Gotowe bibliografie tematyczne / Relational worldview

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji
  6. Raporty organizacyjne

Gotowa bibliografia na temat „Relational worldview”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 9 lutego 2022

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Artykuły w czasopismach na temat "Relational worldview"

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Spretnak, C. "The Relational Worldview." Tikkun 26, no. 1 (January 1, 2011): 69. http://dx.doi.org/10.1215/08879982-2011-1055.

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Plusnin, Nicholas, Emiko S. Kashima, and Christopher A. Pepping. "Romantic intimacy and terror management: Examining the mediating roles of felt security, relational self-esteem, and relational worldview defense." Journal of Social and Personal Relationships 37, no. 12 (August 13, 2020): 2987–3005. http://dx.doi.org/10.1177/0265407520947820.

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Terror management theory posits that close relationships assuage existential mortality concerns because they foster attachment-based felt security, enhance self-esteem, and validate shared cultural worldviews. However, the relative buffering influence of these mechanisms remains relatively unknown and has sparked theoretical debate. Some theorists argue that felt security is central, whereas others suggest it does not offer unique protection from death awareness, independent of self-esteem and worldview validation. We conducted two experiments to clarify felt security’s role. Testing felt secu
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Sandage, Steven J., Peter J. Jankowski, Sarah A. Crabtree, and Maria L. Schweer-Collins. "Calvinism, Gender Ideology, and Relational Spirituality: An Empirical Investigation of Worldview Differences." Journal of Psychology and Theology 45, no. 1 (March 2017): 17–32. http://dx.doi.org/10.1177/009164711704500102.

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Participants were grouped on the basis of theological beliefs about divine-human and female-male dynamics using cluster analysis. We then explored whether these subgroups might differ on (a) hierarchical social expectations, (b) commitments to social justice and intercultural competence, (c) religious exploration, (d) existential defensiveness, (e) views of psychology – theology integration, and (f) perspectives on women's leadership. The sample consisted of graduate students (N = 227) at an Evangelical seminary in the Midwestern United States. Results yielded a four-cluster solution. Individu
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Curry, Patrick. "Post-Secular Nature: Principles and Politics." Worldviews: Global Religions, Culture, and Ecology 11, no. 3 (2007): 284–304. http://dx.doi.org/10.1163/156853507x230564.

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AbstractMonist essentialism posits a worldview that has pervaded monotheistic religions and the imperatives of global capitalism. Relational pluralism acknowledges multiple perspectives and lends itself to a more ecocentric form of discourse. Monist essentialism has been associated with both religious and secular hegemony. Relational pluralism, while not advocating rootless relativism, allows for the importance of spirituality and the sacrality of nature for nature's sake. Hence, it may be deemed post-religious and post-secular. Wonder plays an important role in the adoption of a post-secular,
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Seyyed Khorasani, Raziyeh sadat, Ali Fathi та Nayyer Zaki Dizachi. "The Relational Analysis of the term "Ḥaqq" in the Holy Quran". International Journal of Multicultural and Multireligious Understanding 6, № 5 (7 жовтня 2019): 1. http://dx.doi.org/10.18415/ijmmu.v6i5.973.

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The relational analysis is one of the well-known types of constructivist semantics, which considers the Sense explanation of vocabulary based on the inter-relations of linguistic units. The word Ḥaqq is one of the fundamental key concepts in the Qur'anic worldview, whose semantic domain discovery is very important in the Quran semantic network. Because by discovering the Sense relations of Ḥaqq, its synonym, hyponym and antonym field of vocabulary is drawn, and the position of this concept is determined in the Qur'anic worldview. This research, using descriptive-analytic method, based on the a
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Younas, Ahtisham. "Relational inquiry approach for developing deeper awareness of patient suffering." Nursing Ethics 27, no. 4 (April 6, 2020): 935–45. http://dx.doi.org/10.1177/0969733020912523.

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To practice compassion, the recognition, understanding, and alleviation of patient suffering are of utmost importance. Nursing literature provides ample guidance about the nature and meaning and patients’ views about compassion and physical and psychological suffering. However, missing is the discussion about how nurses can achieve a deeper awareness of patients’ suffering to practice compassion. This paper aims to describe the relational inquiry nursing approach and illustrate how this approach can enable nurses to develop a deeper awareness of patient suffering. The relational inquiry approa
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Strom, William, and Harold Faw. "Worldview Orientations in Close Relationships: Development and Initial Validation of the Contract-Covenant Continuum." Journal of Psychology and Theology 45, no. 3 (September 2017): 151–65. http://dx.doi.org/10.1177/009164711704500301.

