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Książki na temat „Rituels sacrés”

Autor: Grafiati
Data publikacji: 25 lipca 2024
Data aktualizacji: 29 lipca 2024

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1

Jean-Louis, Houdebine, ed. Judaïsme: Origines, croyances, rituels, textes sacrés, lieux du sacré. Gründ, 2004.

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2

Charles, Delattre, ed. Objets sacrés, objets magiques de l'Antiquité au Moyen Age. Picard, 2007.

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Kristina, Myrvold, ed. The death of sacred texts: Ritual disposal and renovation of texts in world religions. Ashgate, 2010.

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4

Mariano, Valadez, and Valadez Susana, eds. Huichol Indian sacred rituals. Amber Lotus, 1992.

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Fingarette, Herbert. Confucius: Du profane au sacré. Presses de l'Université de Montréal, 2004.

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Das, Jnaneshwar. Hindu rites & rituals: Sacred meanings and feelings. Swaminarayan Aksharpith, 1996.

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7

Gaskill, Alonzo L. Sacred symbols. Bonneville Books, 2011.

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Avagianou, Aphrodite. Sacred marriage in the rituals of Greek religion. P. Lang, 1991.

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9

Li, Shengzhu. Ji nan xiang cun de dao jiao yi shi yu jing ji zheng li yan jiu. Zong jiao wen hua chu ban she, 2020.

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10

Ayer, V. A. K. Hindu sastras and samskaras. Bharatiya Vidya Bhavan, 1998.

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11

Dāte, Dhuṇḍirājaśāstrī. Dharma-śāstrīya nirṇaya. 2nd ed. Sumaṅgala Pabliśiṅga Kampanī, 1993.

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W, Caland. Kleine Schriften. F. Steiner, 1990.

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13

Unmeshanand. Śāstr ase sāṅgate. Vedavāṇī Prakāśana, 1994.

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14

Beauvoir, Max. Le grand recueil sacré, ou, Répertoire des chansons du vodou Haïtien. Koleksyon Memwa Vivan, 2008.

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15

author, Amirthalingam M., ed. Sacred plants of India. Penguin Books India, 2014.

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16

Śrīrāmamūrtiśāstri, Avvāri. Yajñōpavīta tatvadarśanamu. Tirumala Tirupati Devasthānamulu, 2000.

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17

Swain, Brajakishore. The ceremony of sacred thread =: Upanayanasaṃskāraḥ : a study on its social significance. Chaukhambha Publications, 2009.

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18

Tudengbanma, ed. Zhongguo mi zong da dian bu bian. Zhongguo Zang xue chu ban she, 1993.

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19

Sherman, Paulette Koufmann. Le livre des bains sacrés: 52 bains rituels pour revitaliser votre esprit. ALLIANCE MAGIQU, 2019.

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20

Sherman, Paulette Koufmann. Le livre des bains sacrés: 52 bains rituels pour revitaliser votre esprit. ALLIANCE MAGIQU, 2019.

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21

Daniel, Yvonne. Resilient Diaspora Rituals. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036538.003.0007.

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This chapter examines the histories and connections between Afro-Latin America and the Caribbean by focusing on sacred Caribbean dance rituals. It begins with a discussion of African-derived rituals in sacred dance, paying attention to how dance reveals and forwards sacred potential and how a relationship between the sacred and the secular is forged in African Diaspora contexts. It then considers how similar religious and dance structures have emerged across the Diaspora from common beliefs and social conditions that were shared by thousands of Africans. It also explores African-derived sacred
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22

YOULIEDESSINE and Orélie PITAVAL. Sacrées !: Numérologie, rituels et cercles de femmes. MARABULLES, 2020.

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23

Myrvold, Kristina. Death of Sacred Texts: Ritual Disposal and Renovation of Texts in World Religions. Taylor & Francis Group, 2016.

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24

Myrvold, Kristina. Death of Sacred Texts: Ritual Disposal and Renovation of Texts in World Religions. Taylor & Francis Group, 2016.

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25

The death of sacred texts: Ritual disposal and renovation of texts in world religions. Ashgate, 2010.

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26

Sacred Rituals at Home. Sterling, 2000.

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27

Rituals for sacred living. Sterling Pub., 1999.

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28

Huichol Indian Sacred Rituals. Amber Lotus, 1996.

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29

Rituals for Sacred Living. HarperCollins Publishers Limited, 1999.

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30

Babcok, Bryan C. Sacred Ritual. Penn State University Press, 2014. http://dx.doi.org/10.1515/9781575068770.

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Choi, Mihwa. “How Does Heaven Come to Speak?”. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190459765.003.0003.

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After the death of emperor Zhenzong, scholar-officials challenged the legitimacy of the Heavenly Text and the cult of the Sacred Ancestor. They argued that because there was no way that Heaven could speak through the proposed revealed text, the Heavenly Text was fabricated. A consensus was reached between Emperor Renzong and officials that Confucian canonical rituals would be the sole orthopraxis of imperial rituals, and the cult of the Sacred Ancestor would be reduced to a private ritual of the royal family. Later, those who advocated increasing the power of the bureaucracy at the expense of
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32

La parole efficace: Signe, rituel, sacré. Seuil, 2004.

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33

Bis-Worch, Christiane, and Claudia Theune. Religion, Cults and Rituals in the Medieval Rural Environment: Religion, Kulte und Rituale in der Mittelalterlichen Bauerlichen Umgebung Religion, Cultes et Rituels Au Milieu Rural Medieval. Sidestone Press, 2017.

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Religion, Cults and Rituals in the Medieval Rural Environment: Religion, Kulte und Rituale in der Mittelalterlichen Bauerlichen Umgebung Religion, Cultes et Rituels Au Milieu Rural Medieval. Sidestone Press, 2017.

