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Artykuły w czasopismach na temat "Ritual"

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Esposito, F., F. Damato, A. Pedon, S. Ricci, and L. Petrone. "“MULTIDIMENSIONAL CHILD SEX RINGS”: A SYSTEMATIC REVIEW OF THE LITERATURE." International Journal of Developmental and Educational Psychology. Revista INFAD de Psicología. 3, no. 1 (2017): 263. http://dx.doi.org/10.17060/ijodaep.2017.n1.v3.995.

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Abstract.Background: In 1983 Kennet Lanning began his studies dealing with sexual rituals, and in 1985 there calls “Multidimensional Child Sex Rings” identifying features and modes (Lanning, 1992). In his studies Lanning (1992), describes the types of offences related to the dimension of ritual abuse by claiming that there is no clear evidence about some of these crimes. On the basis of those statements Weir and Wheatcroft (1995) list as possible by declaring a false ritual abuse and then of false memories, the suggestion of special interest about the growing psychotherapists induced ritual ab
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Seaquist, Carl. "Ritual Individuation and Ritual Change." Method & Theory in the Study of Religion 21, no. 3 (2009): 340–60. http://dx.doi.org/10.1163/157006809x460356.

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AbstractWhat makes a ritual performance an instance of one ritual and not another? When we observe unfamiliar rituals, how do we know where one ends and the next begins? Is there a principled way of distinguishing mere preparations from the ritual proper? Can rituals change, and how do we know if they have changed? Current ritual studies methods give us no systematic means of answering such questions. Individuation is a familiar and fundamental concept in philosophy, and it should belong to the methodological toolbox of every student of ritual. This paper provides a solid introduction to some
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Hardiansyah, Gusti, Seri Seri, and Emi Roslinda. "KEARIFAN LOKAL DALAM KEGIATAN LADANG BERPINDAH SUKU DAYAK UUD DANUM DESA MEROBOI KECAMATAN SERAWAI KABUPATEN SINTANG." JURNAL HUTAN LESTARI 12, no. 2 (2025): 507–16. https://doi.org/10.26418/jhl.v12i2.57601.

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Local wisdom is a value system or behavior of local people in interacting with the environment in which they live wisely. This study aims to identify and describe forms of local wisdom based on the stages of implementation in shifting cultivation activities of the Dayak Uud Danum Tribe, Meroboi Village, Serawai District, Sintang Regency. The study used an interview survey method, with census data collection. Based on the results of research that has been carried out, there are 52 local wisdoms based on 12 stages of implementation in the shifting activities of the Dayak Uud Danun Tribe in Merob
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Ivanov, Valerii. "Origins of the ritual of Puliša (CTH 407)." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 4 (2023): 246. http://dx.doi.org/10.31857/s086919080026261-4.

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The Hittite text of the ritual of Puliša describes the way of counteraction to the plague in the army which returns from a military campaign. The king and his officers should appease the angry gods of the enemy land. Two prisoners are presented to the gods among the ritual carriers. Puliša’s place of birth and profession are in lacuna that is why it is impossible to determine the ritual tradition which inspired Puliša to compose this text. The only way is to compare this composition with other rites. The ritual of Zarpiya from Kizzuwatna against pest (CTH 757) contains Luwian incantations. The
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Stausberg, Michael. "Ritual orders and ritologiques: a terminological quest for some neglected fields of study." Scripta Instituti Donneriani Aboensis 18 (January 1, 2003): 221–42. http://dx.doi.org/10.30674/scripta.67295.

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The topic presented in this paper lies at the crossroads between ritual studies and ritual theory. In order to get an idea of the field of study, it may be useful to distinguish between the following general approaches to the study of ritual. To begin with, ritual theory in the strict sense, i.e. with explanatory ambitions etc., tends to focus on RITUAL as such: what IT is, what IT does, how IT works ("functions"), and why IT is as it is.Softer varieties of ritual theory, e.g. approaches that wish to foster a better "understanding" of what goes on when rituals are being performed, may focus on
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Christy, Imaniar Yordan. "OBJEK-OBJEK DALAM RITUAL PENANGKAL HUJAN." Sabda : Jurnal Kajian Kebudayaan 12, no. 1 (2017): 70. http://dx.doi.org/10.14710/sabda.v12i1.15254.