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Christian approaches to close relationships in North America have been understood in covenantal terms between married persons, dating couples, and close friends, and have been contrasted with contractual or ego-based ones. Covenantal approaches value the dyad, interdependence, faith community involvement, and communication strategies to engender long-term commitment whereas contractual approaches value self, independence, negotiation for personal needs, and freedom to exit relationships when costs outweigh benefits. The authors gathered survey data among 713 subjects over three studies in orde
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Haight, Wendy, Cary Waubanascum, David Glesener, Priscilla Day, Brenda Bussey, and Karen Nichols. "The Center for Regional and Tribal Child Welfare Studies: Systems change through a relational Anishinaabe worldview." Children and Youth Services Review 119 (December 2020): 105601. http://dx.doi.org/10.1016/j.childyouth.2020.105601.

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Gormas, Jan. "A Search for Intellectual, Relational and Spiritual Integrity: Secondary Mathematics from a Christian Perspective." Journal of Education and Christian Belief 9, no. 2 (September 2005): 121–38. http://dx.doi.org/10.1177/205699710500900205.

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THE AUTHOR POSITIONS mathematics as a socially constructed discipline created and maintained through collaborative consensus. The focus on decontextualized symbolic manipulation has transformed the richness of contextualized mathematics from a tool to model aspects of creation to a scheme of logical algorithms that often hold no ultimate meaning for secondary teachers or students. The result is bondage to textbook explanations, exalting acquiescence and indifference. A Christian worldview points to liberation and new life, using mathematics to collaboratively uncover our perceptions, build new
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Plusnin, Nicholas, Christopher A. Pepping, and Emiko S. Kashima. "The Role of Close Relationships in Terror Management: A Systematic Review and Research Agenda." Personality and Social Psychology Review 22, no. 4 (February 15, 2018): 307–46. http://dx.doi.org/10.1177/1088868317753505.

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Terror management theory outlines how humans seek self-esteem and worldview validation to manage death-related anxiety. Accumulating evidence reveals that close relationships serve a similar role. However, to date, there has been no synthesis of the literature that delineates when close relationships buffer mortality concerns, under what conditions, on which specific outcomes, and for whom. This systematic review presents over two decades of research to address these questions. Findings from 73 reviewed studies revealed that close relationships serve an important role in buffering death-relate
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Rozprawy doktorskie na temat "Relational worldview"

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au, louiseduxbury@westnet com, and Marie-Louise Duxbury. "Implementing a relational worldview: Watershed Torbay, Western Australia – connecting community and place." Murdoch University, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20080617.132132.

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The Australian landcare movement is considered to be a major success, with an extensive community landcare network developed, raised levels and depth of awareness, and a range of demonstration projects undertaken. It has inspired people across Australia and has been emulated overseas. However, negative trends in environmental conditions continue unabated. If the approach of the Australian landcare movement to date has not addressed the current unsustainable farming practices, what approach will? This Australian study explores the history of the ‘mechanistic’ worldview, its influence on the
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Duxbury, Marie-Louise. "Implementing a relational worldview: Watershed Torbay, Western Australia - connecting community and place." Duxbury, Marie-Louise (2007) Implementing a relational worldview: Watershed Torbay, Western Australia - connecting community and place. PhD thesis, Murdoch University, 2007. http://researchrepository.murdoch.edu.au/58/.

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The Australian landcare movement is considered to be a major success, with an extensive community landcare network developed, raised levels and depth of awareness, and a range of demonstration projects undertaken. It has inspired people across Australia and has been emulated overseas. However, negative trends in environmental conditions continue unabated. If the approach of the Australian landcare movement to date has not addressed the current unsustainable farming practices, what approach will? This Australian study explores the history of the 'mechanistic' worldview, its influence on th
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Duxbury, M. L. "Implementing a relational worldview : Watershed Torbay, Western Australia - connecting community and place /." Access via Murdoch University Digital Theses Project, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20080617.132132.

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Yu, Angela Yan-Yan. "Relational structures among worldview, self-view, moral inclusiveness, and moral orientation : a holistic and complementary perspective." Thesis, University of British Columbia, 2008. http://hdl.handle.net/2429/1519.

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The overall goal of this study was to develop a comprehensive model of moral development to explicate the complexities of everyday morality. Based on a holistic and complementary perspective, the model relates the constructs of “worldview” and “self-view” to represent the influence of cultural individualism-collectivism and personality on moral development. It posits that worldview shapes self-view and moral inclusiveness [what is included in one’s moral consideration (Carter, 1980)] and then worldview, self-view, and moral inclusiveness jointly influence moral orientation (the main hypothesis
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Baxter, Theresa Paynter. "Relational partners of first responders| A confluence of trauma, coping, burden, and worldviews." Thesis, California State University, Long Beach, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1523344.

