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Artykuły w czasopismach na temat „Religious cognitive Behavioral Therapy (RCBT)”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Akouchekian, S., Z. Jamshidian, M. R. Maracy, A. Almasi, and A. H. Davarpanah Jazi. "Religious cognitive behavioral therapy in religiousoriented obsessive compulsive disorder." European Psychiatry 26, S2 (2011): 962. http://dx.doi.org/10.1016/s0924-9338(11)72667-0.

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ObjectiveObsessive compulsive disorder (OCD) with religious contents is more prevalent among religious populations. The aim of this study was to evaluate efficacy of religious cognitive-behavioral therapy (RCBT) on OCD with religious content and co-morbidities.Design & methodThis is a randomized controlled clinical trial. Our intervention consists of 10 weekly RCBT 90 minutes sessions supervised by both clergyman and psychiatrist.Randomly 50 patients with 17 and more Yale Brown scores and religious content obsessive symptoms were selected and divided into two intervention and control group

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Hosseini, Seyed Hamzeh, Alireza Rafiei, Ghasem Janbabai, et al. "Comparison of Religious Cognitive Behavioral Therapy, Cognitive Behavioral Therapy, and Citalopram on Depression and Anxiety among Women with Breast Cancer: A Study Protocol for a Randomized Controlled Trial." Asian Journal of Pharmaceutical Research and Health Care 9, no. 1 (2016): 59. http://dx.doi.org/10.18311/ajprhc/0/8364.

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There has been evidence supporting the reduction of depression and anxiety by religious psychotherapy in cancer patients, however, there have been scarce randomized controlled trials. Therefore, there is a need for replication in a well-designed study to investigate the efficacy of these interventions among depressed women with breast cancer. A randomized controlled trial is designed to be conducted on 160 women with breast cancer. Participants will be screened for anxiety and depression diagnosed by clinical interview based on the DSM-IV criteria and the Hospital Anxiety Depression Scale. Gol

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Hosseini, Seyed Hamzeh, Alireza Rafiei, Ghasem Janbabai, et al. "Comparison of Religious Cognitive Behavioral Therapy, Cognitive Behavioral Therapy, and Citalopram on Depression and Anxiety among Women with Breast Cancer: A Study Protocol for a Randomized Controlled Trial." Asian Journal of Pharmaceutical Research and Health Care 8, no. 1 (2016): 55. http://dx.doi.org/10.18311/ajprhc/2016/8364.

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There has been evidence supporting the reduction of depression and anxiety by religious psychotherapy in cancer patients, however, there have been scarce randomized controlled trials. Therefore, there is a need for replication in a well-designed study to investigate the efficacy of these interventions among depressed women with breast cancer. A randomized controlled trial is designed to be conducted on 160 women with breast cancer. Participants will be screened for anxiety and depression diagnosed by clinical interview based on the DSM-IV criteria and the Hospital Anxiety Depression Scale. Gol

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Hosseini, Seyed Hamzeh, Alireza Rafiei, Ghasem Janbabai, et al. "Comparison of Religious Cognitive Behavioral Therapy, Cognitive Behavioral Therapy, and Citalopram on Depression and Anxiety among Women with Breast Cancer: A Study Protocol for a Randomized Controlled Trial." Asian Journal of Pharmaceutical Research and Health Care 9, no. 1 (2016): 59. http://dx.doi.org/10.18311/ajprhc/2017/8364.

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There has been evidence supporting the reduction of depression and anxiety by religious psychotherapy in cancer patients, however, there have been scarce randomized controlled trials. Therefore, there is a need for replication in a well-designed study to investigate the efficacy of these interventions among depressed women with breast cancer. A randomized controlled trial is designed to be conducted on 160 women with breast cancer. Participants will be screened for anxiety and depression diagnosed by clinical interview based on the DSM-IV criteria and the Hospital Anxiety Depression Scale. Gol

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Omranifard, V., S. Akuchakian, A. Almasi, and M. R. Maraci. "Effect of religious cognitive- behavior therapy on religious content obsessive compulsive disorder and marital satisfaction." European Psychiatry 26, S2 (2011): 1742. http://dx.doi.org/10.1016/s0924-9338(11)73446-0.