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Rain prevention is a ritual that many people do in some areas in Indonesia. In addition to Indonesia, this ritual is also conducted in Japan. The ritual uses various objects. This study discusses the meaning of rain-prevention rituals in some regions of Indonesia and in Japan, and the objects used for the rituals. The purpose of this study is to discover the meaning of rain-prevention rituals, to discover the symbols of ritual objects, and to discover the rainpreventing rituals in some areas in Indonesia and in Japan. The method of analysis used is the method of cultural research
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ERAWAN, TATANG SUHARMANA, ANNISA NUR ALILLAH, and JOHAN ISKANDAR. "Ethnobotany of traditional rituals in the Karangwangi Village, Cianjur District, West Java, Indonesia." Asian Journal of Ethnobiology 1, no. 2 (2018): 53–60. http://dx.doi.org/10.13057/asianjethnobiol/y010201.

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Abstract. Erawan TS, Alillah AN, Iskandar J. 2018. Ethnobotany of ritual plants in Karangwangi Village, Cianjur District, West Java, Indonesia. Asian J Ethnobiol 1: 53-60. According to Sundanese tradition, each Sundanese village community practice some distinctive traditional rituals in which diverse plants grown in different local ecosystems are used. The objectives of this study were to document the traditional rituals performed by the people of Karangwangi Village, Cianjur, West Java, Indonesia and various plants used in these traditional rituals, by employing qualitative and quantitative e
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Yu, Cheung Hiu. "Ritual Officials and the Rise of Confucian Ritualism in the Eleventh Century." T’oung Pao 108, no. 1-2 (2022): 160–201. http://dx.doi.org/10.1163/15685322-10801009.

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Abstract By tracing the vicissitudes of court ritual officials and related ritual institutions in the eleventh century, this article argues that the rise of Confucian ritualism was accompanied by the marginalization of ritual officials and institutions in the central government of the Northern Song (960–1127). After the mid-eleventh century, “learning-oriented ritualists,” who acquired their knowledge of court rituals mostly through Confucian ritual Classics, succeeded the fallen ritual officials to offer new insights and perspectives on court ritual reforms. During the late eleventh century,
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PhD., Tran Huu Son, Dang Thi Oanh PhD., and Bach Kim Chi MSc. "Sacred Space in the Cap Sac Ritual of the Dao Lan Ten People in Vietnam." RA JOURNALS OF APPLIED RESEARCH 10, no. 01 (2024): 12–20. https://doi.org/10.5281/zenodo.10559345.

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Merker, Bjorn. "Ritual pathology and the nature of ritual culture." Behavioral and Brain Sciences 29, no. 6 (2006): 624–25. http://dx.doi.org/10.1017/s0140525x06009459.

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Boyer & Lienard's (B&L's) biological model of ritual achieves a rather straightforward account of features shared by ritual pathology and the idiosyncratic rituals of children; but complexities accrue in extending it to human ritual culture generally. My commentary suggests that the ritual cultural traditions of animals such as songbirds share structural features, handicap-based origin, as well as the enabling neural mechanism of vocal learning with human ritual culture.
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Rozprawy doktorskie na temat "Ritual"

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Galadari, Abdulla. "Spiritual ritual : esoteric exegesis of Hajj rituals." Thesis, University of Aberdeen, 2013. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=211314.

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Religion has a spiritual message embedded, as its purpose is to establish a relationship between the seen and the unseen worlds. However, to allow people to understand its spiritual message, it uses symbolism in such a way that the physical person would try to comprehend the inner meanings of the spiritual message that lies therein. This study is not about ‘how' the Hajj rituals are to be performed, because the answer to that question is trivial and have been thoroughly studied throughout centuries. This study is an attempt to answer the question ‘why.' Why is the Hajj to be performed in a cer
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Robinson, Rebecca. "Ritual and sincerity in early Chinese mourning rituals." Thesis, McGill University, 2012. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=106338.

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This thesis examines the emphasis Eastern Han (24 – 220 CE) men placed on mourning their mothers and peers within the context of ritual theory and practice. The ritual texts, used as the basis for an imperial ritual reform in 31 BCE, provided instructions on how to properly perform the mourning rites, as well as whom to mourn. Full mourning was to be worn for fathers and superiors, yet in the Eastern Han, many did not heed these prescriptions, choosing in addition to mourn their mothers, equals, or inferiors, thereby subverting the traditional patriarchal model. By examining theories of ritu
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Shannon, Avram Richard. "Other Peoples' Rituals: Tannaitic Portrayals of Graeco-Roman Ritual." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429830562.

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Baer, Kevin A. "Ritual Process." ScholarWorks@UNO, 2013. http://scholarworks.uno.edu/td/1606.

