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Gotowe bibliografie tematyczne / Race relations in Australia

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Gotowa bibliografia na temat „Race relations in Australia”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 21 lutego 2023

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Artykuły w czasopismach na temat "Race relations in Australia"

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Colic-Peisker, Val, and Farida Tilbury. "Being black in Australia: a case study of intergroup relations." Race & Class 49, no. 4 (April 2008): 38–56. http://dx.doi.org/10.1177/0306396808089286.

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This article presents a case study in Australia's race relations, focusing on tensions between urban Aborigines and recently resettled African refugees, particularly among young people. Both of these groups are of low socio-economic status and are highly visible in the context of a predominantly white Australia. The relationship between them, it is argued, reflects the history of strained race relations in modern Australia and a growing antipathy to multiculturalism. Specific reasons for the tensions between the two populations are suggested, in particular, perceptions of competition for mater

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Habibis, Daphne, Penny Taylor, Maggie Walter, and Catriona Elder. "Repositioning the Racial Gaze: Aboriginal Perspectives on Race, Race Relations and Governance." Social Inclusion 4, no. 1 (February 23, 2016): 57–67. http://dx.doi.org/10.17645/si.v4i1.492.

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In Australia, public debate about recognition of the nation’s First Australians through constitutional change has highlighted the complexity and sensitivities surrounding Indigenous/state relations at even the most basic level of legal rights. But the unevenness of race relations has meant Aboriginal perspectives on race relations are not well known. This is an obstacle for reconciliation which, by definition, must be a reciprocal process. It is especially problematic in regions with substantial Aboriginal populations, where Indigenous visibility make race relations a matter of everyday experi

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Paisley, Fiona. "Citizens of their World: Australian Feminism and Indigenous Rights in the International Context, 1920s and 1930s." Feminist Review 58, no. 1 (February 1998): 66–84. http://dx.doi.org/10.1080/014177898339596.

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Inter-war Australia saw the emergence of a feminist campaign for indigenous rights. Led by women activists who were members of various key Australian women's organizations affiliated with the British Commonwealth League, this campaign proposed a revitalized White Australia as a progressive force towards improving ‘world’ race relations. Drawing upon League of Nations conventions and the increasing role for the Dominions within the British Commonwealth, these women claimed to speak on behalf of Australian Aborigines in asserting their right to reparation as a usurped people and the need to over

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Hallinan, Chris, and Barry Judd. "Race relations, Indigenous Australia and the social impact of professional Australian football." Sport in Society 12, no. 9 (November 2009): 1220–35. http://dx.doi.org/10.1080/17430430903137910.

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Cruickshank, Joanna. "Race, History, and the Australian Faith Missions." Itinerario 34, no. 3 (December 2010): 39–52. http://dx.doi.org/10.1017/s0165115310000677.

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In 1901, the parliament of the new Commonwealth of Australia passed a series of laws designed, in the words of the Prime Minister Edmund Barton, “to make a legislative declaration of our racial identity”. An Act to expel the large Pacific Islander community in North Queensland was followed by a law restricting further immigration to applicants who could pass a literacy test in a European language. In 1902, under the Commonwealth Franchise Act, “all natives of Asia and Africa” as well as Aboriginal people were explicitly denied the right to vote in federal elections. The “White Australia policy

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Osmond, Gary, Murray G. Phillips, and Alistair Harvey. "Fighting Colonialism: Olympic Boxing and Australian Race Relations." Journal of Olympic Studies 3, no. 1 (May 1, 2022): 72–95. http://dx.doi.org/10.5406/26396025.3.1.05.