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ObjectiveReligious themes commonly feature in religious with Obsessive-compulsive disorder (OCD). OCD which includes cognitive, emotional, and behavioral components, is a debilitating chronic disorder and can affects on patient’ marital satisfaction. The aim of us was to evaluate efficacy of Religious Cognitive- Behavior therapy (RCBT) on religious oriented Obsessive-Compulsive disorder and marital satisfaction.MethodThis is a randomized controlled clinical trial. This study conducted on 90 OCD outpatients with 17 and more Yale Brown obsessive compulsive scale(Y-BOCS) and religious content OCD

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Alagheband, Maryam, Seid Saeed Mazloomy Mahmoodabad, Seyed Mojtaba Yassini Ardekani, et al. "The impact of religious cognitive behavioural therapy (RCBT) on general health among Iranians." Mental Health, Religion & Culture 22, no. 1 (2019): 73–81. http://dx.doi.org/10.1080/13674676.2018.1517254.

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Hosseini, Seyed Hamzeh, Alireza Rafiei, and Ali Gaemian. "Comparison of the Effects of Religious Cognitive Behavioral Therapy (RCBT), Cognitive Behavioral Therapy (CBT) and Sertraline on Depression in Patients after Coronary Artery Bypass Graft Surgery : A Randomized Controlled Trial." World Family Medicine Journal/Middle East Journal of Family Medicine 15, no. 10 (2017): 32–41. http://dx.doi.org/10.5742/mewfm.2017.93135.

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Timothy, W. Juma, Ayiro Laban, M. Njeru Michael, and Josephine Muchiri. "The Effectiveness of RCBT in the Treatment of Depression among Clergy in Kenya." International Journal of Clinical Science and Medical Research 04, no. 10 (2024): 350–59. https://doi.org/10.5281/zenodo.13879867.

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Abstract Mental health in the clergy is as crucial as it is for the general population, with studies indicating that clergy suffer from depression at rates higher than the general public, underlining the need for effective interventions (Eagle et al., 2019; Proeschold-Bell et al., 2013). Factors such as long working hours, inadequate pay, and feeling unprepared for their roles contribute to high depression rates among clergy (Krejcir, 2016). Many pastors internalize these challenges, leading to frustration and depression (Ruiz-Prada, 2021). Clergy often resort to spiritual coping mechanisms, i

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9

Degillo, Jose Leonardo L., and Lisa Anna M. Gayoles. "The Effect of Religiously Integrated Cognitive Behavioral Therapy on the Psycho-Spiritual Well-Being of People Living with HIV." Philippine Social Science Journal 3, no. 3 (2020): 33–43. http://dx.doi.org/10.52006/main.v3i3.245.

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This study determined the effect of Religiously Integrated Cognitive Behavioral Therapy (RCBT) on the psycho-spiritual well-being of people living with HIV (PLHIV). A one-group pretest-posttest design was employed to determine the effect of RCBT on the psycho-spiritual well-being of PLHIV. The Psychological General Well-Being Index (PGWBI) and the Spiritual Well-Being Questionnaire (SWBQ) were used to measure psychological well-being and spiritual well-being, respectively. The intervention was a single session RCBT. The participants were PLHIV from the Philippine Catholic HIV/AIDS Network (Phi

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Degillo, Jose Leonardo L., and Meraly S. Degillo. "CONNIE'S METANOIA OVER DEPRESSION: A RELIGIOUSLY-INTEGRATED COGNITIVE BEHAVIORAL THERAPY CASE STUDY." Ignatian International Journal for Multidisciplinary Research 2, no. 4 (2024): 207–28. https://doi.org/10.5281/zenodo.10931347.

