Gotowe bibliografie tematyczne / Qurʼan interpretation

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji

Gotowa bibliografia na temat „Qurʼan interpretation”

Autor: Grafiati
Data publikacji: 29 lipca 2024
Data aktualizacji: 28 lipca 2025

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Artykuły w czasopismach na temat "Qurʼan interpretation"

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Imran, Maizul, та Ismail Ismail. "‘Āʼisha Bint al-Shāṭi’s Thoughts on Tarāduf and Their Implications for the Istinbāṭ of Law". Al-Risalah 19, № 2 (2019): 125. http://dx.doi.org/10.30631/al-risalah.v19i2.459.

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As a book containing miracles, in literature, the miracles of the Quran have been proven by ʻĀʼisha Bint al-Shāṭiʼ through her theory i‘jāz lughawī. She showed the importance of the correct method of interpretation of the Qurʼan from aspects of tarāduf (synonym). However, despite following the rule of "there is no word that has the same meaning (tarāduf) in the Quran" as commonly known in the theory of iʻjāz al-qur’ān (the inimitability of the Qurʼān), her thoughts on tarāduf and its implications for the istinbāṭ (inference) of Islamic law are still unclear. Hence, this article discusses the r
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Imran, Maizul, та Ismail Ismail. "‘Āʼisha Bint al-Shāṭi’s Thoughts on Tarāduf and Their Implications for the Istinbāṭ of Law". Al-Risalah: Forum Kajian Hukum dan Sosial Kemasyarakatan 19, № 2 (2019): 125–40. http://dx.doi.org/10.30631/alrisalah.v19i2.459.

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As a book containing miracles, in literature, the miracles of the Quran have been proven by ʻĀʼisha Bint al-Shāṭiʼ through her theory i‘jāz lughawī. She showed the importance of the correct method of interpretation of the Qurʼan from aspects of tarāduf (synonym). However, despite following the rule of "there is no word that has the same meaning (tarāduf) in the Quran" as commonly known in the theory of iʻjāz al-qur’ān (the inimitability of the Qurʼān), her thoughts on tarāduf and their implications for the istinbāṭ (inference) of Islamic law are still unclear. Hence, this article discusses the
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Karić, Enes. "The Qurʼan in the Manuscript Tradition of Bosnia and Herzegovina". Anali Gazi Husrev-Begove biblioteke 31, № 45 (2024): 7–28. https://doi.org/10.51719/25663267.2024.31.45.7.

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With the political and economic expansion of the Ottoman Empire into the Balkans from the mid-14th century onward, significant changes occurred in the religious, cultural, and civilizational spheres of life in many Balkan medieval states and among their populations. Bosnia and Herzegovina (hereinafter referred to as BiH) was one of the countries in the western Balkans where these changes were particularly evident. Moreover, in the context of hand-copying, illuminating, and the calligraphic transcription of the Qur’an, BiH holds a prominent position in the western Balkans. Some sources suggest
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Isamail, Mohamad Zaim, Muhammad Ikhlas Rosele, Mohd Farhan Md. Ariffin, Munawar Rizki Jailani, and Syaimak Ismail. "Dynamics of the Financial Stability of Islamic Banking in Malaysia: Current Perspective Analysis." Al-Risalah: Forum Kajian Hukum dan Sosial Kemasyarakatan 20, no. 2 (2020): 131–45. http://dx.doi.org/10.30631/alrisalah.v20i2.599.

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This article discusses the financial stability of Islamic banking in Malaysia by focusing on the analysis of current perspectives. In addition, it also discusses the references used to describe Islamic-based financial stability. To achieve this objective, this study would analyse the resources to ascertain the arguments on how such financial stability is viewed from an Islamic perspective. This study was conducted using a qualitative method through library research by searching for references from sources such as al-Qurʼan and its interpretation, al-Hadith of the Prophet Muhammad peace be upon
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Isamail, Mohamad Zaim, Muhammad Ikhlas Rosele, Mohd Farhan Md. Ariffin, Munawar Rizki Jailani, and Syaimak Ismail. "Dynamics of the Financial Stability of Islamic Banking in Malaysia: Current Perspective Analysis." Al-Risalah 20, no. 2 (2020): 131–45. http://dx.doi.org/10.30631/al-risalah.v20i2.599.

