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Artykuły w czasopismach na temat "Protective ritual"

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Erdenechuluun, Gerelmaa. "The Child and the Blade: An Archetypal Analysis of Mongolian and Cross-Cultural Hair-Cutting Rituals." Asian Journal of Social Science Studies 10, no. 2 (2025): 31. https://doi.org/10.20849/ajsss.v10i2.1514.

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Rituals play a significant role in shaping individual life cycles, social relationships, and worldviews, particularly those related to childbearing, blessings, and protection. These rituals not only reflect the customs of families, communities, and ethnicities but also serve as key factors in societal formation. Carl Jung's concept of archetypes as "deep, repetitive, meaningful actions within the human ritual system" forms a core framework for understanding these practices across various fields such as anthropology, psychology, and cultural studies. This study examines Mongolian child-related
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Shkurskaya, Ekaterina A. "Дорожные ритуалы и запреты в русской и калмыцкой культуре в аспекте благополучия". Монголоведение (Монгол судлал) 13, № 1 (2021): 85–95. http://dx.doi.org/10.22162/2500-1523-2021-1-85-95.

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Introduction. The road as a metatext accumulates variable forms of mobility which are determined by different ways of mastering alien territories. The article deals with departure in a broad sense — as pilgrimage and development of new lands. The relevance of the work is determined by the comparative approach to the study of the road tradition in Russian and Kalmyk linguocultures. Goals. The article seeks to identify and systematize protective road rituals and taboos in the Russian and Kalmyk traditions in the aspect of well-being. Materials and Methods. The study focuses on works by T. Shchep
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Demmrich, Sarah, Uwe Wolfradt, and Michael Domsgen. "Dissociation in Religion and Spirituality: God Images and Religious Rituals in the Context of Dissociative Experiences among a Sample of German Adults." Journal of Empirical Theology 26, no. 2 (2013): 229–41. http://dx.doi.org/10.1163/15709256-12341276.

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AbstractFollowing Schumaker’s (1995) theory that dissociation is induced by religious rituals, this study assesses the relation between religious ritual and depersonalization, including the influence of the God image on this relation. The Scale for Assessment of Depersonalization Experiences (Wolfradt, 2003), the Religious Ritual Scale (Maranell, 1974) and the God Image Inventory (Lawrence, 1997) were administered to 156 German adults from different religious groups (traditional churches, New Religious Movements [NRMs], Bahá’i). The results show an increased experience of depersonalization whe
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Semenova, Oksana. "Leather and Sheepskin Clothes in the Wedding Ceremonies of the Middle Dnieper Ukrainians in the Late 19th — First Half of the 20th Century." Ukrainian Studies, no. 1(78) (May 20, 2021): 199–207. http://dx.doi.org/10.30840/2413-7065.1(78).2021.228310.

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The article considers the use of handicraft sheepskin and leather clothes in the wedding ceremonies of the Middle Dnieper Ukrainians in the late 19th – early 20th century. It is established that they have performed important ritual and protective functions. In particular, the ritual function means that clothes served as ritual attributes. In gifting ceremonies, the sheepskin and leather clothes had both practical and special semantic meanings (for example, by giving boots to the bride’s mother, the groom showed his respect and appreciation). The protective function is connected with ancient be
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Farber, Walter, and F. A. M. Wiggermann. "Mesopotamian Protective Spirits: The Ritual Texts." Journal of the American Oriental Society 116, no. 2 (1996): 263. http://dx.doi.org/10.2307/605703.

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Lama, Dipendra. "Symbolic Meaning of Disasters: Appeasing Malevolent Spirits through Ritualistic Practices in the Himalayan Community." Rigvedic Himalaya 1 (December 31, 2024): 55–71. https://doi.org/10.3126/jorh.v1i1.75191.