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The case study examines Connie's experience with the Religiously-Integrated Cognitive Behavioral Therapy (RCBT). Data collection and analysis involve inductive, exploratory, interview, counseling session documentation, and content analysis. This is also a theological paper that uses the see-judge-act method, popularized by Pope John XXIII, to promote critical thinking and reflection on social situations. Connie, a Filipino professional teacher, recalled and faced devastating life events during the COVID-19 pandemic, which significantly impacted her mental health. The strict quarantine regulati

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Almasi, A., S. H. Akuchekian, and M. R. Maracy. "Religious Cognitive–Behavior Therapy (RCBT) on Marital Satisfaction OCD Patients." Procedia - Social and Behavioral Sciences 84 (July 2013): 504–8. http://dx.doi.org/10.1016/j.sbspro.2013.06.593.

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Turgut, Tuğba, and Füsun Eksi. "Spiritually-Oriented Cognitive-Behavioral Family Therapy." Spiritual Psychology and Counseling 5, no. 1 (2020): 87–111. http://dx.doi.org/10.37898/spc.2020.5.1.095.

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A great many factors influence human life. Among these are individuals’ religious and spiritual orientations, whose importance cannot be understated as they not only affect how individuals perceive and interpret themselves, events in their everyday lives, and the greater world but also shape their thoughts, feelings, and behaviors. Consequently, religious and spiritual orientations constitute an integral part of clients’ lives and are an important element that needs to be thoroughly investigated. In addition to having been integrated into individual psychological counseling approaches, religio

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13

Huppert, Jonathan D., and Jedidiah Siev. "Treating Scrupulosity in Religious Individuals Using Cognitive-Behavioral Therapy." Cognitive and Behavioral Practice 17, no. 4 (2010): 382–92. http://dx.doi.org/10.1016/j.cbpra.2009.07.003.

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Craigie, Frederic C., and Siang-Yang Tan. "Changing Resistant Assumptions in Christian Cognitive-Behavioral Therapy." Journal of Psychology and Theology 17, no. 2 (1989): 93–100. http://dx.doi.org/10.1177/009164718901700201.

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Drawing upon a large secular literature, Christian approaches to cognitive-behavioral therapy have emphasized the importance of helping clients to change false assumptions about themselves, their faith, and the world. A common clinical challenge, however, is that clients indicate that they know the truth in an academic sense, but are not able to relate to and incorporate the truth in such a way that it transforms their lives. They know the truth, but it does not set them free. This article describes a number of approaches to assess core assumptions accurately, to help clients to take different

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Tulbure, Bogdan Tudor, Gerhard Andersson, Nastasia Sălăgean, Michelle Pearce, and Harold G. Koenig. "Religious versus Conventional Internet-based Cognitive Behavioral Therapy for Depression." Journal of Religion and Health 57, no. 5 (2017): 1634–48. http://dx.doi.org/10.1007/s10943-017-0503-0.

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Baer, Ruth A., and Shannon Sauer. "Mindfulness and Cognitive Behavioral Therapy: A Commentary on Harrington and Pickles." Journal of Cognitive Psychotherapy 23, no. 4 (2009): 324–32. http://dx.doi.org/10.1891/0889-8391.23.4.324.

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Harrington and Pickles (this issue) raise interesting and important questions about the nature of mindfulness and its relationships to scientific clinical psychology and cognitive behavioral theory and treatment. In this commentary, we address two primary questions. First, is mindfulness a meaningful concept within scientific clinical psychology or is it religious or mystical? Second, is mindfulness compatible with cognitive behavioral therapy? We argue that mindfulness can be conceptualized as a nonreligious construct suitable for scientific study and that it can be integrated with cognitive

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Apriyadi, Abi. "Cognitive Behavioral Therapy Spritualitas Islam Untuk Mengatasi Kecemasan Sosial Remaja." Counselle| Journal of Islamic Guidance and Counseling 2, no. 1 (2022): 70–83. http://dx.doi.org/10.32923/couns.v2i1.2304.

