Gotowe bibliografie tematyczne / Religious aspects of Chastity

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Gotowa bibliografia na temat „Religious aspects of Chastity”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 10 lutego 2022

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Artykuły w czasopismach na temat "Religious aspects of Chastity"

Plante, Thomas G. "Clericalism Contributes to Religious, Spiritual, and Behavioral Struggles among Catholic Priests". Religions 11, nr 5 (28.04.2020): 217. http://dx.doi.org/10.3390/rel11050217.

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The Roman Catholic Church has received a remarkable amount of press attention regarding clerical perpetrated sexual abuse with child victims as well as other clerical behavioral scandals in recent years. Much has been reported in both the popular and professional press about the various aspects and elements of priestly formation and ministry that might contribute to behavioral problems among clerics. Additionally, much has also been written and discussed about the challenging religious, spiritual, and behavioral struggles among clerics when clerical misbehavior significantly contradicts expected behavior in terms of sexual, behavioral, and relational ethics. Since Catholic priests are dedicated to chastity, obedience, and, among religious order clerics, poverty, both Catholics and non-Catholics alike expect and demand highly virtuous behavior from these men that they believe should be beyond reproach. Clericalism contributes to the gap between expected and actual behavior and creates an environment and culture where problem behavior and struggles are too often ignored. This article seeks to unpack some of the challenging dynamics of clericalism and demonstrate how it negatively contributes to religious, spiritual, moral, and behavioral struggles among Catholic clerics.

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Saarinen, Iida. "Boys to manly men of God: Scottish seminarian manliness in the nineteenth century". Innes Review 65, nr 2 (listopad 2014): 113–27. http://dx.doi.org/10.3366/inr.2014.0071.

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This article examines what it meant to be and to become a man of God in the nineteenth century. It concentrates on the gendered aspects of priesthood, developed and enforced in the seminaries employed by the Scottish Mission to mould its future labourers. The article sets the ideas in the context of nineteenth-century discourse on both clerical and secular manliness and masculinity. It addresses the peculiarities of the Roman Catholic seminary experience and the paradoxes of developing manliness in this environment, combining ideals of moral and religious superiority, fatherhood, camaraderie, chastity and maturity, developing in close contact with other boys and male superiors in the virtual absence of women. The research relies on archival sources on the students of the French colleges associated with the Scottish Mission after the French Revolution, supplemented by material relating to other Scots Colleges on the continent.

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D'Angelo, Mary. "Ευσεβεια: Roman Imperial Family Values and the Sexual Politics of 4 Maccabees and the Pastorals". Biblical Interpretation 11, nr 2 (2003): 139–65. http://dx.doi.org/10.1163/156851503765661258.

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AbstractEarly Christian and Jewish texts responded to the “family values” campaigns mounted by successive emperors from Augustus and Hadrian with varying combinations of accommodation and resistance. This dialectic of resistance and accommodation appears in central aspects of 4 Maccabees and the Pastorals, texts that have frequently been assigned to the earlier part of the second century, that is, to the reigns of Trajan and Hadrian, and that foreground martyrs as the exemplars of their teaching. Both the Jewish and the Christian text give the virtue ευσεβεια a central role, constructing that virtue along the lines of the Roman virtue pietas, that is, as duty and devotion not only to the divine, but also to those of one’s household and family. The specifically post-Augustan character of this virtue is manifest in their displays of an a ideal of chastity for women that responds to the Julian laws—not only the avoidance of adultery and stuprum, but also a commitment to marriage and remarriage as long as the woman can bear children. Both likewise espouse the long term Roman idealization of the univira and both are insistent that the husband must be the teacher of the wife. Among the most significant aspects of this comparison are the close correspondences between the exegeses of Genesis 2-3 in 4 Macc.18:7-10 and 1 Tim. 2:13-15.

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Hasmad, Nurjannah. "Reviewing The Literature on Multiple Themes of Islamic Attire Practice Among Muslim Women". Journal of Fatwa Management and Research 24, nr 1 (4.04.2021): 78–93. http://dx.doi.org/10.33102/jfatwa.vol24no1.314.