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This paper examines how a community affected by a flood disaster found unity and meaning through ritual practices, aiming to understand the complex nature of such catastrophic events. The floods that devastated Chame village in the central Himalayan region of Nepal between May and June 2021 prompted the local community to organize a four-day ritual designed to cleanse the negative influences and misfortune caused by the disaster. By maintaining sacred spaces, engaging in worship practices, intertwining nature with personal and communal existence, constructing protective shrines, and performing
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Юша, Жанна Монгеевна. "The Tuvan Depictions of Shamanic Headdresses." Tomsk Journal of Linguistics and Anthropology, no. 3(45) (July 18, 2024): 113–22. http://dx.doi.org/10.23951/2307-6119-2024-3-113-122.

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Рассматриваются мифологические представления тувинцев о шаманских головных уборах. Выявлено, что роль и значение ритуальных шапок магических специалистов, используемых в камланиях, широко трактовались в тувинской среде. В народных толкованиях о шаманских головных уборах нашли отражение главные концепции шаманизма – трехчастное деление мира, представления об избранности шамана, его роли в качестве посредника между миром людей и духов, духах-покровителях и помощниках шамана, значении и символике шаманской шапки в проведении камланий. Проанализированы семантические и прагматические аспекты изобра
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Baiazitova, Rozaliia R. "ELEMENTS OF ANCIENT BELIEFS IN BASHKIR MATERNITY RITUALS." Proceedings of the UFRC RAS. Series: History. Philology. Culture 1, no. 3 (2024): 261–66. http://dx.doi.org/10.31833/sifk/2024.1.3.029.

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The article deals with some customs and rituals associated with childbirth. The relevance of the conducted research is conditioned by the growing interest in the role of ethno-cultural values in modern society and increasing attention to the previously underexplored phenomena of everyday life. The study of folk customs, rituals and representations related to childbirth will contribute to the understanding of the deep layers of Bashkir spiritual culture. Maternity rituals represent an important aspect of Bashkir cultural tradition. It encompasses prenatal, as well as birth and postnatal rituals
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Triplett, Katja. "Putting a Face on the Pathogen and Its Nemesis." Asian Medicine 16, no. 1 (2021): 193–213. http://dx.doi.org/10.1163/15734218-12341490.

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Abstract In medieval Japan, so-called “four boundary demarcation rituals” were believed to turn invisible epidemic disease-bringing “demons” into visible beings. Making the demons visible, at least to the ritual experts involved, was a way of controlling them. The demons had a dual nature in that they harmed humans but could also become powerful protectors against disease and other calamities. This essay introduces the elaborate ritual culture of yin-yang divination, esoteric Buddhism, and kami worship in Japan, all of which involve “demonic” and protective deities. It explores images of two e
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Kornishina, Galina A. "Fire in the Ritual Culture of the Mordovinias: Origins, Traditions, Scope." Finno-Ugric world 16, no. 2 (2024): 203–13. http://dx.doi.org/10.15507/2076-2577.016.2024.02.203-213.

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Introduction. The ritual sphere of ethnic culture has traditionally been a subject of study in ethnology. In recent decades, new research approaches have emerged in this area, with a particular focus on the understanding that ritual practices in modern contexts serve as important factors of identification. This is especially relevant for the Mordovians, among whom assimilation processes are rapidly progressing. The goal of this study is to identify the origins, ritual functions, and the original and contemporary significance of fire and its derivatives (such as ash, charcoal, smoke, etc.) in t
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Rozprawy doktorskie na temat "Protective ritual"

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Boucon, Valerie. "Les objets inanimés : facteurs de protection dans le processus de résilience." Thesis, Paris 8, 2018. http://www.theses.fr/2018PA080022/document.

