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Artykuły w czasopismach na temat „Psychoanalytic interpretation”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

Lichtenstein, David. "The Reflexive Function of Psychoanalytic Interpretation." Journal of the American Psychoanalytic Association 71, no. 6 (2023): 1107–26. http://dx.doi.org/10.1177/00030651241235851.

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The act of interpretation in psychoanalysis has a distinct character due to the discursive structure of the psychoanalytic setting. The discourse that issues from the interplay of the fundamental rule and evenly suspended attention is a reflection on reflection. The result is that interpretation instead of being a device for inquiry is itself the object of inquiry. Psychoanalysis does not use interpretation. It is about interpretation itself. This perspective sheds a certain light on longstanding questions about the form and effects of psychoanalytic interpretation.

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2

CHERNYSH, Anna, Larysa HORBOLIS, and Volodymyr POHREBENNYK. "Literary Studies and Psychoanalysis: Methodological Aspects of Interaction." WISDOM 18, no. 2 (2021): 6–16. http://dx.doi.org/10.24234/wisdom.v18i2.481.

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The article discusses the specifics of the interaction of psychoanalysis and literary studies. It is proved that literary studies actively use fundamental psychoanalytic methods and techniques in decoding the mental unconscious of characters in literary works. Literary terms proposed for implementation and use – a literary work of psychoanalytic direction, a literary work with psychoanalysis elements, a literary work with thepsychoanalytic dominant orpsychoanalytic constructs certifying the integration of psychoanalysis theory into literary studies. The use of certain aspects of psychoan

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3

Zislin, Yosef M. "How and why psychoanalysts become storytellers." Neurology Bulletin LII, no. 1 (2020): 60–67. http://dx.doi.org/10.17816/nb21268.

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In this paper, I wish to look at the approach of psychoanalysts to folklore texts. The evaluation of psychoanalytic interpretations of two Russian fairy tales shows that psychoanalysts, not knowing the methods of anthropology and folklore, freely and mistakenly construed the text material. Such a free interpretation is based on the confidence of analysts that the psychoanalytic method itself can provide a correct key to understanding any text. According to our opinion, such erroneous interpretations lead to the discrediting of psychoanalysis and may ultimately lead to fatal errors in psychothe

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4

Zislin, Iosif M. "How and why psychoanalysts become storytellers. Part 2." Neurology Bulletin LII, no. 2 (2020): 72–78. http://dx.doi.org/10.17816/nb33830.

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In this paper, I wish to look at the approach of psychoanalysts to folklore texts. The evaluation of psychoanalytic interpretations of two Russian fairy tales shows that psychoanalysts, not knowing the methods of anthropology and folklore, freely and mistakenly construed the text material. Such a free interpretation is based on the confidence of analysts that the psychoanalytic method itself can provide a correct key to understanding any text. According to our opinion, such erroneous interpretations lead to the discrediting of psychoanalysis and may ultimately lead to fatal errors in psychothe

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5

Butsykin, Yehor. "Phenomenological justification of psychoanalysis." Filosofska dumka (Philosophical Thought) -, no. 3 (2021): 149–65. http://dx.doi.org/10.15407/fd2021.03.149.

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The article is a preliminary sketch of the phenomenological description of the experience of psychoanalysis, in order to phenomenologically justify the fundamental psychoanalytic concepts and phenomena. The phase structure experience of the psychoanalysis is considered, namely: analyst’s anxiety, psychoanalytic reduction, psychoanalytic analysis and interpretation. In addition, the first part of the article is devoted to the main aspects of logical-phenomenological critique of psychoanalysis. First of all, the critique of the associative, mechanistic, speculative theory of psychoanalytic pract

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Frosh, Stephen. "Psychoanalytic Judaism, Judaic Psychoanalysis." European Judaism 55, no. 1 (2022): 71–85. http://dx.doi.org/10.3167/ej.2022.550106.

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The article begins with a summary account of some major trends in the co-location of psychoanalysis and Judaism, relating particularly to: the origins of psychoanalysis; antisemitism directed towards, and within, psychoanalysis; links between Jewish mysticism and psychoanalysis through notions of ‘tikkun’ and reparation; hermeneutics and interpretation; and the transmission of knowledge through intense personal relationships. Psychoanalytic interpretation has also been applied to some Jewish (especially biblical) texts. The article then offers an account of Jewishness as rooted in ambivalence

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7

Khraban, Tatyana E. "PSYCHOANALYTIC INTERPRETATION AS A RESEARCH METHOD FOR STUDYING MILITARY DISCOURSE." Alfred Nobel University Journal of Philology 2, no. 22 (2021): 184–91. http://dx.doi.org/10.32342/2523-4463-2021-2-22-17.

