Gotowe bibliografie tematyczne / Religious

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Gotowa bibliografia na temat „Religious”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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Artykuły w czasopismach na temat "Religious"

Nikiforova, Basia. "RELIGIOUS LANDSCAPE OF VILNIUS: A PHENOMENOLOGICAL GLANCE / VILNIAUS RELIGINIS PEIZAŽAS: FENOMENOLOGINIS ŽVILGSNIS." CREATIVITY STUDIES 4, no. 1 (2011): 101–9. http://dx.doi.org/10.3846/20290187.2011.577183.

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The traditional religious landscape is changing considerably, and the current religious landscape exhibits a remarkable variety. The religious landscape was shifting. Today in Europe there are three general trends – secularization, new spirituality and immigrant religions such as Islam, Buddhism, Hinduism additional to Judeo-Christian tradition. Phenomenological approaches are crucial for developing new and deepening existing modes of cooperation between dissimilar cultures and religions. Using phenomenological approach we look on religious landscape of Vilnius as pluralistic from the two gene

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Ames, Christine Caldwell. "Medieval Religious, Religions, Religion." History Compass 10, no. 4 (2012): 334–52. http://dx.doi.org/10.1111/j.1478-0542.2012.00836.x.

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Chung, Dingyu. "Evolutionary Origin of Religions and Religious Evolution: Religious Neurosociology." Journal of Behavioral and Brain Science 08, no. 09 (2018): 485–511. http://dx.doi.org/10.4236/jbbs.2018.89030.

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Thomas, Paul Brian. "Bible Lessons with Raëël: On Religious Appropriation in ET-Inspired Religions." Nova Religio 14, no. 2 (2010): 6–13. http://dx.doi.org/10.1525/nr.2010.14.2.6.

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As an introduction to Nova Religio's special issue on ET-inspired (UFO) religions, this article maintains that despite less media attention since the furor surrounding the Heaven's Gate suicides, ET-inspired religions are still active. Moreover, increasing speculation linking extraterrestrials to 2012 apocalyptic scenarios, coupled with a significant percentage of the population who believe in extraterrestrial visitation, seems to indicate that purveyors of ET-inspired religious perspectives will continue to have a market. Rather than focusing upon the "strange" and seemingly "bizarre" nature

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Halidin, Ali. "MEMBANGUN HARMONISASI DENGAN BEDA AGAMA." KOMUNIDA : MEDIA KOMUNIKASI DAN DAKWAH 8, no. 1 (2018): 1–20. http://dx.doi.org/10.35905/komunida.v8i1.597.

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Generally, diversity in religioun and in a pluralistic society, for Indonesia people, the discourse and though of religion and multiculturalism is always challenging. And handling the diversities, because religious diversity could create either conflict or harmony, depending on how do we perceive the meaning of religious diversity and pluralism. The pluralism, is going to the important thing to be convest by indonesian people, If religious diversity is perceived as a threat, it is possible to create tension and conflict between religions. In contrast, and the reality of social disadvantage it

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Rustamov, Bobomurod. "RELIGION AND REFORMS RELIGIOUS EDUCATION IN NEW UZBEKISTAN." American Journal of Political Science Law and Criminology 04, no. 05 (2022): 49–53. http://dx.doi.org/10.37547/tajpslc/volume04issue05-09.

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The new image of Uzbekistan, which is being renewed by the world's leading initiatives in this direction, is being presented to the world community. In turn, it deserves high recognition and support from the international community. The article discusses reforms in religion and religious education in New Uzbekistan.

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Ališauskienė, Milda, and Edward Irons. "Religious Leadership in New Religions." Nova Religio 24, no. 4 (2021): 5–10. http://dx.doi.org/10.1525/nr.2021.24.4.5.

