article or service. The recipient cannot complain that the article or service is not good enough, unless the other party promised, for consi
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Abdullah, Faruk, та Asmak Ab Rahman. "The Theory of ‘Promise’ (Waʿd) in Islamic Law". Arab Law Quarterly 29, № 2 (2015): 168–89. http://dx.doi.org/10.1163/15730255-12341298.

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This article aims to clarify the concept of promise (waʿd) and questions whether a promise, albeit personal or transactional, is by nature binding on the promisor under Sharīʿah law. The term waʿd is also discussed in relation to other concepts involving promise: i.e., ʿaqd (contract), ʿahd (covenant or binding agreement), nudhur (vows), and juʿālah (payment for performing a service). A number of studies have concluded that waʿd is not obligatory on the promisor, unless the promisee incurs a loss due to a breach or deceptive promise. However, after reviewing the opinions of a number of classic
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Riley, Jeff. "The elusive promise of AI." Ubiquity 2021, April (2021): 1–10. http://dx.doi.org/10.1145/3458742.

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A 2006 Ubiquity article titled "The Elusive Promise of AI" contended that the field of artificial intelligence (AI) promised much but had not yet delivered on its promises. This follow-up article reviews some of the more significant events and progress in AI over the intervening decade-and-a-half since the original article, describes roughly where we are today, and speculates as to what might be ahead of us.
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Mener, Jack P. "Terry George. “La Promesse” (The Promise)." Témoigner. Entre histoire et mémoire, no. 126 (April 2, 2018): 14–18. http://dx.doi.org/10.4000/temoigner.6938.

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Ettinger, FO. "Eastern promise promise." Nursing Standard 15, no. 26 (2001): 25. http://dx.doi.org/10.7748/ns.15.26.25.s39.

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Hiatt, Evelyn Levsky. "Promises to Keep—The Story of Project Promise." Gifted Child Quarterly 38, no. 2 (1994): 85–88. http://dx.doi.org/10.1177/001698629403800207.

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Glicksman, A. "The Promise Of Aging In The Promised Land." Gerontologist 51, no. 2 (2011): 276–79. http://dx.doi.org/10.1093/geront/gnr008.

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Christie, Bryan. "Potent promise: Potent promise." Science News 174, no. 6 (2009): 16–17. http://dx.doi.org/10.1002/scin.2008.5591740615.

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Bochenska, Katarzyna, Evelyn Hall, James W. Griffith, et al. "The Promise of PROMIS in Pelvic Organ Prolapse." Female Pelvic Medicine & Reconstructive Surgery 25, no. 6 (2019): 426–29. http://dx.doi.org/10.1097/spv.0000000000000685.

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Booth, Amy. "A promise is a promise." Index on Censorship 53, no. 4 (2024): 37–39. https://doi.org/10.1177/03064220241306619.

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Cummings, K. M. "A promise is a promise." Tobacco Control 12, no. 2 (2003): 117–18. http://dx.doi.org/10.1136/tc.12.2.117.

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Abbara, Suhny, and Dushyant Sahani. "Dual-energy computed tomography: Promised land or empty promise?" Journal of Cardiovascular Computed Tomography 2, no. 4 (2008): 243–44. http://dx.doi.org/10.1016/j.jcct.2008.05.149.

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Anggraini, Suci, and Tofan Dwi Hardjanto. "Making Promises in the TV Series <em>Gilmore Girls</em>." Lexicon 8, no. 2 (2022): 72. http://dx.doi.org/10.22146/lexicon.v8i2.72788.

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This study investigates the speech act of promising found in the first five episodes of the TV series Gilmore Girls (2000). It categorizes utterances containing promises based on the directness strategies. The direct promising strategy is identified using the IFID of the speech act of promising, that is the performative verb promise, while the indirect promising strategy is identified and categorized into 10 types of indirect promising strategy proposed by Ariff and Mugableh (2013): pure promise, discourse conditional, tautological-like expression, body-part expression, self-aggrandizing expre
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Murray Walker, Jeanne. "Promise." Anglican Theological Review 103, no. 1 (2021): 98. http://dx.doi.org/10.1177/0003328621993030.

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Duo, Duo, and Mai Mang. "Promise." World Literature Today 85, no. 2 (2011): 57. http://dx.doi.org/10.1353/wlt.2011.0092.

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PEACOCK, MOLLY. "PROMISE." Yale Review 102, no. 4 (2014): 113. http://dx.doi.org/10.1353/tyr.2014.0005.