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Abstract Australian Aboriginal boxer Adrian Blair was one of three Indigenous Australians to compete in the 1964 Tokyo Olympic Games. To that point, no Indigenous Australians had ever participated in the Olympics, not for want of sporting talent but because the racist legislation that stripped them of their basic human rights extended to limited sporting opportunities. The state of Queensland, where Blair lived, had the most repressive laws governing Indigenous people of any state in Australia. The Cherbourg Aboriginal Settlement, a government reserve where Blair grew up as a ward of the state

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Elder, Catriona. "The Proposition: Imagining Race, Family and Violence on the Nineteenth-Century Australian Frontier." Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies 69, no. 2 (June 7, 2016): 165. http://dx.doi.org/10.5007/2175-8026.2016v69n2p165.

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http://dx.doi.org/10.5007/2175-8026.2016v69n2p165This article analyses John Hillcoat’s 2005 film The Proposition in relation to a spate of Australian films about violence and the (post)colonial encounter released in the early twenty-first century. Extending on Felicity Collins and Therese Davis argument that these films can be read in terms of the ways they capture or refract aspects of contemporary race relations in Australia in a post-Mabo, this article analyses how The Proposition reconstructs the trauma of the Australian frontier; how from the perspective of the twenty-first century it wor

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Nugent, Maria. "Sites of segregation/sites of memory: Remembrance and ‘race’ in Australia." Memory Studies 6, no. 3 (June 28, 2013): 299–309. http://dx.doi.org/10.1177/1750698013482863.

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This article considers the interplay between Aboriginal people’s remembrances about race relations in rural mid-twentieth-century Australia and the frames of remembrance provided by the American Civil rights movement. It takes as its focus two key Australian sites of racial segregation – country town cinemas and public swimming pools – to explore the ways in which since, and in no small part due to, the desegregationist politics of the 1960s they have become prominent sites of public memory. Drawing on three examples from a range of media – art, film and published memoirs – the article traces

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Cotton, James. "Realism, Rationalism, Race: On the Early International Relations Discipline in Australia." International Studies Quarterly 53, no. 3 (September 2009): 627–47. http://dx.doi.org/10.1111/j.1468-2478.2009.00549.x.

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Brawley, Sean, and Chris Dixon. "Jim Crow Downunder? African American Encounters with White Australia, 1942––1945." Pacific Historical Review 71, no. 4 (November 1, 2002): 607–32. http://dx.doi.org/10.1525/phr.2002.71.4.607.

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Between 1941 and 1945, as the U.S. military machine sent millions of Americans——and American culture——around the world, several thousand African Americans spent time in Australia. Armed with little knowledge of Australian racial values and practices, black Americans encoutered a nation whose long-standing commitment to the principle of "White Australia" appeared to rest comfortably with the segregative policies commonly associated with the American South. Nonetheless, while African Americans did encounter racism and discrimination——practices often encouraged by the white Americans who were als

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Rozprawy doktorskie na temat "Race relations in Australia"

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Cartledge, Jillian Maree. "Representations of minority groups in Australian media a case study of the Beach Riots, Sydney, Dec. 2005 /." Thesis, Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B38702149.

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Kealy, Vanessa. "Imagined spaces: interpreting perceptions of place and regulation of spaces through the processes of normalisation and reconciliation at Weipa." Thesis, Macquarie University, 1996. http://hdl.handle.net/1885/269920.

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As an imagined space of suburban normalcy, Weipa North, far north Queensland, is in a transition of governance, from a Comalco controlled space to a local government entity. 'Normalisation1 of the 'company town' is revealed as a mechanism of regulation, excluding the local Aboriginal community of Napranum which is constructed as Weipa North's 'other'. This thesis focuses on the process of normalising' Weipa North through the experience of young Aboriginal people, and argues that normalisation' of Weipa North will not lead to Aboriginal reconciliation within the Weipa area. Marginalisation of

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Dewar, Mickey. "Strange bedfellows : Europeans and Aborigines in Arnhem land before World War II." Master's thesis, University of New England, 1989. http://hdl.handle.net/1885/274469.

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I first arrived in Arnhem Land in November 1980 as a trainee teacher determined to seek adventure having recently finished a BA (Hons) degree in History at Melbourne. I returned in January of the following year to take up a position as teacher to post-primary girls at Milingiinbi Bilingual School.

