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Ruslan, Christella, Jessica Ariela, and Sandra Handayani Sutanto. "PENGARUH RELIGIOSITAS TERHADAP KEPUASAN PERNIKAHAN PADA ORANGTUA YANG MEMILIKI ANAK DENGAN DOWN SYNDROME." Jurnal Psikologi Ulayat 7, no. 1 (2020): 99–110. http://dx.doi.org/10.24854/jpu02019-298.

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Abstract – This study aimed to examine the contribution of religiostiy toward marital satisfaction of parents whose child has Down syndrome in Jakarta and Tangerang. The sample of this research consisted of 54 individuals. The Four Basic Dimensions of Religiousness Scale was used to measure the religiosity, while Relationship Assessment Scale (RAS) was used to measure the marital satisfaction. Findings indicated that religiosity is not significantly associated with marital satisfaction. However, the result indicated a significant contribution of Believing dimension of religiosity toward marita
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Isnaini, Heri, and Riana Dwi Lestari. "Hawa, Taman, dan Cinta: Metafora Religiositas pada Puisi-Puisi Sapardi Djoko Damono." Gurindam: Jurnal Bahasa dan Sastra 2, no. 2 (2022): 64. http://dx.doi.org/10.24014/gjbs.v2i2.16582.

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AbstrakReligiositas menjadi tema yang sangat penting dalam puisi. Tema ini berkelindan mewujud bahasa figuratif dalam berbagai tataran, baik itu kata, frasa, kalimat, larik, bait, dan tipografi. Bahasa figuratif berjenis metafora menjadi bahasa yang paling banyak digunakan dalam puisi. Artikel ini bertujuan memaparkan penggunaan metafora religiositas pada puisi-puisi Sapardi Djoko Damono. Penggambaran metafora religiositas pada artikel ini diwujudkan dalam diksi “Hawa”, “taman”, dan “cinta”. Ketiganya merepresentasikan nilai-nilai religiositas pada tataran kepercayaan kepada Tuhan. Pembacaan m
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Tjahjono, Tengsoe, and Made Oktavia Vidiyanti. "Konstruksi religiositas tubuh dalam puisi Indonesia." Bahasa dan Seni: Jurnal Bahasa, Sastra, Seni, dan Pengajarannya 49, no. 1 (2021): 13. http://dx.doi.org/10.17977/um015v49i12021p13.

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The religiosity construction of the human body in Indonesian poemsThe body is an integral part of being human. It is physical as well as spiritual, not only natural but also supernatural. In this regards, proper treatment of the body may indicate the level of one’s religiosity. The purpose of this study was to find the religiosity of the human body in poems written by Indonesian poets. Adopting Küçükcan’s (2005) religiosity dimension framework, we examine the body's religiosity from the following dimensions: belief, practice, and spirituality. Our data were a collection of language units in li
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Lilik Herawati. "Religiositas dalam Kumpulan Puisi “Lamar” Karya Sobih Adnan." WIDYANTARA 1, no. 2 (2023): 188–98. https://doi.org/10.63629/widyantara.v1i2.47.

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This research focuses on analyzing the content of poems relevant to religiosity. The data source used is a collection of poems entitled Lamar by Sobih Adnan. This research uses qualitative descriptive methods and data collection techniques with recording methods. The study aimed to describe each verse that contained religiosity values in poems with different titles. The value of religiosity in poetry is indicated in the selection of diction of a natureurrender to God, glorifying all His creation, gratitude, and tafakur. Religiosity is a servant's devotion or action to the religion he embraces
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Fatmawati, Riya, Nurdin Laugu, and Nurus Sa'adah. "Religiositas dan Kinerja Pustakawan." BACA: Jurnal Dokumentasi dan Informasi 44, no. 1 (2023): 49–62. http://dx.doi.org/10.55981/baca.2023.397.

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ABSTRACT Work is a form of endeavor in living life. Individuals who have a good level of faith believe that work is a mandate that must be carried out properly and with full responsibility. The librarian’s behavior at work reflects the maturity level of the religion he adheres to. The relationship between religiosity and performance can be from the activities of librarians at work. The purpose of this study was to determine whether individual religiosity influences the performance of a librarian university in West Sumatera. This study uses a qualitative method with a phenomenological approach.
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Nuroniah, Eva, and Abdi Triyanto. "ANALISIS PENGARUH TINGKAT RELIGIOSITAS TERHADAP KINERJA KARYAWAN BANK SYARIAH (STUDI KASUS PADA KARYAWAN KANTOR PUSAT BANK SYARIAH X)." JURNAL EKONOMI DAN PERBANKAN SYARIAH 3, no. 1 (2020): 89–98. http://dx.doi.org/10.46899/jeps.v3i1.156.