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The aim of the article is to substantiate the methodological guideline of using psychoanalytic interpretation in the research strategy of modern Ukrainian non-institutional military discourse on the Internet communication. Materials & methods. General scientific research methods: analysis, classification, systematization, explanation were used to achieve the goal. Results and discussions. The use of psychoanalytic interpretation as a scientific method of psychoanalysis becomes crucial for the study of Ukrainian non-institutional military discourse. Psychoanalytic interpretation focuses on

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Bar Nes, Alice. "The Psychoanalytic Mystic and the Interpretive Word." Journal of the American Psychoanalytic Association 70, no. 5 (2022): 903–38. http://dx.doi.org/10.1177/00030651221124803.

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Explicit and implicit psychoanalytic assumptions concerning the analytic cure include the old “insight/interpretation” versus “relation/experience” duality. A synthesis of these two stances, grounded in recognition of the long denied yet central mystical facet of psychoanalysis and the crucial role of words in the “talking cure” that psychoanalysis still is, recognizes these two aspects of psychoanalysis—mystical communication through psychic overlap and interpretive words—as deeply interdependent. Analytic interpretations emerge from the depths of a mystical experience of psychic unity (as we

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9

Kotze, H. "Desire, gender, power, language: a psychoanalytic reading of Mary Shelley’s Frankenstein." Literator 21, no. 1 (2000): 53–68. http://dx.doi.org/10.4102/lit.v21i1.440.

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Psychoanalytic literary criticism has always had a particular fascination with texts dealing with the supernatural, the mysterious and the monstrous. Unfortunately such criticism, valuable and provocative though the insights it has provided have been, has all too often treated the text as a “symptom” by which to explain or analyse an essentially extratextual factor, such as the author's psychological disposition. Many interpretations of Mary Shelley’s novel Frankenstein provide typical examples of this approach. Much psychoanalytic (and also feminist) criticism and interpretation of the novel

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10

De Jonghe, F., P. Rijnierse, and R. Janssen. "The Role of Support in Psychoanalysis." Journal of the American Psychoanalytic Association 40, no. 2 (1992): 475–99. http://dx.doi.org/10.1177/000306519204000208.

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A two-factor theory of clinical psychoanalysis is proposed. In accordance with the predominant position of the structural-adaptational (“classical”) approach in psychoanalytic theory, the power of interpretation and insight in clinical psychoanalysis has received ample attention in psychoanalytic literature. There seems, however, to be a growing awareness among analysts that not all the facts of an analytic treatment can be accounted for by this approach alone. A second factor is increasingly recognized: the power of adequate support provided by the analyst and resulting in a specific experien

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11

Ovcharov, I. V. "Psychodynamics of Dreams." ГИПНОЗ И ПСИХОАНАЛИЗ В КЛИНИЧЕСКОЙ И ЭКСПЕРИМЕНТАЛЬНОЙ ПСИХОЛОГИИ 1, no. 2 (2024): 40–42. http://dx.doi.org/10.47475/3034-3291-2024-1-2-40-42.

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The discovery of psychodynamics formed the foundation of psychoanalytic theory, the core of which was S. Freud’s work “The Interpretation of Dreams.” The passage of the psyche through three key psychodynamic points (cathexis, catharsis and basic anxiety) determines the “scene” and character of dreams. For researchers of psychoanalysis and the psychoanalytic theory of dreams, this factor is one of the fundamental ones in practical work.

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Rao, Jyoti M. "Social Justice Activism as Interpretation in a Loewaldian World." Journal of the American Psychoanalytic Association 71, no. 6 (2023): 1149–73. http://dx.doi.org/10.1177/00030651231224336.

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At a time when many questions are arising about the nexus between psychoanalysis and social justice, the writings of Hans Loewald open an avenue for broadened conceptualizations of psychoanalytic activity and the role of interpretation within it. The pursuit of social justice, it is argued, is integral to psychoanalytic ethics, and the relation between activists and society can be formulated in Loewaldian terms. Using Loewald, and considering case examples from social justice informed advocacy, direct action, and protest speech in AIDS activism, social justice activism can be understood as a s

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13

Eagle, Morris N. "Interpreting Interpretation." Journal of the American Psychoanalytic Association 71, no. 6 (2023): 1175–210. http://dx.doi.org/10.1177/00030651241238325.