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My art is a means for investigating the passage of time, the decay of physical things, and the truth of mortality. I explore these concepts through process-oriented sculptures that emphasize ritual and material. The process is communicated with the creation of relics, often existing as drawings or the remains of degenerated sculptures. These relics bear witness to the process. I focus on themes of temporal change and death because they remain central to our metaphysical and physical existence. I see a diminished reverence for the power of death in our culture, and through my work I aim to pay
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SEEK, AMY. "RITUAL PLAY: EXPLORING THE INTERIORS OF RITUAL THROUGH PLAY." University of Cincinnati / OhioLINK, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1053371989.

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Seek, Amy. "Ritual play exploring the interiors of ritual through play /." Cincinnati, Ohio : University of Cincinnati, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=ucin1053371989.

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Reynolds, Paige Martin. "Reforming Ritual: Protestantism, Women, and Ritual on the Renaissance Stage." Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5439/.

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My dissertation focuses on representations of women and ritual on the Renaissance stage, situating such examples within the context of the Protestant Reformation. The renegotiation of the value, place, and power of ritual is a central characteristic of the Protestant Reformation in early modern England. The effort to eliminate or redirect ritual was a crucial point of interest for reformers, for most of whom the corruption of religion seemed bound to its ostentatious and idolatrous outer trappings. Despite the opinions of theologians, however, receptivity toward the structure, routine, and fam
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Ellison, Samuel C. "Forming Ritual Reality." University of Cincinnati / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1282576025.

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Snider, Gordon L. "Cleansing in Psalm 51 cultic or ethical? /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Chan, Margaret. "Ritual is theatre and theatre is ritual : Tang-Ki spirit medium worship." Thesis, Royal Holloway, University of London, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271422.

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Książki na temat "Ritual"

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1944-, Hawting G. R., ed. The development of Islamic ritual. Ashgate/Variorum, 2006.

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1944-, Hawting G. R., ed. The development of Islamic ritual. Ashgate, 2004.

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Revolution, Daughters of the American. Ritual. National Society, Daughters of the American Revolution, 1993.

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Olivieri, Rafael Colón. Ritual. Editorial de la Universidad de Puerto Rico, 1997.

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Graham, Masterton. Ritual. Severn House, 1988.

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López, Ernesto García. Ritual. Amargord, 2011.

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Di͡achenko, Marina. Ritual. KRANG, 1996.

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Hayder, Mo. Ritual. Transworld, 2009.

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(Firm), André Deutsch, ed. Ritual. A. Deutsch, 1990.

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Hayder, Mo. Ritual. Atlantic Monthly Press, 2008.

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Części książek na temat "Ritual"

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Lewis, J. Lowell. "Rituals and Ritual-Like Genres." In The Anthropology of Cultural Performance. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137342386_3.

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Herat, Manel. "Ritual Language, Ritual Community." In The Routledge Handbook of Language and Religion. Routledge, 2023. http://dx.doi.org/10.4324/9781003301271-29.

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Swales, Martin. "Ritual." In Stifter-Handbuch. J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-05377-0_35.

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Bosch, Aida. "Ritual." In Grundbegriffe der Soziologie. Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-20978-0_73.

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Spilka, Bernard. "Ritual." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_589.

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Cho, Francisca. "Ritual." In The Blackwell Companion to Religious Ethics. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997031.ch10.

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Wulf, Christoph. "Ritual." In Handbuch Körpersoziologie. Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-04136-6_18.

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Heggdal, Emma Helene. "Ritual." In Temporal Experiments. Routledge, 2022. http://dx.doi.org/10.4324/9781003328599-16.

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Heggdal, Emma Helene. "Ritual." In Temporal Experiments. Routledge, 2022. http://dx.doi.org/10.4324/9781003328599-8.

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Stein, Rebecca L., Philip L. Stein, Benjamin R. Kracht, and Marjorie M. Snipes. "Ritual." In The Anthropology of Religion, Magic, and Witchcraft, 5th ed. Routledge, 2024. http://dx.doi.org/10.4324/9781003438762-4.

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Streszczenia konferencji na temat "Ritual"

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Menon, Indu V., and Shebin M.S. "Shamanic Rituals and the Survival of Endangered Tribal Languages: An Anthropological Study in Gaddika." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.10-4.

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In many ancient communities, particularly tribal communities, there exists a system of dialogue and conversation with and between supernatural beings and the supernatural world they inhabit, as well as their transmigration into a human’s body. The supernatural world is considered to be the realm of the gods, or of the spirits of ancestors, or of satanic evil spirits. A Shaman is suggested to summon, and communicate with, tribal or cult gods, while controling spirits, ancestors, animals and birds with afforded powers. Shamanic rituals have patent linguistic significance. In communities with a s
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VOLKOVA, E. A. "ANCIENT RITUALS AND RITES OF THE ALTAI PEOPLE: THEIR ROLE IN THE FORMATION OF CULTURAL HERITAGE." In FORTUNES OF NATIONAL CULTURES IN GLOBALIZATION CONTEXT: BETWEEN TRADITION AND THE NEW REALITY. Chelyabinsk State University Publishing House, 2024. https://doi.org/10.47475/9785727120088_180.