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ABSTRAK: Tujuan dari penelitian ini adalah untuk mengetahui tingkat religiositas dan kinerja karyawa bank syariah x; pengaruh religiositas karyawan erhadap kierjanya. Lebih lanjut penelitian ini juga melihat bagaiamana manajer meningkatkan kinerja karyawan. Objek dari penelitian ini adalah karyawan bank syariah X yang ada dikantor pusat. Metodologi penelitian ini menggunakan kombinasi kualitaif dan kuantitaif. Data yang digunakan adalah data primer dari wawancara dan juga data sekunder. Dalam menganalisis data kuantitatif menggunakan regression test, sedangkan untuk yang kualitatif menggunakan
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Arif, Nur Syafiqa Mohd, and Salami Mutiu Olagoke. "Religiosity and mental health stigma among adults in Malaysia." Jurnal Ilmiah Psikologi Terapan 12, no. 2 (2024): 84–91. http://dx.doi.org/10.22219/jipt.v12i2.32256.

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This study explored religiosity's impact on mental health stigma among 451 adults of various religions in Malaysia using quantitative methods. Participants, including Muslims, Buddhists, Hindus, and Christians, completed the Centrality of Religiosity and Perceived Devaluation-Discrimination scales via an online Google form. Findings indicated high religiosity and moderate mental health stigma levels overall. Pearson correlations showed no significant relationship between religiosity and stigma across all groups. However, Buddhists demonstrated a small to moderate correlation (r = 0.27, p <
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Terzani, Simone, Teresa Turzo, and Gianluca Moretti. "Environmental reporting and religiosity: An empirical analysis within the European financial sector." FINANCIAL REPORTING, no. 1 (June 2025): 117–47. https://doi.org/10.3280/fr202516716.

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Purpose: This study investigates whether country-level religiosity influences environmental reporting within the financial sector. In particular, the study examines religiosity's influence on environmental reporting among banks, credit institutions, and investment firms (BCIs) across 11 European countries during the 2006-2022 period. Design/methodology/approach: The study used a dataset of 1,980 firm-year observations. Data from the World Value Survey was employed to assess religiosity at the country level. Responses to religiosity's affective, cognitive, and behavioural dimensions were analys
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Mustafa, Zainun, and Nooraida Yakob. "[The Religiosity of Muslim Who Participates in Tauhidic Science Education] Religiositi Bagi Murid Muslim Aliran Sains Yang Mengikuti Pendidikan Sains Secara Tauhidik." Jurnal Islam dan Masyarakat Kontemporari 22, no. 1 (2021): 256–65. http://dx.doi.org/10.37231/jimk.2021.22.1.543.

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Abstract
 This article discusses the findings of a study that measures the level of religiosity of students who participated in a tauhidic science education program for six months. The study aims to gauge the worldview and personality of students after being exposed with science education interdisciplinary with Islamic religious education. This study employs the set of Muslim Religiosity Personality Index (MRPI). Based on the findings of this study, this group of students has a moderate level of Islamic Worldview, but high Religious Personality. The findings of this study provide informat
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Saraswati, Rina. "Aspek Religiositas Dalam Dua Novel Eric­Emmanuel Schmitt: Monsieur Ibrahim And The Flowers Of The Koran Dan Oscar And The Lady In Pink." ATAVISME 15, no. 1 (2012): 140–47. http://dx.doi.org/10.24257/atavisme.v15i1.54.140-147.

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Tema religiositas merupakan sesuatu yang lazim muncul dalam karya sastra, meng­ngat kedekatannya dengan masalah filsafat. Bersikap religius intinya adalah berserah diri pada kekuatan yang lebih besar untuk mencapai kebahagiaan yang sifatnya pribadi. Berbicara mengenai religiositas tidak selalu harus dikaitkan dengan agama tertentu. Namun, melalui nilai­nilai yang diajarkan masing­masing agama akan terefleksikan nilai­nilai kemanusiaan yang universal yakni cinta, kasih sayang, dan misteri hidup. Aspek religiositas yang universal itulah yang dijadikan inti pembahasan tulisan ini melalui kajian i
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Bitonti, Talia Mia. "Exploring religiosity's impact on end-of-life care: A call for nursing inquiry." Journal of Nursing Education and Practice 15, no. 5 (2025): 26. https://doi.org/10.5430/jnep.v15n5p26.

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End-of-life care (EOLC) remains a pivotal aspect of nursing practice, yet its delivery often varies due to numerous influencing factors. Religiosity emerges as a significant but understudied determinant affecting EOLC provision. Religiosity is an all-encompassing term defining a person’s public or private involvement in religious groups or activities. This opinion piece delves into the nexus between religiosity and nursing practice, emphasizing the need for empirical inquiry to elucidate its role in shaping care dynamics. Drawing upon existing literature, it describes religiosity's multifacete
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Alfina, Syafa, and Yulistin Tresnawaty. "Pengaruh Religiositas terhadap Motivasi Boikot Produk." Satwika : Kajian Ilmu Budaya dan Perubahan Sosial 8, no. 2 (2024): 439–47. http://dx.doi.org/10.22219/satwika.v8i2.33756.