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La résilience, conçue comme un processus, apparaît comme le résultat de la balance dynamique entre facteurs de protection et facteurs de risque, lesquels sont considérés au niveau individuel, familial et environnemental. A notre connaissance, aucune publication ne fait référence à la fonction protectrice des objets inanimés tels qu’amulettes, talismans ou autres porte-bonheurs. Le travail de recherche mené dans le cadre de ce doctorat a été réalisé à l’Île de La Réunion. Il porte sur ces objets particuliers et cherche à montrer qu’ils constituent des facteurs de protection mais également des p
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Akogni, Paul. "Pratiques sociales, rituels et événements festifs au Bénin : de la patrimonialisation au développement du territoire." Nantes, 2015. http://www.theses.fr/2015NANT3013.

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Cette thèse porte sur la patrimonialisation de pratiques sociales, rituelles et festives au Bénin dans la perspective du développement du territoire. Ces pratiques relèvent du patrimoine culturel immatériel ; leur rapport à l’identité et au territoire des peuples en fait l’essence de toute dynamique susceptible de propulser le développement des communautés étudiées. Les analyses faites ici partent de la situation professionnelle de l’auteur qui entend contribuer au développement du Bénin à partir de ses richesses sociales et culturelles. Exploitant des écrits et des enquêtes de terrain dont le
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Trabelsi, Hamida. "Le sacrifice sanglant : histoire et anthropologie d'un rite de protection en Tunisie." Paris, EHESS, 2016. http://www.theses.fr/2016EHES0734.

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En Tunisie, comme dans tout le monde arabophone, les souffrances et les peines sont perçues comme l'effet conjugué de qaḍā' wa qadar (prédestination et destin) et de l'effet des forces surnaturelles nuisibles tels que le mauvais oeil ou les djinns. Les méthodes de prévention sont aussi variées que les sources du mal menaçant. En dehors de la prière et du dou'a (invocations), d'autres moyens variables elon les circonstances peuvent avoir une valeur symbolique voire efficace (les amulettes) ainsi que des rites sacrificiels (sanglants) protecteurs connus sous le nom de dhbīḥa. Ce sang versé aura
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Loftis, Randy Lee. "Environmental journalism curriculum as an imperative of democracy: A philosophical exploration." Thesis, University of North Texas, 2007. https://digital.library.unt.edu/ark:/67531/metadc3944/.

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Economic retrenchment, social shifts, and technological changes endanger journalism's democratic role. Journalism education faces parallel threats. I review the state of journalism and education, linking the crisis to society's loss of story, framed philosophically by the Dewey-critical theory split over journalism and power. I explore the potential for renewing journalism and education with Carey's ritual model and Postman's restoration of storytelling. I then summarize existing major academic programs and suggest a new interdisciplinary curriculum for environmental journalism, a specialty we
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Korman, Vânia. "Proposta de interligação das glebas do parque estadual de Vassununga (Santa Rita do Passa Quatro, SP)." Universidade de São Paulo, 2003. http://www.teses.usp.br/teses/disponiveis/91/91131/tde-24062005-103324/.

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O fato dos ecossistemas nativos do estado de São Paulo estarem fragmentados faz com que as unidades de conservação públicas desempenhem papel vital na conservação da biodiversidade. O Parque Estadual de Vassununga (PEV), localizado em Santa Rita do Passa Quatro, SP, possui área total de 2069,24 ha, porém, dividido em seis glebas distintas. A gleba Pé-de-Gigante é a única composta por fisionomias de cerrado, desde campo cerrado até cerradão, e uma pequena área composta por floresta estacional semidecidual. As demais glebas (Praxedes, Maravilha, Capetinga Leste, Capetinga Oeste e Capão da Várze
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Li, Xiangyu. "Delaying Evacuation: Risk Communication in Mobilizing Evacuees." Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc699992/.

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Evacuation is oftentimes the best means to prevent the loss of lives when residents encounter certain hazards, such as hurricanes. Emergency managers and experts make great efforts to increase evacuation compliance but risk area residents may procrastinate even after making the decision to leave, thus complicating response activities. Purpose - This study explores the factors determining evacuees’ mobilization periods, defined here as, the delay time between the decision to evacuate and actual evacuation. The theoretical model that guides this research is built on the protective action decisio
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Książki na temat "Protective ritual"

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Wiggermann, F. A. M. Mesopotamian protective spirits: The ritual texts. STYX & PP Publications, 1992.