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The research is devoted to the study of ancient rituals and ceremonies of the Altai peoples and their influence on the formation of the cultural heritage of the ethnos. Various aspects of rituals are analyzed: from symbolism in the local ritual tradition to the socio-cultural significance of rituals in the modern world. Particular attention is paid to the historical and philosophical context of rituals, and an attempt is made to trace their evolutionary development and understanding in modern society. The unique features and values of Altai culture, which, among other things, consist in preser
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Rajcic, Nina, and Jon McCormack. "Mirror Ritual." In TEI '20: Fourteenth International Conference on Tangible, Embedded, and Embodied Interaction. ACM, 2020. http://dx.doi.org/10.1145/3374920.3375293.

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Gamboa, Mafalda, Mohammad Obaid, and Sara Ljungblad. "Ritual Drones." In HRI '21: ACM/IEEE International Conference on Human-Robot Interaction. ACM, 2021. http://dx.doi.org/10.1145/3434074.3446363.

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Siliņa-Jasjukeviča, Gunta, and Aīda Rancāne. "Cultural Literacy: Conceptual Issues of Selecting Content of Tradicional Cultural In Education." In 80th International Scientific Conference of the University of Latvia. University of Latvia Press, 2022. http://dx.doi.org/10.22364/htqe.2022.55.

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Cultural literacy today is an important educational outcome in the context of individual identity, civic education and multiculturalism. It allows an individual to understand and respect themselves, their culture and the diversity of the other cultures, know the origins, and connotations. Cultural literacy as a result of education is related to two ideas: how to live meaningfully, consciously in society and the cultural environment, how to take responsibility for cultural heritage and values ​​and create cultural values ​​for oneself. Traditional celebration and rituals are an important phenom
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Soroceanu, Evdochia. "Gagauz people, housing, building ritual system, making a sacrifice, sacrifice for the building." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.06.

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In the article “The Building Ritual System of Gagauz People (On the Formulation of the Question)”, building rituals are considered in relation to the stages of the construction of housing and getting used to it. These include rituals performed prior to housing construction, rituals accompanying the construction, and rituals performed upon moving to a new house. An attempt was made to reveal the semantics of building rituals and to highlight the role of housing in the Gagauz perception of the world. Gagauz tradition has it that all the stages of house construction and the process of inhabiting
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Chatting, David, David S. Kirk, Abigail C. Durrant, Chris Elsden, Paulina Yurman, and Jo-Anne Bichard. "Making Ritual Machines." In CHI '17: CHI Conference on Human Factors in Computing Systems. ACM, 2017. http://dx.doi.org/10.1145/3025453.3025630.

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Domingues, Diana. "Interactivity and ritual." In ACM SIGGRAPH 99 Electronic art and animation catalog. ACM Press, 1999. http://dx.doi.org/10.1145/312379.312564.

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Soroceanu, Eudochia. "Building rituals of gagauz people from Chok Maidan gagauz village (Republic of Moldova)." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.33.

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In the article „Building rituals of Gagauz people from Chok-Maidan village (Republic of Moldova)” on the ritual materials and mythological representations, collected by the author from this village, is made an attempt to reconstruct the Gagauz building rituals, to reveal their semantics and to show the role of dwelling in the system of Gagauz’ world perception. A characteristic feature of the building rituals of the Chok-Maidan village is the variety of types of sacrifice. Here, each stage of construction is marked by a certain type of sacrifice: when marking the corners of the future house, b
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Csuri, Charles. "Goldenmask & ritual dance." In ACM SIGGRAPH 96 Visual Proceedings: The art and interdisciplinary programs of SIGGRAPH '96. ACM Press, 1996. http://dx.doi.org/10.1145/253607.253610.

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Raporty organizacyjne na temat "Ritual"

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Divita, Lorynn. A Ritual Whisper': The Memphis Group's Cultural Revolution. Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/itaa_proceedings-180814-1824.

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Chatterjee, Ananya. This Bengali ritual is a cure for loneliness. Edited by Bharat Bhushan. Monash University, 2024. http://dx.doi.org/10.54377/ca57-bc79.