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Pierce, Doris. "Promise." Journal of Occupational Science 19, no. 4 (2012): 298–311. http://dx.doi.org/10.1080/14427591.2012.667778.

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PEACOCK, MOLLY. "PROMISE." Yale Review 102, no. 4 (2014): 113. http://dx.doi.org/10.1111/yrev.12197.

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Tull, Renetta G., Janet C. Rutledge, Frances D. Carter, and Jordan E. Warnick. "PROMISE." Academic Medicine 87, no. 11 (2012): 1562–69. http://dx.doi.org/10.1097/acm.0b013e31826d6796.

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Masi, Christopher. "The Health Promise of Promise Neighborhoods." Journal of Health Care for the Poor and Underserved 23, no. 3 (2012): 963–67. http://dx.doi.org/10.1353/hpu.2012.0111.

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Stevenson, Deborah. "A Promise Is a Promise (review)." Bulletin of the Center for Children's Books 60, no. 11 (2007): 469. http://dx.doi.org/10.1353/bcc.2007.0496.

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Dipanwita Das and Pallab Sur. "Analysis of Promise as a Speech Act in the Light of Satyajit Ray’s Cinema." PRAGMATICA : Journal of Linguistics and Literature 3, no. 1 (2025): 10–17. https://doi.org/10.60153/pragmatica.v3i1.141.

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The current study is focusing on the analysis of promise as a speech act from a pragmatic and stylistic point of view, in correlation with Austin's speech act theory, specifically based on the instances of promises from the screenplays of Satyajit Ray’s three greatest masterpieces - his debut film, “Pather Panchali”, “Apur Sansar”, which is the third and last instalment of “Apu Trilogy:, and "Devi". All these three films have several promise speech acts present in the film, uttered by different characters in different situations, but the role of these promises is important also from linguistic
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GHAMBARYAN, Artur, and Rafik KHANDANYAN. "The Issue of Public Officials’ Promises in the Light of Philosophy of State." WISDOM 24, no. 4 (2022): 204–15. http://dx.doi.org/10.24234/wisdom.v24i4.947.

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The legal nature of promises of state bodies has not become a subject of discussion in the theory and philosophy of Soviet and Post-Soviet Law. Issues related to the promise/assurance of an administrative act and its legal consequences are studied in more detail in the doctrine of German administrative law. Moreover, positive legal provisions on the promise of an administrative act exist in Germany. The results of studying the promise in this article will be presented in a deductive methodology (from general to specific). The article will present: First, within the framework of the types of la
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Stojanovic-Prelevic, Ivana. "Responsiability of public figures: The speech act of politicians’ promise." Theoria, Beograd 66, no. 4 (2023): 43–57. http://dx.doi.org/10.2298/theo2304043s.

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The paper indicates the importance of publicly spoken word by politicians whose responsiability is greater than the responsiability of ordinary citizens, due to the nature of the work they do. Using examples of the speech acts of promising in the field of politics, the author tries to show when such an act might be considered unethical. This could be the case when promising is used out of habit or without serious intention to fulfill the promise (like, for example, in election campaigns). In those cases, the speech act of promising lacks ?seriousness? and might be considered unethical for seve
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Wood, Jeffrey S., Matthew Haigh, and Andrew J. Stewart. "“This Isn’t a Promise, It’s a Threat”." Experimental Psychology 63, no. 2 (2016): 89–97. http://dx.doi.org/10.1027/1618-3169/a000315.

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Abstract. Participants had their eye movements recorded as they read vignettes containing implied promises and threats. We observed a reading time penalty when participants read the word “threat” when it anaphorically referred to an implied promise. There was no such penalty when the word “promise” was used to refer to an implied threat. On a later measure of processing we again found a reading time penalty when the word “threat” was used to refer to a promise, but also when the word “promise” was used to refer to a threat. These results suggest that anaphoric processing of such expressions is
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Eylon, Yuval. "Natural Promises." Etyka 52 (December 1, 2016): 31–45. http://dx.doi.org/10.14394/etyka.494.