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Improved, Benevolent Protective Order of Elks of the World Grand Lodge. Ritual of the subordinate lodge under the jurisdiction of the Grand Lodge, Improved, Benevolent, Protective Order of Elks of the World, Incorporated. The Lodge, 1986.

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Śes-rab-bzaṅ-po. Sa skya paʼi bsaṅs yig dgos ʼdod kun ʼgrub: The detailed ritual for the offering of bsaṅs to the protective and local deities of the Sa-skya-pa tradition. Sakya Centre, 1985.

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Center, Buddhist Digital Resource. A-phyi chos-kyi sgrol-ma'i sgrub skor: A collection of ritual texts for the propitiation of the protective deity, a phyi chos-kyi-sgrol-ma, according to the 'bri-gung bka'-brgyud-pa tradition. Chopal lama, 1985.

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1955-, Bouquet Mary, and Porto Nuno, eds. Science, magic, and religion: The ritual processes of museum magic. Berghahn Books, 2005.

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Dridi, Ibtissem Ben. Le tasfih en Tunisie: Un rituel de protection de la virginité féminine. Harmattan, 2004.

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Dridi, Ibtissem Ben. Le tasfih en Tunisie: Un rituel de protection de la virginité en Tunisie. L'Harmattan, 2004.

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Graziuso, Emilio. La tutela del consumatore contro le clausole abusive: Mezzi rituali ed irrituali. Giuffrè, 2002.

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Ñi-ma-bstan-ʼdzin. Rtsa gsum Bon skyoṅ spyi bsdus kyi sgrub skor: A collection of rituals for the propitiation of the protective of Bon, according to the practice of the Sman-ri Monastery in central Tibet. Tshultrim Tashi, 1985.

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Pojonhoe, Chin'gwansa Suryukchae, ed. Chin'gwansa suryukchae ŭi minsokchŏk ŭimi. Minsogwŏn, 2012.

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Części książek na temat "Protective ritual"

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Raudvere, Catharina. "Protection Against the Nightmare Hag." In Narratives and Rituals of the Nightmare Hag in Scandinavian Folk Belief. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-48919-9_3.

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Gorda, Anak Agung Ayu Ngurah Sri Rahayu, Kadek Januarsa Adi Sudharma, and Ketut Elly Sutrisni. "Melukat Ritual for Commercialization and Protection Toward Cultural Tourism in Bali." In Proceedings of the 3rd International Conference on Business Law and Local Wisdom in Tourism (ICBLT 2022). Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-494069-93-0_73.

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Champion, Matthew. "Magic on the Walls: Ritual Protection Marks in the Medieval Church." In Physical Evidence for Ritual Acts, Sorcery and Witchcraft in Christian Britain. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137444820_2.

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Easton, Timothy. "Apotropaic Symbols and Other Measures for Protecting Buildings against Misfortune." In Physical Evidence for Ritual Acts, Sorcery and Witchcraft in Christian Britain. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137444820_3.

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Aamodt, Christina. "Practices for Averting Evil and the Notion of Ritual Protection in Mycenaean Cult Performance." In Sympozjum Egejskie. Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.wsa-eb.5.128957.

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Lehnert, Martin. "Feeding a Scapegoat? The Political Function of Amoghavajra’s Ritual Services in Protecting the Country." In Buddhism and the Political Process. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1007/978-1-137-57400-8_10.

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Tran, Tara. "Rituals of the Matrice: Maternal and Infant Protection in French Colonial Cambodia." In Fertility, Family, and Social Welfare between France and Empire. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-26024-7_6.