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Interpretation of the latent meaning of manifest content is the core of the traditional approach to psychoanalytic treatment. The main purpose of such interpretation is to enhance the patient’s self-knowledge, in particular his or her awareness of unconscious wishes and their embeddedness in inner conflicts. An assumption of classical psychoanalysis is that veridical interpretations—as Freud put it, interpretations that tally with what is real in the patient—will be especially effective therapeutically. These basic assumptions have been called into question, as reflected in such concepts as “n

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14

Habsy, Bakhrudin All, Fanzha Erza Nanda Saputra, Lia Choirunisa, and Nuris Saidah Rahmah Maulidiyah. "Teknik dan Prosedur Analisis Mimpi, Transferensi, dan Resistensi dalam Bingkai Teori Konseling Psikoanalisis." TSAQOFAH 4, no. 3 (2024): 1894–905. http://dx.doi.org/10.58578/tsaqofah.v4i3.3028.

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The psychoanalysis theory is a theory which is an attempt to explain the nature and development of the human personality. The theory assumes that personalities develop when there are conflicts of these psychological aspects, which generally occur in children or younger age, psychoanalysis has much to offer for education. Some of the techniques employed in this psychoanalytic sigmund Freud theory include dream analysis, analysis and interpretation of transference and analysis and interpretation of resistance. The goal of analyzing Sigmund Freud's theory is to help us learn about the techniques

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15

Verhaegh, Marcus. "Hypothetical and Psychoanalytic Interpretation." Journal of Philosophical Research 26 (2001): 295–305. http://dx.doi.org/10.5840/jpr_2001_33.

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Weiner, Irving B. "Ego Psychoanalytic Rorschach Interpretation." Rorschachiana 38, no. 1 (2017): 22–32. http://dx.doi.org/10.1027/1192-5604/a000086.

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Abstract. This article concerns the utility of ego psychoanalytic perspectives in Rorschach interpretation. Psychoanalytic ego psychology focuses on how people cope with events in their lives and how effectively they can meet challenges to their sense of well-being. The way people deal with experienced distress constitutes their defensive style and determines to a large extent what kind of person they are. Adequate defenses against anxiety promote comfortable and productive adjustment, whereas ineffective defenses typically cause adjustment difficulties and susceptibility to psychological diso

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Trotter, Gregory A. "The Debate between Grunbaum and Ricoeur: The Hermeneutic Conception of Psychoanalysis and the Drive for Scientific Legitimacy." Études Ricoeuriennes / Ricoeur Studies 7, no. 1 (2016): 103–19. http://dx.doi.org/10.5195/errs.2016.340.

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Paul Ricœur’s hermeneutic approach to psychoanalysis stresses the interpretation of meanings revealed via the narratives woven through the discursive exchanges between analyst and analysand. Despite the tremendous influence Ricœur’s interpretation enjoyed both in philosophy and in psychoanalysis, his approach has been subject to severe criticism by Adolf Grünbaum who argues that Freud modeled psychoanalysis on the natural sciences, and therefore it should be judged according to natural scientific standards. I argue that Grünbaum incorrectly downplays the importance of speech and language in ps

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18

Carvalho, Fábio Rodrigo Oliveira. "Interpretação psicanalítica." Estudos de Psicanálise, no. 57 (2022): 101–6. https://doi.org/10.5935/2175-3482.n57a09.

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Piehl, Robert O., and Maria D. Austin. "Psychoanalytic Interpretation as Pharmakon: Applying Derrida’s “Plato’s Pharmacy” to Psychoanalysis." Pastoral Psychology 62, no. 4 (2012): 497–513. http://dx.doi.org/10.1007/s11089-012-0470-z.

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Duda, Maciej, and Agnieszka Sobolewska. "Odmiany psychoanalizy." Wielogłos, no. 4 (54) (2023): 1–16. http://dx.doi.org/10.4467/2084395xwi.22.024.17577.