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The introduction to this special issue on religious leadership in new religions discusses questions arising from existing published theoretical and empirical research into religious leadership. Theoretical contributions are made in articles by five authors, James T. Richardson, David G. Bromley, Liselotte Frisk, Susan J. Palmer, and Milda Ališauskienė. The articles by Frisk, Palmer, and Ališauskienė discuss original empirical data disclosing features of women’s religious leadership in new religions and the influence of social context and power relations to it. This special issue of Nova Religi

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Vermander, Benoît. "Sinicizing Religions, Sinicizing Religious Studies." Religions 10, no. 2 (2019): 137. http://dx.doi.org/10.3390/rel10020137.

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From 2015 onwards, “sinicizing religions” has become the mantra of China’s religious policy, inspiring new regulations and constraining the functioning of religious organizations. After summarizing the “sinicization” doctrine and policy, this paper examines how Chinese scholars in religious studies position themselves in such a context. It reviews the developments of the field after 1979; it appraises the complex interplay between the scholarly community and policy makers; it examines how scholars in religious studies now respond to the official policy, as they strive to balance descriptive an

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Robbins, Thomas. ""Uncivil Religions" and Religious Deprogramming." Thought 61, no. 2 (1986): 277–89. http://dx.doi.org/10.5840/thought19866128.

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DeVan, Benjamin B. "Religious Tolerance in World Religions." Journal of Religion in Europe 4, no. 3 (2011): 512–15. http://dx.doi.org/10.1163/187489211x592076.

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Rozprawy doktorskie na temat "Religious"

Teece, Geoffrey. "A religious approach to religious education : the implications of John Hick’s religious interpretation of religion for religious education." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/1103/.

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This thesis is concerned with the question as to how to present the study of religion to students in religious education (RE) in schools that reflects a distinctively religious character but not a confessional one. It recognises that how religion is conceptualised in RE and the search for a distinctive rationale that reflects the subject’s nature and purpose, has been a contested question over the history of the subject in state maintained schools since the Education Act of 1870. More recently, criticism of what has been termed ‘modern liberal RE’ has focused on the claim that, in many instanc

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Araújo, Filho Joselito Freire Moreira. "Acolhimento e escuta no diálogo inter-religioso." Universidade Católica de Pernambuco, 2017. http://tede2.unicap.br:8080/handle/tede/968.

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Submitted by Biblioteca Central (biblioteca@unicap.br) on 2018-02-21T18:44:33Z No. of bitstreams: 1 joselito_freire_moreira_araujo_filho.pdf: 321248 bytes, checksum: d6bffeafdfa592b97e7d31f75c964d41 (MD5)<br>Made available in DSpace on 2018-02-21T18:44:33Z (GMT). No. of bitstreams: 1 joselito_freire_moreira_araujo_filho.pdf: 321248 bytes, checksum: d6bffeafdfa592b97e7d31f75c964d41 (MD5) Previous issue date: 2017-11-03<br>This Masters dissertation aims to address the dynamism of human reception and the listening to one another as necessary conditions for the existence of interreligious dialog

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Kemppi, Marianna. "One Family - Many Religions : Religious Dialogue within Multi-Religious Families and Faith-Based Organizations." Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323900.

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The objective of this Master’s research project was to examine religious dialogue from the point of view of multi-religious families and different faith-based organizations. This research attempted to raise awareness of the multiple benefits of religious dialogue society-wise, of the general diversity of faith-based systems and of the role that multi-religious families play. Furthermore, it was studied how different faith-based organizations and other societal factors relate to multi-religious families, and how these relationships could be improved. This is a qualitative research, to which a

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Martin, Grant S. "Making sense of religion and religions : the value and limitation of religious unity in diversity." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0002/MQ39933.pdf.

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Strong, Stacie Ilene. "Religious rights under the religious precedence test : a theoretical and comparative analysis of conflicting religious claims in religiously pluralist states." Thesis, University of Cambridge, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.620563.

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Wilkinson, Gregory E. "The next Aum: religious violence and new religious movements in twenty-first century Japan." Diss., University of Iowa, 2009. https://ir.uiowa.edu/etd/272.