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Olko, Justyna. "Ihuan Yehhuan Tlacuauh Tlamauhtiah in Ichcapixqueh. “And the Shepherds Are Inspiring Great Fear”. Environment, Control of Resources and Collective Agency in Colonial and Modern Tlaxcala." In Living with Nature, Cherishing Language. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-38739-5_3.

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AbstractThis chapter explores selected aspects of Tlaxcalan history, showcasing the complexity of human–environment relations that have been affected both by climate change and by colonization and postcolonial domination. I explore historical texts in Nahuatl and Spanish that reveal complex battlegrounds upon which the Tlaxcaltecah strove to maintain control over land and environment, protecting essential components of their well-being and rights within the context of colonial domination. The analyzed sources illustrate the resistance to Spanish settlement and different forms of dispossession,
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Sundqvist, Olof. "Custodian of the Sanctuary: Protecting Sacred Space as a Ritual Strategy for Gaining Legitimacy and Power in Pre-Christian Scandinavia." In Rituals, Performatives, and Political Order in Northern Europe, c. 650–1350. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ritus-eb.5.108541.

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Amiri, Bassir. "Préservés par les dieux : quand les médecins en appellent à la protection divine." In Soignés et guéris par les dieux. Presses universitaires de Franche-Comté, 2025. https://doi.org/10.4000/13k91.

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Résumé : La coexistence de la médecine des hommes et du recours aux dieux incite volontiers à s’interroger sur les inscriptions religieuses ou les ex-voto adressés par les médecins aux divinités. La communication examinera les inscriptions, dans lesquelles un medicus s’adresse à une ou plusieurs divinités à l’aide de la formule pro salute. Ces attestations ont été recherchées dans l’ensemble de l’empire romain au cours des trois premiers siècles de notre ère, afin de percevoir d’une part les bénéficiaires de ces appels aux dieux et les contextes de ces gestes rituels, d’autre part de saisir le
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Streszczenia konferencji na temat "Protective ritual"

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С.В., Очеретина,, and Кабаев, Д.А. "THE NECROPOLIS OF THE ANCIENT TOWN OF VLADIMIR ON THE TERRITORY OF THE PATRIARCH’S GARDEN BASED ON THE RESULTS OF ARCHAEOLOGICAL RESEARCH IN 2016-2017." In Археология Владимиро-Суздальской земли. Crossref, 2021. http://dx.doi.org/10.25681/iaras.2021.978-5-94375-365-7.56-66.

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Статья освещает варианты погребального обряда городского некрополя древнего Владимира, обнаруженного и исследованного в ходе охранных археологических раскопок 2016-2017 гг. на территории учебного комплекса «Патриарший сад» г. Владимира. Могильник расположен на высоком мысу, образованном южным склоном левого берега р. Клязьма и склоном рельефной впадины, на которой находится сад. Древнее кладбище локализовано на площади не менее 1000 м². Захоронения располагались в три яруса. Поздние захоронения, зафиксированные в культурном слое, выполнены по христианскому погребальному обряду, их датировка -
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Bias, Stacy. "Your Stories are Moving: Animation and Affect in Creative Research Dissemination." In 10th Annual International Weight Stigma Conference. Weight Stigma Conference, 2024. https://doi.org/10.31076/2024.key.sb.

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Creating impact and understanding with research; making data “real”, resonant, accessible, and emotionally intelligible; giving theory broader relevance within everyday experiences; finding methods of co-creation that are protective, iterative, inclusive, and ethical – these are all challenges faced by researchers in the age of social media. The cinematic experience opens a space beyond simple statements. It is emotional. And where emotions ‘do things’, where they are crucial to political formations and understandings, where they create subjects and subjectivities that form systems and hierarc
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Vukovic, Dijana, Lara Milic, and Tanja Grmusa. "THE MEANING OF SUSTAINABILITY OF CULTURAL IMMATERIAL CONSUMPTION." In 10th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscss.2023/sv08.40.