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Religiositas berperan penting dalam kehidupan seseorang, atas pilihan yang dibuatnya, dan apa yang dikonsumi mereka. Religiositas yang tinggi menjadi salah satu faktor penting dalam pembentukan sikap dan perilaku konsumen, serta dapat menjadi pengaruh dalam kehidupannya. Sehingga penelitian ini bertujuan untuk mengetahui pengaruh religiositas terhadap motivasi boikot pada produk yang diduga terafiliasi dengan Israel. Penelitian ini menggunakan pendekatan kuantitatif. Dalam penelitian ini peneliti menggunakan analisis regresi linier sederhana dengan bantuan SPSS versi 25. Sampel dalam penelitia
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Woodruff, Peter, Salma Khaled, Sanne Brederoo, Majid Alabdulla, and Iris Sommer. "Religiosity and Psychotic Experiences: A Large Community-Based Study From Qatar." BJPsych Open 8, S1 (2022): S78—S79. http://dx.doi.org/10.1192/bjo.2022.260.

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AimsWe wished to explore associations between intrinsic religiosity, extrinsic (non-organizational (ENORG) and organizational (EORG)) religiosity and hallucinations phenomenology in a non-clinical Muslim population.MethodsWe selected full-time students at Qatar University using systematic random sampling and administered the Questionnaire of Psychotic Experiences online. We modelled the effects of sociodemographic variables, anxiety, depressive symptoms, and religiosity measures, delusions on hallucinations severity and distress/impact in the past week, using structural equation modelling.Resu
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Joshanloo, Mohsen, and Jochen E. Gebauer. "Religiosity’s Nomological Network and Temporal Change." European Psychologist 25, no. 1 (2020): 26–40. http://dx.doi.org/10.1027/1016-9040/a000382.

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Abstract. Countries differ in their religiosity and these differences have been found to moderate numerous psychological effects. The burgeoning research in this area creates a demand for a country-level religiosity index that is comparable across a large number of countries. Here, we offer such an index, which covers 166 countries and rests on representative data from 1,619,300 participants of the Gallup World Poll. Moreover, we validate the novel index, use it to examine temporal change in worldwide religiosity over the last decade, and present a comprehensive analysis of country-level relig
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Susilana, Rudi, Helli Ihsan, and Angga Hadiapurwa. "PERAN IMPLEMENTASI KURIKULUM DALAM MENINGKATKAN RELIGIUSITAS MAHASISWA." TARBAWY : Indonesian Journal of Islamic Education 7, no. 2 (2020): 195–209. http://dx.doi.org/10.17509/t.v7i2.26853.

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Abstract. The religiosity of students on campus tends to decrease during their education on campus because of the secularization of knowledge on campus. Thus, the role of the campus is very important in increasing student’s religiosity. The religiosity of students can be influenced by the campus by developing religious courses such as Islamic Religious Education and also through scientific courses that are widely studied in religious contexts. The problem is the extent to which the ability of scientific lecturers to study religious knowledge in the context of science which is taught in the cou
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Sulton, Agus. "RELIGIOSITAS TOKOH UTAMA DALAM NOVEL NADZAR- NADZAR JIWA KARYA BUDI SULISTYO EN-NAFI (The Main Character’s Religiosity in Sulistyo En-Nafi’s Novel “Nadzar-Nadzar Jiwa”)." METASASTRA: Jurnal Penelitian Sastra 7, no. 2 (2016): 143. http://dx.doi.org/10.26610/metasastra.2014.v7i2.143-158.

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Novel Nadzar-Nadzar Jiwa karya Budi Sulistyo En-Nafi menggambarkan religiositas tokoh utamanya.Penelitian ini bertujuan memperoleh informasi secara deskriptif sikap religiositas tokoh utama yang terdapat dalam novel Nadzar-Nadzar Jiwa. Metode penelitian yang digunakan adalah metode deskriptif. Metode ini dipandang sesuai dengan masalah dan tujuan penelitian yang telah ditentukan. Metode ini berusaha mendeskripsikan sejumlah masalah religiositas dalam novel Nadzar-Nadzar Jiwa karya Budi Sulistyo En-Nafi.Sumber data penelitian ini adalah novel Nadzar-Nadzar Jiwa karya Budi Sulistyo En-Nafi yang
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Gryczynski, Jan, and Brian W. Ward. "Social Norms and the Relationship Between Cigarette Use and Religiosity Among Adolescents in the United States." Health Education & Behavior 38, no. 1 (2010): 39–48. http://dx.doi.org/10.1177/1090198110372331.