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The violence of Aum Shinrikyo has had four observable consequences for new religious movements in Japan: a change in posture by the Japanese government toward new religious movements, stricter laws and regulations regarding new religious movements and tighter enforcement of those laws, a growing skepticism by the media and scholars towards new religious movements, and increasing skepticism about new religions movements among community groups and the public at large. This study will show that the crimes of Aum Shinrikyo have created a shift in Japan's society resulting in a contraction of opera

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Smith, Alexander L. "Religion, Health, and the Spiritual But Not Religious." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etd/3715.

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Previous literature shows an overwhelmingly positive relationship between religiosity and health. Researchers theorize that service attendance, social capital, and group identity verification mediates this positive relationship. There is an upward trend in secularity in the U.S. with more individuals describing themselves as spiritual but not religious (SBNR).Current research does not clearly depict who comprises the SBNR or how varying degrees of secularity fit into the relationship between religion and health. Using data from the GSS, this study examines basic sociodemographic characteristic

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Debnath, Pabitra Kumar. "Religion and religious establishment of Kamata - Koch kingdom." Thesis, University of North Bengal, 1993. http://hdl.handle.net/123456789/1235.

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Lopes, Évely Adriana de Lima. "História das religiões: uma alternativa curricular para o ensino religioso em Goiás." Universidade Federal de Goiás, 2015. http://repositorio.bc.ufg.br/tede/handle/tede/5540.

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Submitted by Marlene Santos (marlene.bc.ufg@gmail.com) on 2016-05-05T19:35:24Z No. of bitstreams: 2 Dissertação - Évely Adriana de Lima Lopes - 2015.pdf: 1592754 bytes, checksum: 5980ba427cc8fc6927e444fa01c9c0c5 (MD5) license_rdf: 19874 bytes, checksum: 38cb62ef53e6f513db2fb7e337df6485 (MD5)<br>Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2016-05-06T11:31:19Z (GMT) No. of bitstreams: 2 Dissertação - Évely Adriana de Lima Lopes - 2015.pdf: 1592754 bytes, checksum: 5980ba427cc8fc6927e444fa01c9c0c5 (MD5) license_rdf: 19874 bytes, checksum: 38cb62ef53e6f513db2fb7e337

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Lopes, de Jesus Lara. "An exploration of the experiences of religiously committed counselling professionals working with religious and non-religious client." Thesis, University of Roehampton, 2016. https://pure.roehampton.ac.uk/portal/en/studentthesis/an-exploration-of-the-experiences-of-religiously-committed-counselling-professionals-working-with-religious-and-non-religious-client(6b38a18c-f21c-462f-8d7f-de3ca3763596).html.

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Most of the existing research on relationships between counselling and religion has addressed how practitioners provide services to religious clients or on strategies for working with people from specific religious traditions. The focus of this study is on how counselling professionals’ religious identity may impact on their clinical work. All the participants had at least one year of post-qualification experience working with religious and non-religious clients. Nine participants (6 female and 3 males) were interviewed and the data were analysed using a social constructionist version of Groun

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Książki na temat "Religious"

Pontificia Università gregoriana. Facoltà di missiologia., ed. Religious reformers: Christianity and other religions = Réformateurs religieux : christianisme et les autres religions. Gregorian University Press, 1985.

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Cotter, Christopher R. After world religions: Reconstructing religious studies. Routledge-Taylor & Francis, 2016.

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Sequeira, Andrew Anil. Religions: Inter-religious dialogue and evangelization. ATC Publishers, 2019.

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Service, Canadian Security Intelligence. Doomsday religious movements =: Mouvements religieux eschatologiques. Canadian Security Intelligence Service = Service canadien du renseignement de sécurité, 2000.

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Service, Canadian Security Intelligence, ed. Doomsday religious movements =: Mouvements religieux eschatologiques. CSIS, Requirements, Analysis and Production Branch, 1999.

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Wilson, Bryan R. Religious toleration & religious diversity. Institute for the Study of American Religion, 1995.