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Islam calls upon its men and women believer to preserve their chastity, in which one of the ways to achieve it is through proper clothing that covers their aurah. Various Quranic verses and prophetic traditions provide guidelines about how one should cover their aurah. Nevertheless, Islam does not specify the type of clothing to be worn, affirming that that any clothes are permissible, as long as it follows the guidelines of aurah covering. Even though it is undisputable that it is a religious commandment in Islam for its believer to dress in a manner that their aurah is not revealed, the fact is that nowadays, many other themes other than religion are layering Islamic attire practice among Muslim women whether it is hijab, jibab, abaya, or any other Islamic apparel. This article aims to review literatures related to the practice of Islamic attire among Muslim women within the last 10 years, focusing on the themes accompanying it among Muslim women around the world. Official-based and academic-content literatures related to Muslim women attire from 2010 until 2020 are selected and analysed to discover the themes involved in the practice of Islamic attire among Muslim women. This article found several important themes behind the practice of Islamic attire among Muslim women, namely religion, culture, society, family, fashion and media. The finding in this article may be useful for academics and researchers to further undertake the topic of Muslim women attire, as well as to fill the gaps on aspects yet to be studied on the topic of Muslim women attire.

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Volikova. "THE PROBLEM OF SEXUAL EDUCATION OF CHILDREN AND YOUNG PEOPLE IN PEDAGOGICAL OPINION OF THE BEGINNING OF THE TWENTIETH CENTURY". Scientific bulletin of KRHPA, nr 12 (2020): 7–16. http://dx.doi.org/10.37835/2410-2075-2020-12-1.

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The article is devoted to the problem of sexual education of children and young people at the beginning of the twentieth century and its reflection in socio-pedagogical sources. In the publication the author reveals the peculiarities of sexual education of children and youth of the highlighted period, highlights the purpose, objectives and content of sexual activity education. It is proved that the problem of the study bothered as foreign, as domestic scientists (O. Bernstein, A. Gamme, A. Mol, A. Forel, E. Stil). The value of pedagogical ideas and experience of outstanding ones is substantiated educators and scholars who have dedicated their work to the problem of sex education of young people. In particular, the article found that since the beginning of the twentieth century scientists insisted on the need for a scientific approach to sexual education, which had to be aimed at eliminating the deep-rooted at a society of prejudice about many aspects of sexual life. Research results. The beginning of the twentieth century is a difficult historical one a period which was characterized by the presence of sufficiently controversial scientifictheoretical approaches to the problem of sexual education of young people. These differences of opinion related to statesmen, psychologists, educators and medical professionals. Increased attention to this issue was explained simultaneous effect of a number of objective economic factors (intensive industrial development, urbanization, population migration), scientific (medicine, biology, psychology) and sociocultural (deepening social stratification, family crisis, weakening of the educational role of the church, development of the feminist movement) development. All this contributed to the actualization issues of sexual education at the beginning of the twentieth century. Accordingly, the educational system in the sexual aspect functioned within traditional approaches that could not withstand the intensive development of medical and psychological sciences, so tried to use them for their own purposes. Necessity maintaining chastity before marriage was no longer religious or traditional guidelines, and medical and biological factors. It is proved that already at the beginning of the first decade of the twentieth century. Teachers have come conclusion about the need for systematic sexual education. However, it is education should not have been separated from the education system at all. The study has been hypothesized that built correctly and ethically sex education at school or in higher education will increase the level of literacy and awareness of pupils / students with sexual health and sexual development. Therefore, the problem of children and youth’s sexual education is one of the most urgent and socially significant in scientific discourse. Key words: education, sexual education, sexual life, sexual education, paternity and motherhood.

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Porter, Jean. "Chastity as a virtue". Scottish Journal of Theology 58, nr 03 (10.10.2005): 285. http://dx.doi.org/10.1017/s0036930605001444.

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Noia Campos, Camiño. "Contes de la femme convoitée et calomniée. À propos de la classification de contes-nouvelles". Estudis de Literatura Oral Popular / Studies in Oral Folk Literature, nr 4 (17.12.2015): 81. http://dx.doi.org/10.17345/elop201581-93.

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Sous le terme ‘Romantic’ ou ‘Réalistic’ la section « Romantic Folktales (Novelle) » inclute des contes de nature différente ; quelques-uns ayant une forte coïncidence avec des types des « Magic Tales » et suivant la variation des personnages, ils coïncident aussi avec les « Religious Tales ». Je parlerai des caractéristiques des contes rassemblés dans la section « Romantic Folktales », de certains aspects spécifiques et des éventuels traits communs qu’ils ont avec des contes d’autres sections : en spécial avec celle des merveilleux (Magic Tales). Dans la seconde partie de cet article, je comparerai plusieurs versions de contes merveilleux et romanesques de différentes régions de la Péninsule Ibérique traitant du thème de la chasteté [K2112] et de la fidélité [K2110.1] de la femme (712-Crescencia, 881-Oft-Prouved Fidelity et 883A-The Innocent Slandered Maiden) dans les versions orales et les versions écrites rassemblées dans des textes écrits depuis le Moyen-Âge jusqu’au commencement du XXème siècle.***Sota l’adjectiu «romàntic» o «realista» la secció «Romantic Folktales» (Novelle) inclou rondalles de diferent naturalesa; algunes d’elles tenen una forta coincidència amb els tipus dels «Magic Tales» i, seguint la variació dels personatges, coincideixen també amb els «Religious Tales». En aquest article parlaré de les característiques de les rondalles incloses en la secció «Romantic Folktales», de certs aspectes específics i d’altres trets eventuals que tenen en comú amb rondalles d’altres seccions: especialment amb les rondalles meravelloses (Magic Tales). En la segona part d’aquest article, compararé diverses versions de rondalles de diferents parts de la península Ibèrica que tracten el tema de la castedat [K2112] i de la fidelitat [K2110.1] de les dones (712-Crescencia, 881-Oft-Prouved Fidelity i 883A-The Innocent Slandered Maiden) en les versions orals i escrites recollides en textos escrits des de l’edat mitjana fins a principis del segle XX.