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The text is an introduction to the journal issue devoted to the changes and metamorphoses of doctrines formed in the field of psychoanalytic thought. The authors point out the polyphonic nature of psychoanalysis and emphasize the special value of its susceptibility to transformation. In this introductory essay, emphasis is placed on both psychoanalytic theory and practice. The authors try to prove that the methods of interpreting literary works emerging from psychoanalysis today should take into account perspectives derived directly from analytical practices. The authors aim to prove that amon

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Mayer, Andreas. "Conflicting Interpretations of Artemidorus'sOneirocritica: Freud, Theodor Gomperz, F.S. Krauss and the Symbolic Language of Dreams." Psychoanalysis and History 20, no. 1 (2018): 89–112. http://dx.doi.org/10.3366/pah.2018.0247.

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In The Interpretation of Dreams, Freud refers several times to Artemidorus’s dream book Oneirocritica dating back to the second century ce as a precursor of his own book. This article explores the meaning of this reference by analysing the interrelations between philological scholarship and emerging psychoanalysis in late nineteenth-century Vienna. Freud's own reading of Artemidorus’s text developed in a critical dialogue with the work of the Austrian philologist Theodor Gomperz and his student Friedrich S. Krauss, who produced the first modern German translation of the Oneirocritica. The symb

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Hingley, Lillian. "The Limits of Critique? Reading the Wild Psychoanalyst in Djuna Barnes’ Nightwood." Modernist Cultures 19, no. 4 (2024): 335–53. https://doi.org/10.3366/mod.2024.0436.

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Since its publication, literary critics have commonly read Djuna Barnes’ Nightwood as a novel that resists interpretation. Even where scholars have applied, for example, psychoanalytic theory to the text, critics have debated whether Barnes realistically could be seen as an advocate of Freudian psychoanalysis proper. Much of the existing scholarship on Nightwood and interpretation assumes that Barnes desired good faith readings of her text (if any at all). But how true is it that Barnes’ book resists literary critics’ interpretations – even bad ones? By reading Nightwood as a novel that invoke

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Bolko, Marianna, Paolo Migone, and Alessandro Ancona. "Interpretazione e setting nel contributo di Enzo Codignola." PSICOTERAPIA E SCIENZE UMANE, no. 2 (May 2009): 235–48. http://dx.doi.org/10.3280/pu2009-002005.

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- Enzo Codignola's book The True and the False. Essay on the Logical Structure of Psychoanalytic Interpretation (Turin: Boringhieri, 1977) originated from discussions among colleagues of Psicoterapia e Scienze Umane since 1962, and can be considered one of the most important Italian contributions on the theory of psychoanalytic interpretation. It was translated in German in 1986 with a preface by Paul Parin, and in English in 1987 with an introduction by Paolo Migone. Here part of Migone's introduction to the English edition (with the summary of the book), and two interventions (by Alessandro

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Marini, Stefano, Laura Di Tizio, Sira Dezi, et al. "The bridge between two worlds: psychoanalysis and fMRI." Reviews in the Neurosciences 27, no. 2 (2016): 219–29. http://dx.doi.org/10.1515/revneuro-2015-0031.

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AbstractIn recent years, a connection between psychoanalysis and neuroscience has been sought. The meeting point between these two branches is represented by neuropsychoanalysis. The goal of the relationship between psychoanalysis and neuroscience is to test psychoanalytic hypotheses in the human brain, using a scientific method. A literature search was conducted on May 2015. PubMed and Scopus databases were used to find studies for the inclusion in the systematic review. Common results of the studies investigated are represented by a reduction, a modulation, or a normalization of the activati

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Harkins, Seth, and Xiaohua Lu. "Group relations conferences in China 2014 to 2019: theory and dynamics." Psychoanalysis and Psychotherapy in China 4, no. 1 (2021): 1–25. http://dx.doi.org/10.33212/ppc.v4n1.2021.1.

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This is a longitudinal inquiry into the theory and dynamics of four group relations conferences in China from 2014 to 2019. The study triangulates field notes, document artefacts, and verbatim transcribed interviews to investigate the application of Wilfred Bion's basic assumption (BA) group theory in the context of temporary learning institutions devoted to the examination of authority, leadership, and conscious/unconscious processes in groups. Given that group relations theory and practice in the Tavistock tradition is grounded in psychoanalysis and open systems theory, the study integrates

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Blass, Rachel B. "Is psychoanalytic dream interpretation possible?" Pragmatics and Cognition 2, no. 1 (1994): 71–94. http://dx.doi.org/10.1075/pc.2.1.03bla.

