Gotowe bibliografie tematyczne / Reunionese fiction (French Creole)

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek

Gotowa bibliografia na temat „Reunionese fiction (French Creole)”

Autor: Grafiati
Data publikacji: 27 lipca 2024
Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Reunionese fiction (French Creole)"

1

Daleau-Gauvin, Laurence. "Lékritür lo kréol rényoné : son listoir, son lévolüsyon." Rechèch Etid Kreyòl 1, no. 1 (2022): 79–110. http://dx.doi.org/10.57222/obcb4368.

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The question of writing Creole is a question that concerns many Reunionese. How were the different Creole scripts emerged on the island? What are their history and evolution in this Reunionese society whose Creole language seems to be becoming more French daily? Since the writing of Reunionese Creole is neither normalized nor standardized, several graphic solutions are available to anyone who wants to use Reunionese Creole to write in society. In the absence of unity and for lack of information, many Reunionese write either spontaneously or by following the spellings recommended since 1977. Th
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2

Valdman, Albert. "On the socio-historical context in the development of Louisiana and Saint-Domingue Creoles." Journal of French Language Studies 2, no. 1 (1992): 75–95. http://dx.doi.org/10.1017/s0959269500001162.

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ABSTRACTThis paper presents a hypothesis for the genesis of Creole French by drawing conclusions from an illustrative comparison of Louisiana Creole and Haitian Creole, and by presenting a depiction of the social-historical context in which Louisiana Creole developed.Bickerton's bioprogram and Baker and Corne's model comparing Mauritian Creole and its Reunionese congener are considered and found to be inadequate descriptions of the genesis of Creole French, since they assume that all parts of colonial Saint-Domingue, the île Bourbon (Reunion) and the île de France (Mauritius) had the same demo
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Thomas, Sue. "‘Strange Growths’?: Jean Rhys’s Second World War Material." Modernist Cultures 18, no. 1 (2023): 1–21. http://dx.doi.org/10.3366/mod.2023.0384.

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Jean Rhys’s stories ‘Temps Perdi’ (1967), ‘I Spy the Stranger’ (1966), ‘A Solid House,’ (1963), and ‘The Insect World’ (1973) do not figure in current scholarship on Second World War fiction. Versions of the first three were offered for publication in 1946. Rhys began writing ‘The Insect World’ in the mid-1940s. Rhys’s perspective in the fiction is that of an expatriate white Creole from Dominica, an island with formative Indigenous and French and British imperial histories. Focusing on ‘The Insect World’, ‘I Spy a Stranger’, and ‘Temps Perdi’, I analyse Rhys’s representations of temporalities
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Stahl, Aletha. "Does Hortense Have a Hoo-Hoo? Gender, Consensus, and the Translation of Gisèle Pineau’s L’espérance-macadam." TTR : traduction, terminologie, rédaction 13, no. 2 (2007): 127–48. http://dx.doi.org/10.7202/037414ar.

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Abstract Does Hortense Have a Hoo-Hoo? Gender, Consensus, and the Translation of Gisèle Pineau's L'espérance-macadam — This article uses an experiment in translating Guadeloupean writer Gisèle Pineau's novel L'espérance-macadam via consensus as a point of departure for analyzing the broader context of translating the French Caribbean for an English-speaking public. Previous efforts at translating recent French Caribbean fiction have focused on the challenge of representing the linguistic spectrum specific to the franco- and creolophone Caribbean. Here, it is suggested that Pineau's particular
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Rutler, Tracy L. "An Alternative Revolution: Isabelle de Charrière’s Politics of Care." Eighteenth-Century Fiction 36, no. 1 (2024): 91–110. http://dx.doi.org/10.3138/ecf.36.1.91.

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How does patriotism shape societies? What might it look like if patriotism were aligned with care rather than violence? In this article, I analyze Dutch-Swiss author Isabelle de Charrière’s novel Trois femmes (1797) through the lens of care ethics, particularly Sarah Clark Miller’s notion of a “duty to care.” Charrière’s novel examines the limits of Enlightenment theories of moralism (especially Kantian morality and duty) by putting theory into practice with a group of three women: a former French aristocrat, a wealthy mixed-race Creole woman, and an Alsatian servant. The three women live toge
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 82, no. 1-2 (2008): 113–79. http://dx.doi.org/10.1163/13822373-90002468.

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David Scott; Conscripts of Modernity: The Tragedy of Colonial Enlightenment (Shalina Puri)Rebecca J. Scott; Degrees of Freedom: Louisiana and Cuba after Slavery (Olivia Maria Gomes da Cunha)Patrick Bellegarde-Smith (ed.); Fragments of Bone: Neo-African Religions in a New World (Dianne M. Stewart)Londa Schiebinger; Plants and Empire: Colonial Bioprospecting in the Atlantic World (J.D. La Fleur)F. Abiola Irele, Simon Gikandi (eds.);The Cambridge History of African and Caribbean Literature (A. James Arnold)Sean X. Goudie; Creole America: The West Indies and the Formation of Literature and Culture
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Doherty, Ryan Atticus. "The Devil’s Marriage: Folk Horror and the Merveilleux Louisianais." Literature 4, no. 1 (2023): 1–21. http://dx.doi.org/10.3390/literature4010001.