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Stephenson, Peta. "Beyond black and white : Aborigines, Asian-Australians and the national imaginary /." Connect to thesis, 2003. http://repository.unimelb.edu.au/10187/1708.

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This thesis examines how Aboriginality, ‘Asianness’ and whiteness have been imagined from Federation in 1901 to the present. It recovers a rich but hitherto largely neglected history of twentieth century cross-cultural partnerships and alliances between Indigenous and Asian-Australians. Commercial and personal intercourse between these communities has existed in various forms on this continent since the pre-invasion era. These cross-cultural exchanges have often been based on close and long-term shared interests that have stemmed from a common sense of marginalisation from dominant Anglo-Au

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Robinson, Cheryl Dorothy Moodai, of Western Sydney Hawkesbury University, and School of Social Ecology. "Effects of colonisation, cultural and psychological on my family." THESIS_XXX_SEL_Robinson_C.xml, 1997. http://handle.uws.edu.au:8081/1959.7/686.

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This research is a story about the author’s Murri family. It is about rebirthing the author’s identity, history and culture, and concerns the history and consequences that colonisation has rendered on her family. The story divulges the secrets and problems from the past that continue to affect the author and her family today. Aboriginal history concerns each and every person in Australia. Non-indigenous people need to understand that Aborigines’ spirits belong to this land, that they are a part of it. They need to understand what colonisation has done to Aboriginal families. It is only through

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Standfield, Rachel, and n/a. "Warriors and wanderers : making race in the Tasman world, 1769-1840." University of Otago. Department of History, 2009. http://adt.otago.ac.nz./public/adt-NZDU20090824.145513.

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"Warriors and Wanderers: Making Race in the Tasman World, 1769-1840" is an exploration of the development of racial thought in Australia and New Zealand from the period of first contact between British and the respective indigenous peoples to the signing of the Treaty of Waitangi. It analyses four groups of primary documents: the journals and published manuscripts of James Cook's Pacific voyages; An Account of the English Colony in New South Wales by David Collins published in 1798; documents written by and about Samuel Marsden, colonial chaplain in New South Wales and the father of the first

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Croft, Pamela Joy, and n/a. "ARTSongs: The Soul Beneath My Skin." Griffith University. Queensland College of Art, 2003. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20030807.124830.

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This exegesis frames my studio thesis, which explores whether visual art can be a site for reconciliation, a tool for healing, an educational experience and a political act. It details how my art work evolved as a series of cycles and stages, as a systematic engagement with people, involving them in a process of investigating 'their' own realities - both the stories of their inner worlds and the community story framework of their outer conditions. It reveals how for my ongoing work as an indigenous artist, I became the learner and the teacher, the subject and the object. Of central importance

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Croft, Pamela Joy. "ARTSongs: The Soul Beneath My Skin." Thesis, Griffith University, 2003. http://hdl.handle.net/10072/367423.

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This exegesis frames my studio thesis, which explores whether visual art can be a site for reconciliation, a tool for healing, an educational experience and a political act. It details how my art work evolved as a series of cycles and stages, as a systematic engagement with people, involving them in a process of investigating 'their' own realities - both the stories of their inner worlds and the community story framework of their outer conditions. It reveals how for my ongoing work as an indigenous artist, I became the learner and the teacher, the subject and the object. Of central importance

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Sampson, David. "Strangers in a strange land the 1868 Aborigines and other indigenous performers in mid-Victorian Britain /." Click here for electronic access to document: http://epress.lib.uts.edu.au/dspace/handle/2100/314, 2000. http://epress.lib.uts.edu.au/dspace/handle/2100/314.

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Thesis (Ph. D.)--University of Technology, Sydney, 2000.<br>Sportsmen: Tarpot, Tom Wills, Mullagh, King Cole, Jellico, Peter, Red Cap, Harry Rose, Bullocky, Johnny Cuzens, Dick-a-Dick, Charley Dumas, Jim Crow, Sundown, Mosquito, Tiger and Twopenny. Bibliography: p. 431-485.