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Abstract This paper aims to describe the principles and techniques that can be developed through the cognitive behavioral therapy approach with Islamic Sprituality. Integrating Islamic values into the Cognitive Behavioral Therapy approach is expected to help adolescents who experience social anxiety that does not lead to unwanted conditions such as depression ad so on. There are several Cognitive Behavioral Therapy interventions for Islamic sprituality by integrating Islamic Values, which can be done by utilizing Islamic religious resources such as religious practices, opposing irrationa

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Khodayarifard, M., J. McClenon, and S. Khodayarifard. "Family therapy in iran: An OCD case study." European Psychiatry 26, S2 (2011): 972. http://dx.doi.org/10.1016/s0924-9338(11)72677-3.

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Iranian clinical psychologists have devised family therapy methods, based on cognitive behavioral models, fitting their collectivist, Islamic culture. We review Islamic-based strategies and describe family therapy in a culturally-specific childhood OCD case. In %80 of adults diagnosed with OCD, obsession is observed to have started in childhood and adolescence. Studies showed that cognitive-behaviour therapy, although efficient in treatment of OCD, fails in the case of children, due to their limited cognitive ability and their lower level of development. On the other hand, since children's res

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Плужников, И. В., and У. О. Попович. "Cognitive-Behavioral Therapy for Psychosis of Young Adulthood with Religious Delusions." Психиатрия, психотерапия и клиническая психология 15, no. 1 (2024): 33–43. http://dx.doi.org/10.34883/pi.2024.15.1.007.

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Цель. Представить подход и изложить результаты первичной апробации программы индивидуальной когнитивно-ориентированной психологической коррекции пациентов с религиозным бредом в структуре юношеских эндогенных приступообразных психозов. Материалы и методы. На основе существующих протоколов когнитивной терапии психотических расстройств разработана программа индивидуальной когнитивноориентированной психологической коррекции (ИКОПК) пациентов с религиозным бредом в структуре юношеских эндогенных приступообразных психозов, включающая традиционные методики работы с когнитивными искажениями и бредовы

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Carlson, Kathryn M., and A. Antonio González-Prendes. "Cognitive Behavioral Therapy With Religious and Spiritual Clients: A Critical Perspective." Journal of Spirituality in Mental Health 18, no. 4 (2016): 253–82. http://dx.doi.org/10.1080/19349637.2016.1159940.

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Hayatussofiyyah, Surayya, H. Fuad Nashori, and Rumiani Rumiani. "EFEKTIVITAS TERAPI KOGNITIF PERILAKUAN RELIGIUS UNTUK MENURUNKAN DEPRESI PADA REMAJA." Psikoislamedia : Jurnal Psikologi 2, no. 1 (2017): 42. http://dx.doi.org/10.22373/psikoislamedia.v2i1.1823.

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The study examined the effectiveness of religious cognitive behavioral therapy to reduce adolescents depression. This study used apretest-posttest control group design. Participants in this study were 12 high school students in Sleman, female, aged 15-16 years and divided into two groups. One group (n = 6) as an experimental group who received treatment in the form of religious cognitive behavioral therapy. One other group (n = 6) as controlled group (waiting list). The scale used in this study was Beck Depression Inventory-II. The results of hypothesis test using non-parametric analyzes such

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Tan, Siang-Yang. "Cognitive-Behavior Therapy: A Biblical Approach and Critique." Journal of Psychology and Theology 15, no. 2 (1987): 103–12. http://dx.doi.org/10.1177/009164718701500201.

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Cognitive-behavior therapy has gained prominence as a school of psychotherapy or counseling in recent years among secular as well as Christian therapists. This article describes some recent developments and contemporary issues in cognitive-behavior therapy and delineates several limitations and criticisms of cognitive-behavior therapy from both psychological and biblical perspectives. It concludes with some suggestions for a biblical approach to therapy and counseling that is mainly cognitive-behavioral in orientation and practice, but more comprehensive and broad-based than secular cognitive-

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Harrington, Neil, and Charles Pickles. "Mindfulness and Cognitive Behavioral Therapy: Are They Compatible Concepts?" Journal of Cognitive Psychotherapy 23, no. 4 (2009): 315–23. http://dx.doi.org/10.1891/0889-8391.23.4.315.