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Staff, ECPS. ECPS Conference 2025 / Panel 7 — ‘The People’ in Schröndinger’s Box: Democracy Alive and Dead. European Center for Populism Studies (ECPS), 2025. https://doi.org/10.55271/rp00109.

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In 2025, democracy occupies a state of superposition—at once vibrant and eroding, plural and polarized, legal and lawless. Panel 7 exposed this paradox with precision: democracy is not a fixed ideal but a shifting terrain, where power is contested through law, ritual, narrative, and strategy. Whether it survives or collapses depends on how it is interpreted, performed, and defended. The Schrödinger’s box is cracked open, but its contents are not predetermined. As Robert Person warned, authoritarian actors exploit democratic vulnerabilities; as Max Steuer and Justin Attard showed, those vulnera
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Marinshaw, Richard J., and Hazem Qawasmeh. Characterizing Water Use at Mosques in Abu Dhabi. RTI Press, 2020. http://dx.doi.org/10.3768/rtipress.2020.mr.0042.2004.

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In areas where Muslims constitute much of the population, mosques can account for a significant portion of overall water consumption. Among the various uses of water at mosques, ablution (i.e., ritual cleansing) is generally assumed to be the largest, by far. As part of an initiative to reduce water consumption at mosques in Abu Dhabi, we collected data on ablution and other end uses for water from hundreds of mosques in and around Abu Dhabi City. This paper takes a closer look at how water is used at mosques in Abu Dhabi and presents a set of water use profiles that provide a breakdown of mos
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Urzainqui, David Garcés. Symbolic discrimination and material deprivation of historically disadvantaged groups in India. Data and Evidence to End Extreme Poverty, 2024. http://dx.doi.org/10.55158/deepwp23.

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It is widely understood that the ultimate goal of eliminating material deprivation through broadly shared economic development is giving people the means to lead lives they have reason to value, as formulated in Amartya Sen’s capability approach. However, in ndia, it is critical to keep in mind when evaluating progress in poverty reduction that, for historically disadvantaged groups, economic disadvantage is compounded by the persistence of various forms of derogatory treatment based on their caste identity. It is undeniable that hierarchical elements rooted in the ritual origins of caste cont
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Hur, Hee Jin, and Ho Jung Choo. A Qualitative Exploratory Study of Morning Grooming Rituals. Iowa State University, Digital Repository, 2016. http://dx.doi.org/10.31274/itaa_proceedings-180814-1696.

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Hunter, Fraser, and Martin Carruthers. Iron Age Scotland. Society for Antiquaries of Scotland, 2012. http://dx.doi.org/10.9750/scarf.09.2012.193.

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The main recommendations of the panel report can be summarised under five key headings:  Building blocks: The ultimate aim should be to build rich, detailed and testable narratives situated within a European context, and addressing phenomena from the longue durée to the short-term over international to local scales. Chronological control is essential to this and effective dating strategies are required to enable generation-level analysis. The ‘serendipity factor’ of archaeological work must be enhanced by recognising and getting the most out of information-rich sites as they appear. o There i
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Keen, David. Key Considerations: Humanitarian Responses to Famine and War in Sudan. Institute of Development Studies, 2024. http://dx.doi.org/10.19088/sshap.2024.055.

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The Republic of Sudan is suffering a catastrophic famine. The entire country is in food crisis or food emergency. In July 2024, the Integrated Food Security Phase Classification (IPC) declared famine in the Zamzam camp for internally displaced people in North Darfur, near El Fasher; between 500,000 to 800,000 people live in the camp.1 The IPC also reported that 755,000 people in Sudan would be ‘in catastrophe’ (IPC phase 5) in the period to September 2024, while 25.6 million people face crisis conditions, the worst levels of food security ever recorded by the IPC in Sudan.2 The significant hum
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Briggs, Andrew. Feng Shui and Chinese Rituals of Death across the Oregon Landscape. Portland State University Library, 2000. http://dx.doi.org/10.15760/geogmaster.18.

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Nyseth Brehm, Hollie. Identity, Rituals, and Narratives: Lessons from Reentry and Reintegration after Genocide in Rwanda. RESOLVE Network, 2020. http://dx.doi.org/10.37805/pn2020.8.vedr.

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This policy note outlines core findings from a case study of the experiences of approximately 200 Rwandans as they left prison or community service camp and returned to their communities. Specifically, it relies upon interviews with each of these individuals before, 6 months after, and again 1 year after their release—as well as interviews with over 100 community members. Although reentry and reintegration are multifaceted processes, this policy note focuses on identity, rituals, and narratives with an emphasis on initial reentry, which sets the stage for broader reintegration. In doing so, th
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