Gotowe bibliografie tematyczne / Ritual magic action

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Gotowa bibliografia na temat „Ritual magic action”

Autor: Grafiati

Data publikacji: 2 czerwca 2025

Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Ritual magic action"

Ayatullah, Humaeni. "RITUAL MAGI DALAM BUDAYA MASYARAKAT MUSLIM BANTEN." IBDA` : Jurnal Kajian Islam dan Budaya 13, no. 2 (2015): 26–52. http://dx.doi.org/10.24090/ibda.v13i2.660.

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This article discusses various magical rituals and their meaningsfor Muslim society of Banten. How the meanings and functions of rituals; what kinds of magical rituals used and practiced by Muslim society of Banten become two main focuses of this article; besides, it also tries to analyze how Muslim society of Banten understand the various magical rituals. This article is the result of a field research using ethnographical method based on anthropological perspective. To analyze the data, the researcher uses structural-functional approach. Library research, participant-observation, and depth-in

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Rountree, Kathryn. "How Magic Works: New Zealand Feminist Witches' Theories of Ritual Action." Anthropology of Consciousness 13, no. 1 (2002): 42–59. http://dx.doi.org/10.1525/ac.2002.13.1.42.

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Mahyuddin Ismail, Jahid Sidek, and Nurkarimah Yusof. "Human Sacrifice In Witchcraft Ritual: A Need For The Anti Witchcraft Law." Journal of Fatwa Management and Research 26, no. 2 (2021): 27–34. http://dx.doi.org/10.33102/jfatwa.vol26no2.398.

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Witchcraft or black magic is among the ancient mystical ritual in the world. It involves the engagement of jinn and demons with specific purposes. Based on literature, there were cases of human sacrifice in witchcraft ritual. This study specifically seeks to explore the rituals of demonic worship and human sacrifice in witchcraft. This study applies library research particularly by analyzing history and legal background of the issue. In some court cases, it was proven that these practices of detestable witchcraft require certain organs of a human body, especially of a child, to be one of the d

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Fujda, Milan. "Komplexita, rituál, víra a „bytí spolu“: Zdroje nejistoty a techniky jejího zvládání, případ taneční improvizace." Sociální studia / Social Studies 17, no. 2 (2020): 33–51. http://dx.doi.org/10.5817/soc2020-2-33.

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In this article I analyse the handling of uncertainty in dance improvisation performance. I focus on the sources of uncertainty together with techniques used to manage it. I also show that magic practices are integrated among these techniques and that all the described techniques are pragmatic and reasonable, though they do not provide guaranteed effects. This leads to an analysis of the possible role of belief in ritual practice. The efficiency of ritualist magic in handling uncertainty is ascribed to its ability to create an intimately supportive atmosphere of mutual reliability. Belief rega

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Nissinen, Martti. "Why Prophets Are (Not) Shamans?" Vetus Testamentum 70, no. 1 (2020): 124–39. http://dx.doi.org/10.1163/15685330-12341434.

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Abstract The article explores the interface of prophecy and shamanhood from the point of view of intermediation, divination, and magic; performance and cosmology; gender; and social status. The most significant thing in common between prophets and shamans is the role of an intermediary and the superhuman authority ascribed to their activity. Other similarities include the performance in an altered state of consciousness, gender-inclusiveness, as well as some ritual roles and forms of social recognition. The action of the prophets rarely reaches beyond the transmission of the divine word, where

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Khakimyanova, Aigul M. "Словесно-поэтический репертуар башкирской свадьбы: прошлое и настоящее". Oriental Studies 13, № 5 (2020): 1476–87. http://dx.doi.org/10.22162/2619-0990-2020-51-5-1476-1487.

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Introduction. Bashkir wedding is one of the most striking forms of traditional culture. Over centuries of evolution, a complex set of ideological and functional related ritual songs, actions, myths and rituals has formed as an integral festive and theatrical performance. This surprisingly unique performance (drama) reflects the worldview of the people, their poetic and musical culture, including peculiarities of social, everyday and social development. The ideology of caring for the welfare of the family and happy family future has been developed and vividly captured in the wedding rituals. Ge

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Ivanchuk, Vasyl. "Аpotropaic actions of overturning, sticking, smashing as means of defense against the deceased and his demonic hypostases in hutsul myth and ritual practices". Ethnic History of European Nations, № 62 (2020): 25–36. http://dx.doi.org/10.17721/2518-1270.2020.62.03.