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Several therapies have emerged that include mindfulness as a central theoretical concept within a Cognitive Behavior Therapy (CBT) model. These include Dialectical Behavior Therapy (DBT), Acceptance and Commitment Therapy (ACT), and Mindfulness-Based Cognitive Therapy (MBCT). This article argues that mindfulness is contrary to many of the core principles of CBT, but more importantly, the concept of mindfulness lacks meaning, outside of the Buddhist religious tradition from which it arises. As part of a mystical ideology, mindfulness represents an antirational and prescientific worldview. As su

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Yılmaztürk, Mücahit. "Spiritual Resources for Anger Management: Spirituality Integrated Cognitive Behavioral Group Therapy." Spiritual Psychology and Counseling 8, no. 2 (2023): 163–78. http://dx.doi.org/10.37898/spc.2023.8.2.182.

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This study aims to examine the effects of a group counseling program based on spirituality-integrated cognitive behavioral therapy on adolescents’ trait anger, anger control, external dysfunctional emotion regulation, and positive religious coping. The research used a quasi- experimental design with a pretest-posttest control group. Criterion sampling, which is one of the purposive sampling types, was used in the selection of the participants in the study. Participants who met the criteria determined within the scope of the study were ranked according to their scores. Then, odd-numbered ones w

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Sikora, Katarzyna. "R/S CBT. Religiously/spiritually sensitive cognitive-behavioral therapy – ethical remarks." Educational Psychology 57, no. 15 (2019): 215–29. http://dx.doi.org/10.5604/01.3001.0013.2981.

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Cognitive-behavioral therapy is one of the most prominent psychotherapeutic perspectives, which clinical efficacy has gained strong empirical validation, but at the same time it is considered as characterized by reductionistic view of humanity. Since the 1980’a development of the so-called R/S CBT, or religiously/spiritually sensitive cognitive-behavioral therapy, can be observed. The article presents the R/S CBT in its most important aspects; the issue of its effectiveness in the treatment of mental disorders and existential crises is also considered. Including religious/spiritual issues in t

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Ghahari, Shahrbanoo, Rahele Fallah, Jafar Bolhari, Mahdi Mousavi, and Mohammad Esmaeel Akbari. "Effect of Cognitive-Behavioral Therapy and Spiritual-Religious Intervention on Improving Coping Responses and Quality of Life Among Women Surviving from Breast Cancer." European Psychiatry 41, S1 (2017): s775. http://dx.doi.org/10.1016/j.eurpsy.2017.01.1467.

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Objective.The present study aims to evaluate the effectiveness of cognitive behavioral therapy (CBT) and spiritual-religious intervention in improvement coping responses and quality of life among women surviving from breast cancer.Methods.This was a semi-experimental study. Forty-five breast cancer survivor referred to cancer research center at Shahid Beheshti university of medical Sciences in Tehran, assigned in 3 groups randomly (CBT group, spiritual-religious group and control group). The interventions were eight sessions cognitive-behavioral therapy and spiritual-religious intervention. Th

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Lim, Caroline, Kang Sim, Vidhya Renjan, Hui Fang Sam, and Soo Li Quah. "Adapted cognitive-behavioral therapy for religious individuals with mental disorder: A systematic review." Asian Journal of Psychiatry 9 (June 2014): 3–12. http://dx.doi.org/10.1016/j.ajp.2013.12.011.

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Carter, Del Myra. "An Integrated Approach to Pastoral Therapy." Journal of Psychology and Theology 14, no. 2 (1986): 146–54. http://dx.doi.org/10.1177/009164718601400206.

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The relation of the cognitive, affective, and behavioral faculties in human functioning has been viewed as a debatable issue, especially in regard to which one of these three is determinant of the other two. This issue was addressed in the late 1880's by the James-Lange theory, which was itself later disputed by the Cannon-Bard theory. My presupposition is that our cognitive and affective faculties are so closely related that they cannot be isolated from each other, though the processes of thought take precedence in this interdependent relationship. That our thought processes precede and influ

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Nawaz, Binish, and Tahira Yousuf. "Islamic Integrated Cognitive Behavioral Therapy for Treating Depression in Young Adults: A Quasi- Experimental Study." Proceedings 39, no. 1 (2025): 30–36. https://doi.org/10.47489/szmc.v39i1.584.