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Wang, Hwa Yeong. "Chastity as a Virtue". Religions 11, nr 5 (21.05.2020): 259. http://dx.doi.org/10.3390/rel11050259.

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This paper analyzes two philosophers’ views on chastity as a virtue, comparing Song Siyeol, a Korean neo-Confucian philosopher of the east, and David Hume, a Scottish philosopher. Despite the importance in and impact on women’s lives, chastity has been understated in religio-philosophical fields. The two philosophers’ understandings and arguments differ in significant ways and yet share important common aspects. Analyzing the views of Song and Hume helps us better understand and approach the issue of women’s chastity, not only as a historical phenomenon but also in the contemporary world, more fully and deeply. The analysis will provide an alternative way to re-appropriate the concept of chastity as a virtue.

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Levko, Oleksandr. "Axiological status of lexems CHASTE, CHASTITY, and VIRGINITY in Ukrainian media discourse". Actual issues of Ukrainian linguistics: theory and practice, nr 36 (2018): 60–75. http://dx.doi.org/10.17721/apultp.2018.36.60-75.

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The paper addresses the use of the words цнотливий, цнотливість and цнота in the Ukrainian political media discourse, with a particular focus on the evolution of the "chastity words" semantics in the Ukrainian language, based on social and political publications of the internet portals "Dzerkalo tyzhnja", "Ukrajinskyj Tyzhden", "Ukrajinska Pravda". The canon of Christian virtues, established in the Middle Ages, is no longer accepted unquestioningly by modern society, and thus it is not surprising to see an ambivalent attitude to certain religious ascetic virtues, e.g. chastity, humility, piety etc. It is revealed that evaluative semantics of the "chastity words" in the Ukrainian political media discourse varies for different reference groups such as "women", "men", "girls", "boys", "state", "politicians", "language", "literature", "art" and "cinema". When denoting female virtue, the "chastity words" have positive and neutral connotations. It is shown that chastity as a virtue of men and women is synonymous in the Ukrainian media discourse to modesty, decency, morality, honor, dignity and virtue. “Chaste" as a characteristic of an intimate contact indicates its tenderness and decency, which is positively assessed by the participants of communication in Ukrainian political media discourse. The use of the "chastity words" as an attribute of government and public institutions is conditioned by a cognitive metaphor, where the source domain is a woman or an intimate relationship. The language evaluation of the "chastity words" ranges from positive to extremely negative in the political media texts: in the latter case they acquire negative evaluative meanings "stagnation", "limitation", "ideological engagement," "conservatism," "lack of reform." Sometimes the "chastity words" acquire negative connotations when attributed to art, literature and cinema, actualizing the semes "lack of progress", "backwardness". In a literal sense, chastity as absence of excessive eroticism and moral debauchery in art and films is evaluated positively in the Ukrainian social and political media discourse.

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Stalp, Marybeth C., i Carole Garibaldi Rogers. "Poverty, Chastity, and Change: Lives of Contemporary American Nuns". Review of Religious Research 39, nr 2 (grudzień 1997): 184. http://dx.doi.org/10.2307/3512182.

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Rozprawy doktorskie na temat "Religious aspects of Chastity"

Cadavid, Yani Helwi Margarita. "Saving a Saint : A Study of the Representation of Maria Goretti (1890-1902): a Saint, a Martyr, a Virgin, a Child". Thesis, Uppsala universitet, Kyrko- och missionsstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-364858.