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Cultural characteristics differ from nation to nation, and often by provinces, cities,villages - each group of people has its own traditions, beliefs and behaviors that are oftensimilar to other groups, but again specific to its members. Customs, rituals andsuperstitions as part of a particular culture define and shape the identity of consumerswho belong to that culture - they influence their attitudes, needs, habits and desires. Theseaspects of culture are embedded in consumer behavior, a complex set of preferences andpatterns of an individual, and make up the identity of that individual, whi
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Е.Ю., Давыдова. "Some aspects of the domestic experience of criminal law protection of public relations in the ritual sphere (from the Pskov loan certificate to the Lawsuits)." In XXII Международная научно-практическая конференция «Современные тенденции развития науки и мирового сообщества в эпоху цифровизации». Crossref, 2024. http://dx.doi.org/10.34755/irok.2024.41.95.025.

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Давыдова, Е. Ю. "Some aspects of the domestic experience of criminal law protection of public relations in the ritual sphere (before the period of the appearance of the Lawsuits)." In XXVI МЕЖДУНАРОДНАЯ НАУЧНО-ПРАКТИЧЕСКАЯ КОНФЕРЕНЦИЯ «Развитие науки и практики в глобально меняющемся мире в условиях рисков». Crossref, 2024. http://dx.doi.org/10.34755/irok.2024.44.66.038.

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Raspor, Peter. "Beer consumption and health: Is the alcohol really necessary to enjoy the pleasure of beer?" In VII naučno-stručni simpozijum sa međunarodnim učešćem "Pivo, pivarske sirovine i tržište". Institute of Field and Vegetable Crops Research, Novi Sad, 2024. https://doi.org/10.5937/pivos24001r.

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Beer is the oldest and some would speculate the most famous alcohol beverage. Since integration into the culture and trade, they have played important roles, not just regionally, but also globally. With diverse origin, background impacted the history in technology, business but also in health consequences. The alcoholic beverages are the constituent part of human life in many regions and continents enhanced also by religious and tribe rites. So, it is not strange that from the ancient times, people have used also beer in religious rituals and in family ceremonies, manly on very respected way.
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Ferrer y Arroyo, Mercedes, José Fariña Tojo, Ramón Reyes Arrieta, and Nersa Gómez De Perozo. "Paisajes urbanos híbridos-dispersos: tecnovación en gestión urbana sostenible." In International Conference Virtual City and Territory. Centre de Política de Sòl i Valoracions, 2009. http://dx.doi.org/10.5821/ctv.7540.

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El creciente proceso de dispersión territorial de las ciudades latinoamericanas y venezolanas (Maracaibo),
 deriva de la expansión incontrolada de la periferia urbana por ausencia o trasgresión de las restricciones
 físico-geográficas y legales y es consecuencia de la migración, el laissez faire territorial, la poca
 capacidad de gestión y la ausencia de cultura de sostenibilidad. Resulta de formas de producción del
 hábitat -paisajes urbanos híbridos-dispersos, donde coexisten y se mezclan en un continuo espaciotemporal
 desarticulado, fragmentos urbanos con diferente
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Raporty organizacyjne na temat "Protective ritual"

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Keen, David. Key Considerations: Humanitarian Responses to Famine and War in Sudan. Institute of Development Studies, 2024. http://dx.doi.org/10.19088/sshap.2024.055.

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The Republic of Sudan is suffering a catastrophic famine. The entire country is in food crisis or food emergency. In July 2024, the Integrated Food Security Phase Classification (IPC) declared famine in the Zamzam camp for internally displaced people in North Darfur, near El Fasher; between 500,000 to 800,000 people live in the camp.1 The IPC also reported that 755,000 people in Sudan would be ‘in catastrophe’ (IPC phase 5) in the period to September 2024, while 25.6 million people face crisis conditions, the worst levels of food security ever recorded by the IPC in Sudan.2 The significant hum
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