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In this paper I explore the question of whether the dream can be assumed to have any inherent meaning that can become accessible to the awake analyzer of the dream. For this purpose I adopt the basic assumptions underlying the general process of ascription of meaning in psychoanalytic theory and examine whether these assumptions are applicable to dreams. I conclude that because of the possible discontinuity of the self between the wakeful and dreaming states, these assumptions cannot be straightforwardly applied to that context. I go on to show that these problems do not, however, preclude the

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Kracke, Waud, and Gilbert Herdt. "Introduction: Interpretation in Psychoanalytic Anthropology." Ethos 15, no. 1 (1987): 3–7. http://dx.doi.org/10.1525/eth.1987.15.1.02a00010.

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Kligman, David H. "The Logic of Psychoanalytic Interpretation." Psychoanalytic Quarterly 79, no. 2 (2010): 491–522. http://dx.doi.org/10.1002/j.2167-4086.2010.tb00456.x.

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Sinal, Aysin. "How Psychoanalytic Process’s Work: Considering the Relation between Traditional Theory and Contemporary Scientific Theory and Techniques." Mediterranean Journal of Social Sciences 11, no. 5 (2020): 1. http://dx.doi.org/10.36941/mjss-2020-0049.

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The main aim of this article is to try and demonstrate the difficulties and obstacles involved during the process of psychoanalytical therapy, mainly a case conceptualization by taking both traditional Psychoanalytical theory and contemporary scientific findings into consideration. By looking at the traditional theory of psychoanalysis, it is palpable that interpretation and the study of the human mind will eventually deem the issue of subjectivity undeniable, as you will see from the reference section, of those used; essential materials from the International Journal of psychoanalysis, introd

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Osipova, Tatyana. "Psychoanalysis and christianity. The oretical dynamics." Philosophical anthropology 9, no. 1 (2023): 74–107. http://dx.doi.org/10.21146/2414-3715-2023-9-1-74-107.

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The subject of this research is the psychoanalytic theory of religion and the evolution of its interpretation of Christianity. The dynamics of theoretical development is represented by three main epochs of development. First, it is worth considering the prerequisites from which psychoanalysis and the psychoanalytic theory of religion originated. In Western Christian culture, the intellectual thought of the XIX–XX centuries is fueled by the Enlightenment era, the philosophy of the “death of God” and scientific progress. But psychoanalysis is initially in a twofold position: it exposes primitive

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Levy, Steven T., and Lawrence B. Inderbitzin. "Neutrality, Interpretation, and Therapeutic Intent." Journal of the American Psychoanalytic Association 40, no. 4 (1992): 989–1011. http://dx.doi.org/10.1177/000306519204000402.

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Neutrality is a central concept within the theory of psychoanalytic technique. We spell out the major controversies in which the concept has become embroiled, and provide a definition that we believe coincides with actual psychoanalytic practice. We discuss its merits and weaknesses, noting also the negative consequences of relying on older definitions. We relate neutrality to the interpretive process, indicating ways interpretation protects neutrality and is made more effective by it. We discuss the complex and controversial relation between neutrality and the analyst's therapeutic intent.

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Hoffman, Leon. "On the Clinical Utility of the Concept of Depressive Affect as Signal Affect." Journal of the American Psychoanalytic Association 40, no. 2 (1992): 405–23. http://dx.doi.org/10.1177/000306519204000205.

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The author reviews the scant literature relating to the concept of depressive affect as an affect parallel to anxiety. Then, through the presentation of detailed clinical psychoanalytic data, in particular the patient's associations to interpretation, he demonstrates the value to the conduct of a psychoanalysis of an awareness of the role of depressive affect as a signal affect that triggers defense.

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Напреенко, Глеб Владиславович. "What is Impossible to Know in Love?" Платоновские исследования 2, no. 13 (2020): 258–65. http://dx.doi.org/10.25985/pi.13.2.12.

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Жак Лакан в своем семинаре «Перенос», комментируя «Пир» Платона, обращает особое внимание на ответ, который в этом диалоге дает Алкивиаду на его любовную речь Сократ, интерпретирующий ее в терминах метонимии желания. Также Лакан выделяет речь Аристофана, которая затрагивает проблему связи любви и полового различия, столь значимую для психоаналитического опыта. В статье предлагается пересмотреть эти и некоторые другие пункты лакановского комментария к «Пиру» в терминах более позднего периода работы Лакана, в том числе семинаров «Изнанка психоанализа» и «Ещё», а именно в терминах различия и связ

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Raphling, David. "The Interpretation of Daydreams, I." Journal of the American Psychoanalytic Association 44, no. 2 (1996): 533–47. http://dx.doi.org/10.1177/000306519604400208.