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35

Sacred Sites, Rituals, and Performances. MDPI, 2021. http://dx.doi.org/10.3390/books978-3-0365-1868-8.

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36

Sacred Rituals for Every Day. Paulist Press, 2017.

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37

Sommer, Deborah, Thomas A. Wilson, Joseph S. C. Lam, et al. On Sacred Grounds: Culture, Society, Politics, and the Formation of the Cult of Confucius (Harvard East Asian Monographs). Harvard University Asia Center, 2003.

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38

Nagarajan, Vijaya. Rituals. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780195170825.003.0003.

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This chapter discusses the multiple meanings attributed to the kōlam, a women’s ritual art in Tamil Nadu, India. Marking the transition of the private world to the wider public sphere, the author suggests that the kōlam is a sign of the woman householder’s health and therefore the health of her household. It serves as a form of ritual play, a sacred space, and an invitation to the goddess. The kōlam helps to ward off the evil eye, is a way to communicate with the divine, and is central to festivals and celebrations such as Pongal. The chapter introduces the Hindu notion that householders shoul
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39

Stephenson, Barry. 3. Ritual and society. Oxford University Press, 2015. http://dx.doi.org/10.1093/actrade/9780199943524.003.0004.

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What does ritual do? Sociological and anthropological theory of the first half of the twentieth century proposes that ritual—secular or sacred—binds groups together, ensuring their harmonious functioning by generating and maintaining orders of meaning, purpose, and value. ‘Ritual and society’ discusses the theories of Emile Durkheim, Roy Rappaport, and Clifford Geetz and their ideas on ritual producing solidarity and effervescence and ritual's role in politics, power, and negotiation. In the 1970s, a sea change in ritual studies followed the work of Victor Turner and others who highlighted rit
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40

Duez, Joël. Rituels secrets des dix roues sacrées de la Kabbale. Guy Trédaniel éditeur, 1990.

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41

Feldman, Cecelia, and Claudia Moser. Locating the Sacred. Oxbow Books, Limited, 2014.

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42

Feldman, Cecelia, and Claudia Moser. Locating the Sacred. Oxbow Books, Limited, 2014.

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43

Stadler, Nurit. Voices of the Ritual. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197501306.001.0001.

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Voices of the Ritual analyzes the revival of and manifestation of rituals at female saint shrines in the Holy Land. In the Middle East, a turbulent, often violent place, states tend to have no clear physical borders, and lands are constantly in flux. Here, groups with no voice in the political, cultural, media, and legal arenas look for alternative venues to voice their entitlements. Members of religious minorities employ rituals in various sacred places to claim their belonging to and appropriation of territory. What does this female ritualistic revival mean—politically, culturally, and spati
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44

Yaeger, Jason, and José María López. Inca Sacred Landscapes in the Titicaca Basin. Edited by Sonia Alconini and Alan Covey. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190219352.013.21.

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Sacred landscapes are networks of meaningful places that are often woven together in mythic frameworks. Frequently they are understood as narratives, which are re-enacted through rituals and processions. We present archaeological data from the Copacabana Peninsula and Tiwanaku to show how the Inca appropriated pre-existing places and transformed the sacred landscape of the Titicaca Basin to inscribe the politically powerful Viracocha creation narrative, which held that Viracocha emerged on the Island of the Sun and travelled to Tiwanaku, where he created the sun, the moon, and the ancestral co
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45

Fisher, Cathyann. Sacred Ceremonies: Rituals For The Soul. Amethyst & Emerald Publishing, 1999.

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46

Taiz, Lincoln, and Lee Taiz. Mystic Plants and Aegean Nature Goddesses. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190490263.003.0006.

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“Mystic Plants and Aegean Nature Goddesses” examines the artistically and symbolically dense rituals of the ancient Minoans which often focused on nature goddesses and sacred trees and flowers. Ring seals and frescoes, including sacred tree frescoes, portray priestesses leading ceremonies, indicating the importance of women as spiritual leaders. The ritual importance of flowers is attested by psi-like patterns representing saffron crocus stigmas on the skirt of the priestess of Ayia Triada, and by frescoes from Knossos, Akrotiri, and Mycenae. Flower ritual frescoes, together with the Table Dan
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47

Feldman, Cecelia, and Claudia Moser. Locating the Sacred: Pdf. Oxbow Books, Limited, 2014.

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48

Alcorta, Candace S., and Richard Sosis. Ritual, Religion, and Violence. Edited by Michael Jerryson, Mark Juergensmeyer, and Margo Kitts. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199759996.013.0038.

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This chapter, which discusses the association between religion and violence, also addresses why suicide terrorists are willing to offer their lives for their life-affirming religions. Religious violence and “sacred pain” have long been significant components in the mythology and ritual of Western religious traditions. Religious rituals differ widely across cultures. Music intensifies the ritual experience itself, transforming the ordinary into the extraordinary and laying the foundation for creation of the sacred. Religious ritual is an efficient tool for altering group cooperation and cohesio
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Choi, Mihwa. The Adaptation of Ancestral Ritual to Serve the Royal Imaginary. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190459765.003.0002.

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After the Song government signed the humiliating peace treaty with the supposed “barbarian” Liao state, a “Heavenly Text” declaring the legitimacy of the imperial family to rule mysteriously appeared on top of a palace gate. The imperial court then invested heavily in various ritual performances as a major way of solving practical issues. After offering the historically rare fengshan imperial ritual giving thanks for dynastic prosperity, ironically in the wake of exposing military weakness, the imperial government invented the myth of the Sacred Ancestor, claiming that the progenitor of the So
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50

Jean, Charlotte Saint. Yoga et rituels des 9 déesses: Honorer son féminin sacré. JOUVENCE, 2021.

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