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Blackmore, Ernie. "Speakin' out blak an examination of finding an "urban" Indigenous "voice" through contemporary Australian theatre /." Click here for electronic access to document: http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20080111.121828/index.html, 2007. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20080111.121828/index.html.

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Thesis (Ph.D.)--University of Wollongong, 2007.<br>"Including the plays Positive expectations and Waiting for ships." Title from web document (viewed 7/4/08). Includes bibliographical references: leaf 249-267.

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Książki na temat "Race relations in Australia"

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Raelene, Wilding, and Hawkins Mary, eds. Race and ethnic relations. South Melbourne, Vic: Oxford University Press, 2009.

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Hollinsworth, D. Race & racism in Australia. 2nd ed. Katoomba, N.S.W: Social Science Press, 1998.

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David, Hollinsworth, and Pettman Jan 1944-, eds. Race & racism in Australia. Wentworth Falls, N.S.W: Social Science Press, 1988.

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Australian race relations, 1788-1993. St. Leonards, N.S.W: Allen & Unwin, 1994.

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Hollinsworth, David. Race and racism in Australia. 3rd ed. South Melbourne: Thomson/Social Science Press, 2006.

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Mark, Thomas. Australia in mind: Thirteen influential Australian thinkers. Sydney, NSW: Hale & Iremonger, 1989.

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Stratton, Jon. Race daze: Australia in identity crisis. Annandale, NSW: Pluto Press, 1998.

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Campbell, Graeme. Australia betrayed. Carlisle, W.A: Foundation Press, 1995.

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The politics of race: Canada, Australia, the United States. Ottawa, Canada: Golden Dog Press, 2002.

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Cowlishaw, Gillian. Black, white, or brindle: Race in rural Australia. Cambridge [England]: Cambridge University Press, 1988.

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Części książek na temat "Race relations in Australia"

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Elias, Amanuel, Fethi Mansouri, and Yin Paradies. "Race Relations in Australia: A Brief History." In Racism in Australia Today, 33–94. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-2137-6_2.

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Ridgway, Avis, Gloria Quiñones, and Liang Li. "Toddlers’ Outdoor Play, Imagination and Cultural Formation." In International Perspectives on Early Childhood Education and Development, 23–42. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-72595-2_2.

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AbstractDiscussion on toddlers’ outdoor play practices in various cultural spaces is rare in literature. In Australia, toddlers’ physical development and well-being is promoted but less attention is given to cultural nuances of outdoor play. We ask the question: How does outdoor play impact on toddlers’ imagination and cultural formation? Conducted in three Australian long day care (LDC) sites, an ethically approved project “Studying babies and toddlers: Cultural worlds and transitory relationships” examines the process of three Australian toddlers’ outdoor enculturation. The concepts of imagination and play from Vygotsky’s cultural-historical theory are drawn upon in relation to Hedegaard’s institutional practices model, to link contextual relations between society, community and family. Cultural formation processes in toddlers’ outdoor play, we argue, are more completely understood when daily life across home and local community is acknowledged. Data findings illustrate complexity of movement and experimentations in cultural conditions, where different spaces hold possibilities for imaginative transformations in toddler’s play. Implications suggest toddlers’ imaginative and culturally responsive outdoor play aligns with availability of interested adult/peers, shared family and community values, and varied local spaces. In this way, affective and dynamic outdoor interactions imbue cultural formation of toddler’s play and imagination with local personal meaning.

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Goss, W. M., Claire Hooker, and Ronald D. Ekers. "Brain Drain: Trip to US and Canada 1957–1959." In Historical & Cultural Astronomy, 427–36. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-07916-0_28.

