Gotowe bibliografie tematyczne / Religious life of women

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji
  6. Raporty organizacyjne

Gotowa bibliografia na temat „Religious life of women”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 21 lutego 2023

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Artykuły w czasopismach na temat "Religious life of women"

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Mercier, Joyce M., and Edward A. Powers. "Sense of Control Among Women Religious." Journal of Religious Gerontology 9, no. 4 (December 30, 1996): 7–26. http://dx.doi.org/10.1300/j078v09n04_03.

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Abduraimova, Durdona Muhammadi kizi. "THE ROLE OF WOMEN IN HISTORICAL AND MODERN SOCIAL LIFE." CURRENT RESEARCH JOURNAL OF HISTORY 03, no. 02 (February 1, 2022): 44–47. http://dx.doi.org/10.37547/history-crjh-03-02-08.

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This article discusses the historical roots of women's rights, religious views, the situation and problems of different periods, as well as the formation of modern approaches and today's reforms in this regard.
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Melia, Susan Perschbacher. "Generativity in the lives of elder catholic women religious." Advances in Life Course Research 5 (January 2000): 119–41. http://dx.doi.org/10.1016/s1040-2608(00)80009-x.

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Taylor, Larissa Juliet, and Patricia Ranft. "Women and the Religious Life in Premodern Europe." Sixteenth Century Journal 27, no. 4 (1996): 1200. http://dx.doi.org/10.2307/2543981.

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Bilinkoff, Jodi. "Women and the Religious Life in Premodern Europe." History: Reviews of New Books 25, no. 1 (July 1996): 24–25. http://dx.doi.org/10.1080/03612759.1996.9952606.

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Kreis, Sister Maria Clara, and Rebecca Bardwell. "Motivational Factors of Women Committed to Religious Life." Journal of Spirituality in Mental Health 13, no. 3 (July 2011): 193–206. http://dx.doi.org/10.1080/19349637.2011.593407.

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Cavaliere, Paola. "Women between Religion and Spirituality: Observing Religious Experience in Everyday Japanese Life." Religions 10, no. 6 (June 8, 2019): 377. http://dx.doi.org/10.3390/rel10060377.

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A large majority of Japanese people describe themselves as mushūkyō, ‘non-religious’, even though they participate in several religious-related cultural practices that socialize them to accept spiritual attitudes without the mediation of organized religion. This phenomenon fits well into the ‘spiritual but not religious’ formula of the contemporary Northern European and North American sociological debate, in which the ‘religion’ and ‘spiritual’ categories denote interdependent, although not always reciprocated, domains. Drawing upon two sets of qualitative data on women belonging to five relig
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Luongo, Francis Thomas. "Catherine of Siena's Advice to Religious Women." Specula: Revista de Humanidades y Espiritualidad, no. 3 (May 14, 2022): 99–124. http://dx.doi.org/10.46583/specula_2022.3.1032.

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This essay begins with the paradox that Catherine of Siena, perhaps the most famous uncloistered religious woman in the Middle Ages, became after her death an authority and model for cloistered monasticism for women during the Dominican reform movement. But the dissonance in the idea of Catherine as a model for cloistered religious women is heightened by false assumptions or oversimplifications of Catherine’s religious status, and of what it meant for Catherine to be a model for this or that form of religious life. This essay surveys Catherine’s letters to religious women, including letters to
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Osiek, Carolyn. "The Women in Paul's Life." Biblical Theology Bulletin: Journal of Bible and Culture 42, no. 2 (April 19, 2012): 90–95. http://dx.doi.org/10.1177/0146107912441307.

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Akbar, Waza Karia, Yuhelna Yuhelna, and Sri Rahmadani. "THE DILEMMA OF ISLAMIC EDUCATION AND PROSTITUTION LIFE." JESS (Journal of Education on Social Science) 5, no. 1 (May 3, 2021): 1. http://dx.doi.org/10.24036/jess.v5i1.299.

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The Minangkabau society is famous for the tradisional philosophy of adat basandi sarak, sarak basandi kitabullah (ABS-SBK). Education and religious values have been passed down from one generation to another. However, it is still not going well. It is seen with the many women who are trapped in negative terms. They are very weak people in the economy and religious education. The goal to be achieved in this study in find out the causes of Minangkabau women who are continually involved in the world prostitution. The focus of this research is the woman in the localization of the goddess Aro, West
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Rozprawy doktorskie na temat "Religious life of women"

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Cahill, Helen E. "Sacramentality and religious life." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Koen, Elizabeth Theresia. "Women in Ancient Egypt : the religious experiences of the non-royal woman." Thesis, Stellenbosch : University of Stellenbosch, 2008. http://hdl.handle.net/10019.1/2498.