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This article discusses the financial stability of Islamic banking in Malaysia by focusing on the analysis of current perspectives. In addition, it also discusses the references used to describe Islamic-based financial stability. To achieve this objective, this study would analyse the resources to ascertain the arguments on how such financial stability is viewed from an Islamic perspective. This study was conducted using a qualitative method through library research by searching for references from sources such as al-Qurʼan and its interpretation, al-Hadith of the Prophet Muhammad peace be upon
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Matondang, Husnel Anwar, and Sabriandi Erdian. "Alqur’an dan Sains (Suatu Sudut Pandang Terhadap Legalitas Penafsiran Sains Atas Al-Qur'an)." Journal Polingua : Scientific Journal of Linguistics, Literature and Education 2, no. 1 (2018): 14–24. http://dx.doi.org/10.30630/polingua.v2i1.53.

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As a complete guidance, Qur’an needs to be relied on responding any important event surrounding the human itself both spritually and timely. Fundamental scientists have a legitimation to interpret Qur’an from many perspectives or various interpretations, for example: history, language, law, words/ sayings, correlation, etc. In addition, the science can also be legitimated to analyze the meanings in the Qur’an verses. The contextual interpretation in interpretating the : history, language, law, words/ sayings, correlation will not set free of the Quran verse itself. It is because the Qur’an its
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Sovia, Sheyla Nichlatus. "INTERPRETASI KONTEKSTUAL (Studi Pemikiran Hermeneutika Al-Qur’an Abdullah Saeed)." Dialogia 13, no. 1 (2016): 51–64. https://doi.org/10.21154/dialogia.v13i1.282.

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Abstract: The existence of al-Qur'an as Muslim guidance is the last decision; its presence is most fundamental for Muslims. Al-Qur’an is not only as reading text but also as a reference in daily life. However, al-Qur’an as guidance, in fact, why does it frequently occur a significant difference between its own adherents? The answers are due to different interpretations among them, most Muslims have a tendency to believe in a literal interpretation, while others supposed to contextual interpretation method because it is considered more appropriate. Abdullah Saeed offered contextual interpretati
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Saifullah, Saifullah. "Interpretation of the Meaning of the Term Islam in Al-Manār Tafsir and Its Relationship to Inter-Religious and Inter-Cultural Relations." Dialogia 21, no. 1 (2023): 70–92. http://dx.doi.org/10.21154/dialogia.v21i1.6134.

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This article examines the interpretations of “al-Islām” and its effects on inter-religious and intercultural relationships. It focuses on al-Manar's interpretation of the terms "al-Islām" in the Qur'an Ali Imran 19 and 85. The research method used is a qualitative content analysis and contextual approach to al-Qur’an interpretation. The findings show that interpreting "al-islām" in the al-Manār commentary differs from other tafsir works and emphasizes the importance of internal reflection and improvement for the Muslim community. The study highlights the complexity of Islam and its various int
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Taufik, Egi Tanadi, Dzalfa Farida Humaira, and Ahmad Baidowi. "EPISTEMOLOGI TAFSIR PROFETIK: STUDI PEMIKIRAN KHĀLID AL-BĀTILĪ." Mafatih 3, no. 1 (2023): 121–31. https://doi.org/10.24260/mafatih.v3i1.1781.

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Abstract The discourse of prophetic interpretations of the Qur’ān, also known as "tafsīr al-nabawī" or "hadith bayān Al-Quran," has long been developed by scholars of the Qur’ān. It is based on the premise that the Prophet’s interpretation is the most authoritative source of Qur’ānic exegesis. The phenomenal work of Khālid al-Bātilī, at-Tafsīr al-Nabawiyy which offers an explicit-textual interpretation (tafsīr al-Qur’ān al-lafzhī al-ṣarih) of the Prophet’s explanations, introduces a new epistemology to the discourse. He divided prophetic interpretations of the Qur'ān into five types based on t
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Ariyadri, Acep. "Epistemologi Corak Tafsir Sufistik." Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir 2, no. 1 (2022): 1–17. http://dx.doi.org/10.58404/uq.v2i1.89.