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<p> The purpose of this study was to identify relationships among variables related to the experiences of female spouse/partners of emergency responders. The 30 women sampled had sought treatment for occupation-related PTSD.</p><p> The First Responder Support Network (FRSN), a non-profit organization in Northern California, provided data for the study. Instrumentation consisted of a symptom inventory of participants' trauma and questionnaires regarding coping styles, worldviews, and perception of burden in response to living with a first responder.</p><p> Traumatic stress symptoms were rep
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Armanios, Febe Y. "Coptic Christians in Ottoman Egypt: religious worldview and communal beliefs." The Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=osu1068350208.

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Pepperday, Michael Edward, and mike pepperday@gmail com. "Way of life theory: the underlying structure of worldviews, social relations and lifestyles." The Australian National University. Research School of Social Sciences, 2009. http://thesis.anu.edu.au./public/adt-ANU20090906.142757.

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What is the structure of society? Many thinkers have pondered the regularities. Way of life theory (WOLT) shows the relationship of every rational, social issue to every other rational, social issue. ¶ From two dichotomised, theoretical dimensions called grid and group, Mary Douglas deduced four ways of life usually called individualism, hierarchy, egalitarianism, and fatalism. WOLT shows the same four ideal types may be deduced from any significant pair of social issues, including competition, cooperation, coercion, freedom, justice, self-identity, nature, human nature, and more. Since
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Karanxha, Jetmira. "Adapt, Adopt or Create New Approaches? Albania and the Question of an Emerging Country in the Field of Public Relations." BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3600.

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The purpose of this thesis is to provide a description of the emerging state of the public relations field in Albania under the framework and influence of four main public relations worldviews including persuasive/marketing, relationship management, community building, and personal influence. This study seeks to give insights into how an emerging country in the field of public relations approaches the development of the field; whether it adapts, adopts or creates new practices. The research design proposed by the author aims to shed some light on possible theoretical meanings and themes that c
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Siemens, A. Kathleen. "Conflict as an entry point for understanding the mainland Chinese and the biblical worldviews." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Pickens, Zachary E. "Hegemonic Ideas and Indian Foreign Policy to the United States: Changes in Indian Expectations and Worldviews." Ohio : Ohio University, 2007. http://www.ohiolink.edu/etd/view.cgi?ohiou1195925395.

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Książki na temat "Relational worldview"

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Studies, Center for Process. Process perspectives: Newsletter of the Center for Process Studies : a holistic-relational worldview for the common good. Claremont, Calif: The Center, 1995.

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Gabriel, Jürg Martin. Worldviews and theories of international relations. New York, N.Y: St. Martin's Press, 1994.

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Gabriel, Jürg Martin. Worldviews and Theories of International Relations. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230390034.

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Korea and Japan: The clash of worldviews, 1868-1876. Seoul, Korea: Circle, 2006.

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Kerry, Richard J. Star-spangled mirror: A father's legacy shapes John Kerry's worldview. Lanham, Md: Rowman & Littlefield, 2004.

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Community and worldview among Paraiyars of south India: 'lived' religion. New York: Continuum International Pub. Group, 2012.

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The New Age movement and the biblical worldview: Conflict and dialogue. Grand Rapids, Mich: W.B. Eerdmans, 1998.

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Dempsey, Corinne G. Kerala Christian sainthood: Collisions of culture and worldview in South India. Oxford: Oxford University Press, 2001.

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D, Smedley Brian, ed. Race in North America: Origin and evolution of a worldview. 4th ed. Boulder, CO: Westview Press, 2011.

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Birth of a worldview: Early Christianity in its Jewish and Pagan context. Boulder, Colo: Westview Press, 1995.

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Części książek na temat "Relational worldview"

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Jacobs, Lynne. "Pathways to a relational worldview." In How therapists change: Personal and professional reflections., 271–87. Washington: American Psychological Association, 2001. http://dx.doi.org/10.1037/10392-015.

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Williamson, Willow. "Creativity as a Worldview." In Science, Technology, and Art in International Relations, 148–55. New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315618371-16.

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Mathur, Ritu. "Resistance to a Worldview." In Science, Technology, and Art in International Relations, 202–7. New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315618371-22.

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Gabriel, Jürg Martin. "Worldviews and Theories." In Worldviews and Theories of International Relations, 7–28. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230390034_2.

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Gabriel, Jürg Martin. "Worldviews: A Summary." In Worldviews and Theories of International Relations, 149–65. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230390034_5.

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Irzik, Gürol, and Robert Nola. "Worldviews and their relation to science." In Science, Worldviews and Education, 81–97. Dordrecht: Springer Netherlands, 2007. http://dx.doi.org/10.1007/978-90-481-2779-5_4.

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Choudhury, Masudul Alam. "Establishing Tawhidi String Relation as the Epistemic Foundation of Tawhidi Methodological Worldview." In The Tawhidi Methodological Worldview, 15–25. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-6585-0_2.

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Bellanova, Rocco, and Ann Rudinow Sætnan. "How to Discomfort a Worldview?" In Science, Technology, and Art in International Relations, 29–39. New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315618371-4.