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Thesis (MPhil (Ancient Studies)--University of Stellenbosch, 2008.<br>This thesis explores the importance of the function of religion in the life of the average, non-royal woman in Ancient Egyptian society. As Ancient Egyptian society and the historical documentation thereof were dominated by the male perspective, the extent of religious participation by women was, until recently, underestimated. Recent research has shown that women had taken part in, and in some cases even dominated, certain spheres of Ancient Egyptian religion. This included religious participation in public, as well a
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Tsang, Po-ling Flora. "Religion and coping: single women inchurch." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B29688838.

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Desjarlais-deKlerk, Kristen Ann, and University of Lethbridge Faculty of Arts and Science. "The impact on religious involvement of women in the paid labour force, 1975-2005." Thesis, Lethbridge, Alta. : University of Lethbridge, Deptartment of Sociology, 2009, 2009. http://hdl.handle.net/10133/775.

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Canadians’ religious involvement has declined significantly over the last thirty years (Bibby 2004a), but explanations haven’t successfully determined the reasons for the decline. Women’s employment rate increased significantly during the same time period, which could account for the decline, particularly as Canadians have become increasingly pragmatic about time following the rise of the dual earner family. This thesis postulates that Canadians’ pragmatism dominates religious involvement, particularly as Canadians have less time to engage in those activities and tasks they deem necessary and
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Drum, Mary Therese, and mikewood@deakin edu au. "Women, religion and social change in the Philippines: Refractions of the past in urban filipinas' religious practices today." Deakin University. School of Social Inquiry, 2001. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20060825.115435.

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This research is an exploration of the place of religious beliefs and practices in the life of contemporary, predominantly Catholic, Filipinas in a large Quezon City Barangay in Metro Manila. I use an iterative discussion of the present in the light of historical studies, which point to women in pre-Spanish ‘Filipino’ society having been the custodians of a rich religious heritage and the central performers in a great variety of ritual activities. I contend that although the widespread Catholic evangelisation, which accompanied colonisation, privileged male religious leadership, Filipinos
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Roos, Beverley. "Women and the Word : issues of power, control and language in social and religious life." Master's thesis, University of Cape Town, 1988. http://hdl.handle.net/11427/16636.

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Bibliography: pages 151-157.<br>The intention of this thesis is to offer a perspective on the current debate over women's place in Western religious institutions, i.e. the Judaeo-Christian tradition; and to provide a way of thinking about those issues which will lead to a positive, progressive and realistic vision of co-humanity, and a method of achieving it. The thorny battleground of the "women's debate", as it is inaccurately named, was not my original choice of thesis topic. A lifelong commitment to feminist principles has been matched with an equally lengthy wariness regarding society's a
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Ball, Gail Anne. "The best kept secret in the Church the religious life for women in Australian Anglicanism, 1892-1995 /." Connect to full text, 2000. http://hdl.handle.net/2123/800.

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Thesis (Ph. D.)--University of Sydney, 2001.<br>Title from title screen (viewed Apr. 22, 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Degree awarded 2001; thesis submitted 2000. Includes bibliography. Also available in print form.
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Akçali, F. Özge. "An exploration of the relationship between spirituality and the career-transition process in middle-aged women's lives /." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36864.

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This study is an exploration of the relationship between spirituality and the career-transition process in middle-aged women's lives. The sample of this study consisted of 20 women who were in or went through a career-transition process. The research data were collected through in-depth interviews. Grounded theory methodology (Strauss & Corbin, 1990) was used to analyse the data and to generate frameworks for the interaction between the career-transition process and spirituality. The results indicated three different frameworks to explain the interaction between the two research variables for
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Jensen, Karen Adell. "Qualitative Analysis of Women Who Make Motherwork a Career Choice: Religious Minorities." BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3562.

