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Artykuły w czasopismach na temat „Russian Intellectual History”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Kirchanov, M. V. "CONTEMPORARY RUSSIAN EUROPEANISM AS A "MARGINAL" POLITICAL TRADITION AND A HISTORIOGRAPHIC GRAND NARRATIVE." Вестник Удмуртского университета. Социология. Политология. Международные отношения 6, no. 2 (2022): 208–16. http://dx.doi.org/10.35634/2587-9030-2022-6-2-208-216.

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The author analyses the development features of Europeanism as an invented political tradition and historiographic grand narrative in Russian intellectual history. It is assumed that modern Russian Europeanism is related to the cultural traditions of Russian Westernisation genetically, as well as the reforms of the 1990s, when the political elites of Russia had pro-Western sympathies. The author perceives Europeanism as a number of heterogeneous intellectual phenomena. The author believes that historical and literary academic studies became the main form of the history and functioning of Russi

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Walicki, Andrzej. "Milestones and Russian intellectual history." Studies in East European Thought 62, no. 1 (2010): 101–7. http://dx.doi.org/10.1007/s11212-010-9097-8.

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Halperin, Charles J. "“Russia Faces East: Eurasianism Reconsidered”." Russian History 43, no. 1 (2016): 69–80. http://dx.doi.org/10.1163/18763316-04301001.

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The Eurasian movement arose among a group of Russian emigre intellectuals after the Russian Revolution of 1917. Its premise that Russia was part neither of Europe nor of Asia but a world unto itself, Eurasia, led to new ideas about Russian history, geography, economics, religion, linguistics and society. The contributors to the anthology Between Europe & Asia: The Origins, Theories and Legacies of Russian Eurasianism sometimes disagree about the relative influence of pan-European and Russian intellectual history on Eurasianism, about the significance of the Russian Revolution and exile on

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Yarkova, Elena Nikolaevna, Tat'yana Vladimirovna Dyagileva, and Igor' Borisovich Murav'ev. "Tyumen ethical-philosophical tradition: history and conceptual framework." Философская мысль, no. 6 (June 2021): 1–13. http://dx.doi.org/10.25136/2409-8728.2021.6.35898.

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The object of this research is Tyumen ethical-philosophical intellectual tradition represented by F. A. Selivanov, V. I. Bakshtanovsky, Y. M. Fedorov, M. G. Ganopolsky, and others. The subject of this research is the history and conceptual framework of Tyumen ethical-philosophical intellectual tradition. In the introductory part, the following research positions are substantiated: 1) formulation of the essence of problem, which consists in the absence of research on the regional intellectual traditions of Russia; 2) demarcation of the concepts of &ldquo;intellectual tradition&rdquo; an

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Арзаканян, М. Ц. "RussianStudiesHu in the context of intellectual History." Диалог со временем, no. 87(87) (June 15, 2024): 373–75. http://dx.doi.org/10.21267/aquilo.2024.87.87.024.

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Автор заметки обращает внимание на ряд статей по интеллектуальной истории, вышедших в свет в первом выпуске текущего года (6. 1 / 2024) венгерского электронного журнала “Russian Studies Hu”, публикующего материалы по вопросам восточнославянской, русской и советской истории. The paper draws attention to the papers on intellectual history published in the first issue of the current year (6. 1 / 2024) of the Hungarian electronic journal “RussianStudiesHu”, which publishes materials on issues of East Slavic, Russian and Soviet history.

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Kamalov, Ablet. "Birth of Uyghur National History in Semirech’ye." Oriente Moderno 96, no. 1 (2016): 181–96. http://dx.doi.org/10.1163/22138617-12340099.

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The article discusses the birth of a national historical discourse in Central Asia at the turn of the 20th century with special reference to the Taranchi Turks of Russian Semirech’ye (Zhetissu) and early example of Uyghur national history written by the Taranchi intellectual Näzärγoja Abdusemätov (d. 1951). The article shows how intellectuals among the Taranchi Turks, an ethnic group who settled in the Semirech’ye oblast of the Russian Empire in late 19th century, became involved in debates on nations and national history organized on the pages of the Tatar newspapers and journals in the Volga

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Zhukova, Olga A. "Chaadaev’s work and its interpretationin the intellectual culture of the Silver Age." Philosophy Journal, no. 3 (2021): 68–83. http://dx.doi.org/10.21146/2072-0726-2021-14-1-68-83.

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Peter Y. Chaadaev (1794‒1856) is a key figure of Russian philosophy. His experience of theorizing about subjects of the highest order – God, man, knowledge, history, and religion – is still a historical and philosophical problem that does not allow us to fully understand the mystery of Chaadaev’s creativity, which has the thickness of a cultural myth. From our point of view, the Chaadaev theme in the history Russian thought is not only the question of what the author of the Philosophical Letters said, in other words, it is not about the explication of his ideas. In our opinion, this is rathe

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Vanchugov, Vasily V. "The Image of C.S. Peirce in Russian Philosophy: From the History of the Creation of the “Canon” of American Philosophers." RUDN Journal of Philosophy 28, no. 1 (2024): 229–43. http://dx.doi.org/10.22363/2313-2302-2024-28-1-229-243.