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The possibility of promising requires a determined obligation that distinguishes breaking a promise from merely failing to keep it, thus enabling both parties to know what the promise entails. In addition, a recognizable commitment must bind the promiser and justify the promisee’s reliance. It is widely accepted that fulfilling these functions requires a rule of promises – either a convention or a moral principle. The paper criticizes this common view and presents an alternative. I introduce the concept ‘quamise’. Quamises are particular expressions of intentions to act, made within personal r
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RIOT, Elen. "De la promesse entrepreneuriale à la réindustrialisation : les cas de Florange et Gandrange dans la vallée sidérurgique lorraine." Management international 27, Special (2023): 29–48. http://dx.doi.org/10.59876/a-ha26-8rh6.

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Entrepreneurs embody a promise for the future in territories in industrial crisis. We identify two types of entrepreneurs: continuity entrepreneurs, who promise industrial revival and disruptive entrepreneurs, who promise a green growth. Can these figures now repair what creative destruction and globalization have destroyed? We propose an analysis of the discourses around these entrepreneurial promises in the case of the Lorraine steel industry in Gandrange and Florange. We emphasize the highly ideological and indeterminate nature of the debate on industrialization and its promises for society
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Radoynovska, Nevena. "Solving Social Problems Through Social Entrepreneurship: Promise or “Just” Promises?" Academy of Management Proceedings 2017, no. 1 (2017): 11001. http://dx.doi.org/10.5465/ambpp.2017.11001abstract.

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Higgins, Karen M., and Mark L. Merickel. "The promise and the promises: Partnerships from a university perspective." Teacher Educator 32, no. 3 (1997): 165–84. http://dx.doi.org/10.1080/08878739709555143.

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Crowne, Emir. "Promises not kept: Supreme Court of Canada abandons promise doctrine." Journal of Intellectual Property Law & Practice 12, no. 10 (2017): 816–17. http://dx.doi.org/10.1093/jiplp/jpx154.

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Bevan, Bronwyn. "The promise and the promises of Making in science education." Studies in Science Education 53, no. 1 (2017): 75–103. http://dx.doi.org/10.1080/03057267.2016.1275380.

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Fleming, David. "Contract—Consideration—Promise to Perform Existing Duty Owed to Promisee." Cambridge Law Journal 49, no. 2 (1990): 204–6. http://dx.doi.org/10.1017/s0008197300116927.

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LIBERMAN, ALIDA. "Permissible Promise-Making Under Uncertainty." Journal of the American Philosophical Association 5, no. 4 (2019): 468–86. http://dx.doi.org/10.1017/apa.2019.26.

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AbstractI outline four conditions on permissible promise-making: the promise must be for a morally permissible end, must not be deceptive, must be in good faith, and must involve a realistic assessment of oneself. I then address whether promises that you are uncertain you can keep can meet these four criteria, with a focus on campaign promises as an illustrative example. I argue that uncertain promises can meet the first two criteria, but that whether they can meet the second two depends on the source of the promisor's uncertainty. External uncertainty stemming from outside factors is unproble
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Dawson, Francis. "Contract as Assumption and Consideration Theory: A Reassessment of Williams v Roffey Bros." Victoria University of Wellington Law Review 42, no. 1 (2011): 135. http://dx.doi.org/10.26686/vuwlr.v42i1.5142.

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This article considers various aspects of the doctrine of consideration in the light of Professor Coote's recent book "Contract as Assumption". Whilst a voluntary assumption of a legal duty is the essence of a contractual obligation, not every promise given in exchange for another promise with the intention to create legal obligations becomes enforceable in contract. Thus there is no contract where A promises to give property to B and B promises to accept it. The Law discriminates between promises given for value and promises which are illusory or gratuitous. It does so by examining the conten
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Saprai, Prince. "Balfour V Balfour and the separation of contract and promise." Legal Studies 37, no. 3 (2017): 468–92. http://dx.doi.org/10.1111/lest.12162.

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In 1919, Balfour v Balfour gave birth to the intention to create legal relations doctrine in contract law. In a dispute between a husband and wife, Lord Justice Atkin said that domestic commitments were not within the jurisdiction of contract law. It has had profound implications for how contract cases are decided, and how contract law is understood. In this paper, I focus on the radical implications of this doctrine for contract theory. Charles Fried said famously that contracts are promises. But if contracts are promises, why is it that contract law requires not only promise, but after Balfo
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Woike, Jan K., and Patricia Kanngiesser. "Most People Keep Their Word Rather Than Their Money." Open Mind 3 (October 2019): 68–88. http://dx.doi.org/10.1162/opmi_a_00027.