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This study investigated the social dynamics that underlie the negative association between religiosity and cigarette use among U.S. adolescents. Using data from the 2007 National Survey on Drug Use and Health, the authors used a theory-based conceptual model (vicarious learning networks [VLN]) to examine the role that key reference group norms play in the religiosity—smoking relationship. This relationship is partially mediated by parents’ and close friends’ perceived disapproval for smoking. However, religiosity maintains a strong negative association with smoking. Consistent with the VLN mod
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Anita Firdaus and Stephani Raihana Hamdan. "Studi Deskriptif Tingkat Religiusitas pada Perokok Muslim." Bandung Conference Series: Psychology Science 4, no. 2 (2024): 1094–102. http://dx.doi.org/10.29313/bcsps.v4i2.12970.

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Abstract. This study aims to explore the level of religiosity among Muslim smokers aged 18-29 in Bandung City. Using a descriptive research approach, the study gathers data primarily through surveys. A total of 100 respondents were chosen via convenience sampling from the population of Muslim smokers in Bandung City. The research instrument is a questionnaire that includes a religiosity scale tailored to smoking behavior, as developed by Hanifah & Hamdan (2019). Data analysis was carried out using Spearman’s correlation test to assess the strength of the relationship between the studied va
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Angriani, Rini, Roni Mohamad, and Sofhian. "PENGARUH PENGETAHUAN TERHADAP RELIGIOSITAS DAN MINAT UNTUK MENGGUNAKAN PRODUK PERBANKAN SYARIAH (Studi Pada Pengurus Muhammadiyah Di Provinsi Gorontalo)." MUTAWAZIN (Jurnal Ekonomi Syariah) 3, no. 2 (2022): 79–94. http://dx.doi.org/10.54045/mutawazin.v3i2.615.

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The study aims to define the impact of knowledge on religiosity and interest inusing Islamic banking products (studi on Muhammadiyah administrators inGorontalo Province). The population in this study were all Muhammadiyahadministrators in Gorontalo Province, totaling 1003 people. Therefore, thesample in this study was 100 respondents. Data collection techniques employedobservation, questionnaires, and documentation. The data analysis techniquesused the SEM technique with the help of the SPSS AMOS 23,0 application.The results revealed that (1) knowledge had a positive and ignificant effect onre
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Creel, Nicholas. "Religiosity and Representation: Religiosity’s Effect on Women’s Substantive Representation." International Journal of Religion and Spirituality in Society 12, no. 1 (2022): 133–48. http://dx.doi.org/10.18848/2154-8633/cgp/v12i01/133-148.

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Agata, Winny, and Fransisca Sidabutar. "The influence of religiosity towards gratitude among adolescent residents of Christian-based orphanage." Jurnal Psikologi Ulayat 2, no. 1 (2020): 348–63. http://dx.doi.org/10.24854/jpu27.

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 Adolescents who live in the orphanage usually don’t live with their own family for a variety of reasons. Separation and disappointment with the family often make them hard to show gratitude. Previous studies show that there is a correlation between religiosity and gratitude. But even when they were educated in Christian orphanage that has a routine religious activity, many are found has a hard time to show his or her gratitude. By this research, author wanted to find out the influence of religiosity to gratitude, also the influence of each dimension of religiosity to grati
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Bangngu, Marthen Nawa, Ezra Tari, and Johana Manubey. "Hubungan Religiositas dengan Moralitas: Studi pada Mahasiswa Program Studi Pendidikan Agama Kristen, IAKN Kupang." Jurnal Teologi Gracia Deo 5, no. 2 (2023): 266–76. http://dx.doi.org/10.46929/graciadeo.v5i2.9.

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Abstract
 Morality in the campus environment tells about the lives of students which talks about the actions and behavior of students from Christian education backgrounds—problems about my actions and behavior that can still do things that violate morality. Students can apply a moral life on campus and in the community. First, this study aims to determine the level of religiosity among students of the Kupang State Christian Institute for the 2019 Christian Religious Education study program. Second, the level of morality in the students of the Kupang State Christian Institute for the Study
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Cappucci, John. "Believe, Pray, and Obey: Three Indicators of Religiosity in a Jewish Canadian Community." Canadian Jewish Studies / Études juives canadiennes 30 (April 5, 2021): 115–35. http://dx.doi.org/10.25071/1916-0925.40186.

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This article examines religiosity among a sample of Jews living in Windsor-Essex County. This study uses three indicators to measure religiosity, including belief in G-d, prayer routine, and the Sabbath. The researcher interviewed fifty members of this community with an age rage between their early twenties to late eighties. The results show that the community has a somewhat moderate belief in G-d but does not pray or honour the Sabbath at comparable levels. To account for this diminished religiosity, Pippa Norris and Ronald Inglehart’s existential security theory will be applied. The article
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Yasir, Yasir, Sofyan Bachmid, Ermawati Ermawati, Noval Noval, and Nurwanita Nurwanita. "Enhancing Employee Performance in Islamic Banking: The Moderating Role of Religiosity." Share: Jurnal Ekonomi dan Keuangan Islam 13, no. 2 (2024): 703. https://doi.org/10.22373/share.v13i2.24078.