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Introduction: Integrating Islamic principles along with the traditional Cognitive Behavioral Therapy (CBT) is used to help reduce the symptoms of depression in young adults. Islamic integrated cognitive Behavioral Therapy (IICBT) helps boosting spiritual feelings of the patients which have the potential to reduce depressive symptoms. Aims & Objectives: Aims to study the effectiveness of Islamic Integrated Cognitive Behavioral Therapy (IICBT) in the reduction of depressive symptoms among young adults. Place and Duration of Study: The study was completed over six months period from March 202

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Karimi, Roya, Shahla Aouchekian, Mostafa Najafi, Katayon Shafiee, Mohammadreza Maracy, and Asiyeh Almasi. "Effect of Religious Cognitive Behavioral Therapy on Religious Obsessive-compulsive Disorder (3 and 6 months Follow-up)." Advanced Biomedical Research 6, no. 1 (2017): 158. http://dx.doi.org/10.4103/abr.abr_115_16.

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Mawadah, Khisna, and Irsyadunnas Irsyadunnas. "Mengungkap Teori dan Pratik Pendekatan Cognitive Behavioral Therapy (CBT) dalam Konseling Islam." AL-AMIYAH: Jurnal Ilmiah Multidisiplin 2, no. 01 (2025): 001–8. https://doi.org/10.71382/aa.v2i01.202.

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The Cognitive Behavioral Therapy (CBT) approach has been proven effective in helping individuals overcome various psychological issues. In the context of Islamic counseling, integrating CBT with Islamic values offers a holistic solution that addresses both psychological and spiritual aspects of clients. This approach employs cognitive restructuring and behavioral modification techniques combined with Islamic principles such as muhasabah (self-reflection), tawakkal (trust in God), and worship practices. This study demonstrates that the application of Islam-based CBT enhances counseling effectiv

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Koenig, Harold G., Michelle J. Pearce, Bruce Nelson, and Alaattin Erkanli. "Effects on Daily Spiritual Experiences of Religious Versus Conventional Cognitive Behavioral Therapy for Depression." Journal of Religion and Health 55, no. 5 (2016): 1763–77. http://dx.doi.org/10.1007/s10943-016-0270-3.

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Propst, L. Rebecca, Richard Ostrom, Philip Watkins, Terri Dean, and David Mashburn. "Comparative efficacy of religious and nonreligious cognitive-behavioral therapy for the treatment of clinical depression in religious individuals." Journal of Consulting and Clinical Psychology 60, no. 1 (1992): 94–103. http://dx.doi.org/10.1037/0022-006x.60.1.94.

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Snodgrass, Jill. "Toward Holistic Care: Integrating Spirituality and Cognitive Behavioral Therapy for Older Adults." Journal of Religion, Spirituality & Aging 21, no. 3 (2009): 219–36. http://dx.doi.org/10.1080/15528030902803913.

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Koenig, Harold G., Michelle Pearce, Bruce Nelson, et al. "Effects of religious vs. standard cognitive behavioral therapy on therapeutic alliance: A randomized clinical trial." Psychotherapy Research 26, no. 3 (2015): 365–76. http://dx.doi.org/10.1080/10503307.2015.1006156.

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Koenig, Harold G., Michelle J. Pearce, Bruce Nelson, et al. "Religious vs. Conventional Cognitive Behavioral Therapy for Major Depression in Persons With Chronic Medical Illness." Journal of Nervous and Mental Disease 203, no. 4 (2015): 243–51. http://dx.doi.org/10.1097/nmd.0000000000000273.

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Buju, Smaranda. "Clinical Approach of Spiritual Illnesses: Eastern Christian Spirituality and Cognitive Behavioral Therapy." Pastoral Psychology 68, no. 4 (2019): 361–78. http://dx.doi.org/10.1007/s11089-019-00874-5.

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Jones, Stanton L. "Rational-Emotive Therapy in Christian Perspective." Journal of Psychology and Theology 17, no. 2 (1989): 110–20. http://dx.doi.org/10.1177/009164718901700203.