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Onyeocha, Izu Marcel. What is religious about religious? Claretian Pubications, 1992.

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Wall, George B. Religious experience and religious belief. University Press of America, 1995.

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H, Thompson Norma, ed. Religious pluralism and religious education. Religious Education Press, 1988.

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Michael, Barnes. Religions in conversation: Christian identity and religious pluralism. SPCK, 1989.

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Części książek na temat "Religious"

Falola, Toyin. "Religions and Religious Changes." In A History of West Africa. Routledge, 2023. http://dx.doi.org/10.4324/9781003198260-29.

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Rähme, Boris. "Disagreement and Religious Relevance." In Pathways for Ecumenical and Interreligious Dialogue. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-56019-4_13.

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AbstractThis chapter argues that recent work in philosophical epistemology of religious belief and disagreement can be meaningfully connected to related work on belief and religious diversity in religious studies, the sociology and the psychology of religion. What is required is a shift of theoretical focus from paradigmatically religious propositions to religiously relevant propositions or questions. The proposed notion of religious relevance is empirical and context-sensitive. Still, it is exclusive enough to avoid inflationary religion-spotting. Religious relevance goes hand-in-hand with no

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Adamczyk, Amy. "Religion and Abortion Attitudes." In Fetal Positions. Oxford University Press, 2025. https://doi.org/10.1093/9780197761083.003.0002.

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Abstract This chapter examines religion’s role in shaping public opinion about abortion around the world. Researchers have conducted most studies on attitudes about abortion in Christian-majority nations, where religion is often key for shaping disapproval. When looking across the world and at different religions (e.g., Buddhism, Islam), religion, as conventionally assessed, is still a driving force for abortion disapproval. Likewise, residents living in nations with higher levels of religious importance, like the United States, are more likely to have abortion views that are shaped by the rel

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Davies, Douglas J. "Religion and religious studies." In Worldview Religious Studies. Routledge, 2022. http://dx.doi.org/10.4324/9781003242437-4.

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Kelsay, John. "Religion and Religious War." In The Blackwell Companion to Religious Ethics. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997031.ch56.

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Taştan, Osman. "Religion and [Religious] Minorities." In Turkey since 1970. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780333977804_6.

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Jung, Dietrich, Marie Juul Petersen, and Sara Lei Sparre. "Modern Religion, Religious Organizations, and Religious Social Action." In Politics of Modern Muslim Subjectivities. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137380654_3.

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Kavros, Peregrine Murphy. "Religious." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_577.

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Kubal, Timothy. "Religious." In Cultural Movements and Collective Memory. Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230615762_3.

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Kavros, Peregrine Murphy. "Religious." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_577.

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Streszczenia konferencji na temat "Religious"

fatah aruzary, nasih. ""Religious pluralism In Islamic Thought "." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/44.

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"Summary Religious pluralism in its Western sense is an emergency solution by Western intellectuals to the lack of principles of religious and sectarian coexistence from the perspective of their religions. However, the term religious pluralism according to the Western perspective, which believes in the relativity of truth; He claims that all religions have some truth; Makes existing religions mere human opinions; It cuts off its connection from the absolute right, but removes the dress of divine revelation from it! Islam is a religion that believes in diversity and religious pluralism, by a sp

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Bence-Kiss, Krisztina. "Analyzing Consumer Attitudes Towards Religious Marketing Among the Visitors of Krishna-Conscious Communities in Europe." In 8th International Scientific Conference – EMAN 2024 – Economics and Management: How to Cope With Disrupted Times. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2024. https://doi.org/10.31410/eman.2024.333.

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Religion and marketing are two concepts rarely discussed in the same context. Still, spreading beliefs has always been fundamental to religious communities; and nowadays more and more religious groups turn towards modern forms of marketing, such as online and social media marketing, to gain more followers. Research findings are contradictory on how consumers react to the promotion activities of religious groups: while some studies account for a high level of consumer rejection towards religious marketing, others find that there is a level of understanding towards religious communities. Thi

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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign

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Galkina, T. "PLACE OF THE TEMPLE IN NATURAL LANDSCAPE." In Man and Nature: Priorities of Modern Research in the Area of Interaction of Nature and Society. LCC MAKS Press, 2021. http://dx.doi.org/10.29003/m2598.s-n_history_2021_44/149-157.