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At the beginning of his Creole opus The Grandissimes, George Washington Cable refers to Louisiana as “A land hung in mourning, darkened by gigantic cypresses, submerged; a land of reptiles, silence, shadow, decay”. This anti-pastoral view of Louisiana as an ecosystem of horrific nature and the very human melancholy it breeds is one that has persisted in popular American culture to the present day. However, the literature of Louisiana itself is marked by its creativity in blending elements of folktales, fairy tales, and local color. This paper proposes to examine the transhuman, or the transcen
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ITOUA, Patric. "Étude comparative de l'esthétique de convergence dans les écritures de Maurice Bandaman et d'Alain Mabanckou." Cahiers Africains de Rhétorique 3, no. 2 (2025): 132–45. https://doi.org/10.55595/x79ytb33.

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La présente contribution explore les points de convergence entre Le fils-de-la-femme-mâle et Mémoires de porc-épic. Il s’agit de montrer que sur le plan de la composition, ces deux textes sont des espaces polymorphes où se mêlent la morphologie du conte africain et les codes du récit romanesque. De ce fait, cette étude a pour objectif de montrer comment le recours à la structure des contes africains dans l’énonciation narrative et la construction programmatique des personnages donnent naissance à un conte-romanesque, mieux à un roman transgénérique. Pour ce faire, la démarche méthodologique co
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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 66, no. 3-4 (1992): 249–318. http://dx.doi.org/10.1163/13822373-90002001.

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-Jay B. Haviser, Jerald T. Milanich ,First encounters: Spanish explorations in the Caribbean and the United States, 1492-1570. Gainesville FL: Florida Museum of Natural History & University Presses of Florida, 1989. 221 pp., Susan Milbrath (eds)-Marvin Lunenfeld, The Libro de las profecías of Christopher Columbus: an en face edition. Delano C. West & August Kling, translation and commentary. Gainesville FL: University of Florida Press, 1991. x + 274 pp.-Suzannah England, Charles R. Ewen, From Spaniard to Creole: the archaeology of cultural formation at Puerto Real, Haiti. Tuscaloosa AL
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 78, no. 3-4 (2004): 305–71. http://dx.doi.org/10.1163/13822373-90002515.

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-Bill Maurer, Mimi Sheller, Consuming the Caribbean: From Arawaks to Zombies. New York: Routledge, 2003. ix + 252 pp.-Norman E. Whitten, Jr., Richard Price ,The root of roots: Or, how Afro-American anthropology got its start. Chicago: Prickly Paradigm Press/University of Chicago Press, 2003. 91 pp., Sally Price (eds)-Holly Snyder, Paolo Bernardini ,The Jews and the expansion of Europe to the West, 1450-1800. New York: Berghahn Books, 2001. xv + 567 pp., Norman Fiering (eds)-Bridget Brereton, Seymour Drescher, The mighty experiment: Free labor versus slavery in British emancipation. New York: O
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Rozprawy doktorskie na temat "Reunionese fiction (French Creole)"

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Zadi, Samuel. "L'écriture hybride dans le roman francophone African et Antillais : resemblances et différences /." free to MU campus, to others for purchase, 2003. http://wwwlib.umi.com/cr/mo/fullcit?p3115603.

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Brown, Lauren Adele. "Reading resistance on the plantation writing new strategies in francophone Caribbean fiction /." Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1568134621&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Książki na temat "Reunionese fiction (French Creole)"

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Andoche, Sully. Béképabéké: Contes créoles de La Réunion. Éditions Udir, 2014.

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Daniel, Honoré, and Honoré Daniel, eds. Marliepou: L'engagisme indien à la Réunion. Éditions Art, 2016.

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Axel, Gauvin, and Gauvin Robert, eds. Le gran kantik. Éditions Udir, 2005.

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Axel, Gauvin, and Gauvin Robert, eds. Le gran kantik. Éditions Udir, 2005.

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Michelle, Léandri, and Aubry Gilbert, eds. Chansons douces et chansons tristes: Chansons nostalgiques de l'île de la Réunion. Azalées éditions, 2003.

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Payet, André. Tangol: Fonnkër. Editions Grand Océan, 2000.

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Sarles, Pa. Z'histoires d'moune: "Contes créoles inédits". Azalées Éditions, 2010.

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Sam-Long, Jean François. Dann galé lavé léspoir. Éditions Udir, 2019.

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Réunion) Salaziennes (Conference) (2010 Salazie. L'écriture poétique dans les Mascareignes depuis 1960: Actes de la Journée d'études organisée à la Mairie de Salazie le 6 février 2010. Association des amis d'Auguste Lacaussade, 2011.

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Chrestien, François. Le bobre africain. Surya Editions, 2011.

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Części książek na temat "Reunionese fiction (French Creole)"

1

Faherty, Duncan. "Sympathy in the Era of Ungood Feelings." In The Haitian Revolution in the Early Republic of Letters. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192889157.003.0003.

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Abstract The second chapter explores the hauntology of Haiti by focusing on how early American fiction represented the United States as hermeneutically, temporally, and ontologically disjointed by the arrival of French, Creole, and enslaved refugees. Using Martha Meredith Read’s 1802 novel Monima; or The Beggar Girl as a point of departure, the chapter maps how Federalist writers accentuated the ghostly indecipherability of foreign connections which they feared were unsettling the domestic realm. In depicting an American social scene bereft of networks of sympathetic support, Read draws linkag
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