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Interviews were conducted with 44 highly religious women from three demographics: Mennonite, Evangelical Christians and Cajun Catholics. The results provide insight into the reasons that faith appears to play a part in making motherwork a deliberate choice for many women. Comparing and contrasting the interviews within and between demographics as well as allowing for the influences of modern academia and media on attitudes toward motherwork grants voice to these often marginalized religious minorities. The resulting analysis shows that all of these women, to varying degrees, find value in moth
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Ball, Gail Anne. "The Best Kept Secret in the Church: The Religious Life of Women in Australian Anglicanism 1892-1995." University of Sydney. Studies in Religion, 2000. http://hdl.handle.net/2123/800.

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Książki na temat "Religious life of women"

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A, Northup Lesley, ed. Women and religious ritual. Washington, DC: Pastoral Press, 1993.

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Women & religious traditions. 2nd ed. Don Mills, Ont: Oxford University Press, 2010.

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Religious obligations of Muslim women. Lahore: Markazi Anjuman Khuddam ul Qurʼan, 2003.

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1951-, Anderson Leona M., and Young Pamela Dickey 1955-, eds. Women and religious traditions. Don Mills, Ont: Oxford University Press, 2004.

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LeVine, Sarah. The Saint of Kathmandu: And other tales of the sacred in distant lands. Boston: Beacon Press, 2008.

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Women & power. Nashville: T. Nelson, 1995.

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Women and the religious life in premodern Europe. Basingstoke: Macmillan, 1996.

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Ranft, Patricia. Women and the religious life in premodern Europe. New York: St. Martin's Press, 1996.

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Atta, Lucibel Van. Women encouraging women. Portland, Or: Multnomah Press, 1987.

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There are women and-- there are women. West Covina, Calif: Immaculata Press, 1993.

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Części książek na temat "Religious life of women"

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Plante, Thomas G. "Assessment of men and women entering religious life." In Earning a living outside of managed mental health care: 50 ways to expand your practice., 127–29. Washington: American Psychological Association, 2010. http://dx.doi.org/10.1037/12138-027.

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Hakosalo, Heini. "“Our Life Work”." In Finnish Women Making Religion, 83–102. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137383471_5.

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Tsokkinen, Anni. "Life-Based Theology of Finnish Women Theologians." In Finnish Women Making Religion, 161–75. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137383471_9.

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Parks, Sara, Shayna Sheinfeld, and Meredith J. C. Warren. "Religion in daily life." In Jewish and Christian Women in the Ancient Mediterranean, 179–219. London: Routledge, 2021. http://dx.doi.org/10.4324/9781351005982-7.

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Arnoult, Sharon L. "The Failure of Godly Womanhood: Religious and Gender Identity in the Life of Lady Elizabeth Delaval." In Women during the English Reformations, 115–28. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137465672_7.

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Hanssen, Kristin. "Life stories: taking the plunge." In Women, Religion and the Body in South Asia, 19–49. New York : Routledge, 2018. | Series: Routledge South Asian religion series ; 9: Routledge, 2018. http://dx.doi.org/10.4324/9780203710234-2.

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Behrman, Gary U. "The Community as Family: Resilience in Older Women Religious Sexually Abused in Early Life." In Handbook of Family Resilience, 531–48. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4614-3917-2_30.

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Plaskow, Judith. "The Academy as Real Life: New Participants and Paradigms in the Study of Religion." In Women, Gender, Religion: A Reader, 531–45. New York: Palgrave Macmillan US, 2001. http://dx.doi.org/10.1007/978-1-137-04830-1_27.

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Kim, Seongeun. "Through Religion: Working-Class Korean Immigrant Women Negotiate Patriarchy." In Transition and Change in Collectivist Family Life, 21–31. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-50679-1_3.

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"Religious life." In Women in Medieval Europe 1200–1500, 175–98. Routledge, 2016. http://dx.doi.org/10.4324/9781315629803-11.

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Streszczenia konferencji na temat "Religious life of women"

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Punia, I., Ni Luh Kebayantini, and M. Adityanandana. "The Shifting Role Of Balinese Hindu Women In Religious Life In Denpasar." In Proceedings of the First International Seminar on Languare, Literature, Culture and Education, ISLLCE, 15-16 November 2019, Kendari, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.15-11-2019.2296254.

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Farida, Anik, Zakiyah Zakiyah, and Koeswinarno Koeswinarno. "The Involvement of Women and Children in the Bombing Attack in Indonesia." In Proceedings of the 3rd International Symposium on Religious Life, ISRL 2020, 2-5 November 2020, Bogor, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.2-11-2020.2305078.