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Apotropaic magic actions based on overturning, sticking, smashing are examined on the basis of folkloric and ethnographic discoveries of late 19th and early 20th centuries, and modern authorial field case studies from Hutsulshchyna area. The importance of the topic is determined by polysemantic, and different chronological elements of the archaic culture that these practices contain; they allow us to integrally and systematically research the constituents of funeral ritualism, and also particular occasional phenomena. It is defined that physical actions of overturning, sticking, smashing in Hu

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Pozhodzhuk, Dmytro. "Needles in the ritual of cattle-breeding magic of the Volyn inhabitants." V. N. Karazin Kharkiv National University Bulletin "History of Ukraine. Ukrainian Studies: Historical and Philosophical Sciences", no. 32 (July 12, 2021): 6–16. http://dx.doi.org/10.26565/2227-6505-2021-32-01.

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Purpose: based on field ethnographic materials collected by the author, to describe the cattle-breeding rites associated with the use of needles (“strain milk on needles”, “cook a strainer with needles”) on the historical and ethnographic territory of Volyn, and to find out their regional peculiarity. Research methodology is based on the comparative historical and descriptive methods, principles of historicism and objectivity. The main material for this study was collected by the author during the field historical and ethnographic expeditions on the territory of Volyn using the pre-compiled th

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TYSHCHENKO, Oleh, Igor KOROLYOV, and Oleksandra PALCHEVSKA. "Cultural and Cognitive Structure of the Omen: Epistemology, Axiology and Pragmatics." WISDOM 18, no. 2 (2021): 137–51. http://dx.doi.org/10.24234/wisdom.v18i2.476.

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The article presents the cognitive categorization principles in different ritual and non-ritual situations. The semantics, structure and pragmatics of omens as well as that of the related cultural concepts in the archetypal world model is based on ethnosemiotic and cognitive analysis aspects, folklore pragmatics elements and the cultural text verbal magic. The omens realize such significant for folk culture oppositions as good-evil, life-death, top-bottom, male-female, etc., as well as the connection with various traditional culture codes – action, ?bject, zoomorphic, artifactual, sociomorphic

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Demianova, Yulia. "NEGATIVE WISHES. LINGVISTIC AND CULTUROLOGICAL INTERPRETATION OF MOTIVES AND IMAGES." Visnyk Zaporizkoho Natsionalnoho Universytetu / Zaporizhzhia National University Herald 2010, no. 1 (2014): 173–79. https://doi.org/10.5281/zenodo.10962.

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Książki na temat "Ritual magic action"

Hume, Lynne L., and Nevill Drury. The Varieties of Magical Experience. ABC-CLIO, LLC, 2013. http://dx.doi.org/10.5040/9798216031772.

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A rare combination of personal and academic, this book showcases the myriad avenues for transcending the boundaries of reality through direct sensory experience. The Varieties of Magical Experience: Indigenous, Medieval, and Modern Magic provides a comprehensive volume that examines magic in all its aspects. Through detailed case studies, verbatim accounts of personal experiences, and first-hand experience from the authors’ own active participation in many alternative religious rituals and ceremonies, this unique book reveals how magic can be a universal phenomenon that crosses cultural, histo

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Części książek na temat "Ritual magic action"

Larson, Jennifer. "Blood and ritual killing: Exploring intuitive models." In From snout to tail. Exploring the Greek sacrificial animal from the literary, epigraphical, iconographical, archaeological, and zooarchaeological evidence. Swedish Institute at Athens, 2024. http://dx.doi.org/10.30549/actaath-4-60-11.

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Greek sphagia (“blood victims”) are the objects of a category of ritual killing which emphasizes the shedding of blood. Using cognitive theory, I will attempt to identify the conceptual models that allow practitioners of ritual sphage to infer that their methods are efficacious. In the agentive model of ritual sphage, blood is used to facilitate interaction or reciprocity with an intentional agent (typically a god or hero). In the mechanistic model, blood is used to achieve a result automatically, through the Laws of Similarity and/or Contact (that is, through sympathetic magic). Dual activati

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"GREAT SCOTT! THOUGHT AND ACTION ONE MORE TIME." In Magic and Ritual in the Ancient World. BRILL, 2015. http://dx.doi.org/10.1163/9789047400400_006.

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Davies, Owen. "The Rise of Modern Magic." In The Oxford History of Witchcraft and Magic. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192884053.003.0007.

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Abstract The occult revival of the late nineteenth century and the rise of Wicca and the numerous modern magical traditions of the twentieth century are the focus of this chapter. But it begins by assessing the influence of Freemasonry and spiritualism. There is an emphasis on the role of imagery in the formation of ritual magicians’ self-identity, and in shaping public perceptions. What do the photographic portraits of Golden Dawn members, such as Samuel Liddell Mathers, in full ritual dress tell us about their ideas and beliefs? The numerous posed photographs of Aleister Crowley are revealin

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Edmonds III, Radcliffe G. "The World of Ancient GrecoRoman Magic." In Drawing Down the Moon. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691156934.003.0002.