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Organizational culture, happiness at work, and leadership have been widely studied, yet the complex interactions among these factors and the role of religiosity in employee performance remain poorly understood, especially in the context of Islamic banking. This study investigates these relationships and their impact on the employee performance of Bank Muamalat Indonesia (BMI) in the Palu Branch, with religiosity as the moderating variable. Data were collected using closed questionnaires from all employees at the branch and analyzed using Partial Least Squares Structural Equation Modeling (PLS-
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Nusron, Lulu amalia, Sri Widodo, and Dekeng setyo Budiarto. "APAKAH GOOD UNIVERSITY GOVERNANCE BERHUBUNGAN DENGAN RELIGIUSITAS MAHASISWA?" Jurnal Ilmiah Ekonomi Dan Bisnis 16, no. 2 (2019): 110–21. http://dx.doi.org/10.31849/jieb.v16i2.2326.

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Abstrak: Universitas yang dipercaya oleh masyarakat harus memiliki tanggung jawab moral terhadap etika dan perilaku mahasiswa yang lulus. Sebagai bagian dari tanggung jawabnya kepada masyarakat, universitas harus memiliki tata kelola yang baik dan menghasilkan lulusan yang berkualitas. Penelitian ini bertujuan untuk menguji hubungan good university governance yang diproksi dengan nilai akreditasi dengan tingkat religiusitas mahasiswa baik religiusitas intrinsik maupun ekstrinsik. Penelitian ini menggunakan 123 sampel dari mahasiswa aktif jurusan Akuntansi yang memiliki akreditasi A dan B. Pene
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Saputra, Julfan, Saparuddin Siregar, and Kamilah Kamilah. "Enhancing Audit Quality through a Sharia-Based Model." Share: Jurnal Ekonomi dan Keuangan Islam 13, no. 2 (2024): 849. https://doi.org/10.22373/share.v13i2.25116.

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Audit quality is crucial for ensuring accountability in the public interest, yet it remains vulnerable to fraud. Persistent concerns from regulators and investors about the audit quality in public accounting firms highlight the limitations of conventional standards, which primarily focus on technical and ethical dimensions while often failing to prevent fraud. This study aims to develop a sharia-based audit quality model and analyze its influencing factors, with religiosity serving as a moderating variable. A quantitative approach was adopted to evaluate the research variables, using the Struc
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Mehnert, Anja, and Uwe Koch. "Religiosität und psychische Befindlichkeit Überprüfung von Instrumenten zur Erfassung von Religiosität." Zeitschrift für Medizinische Psychologie 10, no. 4 (2001): 171–82. https://doi.org/10.3233/zmp-2001-10_4_05.

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Religiöse Überzeugungen werden in der internationalen Literatur als effektive Ressource bei der Adaptation an chronische und lebensbedrohliche Erkrankungen diskutiert. Die vorliegende Studie untersucht Zusammenhänge zwischen verschiedenen Dimensionen der Religiosität und der psychischen Befindlichkeit an einer Stichprobe von 151 Gesunden und einer zweiten Stichprobe von 191 Krebspatienten. Grundlage ist die Übersetzung und psychometrische Prüfung englischsprachiger Erhebungsinstrumente, die auch in der Adaptation zufriedenstellende interne Konsistenzen aufweisen. Die faktorielle Struktur der e
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Maulani, Maghfira Rizky, Nuryakin Nuryakin, and Nur Hidayah. "Purchase Intention of Halal Cosmetics: The Mediating Role of Attitude." ETIKONOMI 21, no. 2 (2022): 383–98. http://dx.doi.org/10.15408/etk.v21i2.24131.

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This study investigates the effect of knowledge, religiosity, andattitude on purchase intention. A more comprehensive studymodel is considered an effort to add to the literature on the studyof halal cosmetics, which is still very limited amid the progress ofthe halal cosmetics industry in Indonesia. The millennial samplewas used in this study and then analyzed using SEM. Accordingto the result, knowledge did not significantly impact purchaseintentions but played an essential role in influencing attitudes.Meanwhile, religiosity has been proven to significantly impact andcontribute the most to d
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Genuba, Rinante, Caesar Macahilig, and Alger P. Dura. "Religiosity and Credibility of the Bids and Awards Committee (BAC) of the Civil Aviation Authority of The Philippines (CAAP)." International Journal of Scientific Research and Management (IJSRM) 11, no. 08 (2023): 90–108. http://dx.doi.org/10.18535/ijsrm/v11i08.ps.01.

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This study aimed to establish the significant influence of religiosity on the credibility of the Bids and Awards Committee of the Civil Aviation Authority of the Philippines. There were 300 respondents in this study chosen through the random sampling technique. Respondents were the members of the Bids and Awards committees, office personnel, suppliers, and bidders of the Civil Aviation of the Philippines, excluding the rest of the aviation employees not involved in the procurement system of CAAP. A non-experimental quantitative design utilized a descriptive correlational technique to gather da
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‎, Ni'matuzahroh, Diah Karmiyati, and Fidari Fitrianingtyas. "Prosocial Behavior, Religiosity, and Happiness: A Study of Special Needs Assistants in Malang." KnE Social Sciences 10, no. 7 (2025): 353–68. https://doi.org/10.18502/kss.v10i7.18339.