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Rational-emotive therapy (RET), a common cognitive-behavioral approach to psychotherapy, is critiqued from a Christian perspective. Positively, RET is openly value-oriented, prizing of rationality, and balanced in its attempt to deal with the thoughts, behaviors, and feelings of the client from a rational perspective. Such an approach can be a helpful tool for the Christian therapist to use. Difficulties with RET thought from a Christian perspective include incompatibilities with values endorsed by RET, an overemphasis on rationality, problems with the understanding of rationality and emotion,

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Wati, Levinia Dian Kristina, Ali Murtadho, Windy Ernaeny, and Aptaarkhan Aurell Is Haque. "The Role of Cognitive Behavior Therapy (CBT) Counseling in Managing Anxiety Disorders in Adolescents." International Journal of Research and Innovation in Social Science IX, no. III (2025): 2654–61. https://doi.org/10.47772/ijriss.2025.90300208.

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This research aims to analyze the role of Cognitive Behavior Therapy (CBT) counseling and to analyze ways to manage anxiety disorders in adolescents. This research is a literature study using a qualitative paradigm with content analysis or interpretive content analysis, intertext analysis or intertextual analysis. The research results show that CBT plays an important role in managing adolescent anxiety disorders. The ability to target inappropriate thought patterns and help adolescents acquire skills that can be used throughout their lives is the key to its success. To improve therapy outcomes

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Tajiri, Hajir. "KENDALI DIRI PERILAKU SEKSUAL DAN PENGEMBANGANNYA MELALUI KONSELING PADA SISWA MADRASAH ALIYAH DI KABUPATEN BANDUNG." Cendekia: Jurnal Kependidikan dan Kemasyarakatan 14, no. 1 (2016): 93. http://dx.doi.org/10.21154/cendekia.v14i1.549.

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Free sex problems on weakly self-controlled individual starts to afflict Madrasah Aliyah students. This reality should not happen to religious-based school. One of this problem prevention is to develop self-control. This research provides empirical data based on on self-control, especially sexual behavior on students and its handling is through Cognitive Behavioral Therapy (CBT) model. This research was a research and development (R & D). This research process was carried out through the stages of: (1) pre-development and library research; (2) design of hypothetical model; (3) rational mod

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Kumar, Anand, Irsa Hyder Shaikh, Zainab Sher, and Mareen A. Malik. "Culturally Adapted Cognitive Behavioral Therapy for Moderate Depression and Non-Suicidal Self-Injury Patients." Indus Journal of Bioscience Research 2, no. 2 (2024): 119–26. http://dx.doi.org/10.70749/ijbr.v2i02.142.

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Objective: This study aimed to evaluate the effectiveness of culturally adapted cognitive behavioral therapy (CA-CBT) for treating moderate depression and NSSI in Pakistani patients. Methods: A randomized controlled trial was conducted with 100 participants aged 18-35 years, diagnosed with moderate depression and engaging in NSSI behaviors. Participants were randomly assigned to either the CA-CBT intervention group (n=50) or the standard care control group (n=50). The CA-CBT program integrated Islamic teachings and cultural practices with conventional CBT techniques. Depression and NSSI behavi

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Sharifi, Mehdi, Sakineh Saeidi, Harold G. Koenig, Mahboubeh Dadfar, and Yahya Turan. "The Effect of Integrated Religious Cognitive Behavioral Therapy (IRCBT) on Psychological Symptoms of Women with Breast Cancer." Mankind Quarterly 63, no. 4 (2023): 617–35. http://dx.doi.org/10.46469/mq.2023.63.4.4.

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Harwiningtyas, Annisa Nur, and Kwartarini Wahyu Yuniarti. "Cognitive-Behavioral Play Therapy for Preschool Children with Anxiety Disorder Symptoms Related to Moral and Religion: A Single Case Study." Gadjah Mada Journal of Professional Psychology (GamaJPP) 10, no. 2 (2024): 105. http://dx.doi.org/10.22146/gamajpp.95515.