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This thesis examines the legend of the Italian virgin martyr, Saint Maria Goretti (1890-1902). Her legend states that she died at the age of eleven protecting her virginity from her assailant Alessandro Serenelli who stabbed her numerous times, and that she granted him forgiveness before she died. Hence, she has been promoted as an example of purity and mercy. The continued relevance of Saint Maria Goretti is demonstrated by the fact that her figure was used to promote the Extraordinary Jubilee of Mercy proclaimed by Pope Francis and first announced in March 2015. The aim of the current study is to examine how Maria Goretti has been portrayed in the Catholic tradition. This is done by analysing Maria Goretti’s official representation found in the papal discourse about her (which consists of homilies, discourses, Angelus, messages and a letter), as well as by analysing the devotional discourse which in this study is comprised of two books that belong to the genre of hagiography. The chosen books: St. Maria Goretti, by Marie Cecilia Buehrle (1950), and St. Maria Goretti: In garments all red, by Fr. Godfrey Poage, C.P. (1950) can be included among the classics written about Saint Maria Goretti in English. I deploy a thematic narrative analysis as method in which I’m concerned with content in terms of themes, and with the ways in which characters are represented. Uncovering the themes that are discussed in the papal discourse and the devotional discourse about Saint Maria Goretti contributes to a better understanding of her representation and, in some measure, to a reconsideration of what she represents. A part of this thesis focuses on the aspects of Maria Goretti’s representation that can be considered problematic because of the claim that it is preferable to choose to be killed rather than to be raped. Therefore, it becomes necessary to include the discourse that treats Goretti’s story from a critical point of view which in this study embraces ethical, psychological, and feminist perspectives. The legend of Maria Goretti has been the object of arguably many studies. This thesis, nonetheless, contributes with a more detailed analysis of the discourse about Maria Goretti at the official level as well as the devotional level. I also seek to give insight into the genre of hagiography and to elucidate that the edeavour of portraying a wholly virtuous individual does not come without it’s complications in terms of the interpretations that can be made of the images that are conveyed. The analysis shows, among other things, that the representation of Maria Goretti misses aspects of reality and the complexity and multifariousness of the subject of sexual violence. I argue that a wholesome and more comprehensive representation of Saint Maria Goretti should include expert knowledge of sexual violence, especially that which can be found within the field of psychology.

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Doria, Alessandra. "« Un oggetto considerabile di mondana politica » : Celibato del clero e critica illuminista in Europa nel XVIII secolo". Thesis, Aix-Marseille, 2013. http://www.theses.fr/2013AIXM3014/document.

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L'obligation de célibat imposée aux ecclésiastiques catholiques fait l'objet de discussions depuis le début de l'église chrétienne, mais au cours du XVIIIe siècle, elle est de plus en plus considéré d'un point de vue politique plutôt que théologique. Le but de cette thèse est de reconstruire la naissance, le développement et la diffusion en Europe de la nouvelle perspective - laïque et séculière - d'envisager l'interdiction au clergé de se marier, née de la «crise de la conscience européenne" et sous l'impulsion des Lumières radicales. Grâce à l'analyse et l'étude de la littérature philosophique et politique européenne, cette thèse reconstruit le débat sur le célibat ecclésiastique dès la fin du XVIIe siècle et jusqu'à la Révolution française, lorsque la laïcisation du mariage permit aux ecclésiastiques, hommes et femmes, de se marier. Cette approche a permis de rendre compte de la complexité d'une question qui sous-tend le problème des rapports entre l'état et l'église, et de l'articulation des différentes positions critiques et orientations idéologiques : de la critique des Lumières radicales à la critique modérée, de l'approche d'observateurs ecclésiastiques intérieurs - clercs et experts en droit canon - qui proposent des prudentes réformes du célibat, à la fermeture complète des conservateurs. Les accusations portées par les révolutionnaires à la chasteté et au célibat, la question de «mariage des prêtres» et la plupart des critiques qui recouvrent encore le célibat ecclésiastique ont leurs racines dans le débat du XVIIIe siècle et dans l'émancipation du regard critique avec lequel les Lumières radicales ont prirent à considérer l'église et ses règles
Mandatory clerical celibacy for all clergy within catholic countries has been discussed since the beginning of the Christian church. During the eighteenth century, it was increasingly taken into consideration from a political rather than strictly theological point of view. The purpose of this thesis is to reconstruct the creation, development and dissemination in Europe of a new way - secular and lay – of considering the obligation of the clergy to be unmarried that arose from the "crisis of the European conscience" and developed thanks to radical Enlightenment.Through the analysis and study of philosophical and political literature, this thesis reconstructs the debate on clerical celibacy which arose within the European Republic of Letters from the late seventeenth century up until the French Revolution, when the secularization of marriage allowed secular and regular clergy, women and men to get married. This approach has made it possible to account for the complexity of a debate that underlies the problem of the relationship between church and state and the articulation of the different ideological positions: from radical to moderate criticism; from the approach of observers inside the church – clerics or experts in canon law - who proposed cautious reforms to the complete refusal of the conservatives.The accusations levelled against chastity and celibacy by revolutionaries, the issue concerning "married priests" and many criticisms that still invest ecclesiastical celibacy have their roots in the eighteenth-century debate and the secular emancipation of the critical perspective from which radical Enlightenment started to consider the church and its rules

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Wachowicz, Andrzej. "Le Concept de chasteté dans la perspective du mariage catholique en France et en Pologne". Université Marc Bloch (Strasbourg) (1971-2008), 2005. http://www.theses.fr/2005STR20025.