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Many ideology interpretations of al-Qur’an have developed until today. One of them is mystical interpretation. This article will explore about epistemology aspects of mystical interpretation and a little bit of it history in grand mapping of al-Qur’an interpretation. In the last of this article will explain about how mysticism interpretation to be faced with verses related to Fiqih, Science, Culture, and etc. Sufi in the tafsir al-Qur'an also has it’s own epistemology which gives an attitude in the interpretation, has a rational ideology that does not contradict the al-Qur'an itself.
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Rozprawy doktorskie na temat "Qurʼan interpretation"

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Awajan, Walid H. A. "Early literary trends for the Qur'anic exegesis during the first three centuries of Islam." Thesis, SOAS, University of London, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.366985.

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Zubir, Badri Najib. "Balagha as an instrument of Qur'an interpretation : a study of al-Kashshaf." Thesis, SOAS, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325575.

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Lane, Andrew N. "Abd al-Ghani al-Nabulusi's (1641-1731) commentary on Ibn Arabi's 'Fusus al-Hikam' : an analysis and interpretation." Thesis, University of Oxford, 2001. https://ora.ox.ac.uk/objects/uuid:533fc636-91c8-42fd-a40b-ac9771ad591c.

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This thesis is an analysis and interpretation of six chapters from al-Nabulusi's commentary. One of these is an account of his intentions for writing the commentary and the other five are commentaries on parts of the Fusus al-hikam. These chapters chosen from al-Nabulusi's commentary treat important subjects in the Fusus al-hikam which exemplify Ibn 'Arabi's thought particularly well. They are concerned with certain issues which were perceived to have a special importance in the Islamic religious tradition. One issue, for example, is that of Pharaoh's profession of faith which was a prominent
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Adli, Wan. "A traditionalist theological evaluation of Muslim liberal interpretation of the Qur'an on the subject of 'religious pluralism'." Thesis, University of Wales Trinity Saint David, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683372.

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Sjödin, Louise. "Nytolkning av sura 4:34 : En undersökning om receptionen av Laleh Balhtiars The Sublime Quran." Thesis, Södertörns högskola, Institutionen för genus, kultur och historia, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-3580.

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This study looks at Laleh Bakhtiar´s ambitions when it comes to The Sublime Quran, her English translation of the Quran. It also contains a look at how it was received in English and American media, and how Bakhtiar and her like-minded defend her interpretation and translation against critics, focusing on verse 4:34.
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Shih-Ching, Judy Tao, and Shih-Ching Judy Tau. "The holy spirit in the Qur'an : an assessment from a Christian perspective." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/1965.

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Thesis (MTh (Practical Theology and Missiology))--University of Stellenbosch, 2006.<br>This study is an attempt to gain an understanding of the al-ruh (Holy Spirit) from a Muslim perspective and a comparison with the Christian perspective. Chapter 1 is an introduction. Chapter 2 and 3 are textual study; the meaning and usage of the al-ruh (Holy Spirit) in the Qur’an will be examined, especially in Muslim Dictionaries, Encyclopaedias and Commentaries as compared with the meaning and usage in the Biblical and Jewish scriptures. Obviously, the Holy Spirit plays an active role with humankind in cr
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Shah, Bulbul. "A Fatimid approach to the interpretation of the Qur’ān : al-Mu’ayyad fi’l-Dīn al-Shīrāzī." Thesis, SOAS, University of London, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.561275.

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Hendricks, Mogamat Mahgadien. "The Qur’ānic Sufi Hermeneutics of Shaykh Muṣṭafā’ al-‘Alāwī: A critical study of his Lubāb al- ‘Ilm Fī Sūrah al-Najm". University of the Western Cape, 2018. http://hdl.handle.net/11394/6682.

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Magister Artium - MA<br>The main focus of this dissertation is a critical study of the Arabic text, titled: Lubāb al ‘Ilm Fī Sūrah al-Najm (The Kernel of Knowledge in the Chapter of the Star) by Shaykh Ahmad bin Muṣṭafā’ al-‘Alāwī. Due to the lack of research on esoteric commentaries of the Qurʾān in the English language, there is a need to embark upon an in-depth study of such texts. An important work on Shaykh al-‘Alāwī in English is Martin Lings’ A Sufi Saint of the Twentieth Century. This book is an excellent introduction to the life, works and thought of Shaykh al-‘Alāwī, but it do
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Naz, Farah. "Women, Education and Radicalisation in Pakistan." Thesis, The University of Sydney, 2018. http://hdl.handle.net/2123/19921.