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The article examines the regularities of the location of religious buildings of different religions in different historical epochs in the natural landscape.The importance of the aesthetic attractiveness of the place chosen for the temple, the influence of historical circumstances on the choice of a place for a religious building (the need for protection from enemies, the triumph of the victorious religion, etc., the importance of the harmony of the temple with the environment, with the natural landscape) is emphasized.

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KONYUCHENKO, A. I. "RELIGIOSITY AND RELIGIOUS REVOLUTIONS." In FORTUNES OF NATIONAL CULTURES IN GLOBALIZATION CONTEXT: BETWEEN TRADITION AND THE NEW REALITY. Chelyabinsk State University Publishing House, 2024. https://doi.org/10.47475/9785727120088_192.

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Religiosity is understood as a social quality of a group of people, determined, first of all, by their worldview. The stages of religiosity in the history of mankind are considered in a rectangular coordinate system with perpendicular axes. In general terms, this can be thought of as a wavy curved line with vertical oscillations, expressing a decrease and an increase in religiosity, which can fluctuate and change over a relatively short period of time quite significantly. The first religious revolution in the history of mankind in the Mediterranean region was the coming, establishment, and spr

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Clobert, Magali, Vassilis Saroglou, Kwang-Kuo Hwang, and Wen-Li Soong. "Outgroup Attitudes as a Function of East Asian Religiousness: Marked by High or Low Prejudice?" In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2016. http://dx.doi.org/10.4087/riql5763.

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Research on religion and prejudice has mostly been limited to Western Christian participants and beliefs. Evidence, overall, favors the idea of a religion-prejudice link. Does this also hold for East Asian religions, usually perceived as tolerant, and cultures, characterized by holistic thinking and tolerance of contradictions? We review here four recent studies and provide meta-analytic estimation of the East Asian interreligious prejudice. East Asian religiosity was associated with low explicit prejudice against religious outgroups in general (Study 1; adults from Japan, South Korea, and Tai

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Džomić, Velibor. "VERSKO PITANjE U VIDOVDANSKOM USTAVU." In 100 GODINA OD VIDOVDANSKOG USTAVA. Faculty of law, University of Kragujevac, 2021. http://dx.doi.org/10.46793/zbvu21.319dz.

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In 1918, the Kingdom of Serbs, Croats and Slovenes included various peoples and numerous churches and religious communities. The largest number of inhabitants of the new state belonged to the Orthodox, Roman Catholic and Muslim religions. The founder of the Constitution had the obligation to regulate the right to freedom of religion by the Constitution and to ensure equality between the existing churches and religious communities. The founder of the Constitution decided to reject the earlier constitutional model of the state religion from the Kingdom of Serbia and the Kingdom of Montenegro and

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Kyle, Jennifer. "Spirituality as a Predictor of Reduced Suicide Risk in a Religiously and Ethnically Diverse Youth Sample." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2014. http://dx.doi.org/10.4087/rrgn8796.

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Cross-cultural suicide research on spiritual faith as a protective factor in youth is limited. The aim of this study is to examine spiritual faith as a predictor of passive suicidal ideation in a racially and religiously diverse sample of college-aged youth. Participants (N = 243) completed self-report instruments to assess suicidality, social support, reasons for living as well as existential and religious well-being. Over 50% of the sample reported identifying with a racial group including Asian, Hispanic and Black. Approximately 81% of participants reported they had spiritual beliefs (N = 1

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Režek, Mateja. "Shifting paradigms: atheization of school education in socialist Slovenia." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_03.