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Comment parler de la chasteté dans la perspective du mariage catholique, alors que la notion de chasteté est aujourd'hui très ignorée? Prenant pour point de départ une enquête sociologique qui confronte l'opinion de la jeunesse française et polonaise sur la chasteté, la thèse progresse ensuite à travers des documents de la tradition chrétienne, puis débouche sur le domaine des sciences humaines. La position du Magistère de l'Eglise est étudiée dans une perspective historique. Dans tous les cas, la chasteté est une notion polysémique à laquelle s'attachent historiquement des contresens. La continence, l'abstinence, la virginité, la pureté font partie de son champ sémantique, sans que la chasteté puisse se ramener plus exclusivement à l'un ou l'autre de ces termes. La chasteté, valeur essentielle pour l'homme, participe à l'intégration de sa sexualité. Elle l'ouvre à une relation de juste distance. Elle est pour lui un chemin d'épanouissement, chemin de crête toujours à reprendre
How can we presently speak of chastity in the perspective of catholic marriage when the notion of chastity is today widely unknown? Beginning with a sociological survey, confronting the opinions of French and Polish youth about chastity, the thesis then progresses through documents of catholic tradition and emerges in the humanities domain. The Church's Magisterium will be studied through its biblical and patristic sources, in an historical perspective. In any case, chastity is a polysemic notion, historically misinterpreted. Continence, abstinence, virginity and purity are part of its semantic field, although the concept of chastity cannot be reduced exclusively to one or the other of these terms. Chastity remains an essential value for men and women and participates in the integration of their sexuality. Chastity pushes towards a relation with an adequate distance. Chastity is a path towards fulfilment, a crest path needing unrelenting attempts to maintain equilibrium

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Bibeau, Gabrielle K. "The Spouse of Christ in the Hereafter: A Historical Exploration of Nuptial Imagery and the Eschatology of Celibate Chastity in Religious Life". University of Dayton / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1565557401800574.

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Morgan, Suzanne Melissa. "Aspects of Mary Wollstonecraft's Religious Thought". The University of Waikato, 2007. http://hdl.handle.net/10289/2300.

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The works of Mary Wollstonecraft have been largely utilized in the twentieth and twenty-first centuries within the domain of feminist studies. They were influential throughout the 'feminist movement' of the 1960s and 1970s and Wollstonecraft is routinely given the title of 'mother' of feminism. One result of her works being classified as important feminist texts is the elision of the religious element in her works. Moreover, recent scholarship has drawn attention to the central importance of religion in eighteenth century British discourse. This thesis will primarily argue that Wollstonecraft was heavily influenced by religion, and that her writings were conceived in response to a profoundly theologico-political culture. This influence of religion has generally been overlooked by researchers and this thesis will aim to redress this absence. Four of Wollstonecraft's works - all produced within a 'similar' political climate and within a concise time period - are utilized to show that religion was a foundational element within Wollstonecraft's thought and arguments. This thesis shows that Wollstonecraft was not so much a 'feminist' thinker, but a unique intellectual determined to show that the inferior position of women went against 'God's will', teachings and the equality He had ascribed to both men and women during Creation.

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Steinmetz, Mayumi Takanashi. "Artistic and Religious Aspects of Nosatsu (Senjafuda)". Thesis, University of Oregon, 1985. http://hdl.handle.net/1794/22962.

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195 pages
Nosatsu is both a graphic art object and a religious object. Until very recently, scholars have ignored nosatsu because of its associations with superstition and low-class, uneducated hobbyists. Recently, however, a new interest in nosatsu has revived because of its connections to ukiyo-e. Early in its history, nosatsu was regarded as a means of showing devotion toward the bodhisattva Kannon. However, during the Edo period, producing artistic nosatsu was emphasized more than religious devotion. There was a revival of interest in nosatsu during the Meiji and Taisho periods, and its current popularity suggests a national Japanese nostalgia toward traditional Japan. Using the religious, anthropological, and art historical perspectives, this theses will examine nosatsu and the practices associated with it, discuss reasons for the changes from period to period, and explore the heritage and the changing values of the Japanese common people.