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Promises are crucial for human cooperation because they allow people to enter into voluntary commitments about future behavior. Here we present a novel, fully incentivized paradigm to measure voluntary and costly promise-keeping in the absence of external sanctions. We found across three studies ( N = 4,453) that the majority of participants (61%–98%) kept their promises to pay back a specified amount of a monetary endowment, and most justified their decisions by referring to obligations and norms. Varying promise elicitation methods (Study 1a) and manipulating stake sizes (Study 2a) had negli
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Ryder, I. "Editorial: ‘Make a promise — Keep a promise’." Journal of Brand Management 9, no. 6 (2002): 408–9. http://dx.doi.org/10.1057/palgrave.bm.2540088.

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Greco, Peter M. "A promise made is a promise kept." American Journal of Orthodontics and Dentofacial Orthopedics 153, no. 6 (2018): 770. http://dx.doi.org/10.1016/j.ajodo.2018.04.003.

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Presas, Mario A. "The man, be of word." Analysis. Claves de Pensamiento Contemporáneo 19, no. 3 (2016): 1–10. https://doi.org/10.5281/zenodo.1184733.

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Paul Ricoeur distinguishes between sameness of character (<em>idem </em>identity) on the one side, and selfhood (<em>ipse</em> identity) &mdash;the being that keeps his or her promise, the <em>maintien de soi</em>, which finds its most accurate expression among the imaginary variations of literary fictions&mdash; on the other. This article analyzes some pieces of work that have not been considered by Ricoeur, such as Peter Handke&rsquo;s <em>Kaspar</em>, in order to exemplify the loss of selfhood when it does not have a dialectic relation with a character. This case can also be seen in Musil&r
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Faber, Ryan L. "Infant Baptism: God’s Promise or Ours?" Studia Liturgica 51, no. 1 (2021): 31–45. http://dx.doi.org/10.1177/0039320720981068.

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This article examines the baptism liturgies of the Christian Reformed Church in North America (CRC). It argues that parental promises eclipse the promise of God in the practice of baptism in the CRC. A discernible shift from an emphasis on God’s promise in the CRC’s oldest liturgy to an increasing emphasis on parental promises in the new liturgies adopted by Synods 1976 and 1994 is observed. Ambiguity about the meaning of baptism is evident in the CRC’s newest baptism liturgies, adopted by Synods 2013 and 2016. This article concludes that the denomination should adopt a new baptism liturgy in
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Kim, KyungMin, and HyoungKoo Moon. "The newcomer’s psychological contract breach and its change." Korean Journal of Industrial and Organizational Psychology 28, no. 4 (2015): 749–66. http://dx.doi.org/10.24230/kjiop.v28i4.749-766.

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This study has two primary aims: (1) to investigate the relationship between how the newcomer perceives employer promises psychological contract breach, and (2) to understand how these rates change over time. A total of 222 newcomers at major Korean companies were surveyed twice at a three-month interval. Results showed that both levels of perceived employer promise and psychological contract breach decreased over time as individuals accumulated real job experience. Also, the change in perceived employer promises was positively related to the change in breach perception. As their perceived emp
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Ambarwati, Auliah, Muh Fadli Faisal Rasyid, Saharuddin Saharuddin, Devi Dwi Wulandari, and Muh Akbar Fhad Syahril. "Breaking The Promise to Marry Unlawful Acts or Default." JUSTISI 10, no. 2 (2024): 273–81. http://dx.doi.org/10.33506/js.v10i2.2481.

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This study aims to find civil law arrangements regarding the juridical analysis of breaking a promise to marry or what is commonly referred to as Broken Marriage Promises as an unlawful act. What are the legal consequences of breaking a marriage promise as unlawful? This study uses a normative legal research type with a statutory approach. The types and sources of legal materials use primary, secondary, and tertiary legal materials. Analysis of legal materials uses deductive logical reasoning, which is studied from a qualitative perspective. The results of the study show that breaking a promis
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Briffa, Charles, and Philip Jeyaretnam. "Abraham's Promise." World Literature Today 70, no. 3 (1996): 765. http://dx.doi.org/10.2307/40042317.

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McNeil, Catriona M. "The Promise." Annals of Internal Medicine 171, no. 3 (2019): 218. http://dx.doi.org/10.7326/m18-2403.

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Vincent, Anaïs. "Yves promise." Hommes & migrations, no. 1320 (January 1, 2018): 160. http://dx.doi.org/10.4000/hommesmigrations.4086.

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