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This chapter discusses the world of ancient Greco-Roman magic. When approaching the evidence from the ancient Greco-Roman world for ritualized action, one must analyze not only what kind of evidence one is examining but also what sort of action is depicted in the evidence. One must also analyze who is performing it and for whom, where and when it is performed, why it is being performed, and how the performance works. In this study, the chapters are organized primarily by what sort of practice is involved, but the analysis probes each of the other factors as well to determine when a ritualized

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Edmonds III, Radcliffe G. "The Illuminations of Theurgy: Philosophy and Magic." In Drawing Down the Moon. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691156934.003.0010.

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This chapter focuses on ancient ideas of theurgy. From the uses of the term in the ancient evidence, “theurgy” may be defined as the art or practice of ritually creating a connection between the mortal, material world that is before one's eyes and the unseen, immortal world of the gods. Such a practice may be a lifelong assimilation of the individual soul to the divine, or it may be a momentary activation of the connection with divine power to achieve some more immediate end on earth. Whereas normative religious action in the Greco-Roman world tends to involve just the human worshipper and the

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Vyse, Stuart A. "A Magical View of the World." In Believing in Magic. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195078824.003.0007.

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Abstract The basic question of this book has been: Why are people superstitious? Or, given that we observe many people to be superstitious, how do they become so? As we have seen, the answer is not simple. There are many factors that can contribute to the acquisition and maintenance of superstition. Not all of them apply to any particular individual, but each can lead us to hold beliefs or engage in acts that reflect a magical view of the world. Given the great number of psychological influences we have encountered-and there are undoubtedly others that have yet to be discovered and researched-

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Obryk, Matylda. "On affirmation, rejection and accommodation of the world in Greek and Indian religion." In Universe and Inner Self in Early Indian and Early Greek Thought. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9781474410991.003.0016.

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This chapter applies to Indian and Greek religion the typology of religious movements created by Roy Wallis: world-affirming, world-rejecting, and world accommodating religions. World-affirming religion is exemplifed in Greece by polis religion and the practice of magic, in India by karma (action), in which the world is controlled by ritual. World-rejecting religion is exemplified in both cultures by the attempt to find a supreme principle behind the world of appearances. World-accommodating religion is exemplified by the theurgy of Iamblichus and (much earlier) the individual religiosity of S

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Stowers, Stanley. "Social Theory." In History and the Study of Religion. Oxford University PressNew York, NY, 2024. http://dx.doi.org/10.1093/9780197775707.003.0005.

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Abstract In order to see the epistemic and ontological potential of religion as a social kind, the researcher needs social theory that can bear the complexity implied in kinds theory. The chapter engages the work of pioneering cognitive scientists of religion and anthropologists who have oddly taken up the antirealist themes about the unreality of religion. The chapter uncovers the relevance of a key point. Religion is a social kind in history, sociology, and anthropology but not in cognitive science. Nor is it a natural kind in the latter. There is no mental module for religion. Thus, cogniti

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Eidinow, Esther. "Conclusion: ‘If Anyone Has Cursed Me…’." In Envy, Poison, and Death. Oxford University PressOxford, 2015. http://dx.doi.org/10.1093/acprof:oso/9780199562602.003.0004.

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Abstract This chapter concludes the initial investigation of part 1 into the different possible charges that were brought against women on trial in fourth-century bce Athens. Focusing on the charges that these women were performing illicit ritual practices, in particular accusations linking them and the creation of pharmaka, this chapter asks what kinds of social dynamics might give rise to those kinds of accusations. Returning to the story of Aretaphila (in Plutarch’s treatise on the Virtues of Women) discussed in chapter 1.2, it highlights the role of phthonos. This association between phtho

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Whitehouse, Harvey. "Overimitation and the Ritual Stance." In The Ritual Animal. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780199646364.003.0002.

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To engage in ritual is to adopt a unique stance on behaviour—one that forfeits all hope of ever discovering a causal structure in the actions involved. Rituals are causally opaque not only in a provisional or potentially resolvable way but irretrievably so. Psychologists describe the copying of such behaviour as ‘overimitation’—the uniquely human tendency to imitate actions modelled by others that have no transparent instrumental rationale but are simply that way because it is the established convention. This chapter explores the evolutionary origins of the ritual stance, as well as some of th

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