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Happiness is an overall condition of one’s life that is pleasing. It also refers to two conditions: positive emotion and well-being. Special needs assistants’ jobs include assisting the children in their learning process and helping them develop their skills and adapt to the environment. Special needs assistants’ happiness is important for critical tasks. Religiosity is one of the many factors that can strengthen the motivation to do prosocial behavior and increase happiness. The study objective is to test religiosity’s role as a moderation variable. The sample included 100 special needs assis
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Lockwood, Renee. "Religiosity Rejected." International Journal for the Study of New Religions 2, no. 2 (2011): 225–54. http://dx.doi.org/10.1558/ijsnr.v2i2.225.

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As the descendant of Werner Erhard's 1970s Human Potential group est (Erhard Seminars Training), Landmark Education has continuously denied being a religious organization. Despite ample discourse on the religious nature of the group within popular online and print media, a conspicuous void within academia - particularly within Religious Studies - speaks volumes. Rarely are the boundaries of what constitutes a ‘religion’ expanded in order to explore those groups that, though not understood to be ‘religious’ in a traditional sense, clearly contribute to contemporary 'spiritual' life. And yet, th
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Sarkar, Juhi Gahlot, and Abhigyan Sarkar. "Brand religiosity." Society and Business Review 12, no. 1 (2017): 20–32. http://dx.doi.org/10.1108/sbr-08-2015-0035.

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Purpose The purpose of this paper is to define the brand religiosity phenomenon and develop a theoretical process model showing the interrelationships between brand religiosity and other related concepts leading to the formation of a distinct brand sub-culture or community. Design/methodology/approach A large volume of prior literature on consumer–brand relationships has been reviewed to develop the conceptual framework. Findings The framework developed shows several actionable antecedents and desirable marketing outcomes of brand religiosity. The framework also depicts that brand religiosity
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Hoondert, Martin. "Musical Religiosity." Temenos - Nordic Journal of Comparative Religion 51, no. 1 (2015): 123–36. http://dx.doi.org/10.33356/temenos.48554.

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In this essay the author explores the thesis that music is by its nature religious, or rather, that it has qualities that correspond well with what religion, in a broad sense, aspires to be. Four musical qualities are explored: timbre, the tonal system of western music, the time relations within the tonal network, and the non-referential nature of music. These qualities are linked to the definition of ‘the religious’ by John Dewey. The main conclusion is that an analogy can be shown between the musical and the religious experience: both composers and musicians challenge the listeners to explor
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Miłosz, Czesław. "Zdziechowski Religiosity." Chesterton Review 41, no. 3 (2015): 709–25. http://dx.doi.org/10.5840/chesterton2015413/473.

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Schnabel, Landon. "Gendered Religiosity." Review of Religious Research 59, no. 4 (2017): 547–56. http://dx.doi.org/10.1007/s13644-017-0302-9.

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Homan, Roger. "Elite Religiosity in Britain / La Religiosité des élites en Grande-Bretagne." Archives de sciences sociales des religions 67, no. 1 (1989): 145–54. http://dx.doi.org/10.3406/assr.1989.1374.

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Setiawan, Jessica Aurelia, and Retno Ardianti. "Peran Religiosity, Entrepreneurial Self-Efficacy, dan Entrepreneurial Passion terhadap Persistence dalam Menjalankan Usaha." Jurnal Administrasi Bisnis 12, no. 2 (2023): 175–86. http://dx.doi.org/10.14710/jab.v12i2.52081.

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Despite the low level of new venture survival particularly during the period of economic crisis, extant studies have not explained much about factors that contribute to entrepreneurial persistence. Therefore, this study aims to explain entrepreneurial persistence by testing the effects of religiosity, entrepreneurial self-efficacy and entrepreneurial passion on entrepreneurial persistence. This study uses a quantitative approach; using data from 150 entrepreneurs living in some major cities in Indonesia. The data was obtained through an online questionnaire and was analysed by using SmartPLS v
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Hartini, Tri, Andayani Andayani, and Atikah Anindyarini. "Dimensi Religiositas Pada Novel Pudarnya Pesona Cleopatra Dan Relevansinya Dalam Pembelajaran Sastra Indonesia." Jurnal Lektur Keagamaan 18, no. 2 (2020): 547–69. http://dx.doi.org/10.31291/jlka.v18i2.793.