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Anxiety disorder in children requires attention due to its comorbidity with depression. Proper management of this condition is essential. This single case study research explored the effectiveness of cognitive-behavioral play therapy in treating a 6-year-old girl attending an Islamic school who exhibited symptoms of religious anxiety. The client attended a total of 8 intervention sessions. The assessment process involved interviews, observations, and psychological tests, including CPM, Bender-Gestalt, and SCARED for Parents. Pre- and post-intervention results, measured using the SCARED for Par

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Abas, Nur Afifah. "A Qur'anic Concept of Sadness: Implication for CBT-Q Content Supplement (Part 1)." Ulumuna 25, no. 1 (2021): 162–98. http://dx.doi.org/10.20414/ujis.v25i1.438.

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This study develops a Qur’anic culturally-adapted psychoeducational content supplement on sadness (ḥuzn) for the Cognitive Behavioral Therapy (CBT) Approach in preventing or treating depression among Muslim clients. The content of the concept derived from a Qur’anic Thematic Exegetical Analysis (al-Tafsīr al-Mawḍu’ī). It is a support towards religious psychotherapy from the Islamic Studies field. CBT approach is compatible with the religion of Islam provided complying with the Islamic methodologies e.g., the epistemological aspects of constructs/absolute or relative reality. It is educationall

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Ramos, Katherine, Alaattin Erkanli, and Harold G. Koenig. "Effects of religious versus conventional cognitive–behavioral therapy (CBT) on suicidal thoughts in major depression and chronic medical illness." Psychology of Religion and Spirituality 10, no. 1 (2018): 79–87. http://dx.doi.org/10.1037/rel0000113.

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Pearce, Michelle J., and Harold G. Koenig. "Spiritual Struggles and Religious Cognitive Behavioral Therapy: A Randomized Clinical Trial in those with Depression and Chronic Medical Illness." Journal of Psychology and Theology 44, no. 1 (2016): 3–15. http://dx.doi.org/10.1177/009164711604400101.

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Koenig, Harold G., Michelle J. Pearce, Bruce Nelson, and Noha Daher. "EFFECTS OF RELIGIOUS VERSUS STANDARD COGNITIVE-BEHAVIORAL THERAPY ON OPTIMISM IN PERSONS WITH MAJOR DEPRESSION AND CHRONIC MEDICAL ILLNESS." Depression and Anxiety 32, no. 11 (2015): 835–42. http://dx.doi.org/10.1002/da.22398.

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Dhankar, Abhinav, Kunal Kumar, Abhinit Kumar, et al. "Breaking Barriers in OCD Treatment: A Resistant Case Successfully Treated with an Innovative Exposure and Response Prevention Strategy." Journal of Neonatal Surgery 14, no. 10S (2025): 324–27. https://doi.org/10.52783/jns.v14.2798.

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It is widely recognized that the most effective approach to treating obsessive-compulsive disorder (OCD) combines medication with cognitive-behavioral therapy (CBT), particularly exposure and response prevention (ERP). This case sheds light on a unique and unconventional way of applying ERP in a patient with treatment-resistant and atypical OCD, ultimately proving more beneficial than medication alone. What made this case unusual was the patient’s deeply ingrained overvalued ideas, superstitions, and strong religious beliefs, which played a significant role in shaping their symptoms. Additiona

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Pearce, Michelle J., Harold G. Koenig, Clive J. Robins, et al. "Effects of religious versus conventional cognitive-behavioral therapy on generosity in major depression and chronic medical illness: A randomized clinical trial." Spirituality in Clinical Practice 2, no. 3 (2015): 202–15. http://dx.doi.org/10.1037/scp0000076.

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Pearce, Michelle J., Harold G. Koenig, Clive J. Robins, et al. "Effects of Religious Versus Conventional Cognitive-Behavioral Therapy on Gratitude in Major Depression and Chronic Medical Illness: A Randomized Clinical Trial." Journal of Spirituality in Mental Health 18, no. 2 (2016): 124–44. http://dx.doi.org/10.1080/19349637.2015.1100971.

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