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Benfey, Matthias Wilhelm. "Religious cinema as virtual religious experience : a theory of religious cinema applied to Werner Herzog's Herz aus Glas". Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=72087.

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The dissertation is an exercise in the application of the philosophical hermeneutics of Paul Ricoeur and the biblical hermeneutics of John Dominic Crossan to the aesthetics of religious cinema.
The thesis defines religious cinema as virtual religious experience; therefrom a theory of religious cinema is derived. This derivation depends on a discussion of the essential elements of the cinematic experience and permits the expansion of the category of religious cinema beyond its traditional frontier. Throughout the dissertation, a dialogue is maintained with general cinema theory on the one hand and religious cinema criticism on the other. The purpose of this dialogue is to increase credibility (in the former case) and to demonstrate originality (in the latter case).
Finally, extrapolating from a specific dialogue between Crossan and Ricoeur, a critical method is developed, then applied to Werner Herzog's Herz aus Glas, a transcription of which is included as an appendix.

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Gümüşay, Ali Aslan. "God at work : an institutional perspective on the impact of religion on organizations". Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:e6dc1016-0205-427a-8a54-6503cef2c371.

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The dissertation presents an institutional perspective on the role of values and meaning for organizations focusing on the institutional logic of religion. At its core are Chapter III, a conceptual paper, and Chapters IV and V, empirical papers based on an in-depth two-years long ethnographic case study on the founding process of the first Islamic Bank in Germany. They are framed by an introductory chapter and a conclusion that address the overarching research question of how diverse institutional demands are managed within and beyond the boundaries of organizations, as well as a general literature review chapter that embeds the papers within the wider institutional theory literature. Chapter III presents a conceptualization that integrates religion, specifically Islam, with entrepreneurship along three interconnected pillars: the entrepreneurial, socio-economic/ethical and religio-spiritual; and outlines how Islam shapes entrepreneurship at the micro-, meso- and macro-level. It suggests the institutional logics perspective to further analyze the impact of religion on organizations, which the subsequent papers build on. Chapter IV extends theory on organizational hybridity by outlining polyphony and polysemy as two mutually reinforcing organizational responses, that allow competing logics to coexist without structurally separating or blending them, and that produce elastic hybridity, showing how hybrid organizations can accommodate competing logics that are both central and incompatible. Chapter V shows how organizations collectively and dynamically co-generate and co-resolve institutional complexity through four combinatory mechanisms: pushing, pulling, clarifying and tolerating. These are subsequently integrated into a framework based on their desired versus required and actual versus perceptual nature. Overall, this dissertation contributes to a better understanding of how organizations manage diverse institutional demands including religion.

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Russek, Lisa Marie. "Social workers' responses to religious clients". CSUSB ScholarWorks, 1995. https://scholarworks.lib.csusb.edu/etd-project/1042.

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Brinsfield, Gregory S., i Christopher B. Ashby. "Convergence and religious terrorism in America". Thesis, Monterey, California. Naval Postgraduate School, 2004. http://hdl.handle.net/10945/1464.

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Religious terrorism, as most recently highlighted by the horrendous 9/11 attacks, is not a new phenomenon. It is not restricted to any one particular religion or belief system, nor is it reserved as a weapon against foreign lands. Domestic religious terrorism is just as prevalent throughout history and is brought about by certain converging factors at particularly susceptible times within the society, such as economic difficulties, new or modified technologies, and social uncertainties. Under these conditions, a charismatic leader with an appealing ideology and access to sufficient resources may become a very powerful threat to society, pitting the secular against the divine. This type of convergence may result in altogether new religious movements, or the unexpected growth of fringe groups that, until they act, are not even identified. Examining the historical convergences of the Reformation, First and Second Great Awakenings, and the trends of modern domestic society, we find that the threads which hold these movements together remain consistent throughout history. Enabled by the rapid growth of technology, these groups have unprecedented potential power. A group that decides to become offensive or use weapons of mass destruction, such as Japan's Aum Shinrikyo, may pose an unacceptable risk to our country.
Major, United States Air Force

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Książki na temat "Religious aspects of Chastity"

Sattler, Henry V. Challenging children to chastity: A parental guide. St. Louis, MO: Central Bureau of the Catholic Central Verein of America, 1991.

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Civilizing sex: On chastity and the common good. Edinburgh: T&T Clark, 2000.

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O'Reilly, Ailbe M. Conjugal chastity in Pope Wojtyla. New York: P. Lang, 2010.

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Conjugal chastity in Pope Wojtyla. New York: P. Lang, 2010.