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Tieku, Thomas Kwasi. "Collectivist Worldview: Its Challenge to International Relations." In Africa and International Relations in the 21st Century, 36–50. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230355743_3.

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Glennan, Stuart. "Whose Science and Whose Religion? Reflections on the Relations between Scientific and Religious Worldviews." In Science, Worldviews and Education, 149–64. Dordrecht: Springer Netherlands, 2007. http://dx.doi.org/10.1007/978-90-481-2779-5_8.

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Streszczenia konferencji na temat "Relational worldview"

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ORYE, LIEVE. "WORLDVIEW AS RELATIONAL NOTION? RECONSIDERING THE RELATIONS BETWEEN WORLDVIEWS, SCIENCE AND US FROM A RADICAL SYMMETRICAL ANTHROPOLOGY." In Proceedings of the Workshop on “Worlds, Cultures and Society”. WORLD SCIENTIFIC, 2011. http://dx.doi.org/10.1142/9789814355063_0007.

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Pecherskaya, Nadezhda. "MENTAL COHESION AS A FACTOR OF POLITICAL CULTURE." In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-189-195.

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Discussions of the humankind future problems touch upon the aspect of political culture. The involvement of the socio-psychological category of cohesion will make it possible to specify regulatory mechanisms in the format of a human relations model. Interdisciplinary complexity occurs with the involvement of the concepts of worldview transformation, planetary identity and people-globalizers. The language of the topic meets global challenges, demonstrating solidarity as a social-psychological indicator of group dynamics scenario of response to situations associated with risks to health and life
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SHAMILEVA, R. D., and K. A. SHUDUEVA. "EXPRESSIVE CHARACTER OF ENGLISH IDIOMS WITH PHLORONYMS AS COMPONENTS." In The main issues of linguistics, lingvodidactics and intercultural communications. Astrakhan State University, 2020. http://dx.doi.org/10.21672/978-5-9926-1237-0-122-127.

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Phlora and fauna, as the indispensable and main components of thewildlife, play a substantive role in the language of any nation. They define and reflect the worldview, culture and mindset the characteristic peculiarities of a certain ethnos. In the given research are regarded the characteristics of phloronyms in the English language. The names of plants, phloronyms, fixed in the English language translating different meanings due to individuality and neutrality of the people's thought in relation to any given plant.
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Taggart, Andrea, and Charles R. Bostater. "A WorldView-3 multispectral glint correction methodology and relation to hyperspectral signatures in space coast Florida waters." In Remote Sensing of the Ocean, Sea Ice, Coastal Waters, and Large Water Regions 2021, edited by Charles R. Bostater and Xavier Neyt. SPIE, 2021. http://dx.doi.org/10.1117/12.2600572.

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Gribkov, Edward, and Tatiana Minchenko. "The problems of human embryos genome editing from the position of Christian denominations." In International Conference "Computing for Physics and Technology - CPT2020". Bryansk State Technical University, 2020. http://dx.doi.org/10.30987/conferencearticle_5fce2774140696.62298815.

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Modern biomedical technologies pose bioethical dilemmas for humanity. On the one hand, medical advances can make life much easier for people, but, on the other hand, the problem of interference in human nature actualizes the most fundamental questions regarding his ontology, the boundaries of permissible transformations, the responsibility of a scientist and a specialist who applies the latest technologies, for remote and unpredictable consequences, due to the integrity and interconnectedness of various aspects of human nature. In the scientific literature, there is a lot of information about
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Glushkova, Svetlana. "Liberal Ideas of B.N. Chicherin: The Past and The Present." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-25.

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Russian liberal heritage, first of all, the scientific works of the famous Russian legal expert Boris Chicherin, is the fundamental basis for the developing science of human rights in modern Russia; it is from this position that this article examines Chicherin’s work. The main purpose of the study is to identify Chicherin’s priorities in shaping new progressive ideas for Russia and to examine the transformation of his views. In examining and analysing Chicherin’s liberal ideas, historical, logical and comparative methods were applied. It has been concluded that Chicherin set the foundation of
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Raporty organizacyjne na temat "Relational worldview"

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Manzi, Maya. More-Than-Human Conviviality-Inequality in Latin America. Maria Sibylla Merian Centre Conviviality-Inequality in Latin America, December 2020. http://dx.doi.org/10.46877/manzi.2020.29.

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In the context of our current planetary crises, in a world that continues to be shaped by capitalist, colonialist, androcentric and anthropocentric visions, we are faced with the urgency of reconsidering, at the deepest levels, the way we relate with other human and nonhuman beings. This working paper aims to contribute towards that end by looking at human-nonhuman relations through the concept of conviviality, understood as the everyday living together with difference, and how it intersects with inequality. In the first part of this paper, more-than-human conviviality-inequality is investigat
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