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This study aims to describe several dimensions of religiosity in Habbiburrahman El Shirazy's novel Pudarnya Pesona Cleopatra. In addition, it is also to illustrate the relevance of literary works as teaching materials in literature learning at the high school level. The method used in this study is descriptive qualitative method with content analysis techniques. The results of this study found 18 dimensions of religiosity, including 3 dimensions of belief data, 3 dimensions of worship data, 5 dimensions of experience data, 4 dimensions of religious knowledge, and 3 data dimensions of effects.
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Maftachul Ningrum. "Pengaruh Kualitas Pelayanan, Akuntabilitas,Dan Religiusitas Terhadap Loyalitas Muzakki Dengan Kepercayaan Sebagai Variabel Intervening Di Lembaga Amil Zakat Kota Magelang." Jurnal Ekonomi Bisnis dan Akuntansi 2, no. 2 (2022): 12–20. http://dx.doi.org/10.55606/jebaku.v2i2.120.

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The purpose of this study was to examine and determine the effect of service quality, accountability and religiosity on muzakki loyalty with trust as an intervening variable at the Amil Zakat Institution in Magelang City. The method used in this research is a quantitative method with primary data, namely by collecting questionnaires (questionnaires). With a convenience sampling technique with a number of 100 respondents became the sample in this study. Furthermore, SPSS 25 application is used for data processing. Simultaneously service quality, accountability and religiosi have a positive and
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Wijaya, Eirena Fiola, Yonathan Aditya, and David Matahari. "HUBUNGAN ANTARA RELIGIOSITAS DENGAN AGRESIVITAS PADA KOMUNITAS PEMUDA GEREJA." Jurnal Psikologi Ulayat 5, no. 1 (2018): 60. http://dx.doi.org/10.24854/jpu12018-128.

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<p><em>Abstract — A lot of individuals have lived their lives with a strong attachment towards religion; however some of them still have a high aggressive behavior. This phenomenon is also evident in the youth communities within the church. The core teaching of the Christianity is love, in which love is supposed to inhibit individuals to initiate aggressive behavior. This study aims to explore the correlation between religiosity, which has two components (intrinsic religiosity orientation and extrinsic religiosity orientation), towards aggressive behavior in youth communities withi
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Kusnali, Asep, and Teguh Dartanto. "Religiositas Dan Kelengkapan Imunisasi Dasar Pada Anak." Buletin Penelitian Sistem Kesehatan 24, no. 3 (2021): 202–12. http://dx.doi.org/10.22435/hsr.v24i3.4181.

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Information on the absence of basic immunization due to religious reasons and the general overview of immunization coverage among religious believers in Indonesia is still limited. This study aims to examine the relationship between parental religiosity and basic immunization status on children because there are still many children who are not fully immunized in Indonesia. This study used cross-sectional data of the Indonesia Family Life Survey (IFLS) 2007 and 2014 with the unit of analysis for families having children aged 1-5 years. Our estimations using ordered logistic regression confirm t
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Purwadani, Eldiana, and Ahmad Ajib Ridlwan. "Millennial Intention to Pay Zakat: The Effect of Religiosity and Attitudes." ZISWAF: JURNAL ZAKAT DAN WAKAF 9, no. 1 (2022): 73. http://dx.doi.org/10.21043/ziswaf.v9i1.15150.

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<p><em>This study investigates religiosity's influence on paying zakat int</em><em>ention</em><em> for millennials with attitude as a mediation variable. A Structural Equation Model (SEM) approach tests the measurement and structural model. The sampling technique is judgmental sampling to get 100 respondents through questionnaires distributed according to the characteristics of predetermined respondents. This study explains that religiosity and attitude positively and significantly affect paying zakat int</em><em>ention</em><em> for m
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Huynh-Tran, Hoai-Duc, Dinh-Ky Nguyen, Tri-Bao Nguyen, et al. "The relationships among intrinsic religiosity, premarital sexual permissiveness and attitudes towards abortion among believers." Multidisciplinary Science Journal 6, no. 9 (2024): 2024157. http://dx.doi.org/10.31893/multiscience.2024157.

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In Vietnam, individuals possess the fundamental right to exercise their freedom of religion, resulting in a diverse array of religious practices observed throughout the country. Furthermore, the matter of premarital sexual permission and the associated attitudes towards abortion consistently provoke moral and religious disputes. Hence, conducting research to explore the under-researched association between intrinsic religiosity, abortion attitudes, and premarital sexual permissiveness within the context of Vietnam is necessary. The study included 181 participants who were members of popular re
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Petts, R. J. "Parental Religiosity and Youth Religiosity: Variations by Family Structure." Sociology of Religion 76, no. 1 (2014): 95–120. http://dx.doi.org/10.1093/socrel/sru064.

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Rakhmawati, Rakhmawati, and Fajar Fandi Atmaja. "Subjective Well-Being, Religiosity, Trust, and Altruism: an Islamic Perspective." EKONOMIKA SYARIAH : Journal of Economic Studies 8, no. 2 (2024): 143–58. https://doi.org/10.30983/es.v8i2.8393.

