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Artykuły w czasopismach na temat "Punic Stelae"

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Stallsmith, Allaire B. "A Divine Couple: Demeter Malophoros and Zeus Meilichios in Selinus." Journal of Ancient History 7, no. 1 (2019): 62–110. http://dx.doi.org/10.1515/jah-2018-0019.

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Abstract This paper concerns a collection of rough-hewn flat stelae excavated from the precinct of Zeus Meilichios in Selinus, Sicily between 1915 and 1926, a majority with two heads or busts, one male and one female, carved at their tops. These crudely fashioned idols are unique in their iconography. They combine the flat inscribed Punic stela with the Greek figural tradition, with some indigenous features. Their meaning is totally obscure – especially since they lack any literary reference. No comparable monuments have been found in ancient Mediterranean cult. The twin stelae were often set
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Turfa, Jean MacIntosh. "Two Punic Stelae Rediscovered in Philadelphia." Near Eastern Archaeology 82, no. 2 (2019): 82–88. http://dx.doi.org/10.1086/703406.

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D'Andrea, Bruno. "ELEMENTI VEGETALI SULLE STELE FENICIE E PUNICHE." Vicino Oriente 28 (2024): 155–70. http://dx.doi.org/10.53131/vo2724-587x2024_12.

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This paper aims to examine the plant iconographies on Phoenician and Punic funerary and votive stelae. Trees, fruit and flowers are widely attested in the repertoire examined both with symbolic functions and as decorative elements intended to setthe scene
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López-Bertran, Mireia. "Exploring Past Ontologies: Bodies, Jugs and Figurines from the Phoenician-Punic Western Mediterranean." Cambridge Archaeological Journal 26, no. 3 (2016): 413–28. http://dx.doi.org/10.1017/s0959774316000184.

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This paper focuses on ideas of body construction in the Phoenician-Punic western Mediterranean. I concentrate on the study of ‘bottle-shaped’ terracottas and examine their connections with anthropomorphized and zoomorphic jugs and the bottle-shaped idol, a symbol engraved on the stelae of tophets. Exploring the Phoenician-Punic isomorphism between jugs, figurines and bodies introduces us to the study of the creation of a specific body world in terms of fluids: a world in which bodies were perceived as containers of liquids. I argue that this way of defining bodies is materialized in the figuri
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Belén Deamos, María. "Aspectos religiosos de la colonización fenico-púnica en la Península Ibérica: Las estelas de Villaricos (Almería)." SPAL. Revista de Prehistoria y Arqueología de la Universidad de Sevilla, no. 3 (1994): 257–79. http://dx.doi.org/10.12795/spal.1994.i3.09.

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Prager, Christian M., and Geoffrey E. Braswell. "MAYA POLITICS AND RITUAL: AN IMPORTANT NEW HIEROGLYPHIC TEXT ON A CARVED JADE FROM BELIZE." Ancient Mesoamerica 27, no. 2 (2016): 267–78. http://dx.doi.org/10.1017/s095653611600033x.

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AbstractWe describe a remarkable artifact discovered during our 2015 excavations at the Maya site of Nim li Punit, Belize. It is a T-shaped jade pectoral worn on the chest by ancient Maya kings during rites in which they scattered copal incense (Figure 1). These rituals are described or depicted on six carved stone monuments (stelae) at the site. What is more, two stelae at the site depict rulers wearing the pectoral. The reverse side of the jade contains a long historical hieroglyphic text. Had the piece been recovered by illegal means and ended up in a private collection, much of the text wo
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Pardee, Dennis. "Catalogue of Punic Stelae in the British Museum. By Carole Mendleson. The British Museum Occasional Papers, no. 98. London: The British Museum, 2003. Pp. vi + 111 + 8 figs. + 46 pls. £50. [Distributed in North America by The David Brown Book Co., POB 511, Oakville, CT 06779.]." Journal of Near Eastern Studies 66, no. 3 (2007): 229–30. http://dx.doi.org/10.1086/521769.

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Helmke, Christophe, Norman Hammond, Fred Valdez, and Thomas Guderjan. "The carved monuments of La Milpa, Belize: Results of photogrammetric and epigraphic documentation." Ancient Mesoamerica, December 17, 2024, 1–22. https://doi.org/10.1017/s0956536124000130.

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Abstract La Milpa, situated in northern Belize, stands out as one of the region's largest archaeological sites, having served as the capital of an ancient Maya city-state. Its significance is indicated by extensive monumental architecture, with the epicenter covering approximately 8.8 ha. The site's corpus of monuments, comprising 23 stelae and several altars, underscores its prominence in northern Belize, rivaling the corpora of sites such as Nim li Punit and Caracol. Despite its remote location, La Milpa has garnered the attention of researchers, particularly since the first modern survey of
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De Araujo, Valter Shuenquener, and GABRIEL DE ANDRADE CAVALCANTI. "O Poder de Polícia nas Sociedades de Vigilância: história, limites e perspectivas." REVISTA QUAESTIO IURIS 16, no. 2 (2023). http://dx.doi.org/10.12957/rqi.2023.64654.

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AFONSO DA SILVA, Virgílio. O proporcional e o razoável. Revista dos tribunais, São Paulo, n. 798, p. 23-50. 2002. ALEXY, Robert. Zur Struktur der Rechtsprinzipien. In: Schilcher, Bernd/ Koller, Peter/ Funk, Bernd-Christian (Hg.), Regeln, Prinzipien und Elemente im System des Rechts. Wien: Verlag Osterreich. 2000. p. 31-52. ALBRECHTUSLUND, Anders. Online social networking as participatory surveillance. Peer-Reviewed Journal on the Internet, first monday, volume 13, number 3, 3 march, 2008. ANDREJEVIC, Mark. The Work of Watching One Another: Lateral Surveillance, Risk, and Governance. Surveillan
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Książki na temat "Punic Stelae"

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British Museum. Catalogue of Punic stelae in the British Museum. British Museum, 2003.

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François, Bertrandy, and Sznycer Maurice, eds. Les stèles puniques de Constantine. Ministère de la culture et de la communication, Editions de la Réunion des musées nationaux, 1987.

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Mendleson, Carole. Catalogue of Punic Stelae in the British Museum. David Brown Book Company, 2003.

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Stèles à Inscriptions Néopuniques de Maktar Vol. 1 : (Corpus des Antiquités Phéniciennes et Puniques, France 3 / Tunisie 1). Peeters Publishers & Booksellers, 2015.

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Le scritture disegnano i paesaggi: Esempi fenicio-punici. Edizioni Tored, 2016.

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Części książek na temat "Punic Stelae"

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Morris, Sarah. "Close Encounters on Sicily: Molech, Meilichios, and Religious Convergence at Selinus." In Religious Convergence in the Ancient Mediterranean. Lockwood Press, 2019. http://dx.doi.org/10.5913/2019167.ch04.

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Western Sicily, and Selinus in particular, was one of the most important contact zones in the Mediterranean between Greek and Phoenician colonists and cultures since the early first millennium BCE. During its archaic and classical floruit, it functioned as a zone of encounter between Greek and Phoenician ritual, especially on the western Gag- gera Hill where a shrine of Meilichios neighbors a temple of Demeter Malophoros. Ritual practices, artifacts and inscriptions support the etymological connection between Meilichios and Semitic Molech that make this cult Near Eastern (Semitic) in origin, i
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