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Violence has long been endemic to Pakistan. In the presence of continued political instability, extremism and terrorism, the Government of Pakistan has paid little attention to the role of women in violent extremism and in the radicalisation of society. Policymakers and academics have failed to identify linkages between either the types of education available to women, the lack of justice available to a woman or the grievances woman have against the state and their role in the rise of extremism. The aim of this study is to identify women’s attitudes as either supporters or opponents of violent
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Yusuf, Milhan. "Hamka's method of interpreting the legal verses of the Qur'ān : a study of his Tafsir al-Azhar." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23252.

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Having been influenced by the Muslim reformist ideas championed by Muhammad 'Abduh and his colleagues, Hamka attempted to disseminate and ameliorate the reform ideas in his country, Indonesia, through the means available to him; that is by preaching and writing. He was among the most prolific contemporary authors, having written 113 books including his monumental Tafsir al-Azhar. In this commentary, Hamka has probably included the sum of his ideas particularly those pertaining to religious aspects. With regards to the religious aspects, he mostly discusses the problems of theology, sufism and
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Książki na temat "Qurʼan interpretation"

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Agama, Indonesia Departemen. Syaamil al-Qur'an: The miracle 15 in 1 : [al-Qurʼan ul-Karīm]. Sygma Examedia Arkanleema, 2009.

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1950-, Rippin Andrew, ред. The Qurʻan: Formative interpretation. Ashgate, 1999.

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Ünal, Ali. The Qurʼan with annotated interpretation in modern English. Tughra Books, 2008.

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Ünal, Ali. The Qurʼan with annotated interpretation in modern English. Tughra Books, 2008.

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Ünal, Ali. The Qurʼan with annotated interpretation in modern English. Tughra Books, 2008.

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1950-, Rippin Andrew, ред. The Blackwell companion to the Qurʼan. Blackwell Pub., 2006.

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Shaḥnah, S̲urayyā. Tabyīn al-Qurʼān fī tafsīr al-Qurʼān: Qurʼān-i Karīm kā lafz̤ balafz̤ āsān Urdū tarjumah aur āyāt kī tafsīr ṣaḥīḥ aḥādīs̲-i mubārkah se = Tabyeen-ul-Quran : a word by word translation of meanings of Quran with related authentic Ahadess. Shāhid Aḥmad Caudhurī, 2012.

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Ihsan, Musavi Khalkali, ed. Ruykard-i aqalani dar tafsir-i Quran: Pizhuhishi dar masalah-yi majaz dar Quran az nazar-i Mutazilah. Surah-i Mihr, 2008.

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Bāqir, Behbūdī Muhammad, ed. The Quran: A new interpretation. Curzon, 1997.

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Ibn Qayyim al-Jawzīyah, Muḥammad ibn Abī Bakr, 1292-1350 та Atharī Abū ʻAmr editor, ред. Amthāl al-Qurʼan. Dār al-Luʼluʼah lil-Nashr wa-al-Tawzīʻ, 2020.

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Części książek na temat "Qurʼan interpretation"

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Yakubovych, Mykhaylo. "3. The Hilālī-Khān Translation." In The Kingdom and the Qur’an. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0381.03.

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Chapter Three, ‘The Hilali-Khan Translation: The First Interpretation of the Qur’an in a Foreign Language by Saudi Scholars’, provides the first comprehensive study of the textual history of this influential Qur’an translation into English―one which was first published in the USA in 1977 and prepared by scholars affiliated with the Islamic University of Madinah at the time. The Hilali-Khan translation provides a good illustration of how the original text of Qur’an translations can be subject to significant change in later editions, sometimes to the extent of completely changing the original an
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Çoruh, Hakan. "Revelation and the Nature of the Qur’an." In Modern Interpretation of the Qur’an. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_4.

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Çoruh, Hakan. "Introduction." In Modern Interpretation of the Qur’an. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_1.

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Çoruh, Hakan. "The Life of Said Nursi and the Risale-i Nur Collection: A Review." In Modern Interpretation of the Qur’an. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_2.

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Çoruh, Hakan. "Tafsīr in the Modern Period and the Risale-i Nur Collection." In Modern Interpretation of the Qur’an. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_3.