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There is a notable lack of interest in the daydream, whether in clinical work, in the literature, or in psychoanalytic teaching, compared with the attention received by nocturnal dreams, fantasy activity, and other psychoanalytic material. This neglect of daydreams may be related to the apparent infrequency with which patients report them in analytic treatment Possible explanations for the unavailability of daydreams as analytic material are examined. The paper offers detailed clinical material that will provide some of the necessary analytic data with which to begin an exploration of the natu

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Voruz, Véronique. "Psychoanalysis at the Time of the Posthuman: Insisting on the Outside-Sense." Paragraph 33, no. 3 (2010): 423–43. http://dx.doi.org/10.3366/para.2010.0208.

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This article ‘diagnoses’ the discourse of posthumanism as a contemporary symptom, and thus as a mode of the social link that attempts to deal with the real of the human condition as, precisely, non-natural. In order to then interpret this posthuman symptom, the article outlines the psychoanalytic notion of interpretation itself, not as the laying bare of a latent meaning, but as the inducement of truth-effects which are distinct from scientific understandings of truth premised upon identity and non-contradiction. Lacan's Seminar XVII is then utilized both as an example of the psychoanalytic in

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Morales-Maciel, Washington. "Aesthetic Uses of Psychoanalysis in Theodor W. Adorno’s ‘Notes on Kafka’." Word and Text - A Journal of Literary Studies and Linguistics 13 (2023) (December 30, 2023): 93–105. http://dx.doi.org/10.51865/jlsl.2023.06.

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This article argues that for Theodor W. Adorno psychoanalysis illuminates the nature of literary interpretation. Particularly, Adorno’s metacriticism defines the interpretative procedures of literature and some affinities between the aims of literary and psychoanalytic interpretations. However, his arguments do not rest on a ‘top-down’ analysis but on a ‘bottom-up’ one. So, this article also argues that Adorno’s interest in Franz Kafka’s œuvre focuses on literary criticism and defends some theses on metacriticism. Nevertheless, for Adorno, interpreting literature implies switching the reader’s

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Souza, Pedro Fernandez de. "Sobre a afiliação do vocabulário freudiano ao vocabulário da neurologia: o caso da Übertragung." Khronos, no. 18 (March 7, 2025): 95–136. https://doi.org/10.11606/issn.2447-2158.i18p95-136.

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This article addresses the transition from neurology to psychoanalysis in Freud’s work through a historical-conceptual analysis of his vocabulary. First, we note words essential to Freudian theory in neurological texts, namely Übertragung, Erregung and Reiz. Then, comparing the Project for a Scientific Psychology (1895) with The Interpretation of Dreams (1900), we observe the permanence of neurological terms in Freud’s psychoanalytic vocabulary, but this involves a series of lexical shifts: in psychoanalysis, neurophysiological terms maintain their functionalist meaning, rather than their anat

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丁, 晖. "A Freudian Psychoanalytic Interpretation of Orlando." World Literature Studies 10, no. 03 (2022): 406–11. http://dx.doi.org/10.12677/wls.2022.103063.

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Schermer, Victor L. "Interpreting Psychoanalytic Interpretation: A Fourfold Perspective." Psychoanalytic Review 98, no. 6 (2011): 817–42. http://dx.doi.org/10.1521/prev.2011.98.6.817.

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Cooper, Arnold M. "Changes In Psychoanalytic Ideas: Transference Interpretation." Journal of the American Psychoanalytic Association 35, no. 1 (1987): 77–98. http://dx.doi.org/10.1177/000306518703500104.

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Ventimiglia, Giancarlo. "A psychoanalytic interpretation of bipolar disorder." International Forum of Psychoanalysis 29, no. 2 (2018): 74–86. http://dx.doi.org/10.1080/0803706x.2018.1518595.

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Chrzanowski, Gerard. "Psychoanalytic Interpretation in Modern, Clinical Perspective." Contemporary Psychoanalysis 23, no. 3 (1987): 469–82. http://dx.doi.org/10.1080/00107530.1987.10746197.

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Ingram, Douglas H. "Poststructuralist Interpretation of the Psychoanalytic Relationship." Journal of the American Academy of Psychoanalysis 22, no. 2 (1994): 175–93. http://dx.doi.org/10.1521/jaap.1.1994.22.2.175.