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AbstractLetter from Pawsey to his mother, from Princeton end 1957:Pawsey’s 8½-month visit to the US in 1957–1958 occurred during a key period of the GRT deliberations (FFP design study completion at the end of 1957 and the site selection in early 1958). It also occurred in the context of shifts in relations within RPL and in the field of radio astronomy as it grew around the world. There was growing awareness in Australia about the increasing capacity, especially in the USA, to attract first-rate scientists overseas to lead the new research programs being established. Meanwhile, at RPL, Bowen’s frustrations with Pawsey were growing to such a degree that Pawsey was beginning to feel some disquiet about his position in CSIRO. An important outcome of Pawsey’s visit to the US was an unofficial “audition” for a leadership role in US radio astronomy. At this point Pawsey would realise that he would have more to offer a US community with its multiple new radio astronomy groups (similar to the multiple groups he had nurtured in the beginning of radio astronomy research in Australia), than the Australian groups which had become strong and less dependent on his leadership. Pawsey’s scientific interactions during this time were also important as he planned for the Paris Symposium of August 1958 in his role as chair of the IAU organising committee.

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Owusu-Bempah, Akwasi, and Shaun L. Gabbidon. "Australia." In Race, Ethnicity, Crime, and Justice, 126–53. 2nd edition. | New York, NY: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9781315686400-5.

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Banton, Michael. "Race Relations." In A Companion to Racial and Ethnic Studies, 90–96. Oxford, UK: Blackwell Publishers Ltd, 2018. http://dx.doi.org/10.1111/b.9780631206163.2002.00012.x.

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Selfe, P. L. "Race Relations." In Advanced Sociology, 299–316. London: Macmillan Education UK, 1987. http://dx.doi.org/10.1007/978-1-349-13093-1_21.

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Keppel-Jones, Arthur. "Race Relations." In South Africa, 148–58. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003312734-12.

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Adair, Daryl. "Australia." In Routledge Handbook of Sport, Race and Ethnicity, 146–59. Abingdon, Oxon ; New York, NY : Routledge, 2016.: Routledge, 2016. http://dx.doi.org/10.4324/9781315745886-14.

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Benvenuti, Andrea, and Philomena Murray. "EU-Australia Relations." In The Palgrave Handbook of EU-Asia Relations, 603–17. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9780230378704_39.

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Hazlehurst, Kayleen M. "Aboriginal and Police Relations." In Policing Australia, 236–65. London: Macmillan Education UK, 1992. http://dx.doi.org/10.1007/978-1-349-15143-1_10.

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Streszczenia konferencji na temat "Race relations in Australia"

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MCCALLUM, DAVID. "Governing race in Australia historical and contemporary perspectives." In Seventh International Conference On Advances In Economics, Social Science and Human Behaviour Study - ESSHBS 2017. Institute of Research Engineers and Doctors, 2017. http://dx.doi.org/10.15224/978-1-63248-137-5-44.

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Wicaksana, I. Gede Wahyu. "Nationalism as a Hindrance to Indonesia-Australia Economic Cooperation." In Airlangga Conference on International Relations. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0010274101240129.

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Wardhani, Tara Kukuh, and Baiq Wardhani. "Domestic Politics Analysis on Australia Turning Back Boat Policy." In Airlangga Conference on International Relations. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0010280705880594.

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Mark, Craig. "From ANZUS to AJUS? Contemporary US-Japan-Australia Security Relations." In 2nd Annual International Conference on Political Science, Sociology and International Relations. Global Science Technology Forum, 2012. http://dx.doi.org/10.5176/2251-2403_pssir12.43.

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Wahyu Wicaksana, I. Gede. "Understanding Indonesia–Australia Relations in Three Models of International Systems." In International Post-Graduate Conference on Media and Communication. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007330604130418.

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Prakoso, Fauzi Firmansyah, and Baiq Wardhani. "National Identity Analysis and Foreign Policy: Australia Turn Back the Boats Policy under Tony Abbott." In Airlangga Conference on International Relations. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0010279004770483.

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Cook, David. "The race between research and compliance to combat stable flies in Western Australia." In 2016 International Congress of Entomology. Entomological Society of America, 2016. http://dx.doi.org/10.1603/ice.2016.108891.