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Odeli, Joshua Paul. God's standard for his church. Nigeria: Jos University Press, 1999.

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The courage to be chaste. New York: Paulist Press, 1985.

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Seductive delusions: Exposing lies about sex. Chicago: Moody Publishers, 2010.

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The war within: Gaining victory in the battle for sexual purity. Wheaton, Ill: Crossway Books, 1997.

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First Annual Symposium on the Spirituality and Identity of the Diocesan Priest (1st 2001 Detroit, Mich.). Chaste celibacy: Living Christ's own spousal love. Omaha, NE: Institute for Priestly Formation, 2001.

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Symposium on the Spirituality and Identity of the Diocesan Priest (1st 2001 Detroit, Mich.). Chaste celibacy: Living Christ's own spousal love. Omaha, NE: Institute for Priestly Formation, 2001.

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Części książek na temat "Religious aspects of Chastity"

Chun, Shan. "Religious Aspects of Daoism". W Major Aspects of Chinese Religion and Philosophy, 71–94. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-29317-7_6.

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Bosankić, Nina. "Determinants of Religious Behaviour". W Psychosocial Aspects of Niqab Wearing, 4–15. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137431615_2.

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Kaye, Michael. "Religious aspects of stopping treatment". W Ethical problems in dialysis and transplantation, 117–25. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-015-7969-8_9.

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Hussain, Rafat. "Consanguinity: Cultural, Religious and Social Aspects". W Genetic Disorders of the Indian Subcontinent, 125–35. Dordrecht: Springer Netherlands, 2004. http://dx.doi.org/10.1007/978-1-4020-2231-9_6.

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Pyles, Loretta. "Religious and Spiritual Aspects of Organizing". W Progressive Community Organizing, 277–94. Third edition. | New York, NY: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780429294075-12.

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Kimura, Rihito. "Religious Aspects of Human Genetic Information". W Novartis Foundation Symposia, 148–66. Chichester, UK: John Wiley & Sons, Ltd., 2007. http://dx.doi.org/10.1002/9780470513903.ch11.

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Hartshorne, Charles. "Scientific and Religious Aspects of Bioethics". W Philosophy and Medicine, 27–44. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-015-7723-6_3.

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Wirén, Jakob. "Stereotypes in Christian Theology: Methodological and Eschatological Aspects". W Religious Stereotyping and Interreligious Relations, 115–22. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137342676_10.

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Verschuuren, Bas. "Religious and Spiritual Aspects of Wetland Management". W The Wetland Book, 1–11. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-6172-8_242-2.

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Verschuuren, Bas. "Religious and Spiritual Aspects of Wetland Management". W The Wetland Book, 1405–15. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-90-481-9659-3_242.

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Streszczenia konferencji na temat "Religious aspects of Chastity"

Khlyshcheva, Elena Vladislavovna. "Conversion-Limit-Transgression: Aspects Of Religious Transitions". W International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.106.

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Габазов, Тимур Султанович. "ADOPTION: CONCEPT, RELIGIOUS AND HISTORICAL AND LEGAL ASPECTS". W Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Апрель 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh296.2021.54.40.012.

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В статье раскрываются устоявшиеся понятия усыновления и их историческое видоизменение с учетом положений Древнего Рима. Приводятся статистические данные работы судов общей юрисдикции за 1 полугодие 2019 года по исследуемой категории дел как Российской Федерации в целом, так и одного из субъектов - Чеченской Республики. Анализируется отношение таких основных мировых религий как христианство, буддизм и ислам к вопросу усыновления, а также к способам, с помощью которых можно и нужно преодолевать данную социальную проблему. В работе делается акцент на усыновление детей, имеющих живых биологических родителей, а не только сирот, и дается анализ в изучении вопроса усыновления на примере чеченского традиционного общества до начала ХХ века и в настоящее время, а также исследуются виды усыновления. Вводится понятие «латентное усыновление» и раскрывается его сущность. Выявляются разногласия между нормами обычного права и шариата, которые существуют у чеченцев, а также раскрываются негативные стороны тайны усыновления. И в заключение статьи разрабатываются рекомендации по взаимообщению и взаимообогащению между приемными родителями и биологическими родителями усыновляемого. The article reveals the established concepts of adoption and their historical modification, taking into account the provisions of Ancient Rome. Statistical data on the work of courts of general jurisdiction for the 1st half of 2019 for the investigated category of cases of both the Russian Federation as a whole and one of the constituent entities - the Chechen Republic are presented. It analyzes the attitude of such major world religions as Christianity, Buddhism and Islam to the issue of adoption, as well as to the ways by which this social problem can and should be overcome. The work focuses on the adoption of children with living biological parents, and not just orphans, and analyzes the study of adoption on the example of a Chechen traditional society until the beginning of the twentieth century and at the present time, as well as explores the types of adoption. The concept of “latent adoption” is introduced and its essence is revealed. Disagreements are revealed between the norms of customary law and Sharia that exist among Chechens, as well as the negative aspects of the secret of adoption are revealed. And in the conclusion of the article, recommendations are developed on the intercommunication and mutual enrichment between the adoptive parents and the biological parents of the adopted.