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Subjective well-being (SWB) is often associated with increased productivity, creativity, innovation, and improved social relationships, all of which play a significant role in supporting a country's development. This research was carried out to examine SWB from an Islamic perspective. It also evaluated the importance of religiosity, trust, and altruism to SWB. The library research method was used in this research with data collected from journal articles, books, and the Qur’an. First, journal articles on the topic of SWB from an Islamic perspective were searched. Second, the Qur’an was examine
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Pattiasina, Sharon Michelle O. "Religiositas Masyarakat Dayak Lintas Agama berbasis Falsafah Huma Betang di Kalimantan Tengah." SOPHIA: Jurnal Teologi dan Pendidikan Kristen 5, no. 2 (2024): 112–26. https://doi.org/10.34307/sophia.v5i2.296.

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In the context of diversity, the Dayak community engages in interfaith encounters based on the philosophy of Huma Betang. Referring to this, this paper analyzes the religiosity of the Dayak community in interfaith contexts based on the Huma Betang philosophy and constructs a model of interfaith dialogue rooted in local wisdom in Central Kalimantan. This study uses a qualitative method with a phenomenological approach and a descriptive-analytical type. The research findings reveal that the Huma Betang philosophy plays a significant role for the Dayak community. It serves as the foundation for s
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Aditya, Yonathan, Ihan Martoyo, and Yulmaida Amir. "Diferensiasi Diri: Berkontribusi Lebih Besar Terhadap Kesehatan Mental dalam Pandemi Dibandingkan Religiositas?" Jurnal Studi Pemuda 11, no. 1 (2022): 30. http://dx.doi.org/10.22146/studipemudaugm.74817.

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Beberapa riset menunjukkan kontribusi religiositas terhadap kesehatan mental selama pandemi tidak selalu seperti yang diharapkan. Penelitian ini berusaha melihat kaitan konsep diferensiasi diri dari teori keluarga Bowen dalam kontribusi religiositas terhadap kesehatan mental. Responden penelitian ini berjumlah 1574 mahasiswa dari 16 universitas di Jabodetabek. Hasil hierarchical multiple regression menemukan dimensi behaving dari 4-BDRS justru memberikan kontribusi negatif pada kesehatan mental sedangkan dimensi maintaining identity dari diferensiasi diri berkontribusi positif pada kesehatan m
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Abdullah, Fatimah. "Placing Spirituality in the Contemporary World: The Islamic Spirituality Vs. Secularized Spirituality." AL-HIKMAH: INTERNATIONAL JOURNAL OF ISLAMIC STUDIES AND HUMAN SCIENCES 5, no. 4 (2022): 27–45. http://dx.doi.org/10.46722/hikmah.v5i4.289.

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This article argues that secular humanists’ scholars like postmodernists are developing great interest in spirituality as though they are beginning to have a positive approach towards religion and as though they are beginning to abandon their secular humanistic beliefs. Despite such positive approach towards spiritualism, they have not changed their position against religion. In fact, in the spiritual practices of Eastern religions such as the transcendental meditation of Buddhism and Hinduism in healing Western troubled souls has however no clear relationship with religiosity. In the same vei
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Montemaggi, Francesca Eva Sara. "Religion as Self-Transcendence. A Simmelian Framework for Authenticity." Simmel Studies 21, no. 1 (2017): 89–114. http://dx.doi.org/10.7202/1041338ar.

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Georg Simmel’s writings on religion have too often been overlooked, notwithstanding his undisputed status as one of the founders of sociology. Simmel’s metaphysical inclination may give the impression that his thoughts on religion are closer to theology than sociology. This article proposes an interpretation of Simmel’s notion of religiosity (Die Religiosität) in conjunction with the notion of self-transcendence, part of the philosophy of life (Lebensphilosophie) he espoused towards the end of his life. The article does not pursue a filologically accurate position, but a development drawing on
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Ngatun, Markus. "Aktualisasi Yohanes 2:1-11 Bagi Religiositas Manusia Jawa Sebuah Refleksi Teologis Atas Keterkaitanan Agama dan Budaya." Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon 6, no. 1 (2021): 29–35. https://doi.org/10.47025/fer.v6i1.55.

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Fokus tulisan ini adalah untuk melihat aktualisasi Injil Yohanes 2: 1-11 bagi religiositas manusia di Jawa. Makalah ini bertujuan untuk melihat seberapa kontekstual Injil dalam mengapresiasi religiusitas masyarakat Jawa. Dalam proses artikel ini penulis menggunakan metode kualitatif dengan studi pustaka. Temuan studi penulis adalah: Konsep kedalaman religiusitas manusia Jawa mengacu pada hubungan yang dalam dengan Tuhan dan sesama. Yohanes 2: 1-11 menunjukkan keagungan kuasa Tuhan yang bekerja di dalam Yesus melalui perubahan air menjadi anggur. Tuhan menunjukkan kekuatan, serta solidaritas-Ny
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