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Spitz, Ellen Handler, and James Elkins. "Construction versus Deconstruction in Psychoanalytic Interpretation." Art Bulletin 77, no. 2 (1995): 341. http://dx.doi.org/10.2307/3046110.

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Shi, Menghao. "Psychoanalytic Interpretation of Crime and Punishment." Advances in Education, Humanities and Social Science Research 7, no. 1 (2023): 439. http://dx.doi.org/10.56028/aehssr.7.1.439.2023.

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As a masterpiece of Dostoevsky’s psychological novels, Crime and Punishment tells the story of Raskolnikov, a college student, who committed a crime because of the opposition between reality and ideal, and then was punished, understood, and atoned for his sins. Attempting to analyze the process of Raskolnikov’s “crime” and “punishment” through the psychoanalytic theory put forward by Freud in Ego & Id, this thesis aims to provide a better interpretation of the theme of “crime and punishment”.

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Cukljevic, Filip. "Wittgenstein's critique of Freud." Theoria, Beograd 60, no. 3 (2017): 75–91. http://dx.doi.org/10.2298/theo1703075c.

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The aim of this paper is to present the critique that Ludwig Wittgenstein directs to the psychoanalytic theory of Sigmund Freud, as well as to critically evaluate its successfulness. At the beginning I will review some of the main arguments that Wittgenstein offers against this theory. First I will consider the argument that calls into question the psychoanalytic ontology and according to which there are significant problems in its conceptualization. Then I will deal with the critique which holds that the psychoanalytic method is problematic, primarily because it is allegedly unscientific. Aft

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Trokhymchuk, O. "Shakespeare's tragedy «Hamlet» in Freud's psychoanalytic interpretation." Science and Education a New Dimension IX(253), no. 45 (2021): 59–61. http://dx.doi.org/10.31174/send-hs2021-253ix45-14.

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The wide interpretative range of Shakespeare's tragedy Hamlet indicates that it has a considerable artistic power that has not diminished over the centuries, but on the contrary, has grown stronger and generated interest in the play in all new interpreters. The work with its always relevant ontological problems opens to the readers the Renaissance era, introduces the artistic and aesthetic canons of the time, unfolds pictures of private (family) and public life. The considerable number of interpretations of the Shakespearean plot in the works of researchers was the reason for the appearance of

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Barrón Soto, Héctor S. "Of the virtual as a promotor of interpretations in the acting of the contemporary subject." Community and Interculturality in Dialogue 3 (November 29, 2023): 102. http://dx.doi.org/10.56294/cid2024102.

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A reflection on the concept of the virtual from a psychoanalytic perspective is elaborated, and its epistemological trajectory up to the present day is analyzed in order to identify its composition and its elements in relation to the structure of the subject, in order to locate its participation in the mechanisms of interpretation of the unconscious in psychoanalytic devices. Starting from the axiom that psychoanalysis is a praxis dedicated to acts, especially failed ones, and that the virtual, proposed as a performance without act, provides a power detached from signification, it is proposed

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Fitzgerald, M. "Child psychoanalytic psychotherapy." Advances in Psychiatric Treatment 4, no. 1 (1998): 18–24. http://dx.doi.org/10.1192/apt.4.1.18.

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The goal of psychoanalytic psychotherapy with a distressed child is to alter the child's psychic structure and function. The technique is based on the same theory as adult psychoanalytic psychotherapy (see Box 1). The unconscious is central, as is the interpretation of defence, resistance, transference, working through and the reconstruction of earlier life. It differs from adult psychotherapy in that the child's age and level of development are at all times central to the work. In young children the focus of interpretation is on free play, while with adults it is free association of ideas. In

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Fatic, Aleksandar. "The Language Game of Europe: Politics, Identity and the Divided." Interdisciplinary Research in Counseling, Ethics and Philosophy - IRCEP 1, no. 1 (2021): 9–20. http://dx.doi.org/10.59209/ircep.v1i1.8.

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The paper discusses the psychoanalytic interpretative possibilities for understanding Europe's reluctance to accept the UK's decision to leave the union. It develops an interpretation based on Lucan’s concept of 'Name of the Father' to inquire whether the 'European identity' is in fact a neurotic identity, marked by a blocked presence of the primary Lacanian psychoanalytic signifier and the resultant erratic and ineffective policy which can be considered as a group equivalent of the neurotic symptoms that, in psychoanalysis, are treated as primary individual symptoms. This perspective aims to

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