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Epafras, Leonard, and Ida Astuti. "Women, Religion and COVID-19: Cohesive Agency, Resilience-Building and Inter-spatial Performance." In Proceedings of the 3rd International Symposium on Religious Life, ISRL 2020, 2-5 November 2020, Bogor, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.2-11-2020.2305062.

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Pratisti, Siti. "Opportunity for Harmony? Social Empathy of Ahmadi and Sunda Wiwitan Women during Pandemic." In Proceedings of the 3rd International Symposium on Religious Life, ISRL 2020, 2-5 November 2020, Bogor, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.2-11-2020.2305043.

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Guettaoui, Amel, and Ouafi Hadja. "Women’s participation in political life in the Arab states." In Development of legal systems in Russia and foreign countries: problems of theory and practice. ru: Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02061-6-93-105.

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The level of political representation of women in different legislative bodies around the world varies greatly. The women in the Arab world, is that as in other areas of the world, have throughout history experienced discrimination and have been subject to restriction of their freedoms and rights. Many of these practices and limitations are based on cultural and emanate from tradition and not from religion as many people supposed, these main constraints that create an obstacle towards women’s rights and liberties are reflected in the participation of women in political life. Although there are
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Graskemper, Michael David. "A BRIDGE TO INTER­RELIGIOUS COOPERATION: THE GÜLEN­JESUIT EDUCATIONAL NEXUS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/aeaf6717.

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The Gülen movement’s educational mission is, at its core and in its praxis, remarkably simi- lar to the centuries-old Jesuit educational tradition. It can be argued that both educational movements are united in a shared mission today –a deep concern for the spiritual freedom of the individual and a commitment to the betterment of the world. Both movements seek to instil values such as honesty, dedication, compassion and tolerance. To achieve this goal, students are offered a narrative of the past as a foundation on which to build an understanding of the modern world. Furthermore, they are educ
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Jasim Muhammad Hamza, Rana. "The Yazidi Survivors Between the Tragedy of the Genocide and the Reality of the Camps." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/33.

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"The camps are a cumulative assembly that does not constitute a sense of belonging and does not constitute a coherent social body. Therefore, the camps were not prepared to meet the needs, and are not suitable for practicing work except in the most limited limits, almost creating a feeling for those who live in them that they are neglected, and that life in the camps reminds the survivors Every day, with what they have lost, they find themselves in a vicious circle. It is clear that the issue of Yazidi women has become a general humanitarian and social issue on the one hand, and a special issu
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"Factors Influencing Women’s Decision to Study Computer Science: Is It Context Dependent?" In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4281.

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[This Proceedings paper was revised and published in the 2019 issue of the journal Issues in Informing Science and Information Technology, Volume 16] Aim/Purpose: Our research goal was to examine the factors that motivate women to enroll in Computer Science (CS) courses in order to better understand the small number of women in the field of CS. Background: This work is in line with the growing interest in better understanding the problem of the underrepresentation of women in the field of CS. Methodology: We focused on a college that differs in its high numbers of female CS students. The stude
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Rus, Mihaela, and Mihaela Luminița Sandu. "Social-Religious Perception on Women Driving." In DIALOGO-CONF 2019. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.6.1.11.

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"Philosophical and Religious Implications of Extraterrestrial Life." In 55th International Astronautical Congress of the International Astronautical Federation, the International Academy of Astronautics, and the International Institute of Space Law. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2004. http://dx.doi.org/10.2514/6.iac-04-iaa.1.1.2.11.

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Raporty organizacyjne na temat "Religious life of women"

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Al-Qaddo, Syria Mahmoud Ahmad. Shabak Women in the Nineveh Plain: The Impact of Intersectional Discrimination on their Daily Lives. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.008.

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This CREID Policy Briefing provides recommendations to address the discrimination and marginalisation faced by the Shabak community in the Nineveh Plains in Iraq. Shabak women in Iraq live within a tribal, religious and patriarchal society. Priority is given to men in terms of education, employment, public life, personal freedom and inheritance. This means that, while all Shabak people have suffered from years of conflict and marginalisation as a religious minority group, women and girls face particular forms of intersectional discrimination. Today more Shabak women go to school and university
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Maheshwar, Seema. Experiences of Intersecting Inequalities for Poor Hindu Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.012.