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The paper delves into the instruments of the atheization of school education in Socialist Slovenia, drawing from an analysis of school curricula, textbooks, archival sources, and public debates on religious policy. The atheization of society in Slovenia was a gradual process that developed in the awareness that most of the population was religious and that prior to the Second World War, the Catholic Church had played a key role in Slovenian society. Similarly, yet in line with the specifics of the different regions of the Yugoslav state and the respective predominant religions, the process of

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Dammacco, Gaetano. "LEGAL RESTRICTIONS DUE TO CORONAVIRUS AND RIGHT TO RELIGIOUS FREEDOM." In 6th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/eraz.2020.51.

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The current pandemic has created new scenarios and problems regarding religious freedom. To combat the spread of the coronavirus, governments have ordered social distance and total closure of numerous activities including the celebration of sacred rites without consulting religious authorities. Religions have accepted the restrictions with a sense of responsibility, but the sacrifice of religious freedom for the faithful has been great. In addition, the effects of the pandemic together with the negative effects of globalization will continue over time, generating economic and social damage. In

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Raporty organizacyjne na temat "Religious"

Gruber, Jonathan. Religious Market Structure, Religious Participation, and Outcomes: Is Religion Good for You? National Bureau of Economic Research, 2005. http://dx.doi.org/10.3386/w11377.

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Avis, William. Role of Faith and Belief in Environmental Engagement and Action in MENA Region. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.086.

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This helpdesk report provides a critical review of the literature on the role of faith and religious values in environmental engagement and action. Contemporary studies have examined the relationship between religion and climate change including the ongoing “greening” process of religions. The review focuses on the responses of the Islamic faith in the MENA region to climate-related issues. MENA is considered one of the region’s most vulnerable to the impacts of climate change. The rapid review drawing from empirical findings notes that religious organizations have great potential in the prote

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Tadros, Mariz, ed. What About Us? Global Perspectives on Redressing Religious Inequalities. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2021.005.

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How can we make religious equality a reality for those on the margins of society and politics? This book is about the individual and collective struggles of the religiously marginalised to be recognised and their inequalities, religious or otherwise, redressed. It is also about the efforts of civil society, governments, multilateral actors, and scholars to promote freedom of religion or belief (FoRB) whatever shape they take. The actors and contexts that feature in this book are as diverse as health workers in Israel, local education authorities in Nigeria, indigenous movements in India, Ugand

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Dube, Oeindrila, Joshua Blumenstock, and Michael Callen. Measuring Religion from Behavior: Climate Shocks and Religious Adherence in Afghanistan. National Bureau of Economic Research, 2022. http://dx.doi.org/10.3386/w30694.

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Steiner, Mark G. Liaison With Religious PVOs. Defense Technical Information Center, 2000. http://dx.doi.org/10.21236/ada378609.

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Barro, Robert, and Rachel McCleary. Religious Conversion across Countries. National Bureau of Economic Research, 2024. http://dx.doi.org/10.3386/w32046.

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Editor, Intersections. Religious Freedom in America. Intersections, Social Science Research Council, 2023. http://dx.doi.org/10.35650/int.4000.d.2024.

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Editors, Intersections. Reinventing How Journalists and Religious Scholars Communicate. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4025.d.2024.

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This article summarizes a 2018 conference at Northeastern University dedicated to investigating the relationship between journalists and religious scholars as it relates to reporting on sensitive issues in religion, politics, and society.

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Ochab, Ewelina U. Addressing Religious Inequalities as a Means of Preventing Atrocity Crimes: The Case of the Uyghur Genocide. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.009.

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There is a big distance between religious inequalities and atrocity crimes. Indeed, religious inequalities do not necessarily lead to atrocity crimes; however, in certain cases they can. Examples of cases that portray this progression are those of Yazidis and Christian minorities in Iraq, and the Rohingya community in Myanmar. In certain situations, analysing religious inequalities can help to identify risk factors of genocidal atrocities, so a question that naturally arises is: can addressing religious inequalities help to mitigate and prevent atrocity crimes based on religion or belief? This

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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgroun

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