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Çoruh, Hakan. "Qur’anic Exegesis and Said Nursi’s Exegetical Methodology." In Modern Interpretation of the Qur’an. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_5.

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Çoruh, Hakan. "Nursi’s Approach to the Qur’anic Sciences." In Modern Interpretation of the Qur’an. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_6.

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Çoruh, Hakan. "Trends and Exegetical Traditions." In Modern Interpretation of the Qur’an. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_7.

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Çoruh, Hakan. "Discussion and Conclusions." In Modern Interpretation of the Qur’an. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_8.

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McAuliffe, Jane. "Interpretation." In The Qur'an. Oxford University Press, 2020. http://dx.doi.org/10.1093/wentk/9780190867683.003.0016.

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Can the Qur’an be Interpreted? Like any scripture or serious literary work, the Qur’an has been studied and discussed since its first appearance. According to traditional accounts, those to whom Muhammad first recited the revelations that he was receiving would ask him for explanations. “What...
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Streszczenia konferencji na temat "Qurʼan interpretation"

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Fadilah, Adi, and Mr Kusmana. "ZIAUDDIN SARDAR'S INTERPRETATION OF THE QUR'AN." In International Conference on Qur'an and Hadith Studies (ICQHS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.48.

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Nisa, Hafidzoh, Kusmana Kusmana, Yudi Setiadi, et al. "Ideal Family Interpretation In The Al-Qur’an." In Proceedings of the 3rd International Colloquium on Interdisciplinary Islamic Studies, ICIIS 2020, 20-21 October 2020, Jakarta, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.20-10-2020.2305154.

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Syarifuddin, M. Anwar, and Jauhar Azizy. "THEMATIC SCIENTIFIC INTERPRETATION OF THE QUR'AN IN INDONESIA." In International Conference on Qur'an and Hadith Studies (ICQHS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.7.

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Azizah, Ulfah, Kusmana Kusmana, Usep Matin, and Yusuf Rahman. "Study The Qur’an and It’s Interpretation Department of Religion." In Proceedings of the 4th International Colloquium on Interdisciplinary Islamic Studies in conjunction with the 1st International Conference on Education, Science, Technology, Indonesian and Islamic Studies, ICIIS and ICESTIIS 2021, 20-21 October 2021, Jambi, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.20-10-2021.2316324.

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Salahuddin, Ashraf Ali, and Roslina Othman. "Retrieval Profiling Framework for Thematic Interpretation of Al-Quran." In 2016 6th International Conference on Information and Communication Technology for The Muslim World (ICT4M). IEEE, 2016. http://dx.doi.org/10.1109/ict4m.2016.036.

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Salahuddin, Ashraf Ali, and Roslina Othman. "A Delphi Study on Thematic Interpretations of Al-Quran." In 2018 International Conference on Information and Communication Technology for the Muslim World (ICT4M). IEEE, 2018. http://dx.doi.org/10.1109/ict4m.2018.00064.

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Syamsuddin, Sahiron. "MA'NA-CUM- MAGHZA APROACH TO THE QUR'AN: INTERPRETATION OF Q. 5:51." In International Conference on Qur'an and Hadith Studies (ICQHS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.21.

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B Ismail, Norbani. "SHARED THEMES, DIFFERENT COUNTRIES: QUR'ANIC INTERPRETATION IN THE TWENTIETH CENTURY INDONESIA AND EGYPT." In International Conference on Qur'an and Hadith Studies (ICQHS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.3.

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Mustaqim, Abdul. "DE-RADICALIZATION IN QURANIC EXEGESIS (RE-INTERPRETATION OF qVIOLENCE VERSESq TOWARD PEACEFUL ISLAM)." In International Conference on Qur'an and Hadith Studies (ICQHS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.34.

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Azizah, Ulfah, and Tety Juwariyah. "Abdullah Yusuf Ali's Methodology of Interpretation ( Linguistic Tafsir The Holy Of Qur'an )." In Proceedings of the 4th International Colloquium on Interdisciplinary Islamic Studies in conjunction with the 1st International Conference on Education, Science, Technology, Indonesian and Islamic Studies, ICIIS and ICESTIIS 2021, 20-21 October 2021, Jambi, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.20-10-2021.2316349.

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