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Through first-hand accounts of marginalisation and discrimination, the research paper in question explores the reality of life in Pakistan for poor Hindu women and girls who face intersecting and overlapping inequalities due to their religious identity, their gender and their caste. They carry a heavy burden among the marginalised groups in Pakistan, facing violence, discrimination and exclusion, lack of access to education, transportation and health care, along with occupational discrimination and a high threat of abduction, forced conversion and forced marriage.
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Sultan, Sadiqa, Maryam Kanwer, and Jaffer Mirza. A Multi-layered Minority: Hazara Shia Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.011.

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Shia account for approximately 10–15 per cent of the Muslim population in Pakistan, which has a largely Sunni Muslim population. Anti-Shia violence, led by extremist militant groups, dates to 1979 and has resulted in thousands killed and injured in terrorist attacks over the years. Hazara Shia, who are both an ethnic and a religious minority, make an easy target for extremist groups as they are physically distinctive. The majority live in Quetta, the provincial capital of Balochistan in central Pakistan, where they have become largely ghettoised into two areas as result of ongoing attacks. Stu
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Gedi,, Zeri Khairy. “Freedom Belongs to Everyone”: The Experiences of Yazidi Women in Bashiqa and Bahzani. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.009.

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This CREID Policy Briefing provides recommendations to address the marginalisation, discrimination and exclusion faced by Yazidi women in Bashiqa and Bahzani. Yazidi women in Bashiqa and Bahzani today are still living through the trauma and consequences of the genocide committed by the Islamic State (ISIS). In addition, they face a range of further challenges as marginalised women from a minority religion. While more Yazidi girls and young women are progressing in education, harmful social norms, customs and practices – originating from both wider Iraqi society and the Yazidi community itself
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Tadros, Mariz. Violence and Discrimination against Women of Religious Minority Backgrounds in Pakistan. Institute of Development Studies (IDS), November 2020. http://dx.doi.org/10.19088/creid.2020.003.

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The theme of this special collection of papers, the lived experiences of women who belong to religious minorities, has been a blind spot both in international development policy engagement and in much of the international scholarship on women, security and peace. Women who belong to religious minorities, who are socioeconomically excluded and are vulnerable to multiple sources of gender-based violence in Pakistan seem to have fallen through the cracks of the ‘leave no one behind’ agenda. The aim of this volume is to shed light on the day-to-day experiences of women and their families who belon
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Sarhan, Faiza Diab. Sabean-Mandaean Women and Religious and Ideological Conflict in Iraqi Society. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.019.

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Tadros, Mariz, Sofya Shabab, and Amy Quinn-Graham. Violence and Discrimination Against Women of Religious Minority Backgrounds in Iraq. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.025.

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This volume is part of the Intersections series which explores how the intertwining of gender, religious marginality, socioeconomic exclusion and other factors shape the realities of women and men in contexts where religious inequalities are acute, and freedom of religion or belief is compromised. This volume looks at these intersections in the context of Iraq. Its aim is to amplify the voices of women (and men) whose experiences of religious otherisation have accentuated the impact of the intersections of gender, class, geography and ethnicity. At time of publication, in December 2022, the co
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Tadros, Mariz, Sofya Shabab, and Amy Quinn-Graham. Women of Religious Minority Background in Iraq: Redressing Injustices, Past and Present. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.016.

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Kapriev, Georgi. COVID-19: Crisis, Social Panic, Religious and Academic Life in Bulgaria. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-5-kapriev.

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This paper reflects on the effects of the COVID-19 pandemic on religious life in Bulgaria, especially in the Orthodox Church, and on the sphere of academic teaching. The picture that emerges against the background of the moderate COVID-19 measures and the non-closure of churches is rather disturbing, given the aggressive attacks by non-believers against ecclesial practice. It testifies to widespread superstition and deep theological ignorance even among those who designate themselves as ‘Orthodox Christians’. The compromise of university education during the COVID-19 panic and the radical chan
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Shaheen, Manal, Linda Arthur Bradley, and Ting Chi. Hijab and Muslim religious identity expression among Egyptian women in the Pacific Northwest. Ames: Iowa State University, Digital Repository, November 2015. http://dx.doi.org/10.31274/itaa_proceedings-180814-28.

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