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Ivutin, Alexey N., Anna G. Voloshko, and Viktor N. Izotov. "Approach to Data Race Detection Based on Petri Nets with Additional Semantic Relations." In 2020 ELEKTRO. IEEE, 2020. http://dx.doi.org/10.1109/elektro49696.2020.9130252.

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Baldino, Baldino, Daniel Daniel, Drum Drum, and Martin Martin. "Extended 'Stop and Search' Powers in Australia: A challenge for relations between police officers and citizens." In 2nd Annual International Conference on Political Science, Sociology and International Relations. Global Science Technology Forum, 2012. http://dx.doi.org/10.5176/2251-2403_pssir12.35.

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Robinson, Kim. "Advocating Human Rights: Frontline workers in refugee non-government organizations in Australia and the United Kingdom." In 2nd Annual International Conference on Political Science, Sociology and International Relations. Global Science Technology Forum, 2012. http://dx.doi.org/10.5176/2251-2403_pssir12.53.

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Raporty organizacyjne na temat "Race relations in Australia"

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Alderfer, C. P. Changing Race Relations in Organizations: A Comparison of Theories. Fort Belvoir, VA: Defense Technical Information Center, March 1985. http://dx.doi.org/10.21236/ada154585.

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Sato, Yoichiro. Japan-Australia Relations: Friends But Not Allies. Fort Belvoir, VA: Defense Technical Information Center, October 2004. http://dx.doi.org/10.21236/ada627489.

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Rolfe, Jim. Australia-New Zealand Relations: Allies, Friends, Rivals. Fort Belvoir, VA: Defense Technical Information Center, October 2004. http://dx.doi.org/10.21236/ada627510.

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Smith, Anthony L. Australia-Indonesia Relations: Getting Beyond East Timor. Fort Belvoir, VA: Defense Technical Information Center, October 2004. http://dx.doi.org/10.21236/ada627512.

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Coe, Aaron. Chinese Merchants and Race Relations in Astoria, Oregon, 1882 - 1924. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.422.

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Dibb, Paul. U.S.-Australia Alliance Relations: An Australian View. Number 216. Fort Belvoir, VA: Defense Technical Information Center, August 2005. http://dx.doi.org/10.21236/ada436470.

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Shibuya, Eric Y. Australia-Papua New Guinea Relations: New Pacific Way or Neocolonialism? Fort Belvoir, VA: Defense Technical Information Center, October 2004. http://dx.doi.org/10.21236/ada627509.

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Trujillo, Michael. Arctic Security: The Race for the Arctic Through the Prism of International Relations Theory. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6699.

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de Caritat, Patrice, Brent McInnes, and Stephen Rowins. Towards a heavy mineral map of the Australian continent: a feasibility study. Geoscience Australia, 2020. http://dx.doi.org/10.11636/record.2020.031.

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Heavy minerals (HMs) are minerals with a specific gravity greater than 2.9 g/cm3. They are commonly highly resistant to physical and chemical weathering, and therefore persist in sediments as lasting indicators of the (former) presence of the rocks they formed in. The presence/absence of certain HMs, their associations with other HMs, their concentration levels, and the geochemical patterns they form in maps or 3D models can be indicative of geological processes that contributed to their formation. Furthermore trace element and isotopic analyses of HMs have been used to vector to mineralisatio

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Tyson, Paul. Sovereignty and Biosecurity: Can we prevent ius from disappearing into dominium? Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp3en.

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Drawing on Milbank and Agamben, a politico-juridical anthropology matrix can be drawn describing the relations between ius and bios (justice and political life) on the one hand and dominium and zoe (private power and ‘bare life’) on the other hand. Mapping movements in the basic configurations of this matrix over the long sweep of Western cultural history enable us to see where we are currently situated in relation to the nexus between politico-juridical authority (sovereignty) and the emergency use of executive State powers in the context of biosecurity. The argument presented is that pre-19t

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