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Dashkovskiy, P. K. "Ethnic And Religious Aspects Of Tolerance Of Altai Population". W RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.29.

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Vezlomtsev, V. E. "Corruption manifestations in medieval society: secular and religious aspects". W XIV Международная научно-практическая конференция «Научный диалог: Вопросы философии, социологии, истории, политологии». ЦНК МОАН, 2018. http://dx.doi.org/10.18411/spc-01-10-2018-01.

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Stychinsky, Maksim. "COLLECTIVE MEMORY IN THE CONTEXT OF GLOBALIZATION: RELIGIOUS ASPECTS". W Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-444-449.

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Volobuev, Alexey. "Genesis and Development of Religious Fundamentalism: Socio-philosophical Aspects". W 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.317.

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Aznacheeva, Elena. "Edification And Persuasion In The German Catholic Religious Discourse". W X International Conference “Word, Utterance, Text: Cognitive, Pragmatic and Cultural Aspects”. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.08.108.

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SHarapov, D. YU, T. L. Kosul'nikova i A. N. Sazonov. "Modern aspects of pilgrimage and religious tourism in the Russian Federation". W SCIENCE OF RUSSIA: GOALS AND OBJECTIVES. L-Journal, 2020. http://dx.doi.org/10.18411/sr-10-08-2020-40.

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Vlasikhina, Natalia V. "Parent-child relationships in religious and secular families: General and specific aspects". W The Herzen University Conference on Psychology in Education. Herzen State Pedagogical University of Russia, 2019. http://dx.doi.org/10.33910/herzenpsyconf-2019-2-99.

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Dwivedi, Amitabh Vikram. "TAXONOMY OF THE ROMANTIC HEROINE: INTERROGATING PSYCHOLOGICAL AND RELIGIOUS ASPECTS IN BRAJ POETRY". W 5th Arts & Humanities Conference, Copenhagen. International Institute of Social and Economic Sciences, 2019. http://dx.doi.org/10.20472/ahc.2019.005.008.

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Raporty organizacyjne na temat "Religious aspects of Chastity"

Thompson, Stephen, Brigitte Rohwerder i Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), czerwiec 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgrounds. A participatory qualitative methodology was employed in Chennai, to gather case studies that describe in-depth experiences of participants. Our findings show that many factors that make up a person’s identity intersect in India and impact how someone is included or excluded by society, with religious minority affiliation, caste, disability status, and gender all having the potential to add layers of marginalisation. These various identity factors, and how individuals and society react to them, impact on how people experience their social existence. Identity factors that form the basis for discrimination can be either visible or invisible, and discrimination may be explicit or implicit. Despite various legal and human rights frameworks at the national and international level that aim to prevent marginalisation, discrimination based on these factors is still prevalent in India. While some tokenistic interventions and schemes are in place to overcome marginalisation, such initiatives often only focus on one factor of identity, rather than considering intersecting factors. People with disabilities continue to experience exclusion in all aspects of their lives. Discrimination can exist both between, as well as within, religious communities, and is particularly prevalent in formal environments. Caste-based exclusion continues to be a major problem in India. The current socioeconomic environment and political climate can be seen to perpetuate marginalisation based on these factors. However, when people are included in society, regardless of belonging to a religious minority, having a disability, or being a certain caste, the impact on their life can be very positive.

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M., K. Discrimination, Marginalisation and Targeting of Ahmadi Muslim Women in Pakistan. Institute of Development Studies (IDS), grudzień 2020. http://dx.doi.org/10.19088/creid.2020.014.

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Ahmadi Muslims are criminalised for practising their faith in Pakistan which has resulted in widespread discrimination and continuous, sporadic acts of violence leading many to flee their cities or their country altogether. This is not always an option for those who are poor and socioeconomically excluded. A recent study into the experiences and issues faced by socioeconomically excluded women from the Ahmadiyya Muslim community has found that Ahmadi Muslim women in particular are marginalised, targeted, and discriminated against in all aspects of their lives, including in their lack of access to education and jobs, their inability to fully carry out their religious customs, day-to-day harassment, and violence and lack of representation in decision-making spaces.

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