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The study presents the Russian historical-philosophical process in the context of the discovery of a new object, themes, personae, set of reactions and formation of a product for the intellectual community. The author's reliance on philosophical empirical material and appropriate hermeneutics in its processing allows the author to highlight those factors that influenced individual and collective reception. The author sees as a convenient case study the “discovery” by the Russian philosophical community of the early 20th century of both American philosophy in general and C.S. Peirce in particul

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Najafov, Ihor. "IDEAS OF EASTERN EUROPE IN THE MEMOIRS OF FRENCH MILITARY AND POLITICIANS OF THE NAPOLEONIC WARS." Intermarum history policy culture, no. 12 (March 31, 2023): 32–50. http://dx.doi.org/10.35433/history.112047.

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The purpose of the work: to analyze the ideas about Eastern Europe in the memoirs of French military and politicians of the Napoleonic Wars, as well as to investigate their input to the formation of the concept of «Eastern Europe». Methodology: during the writing of the article, both general scientific (comparison, idealization, ascent from abstract to concrete, content analysis, scientific modeling) and special-historical (historical-genetic, comparative-historical, systemic-structural) research methods were used. Scientific novelty: it consists in the fact that works on the history of concep

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Kyrchanov, M. W. "The “Europe – Russia” Dichotomy as an Invented Tradition of Modern Georgian Nationalism." Journal of International Analytics 12, no. 1 (2021): 35–54. http://dx.doi.org/10.46272/2587-8476-2021-12-1-35-54.

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In the article, the author analyzes the transformation of the dichotomy “Europe – Russia” in contemporary Georgian intellectual discourse as well as strategies and forms of positive and negative ideologization of the West and Russia. We state that the hypertrophied role of European and Russian images in the Georgian discourse has resulted from the belief of elites in the collective West as an alternative to Russian inﬂ uence. We analyze the main strategies of forming a positive image of Europe in Georgian intellectual discourse, believing that the development of European motifs and images by s

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Pettifer, James. "Dimitri Obolensky after the Cold War: Reflections on Saint Vladimir and Orthodoxy." Vestnik of Saint Petersburg University. History 65, no. 4 (2020): 1231–44. http://dx.doi.org/10.21638/11701/spbu02.2020.413.

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The article is devoted to Sir Dmitri Dmitrievich Obolensky, Professor of Russian and Balkan history at Oxford University, who is known for his study of the “Byzantine Commonwealth” and its influence on the Eastern European Slavic peoples: Bulgarians, Serbs and Russians. As a well-known British scholarly historian and philologist and the son of a noble emigrant from Russian Empire, Prince Dimitri Alexandrovich Obolensky, Obolensky tried to remain in close intellectual contact with the Russian science throughout the entire period of the Cold War and until his death in 2001. Obolensky, as a very

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Zhukova, Olga A. "Russian Philosophical and Cultural Studies at the University: Concept and Model of Institutionalization." Observatory of Culture 20, no. 5 (2023): 466–74. http://dx.doi.org/10.25281/2072-3156-2023-20-5-466-474.

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The article presents the author’s concept of institutionalization of Russian philosophical and cultural research at the National Research University Higher School of Economics (HSE). The peculiarities of its creation and implementation are set by the direction of development, which characterizes the process of transformation of Russian universities into world-class project-research universities. The Institute is an innovative interdisciplinary project, which comprehensively carries out both fundamental research, expert-analytical, project-educational work, and educational activities in the bro

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Sokolov, Sergei V. "Between Barbarism and Progress: Enlightenment Historical Writings on a Major Conflict in Russian History." Changing Societies & Personalities 3, no. 4 (2020): 388. http://dx.doi.org/10.15826/csp.2019.3.4.084.

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The dichotomy of barbarism and progress has long been a focal point for the discussions about Russia’s past and present. The discourse on Russian barbarism had been known in Europe since at least 16th century, but Enlightenment thinkers gave it a new shape by juxtaposing the ancient conception of barbarism with the rather modern idea of progress. In this article, Enlightenment historical writings are examined; the focus is on the question of how Russian history was studied in order to find signs of barbarism and the different guises of progress. The primary sources for the article are mainly R

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Zhukova, Olga. "Philosophical Travelogy as a Cultural and Political Research Method." Sotsiologicheskoe Obozrenie / Russian Sociological Review 20, no. 2 (2021): 300–321. http://dx.doi.org/10.17323/1728-192x-2021-2-300-321.

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This article is devoted to new books written by Alexey Kara-Murza, a Russian philosopher and political scientist. Kara-Murza is the author of numerous works on the philosophy of Russian history and culture and Russian social thought, successfully working in the original genres of philosophical travelogy and philosophical local history. Russian-European and Russian-Italian cultural interactions have been the subject of Alexey Kara-Murza’s scientific interest for many years. The new monographs explore the political circumstances as well as the key biographical voyage plots to Italy of the outsta

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Zdravomyslova, О. M., and N. V. Kutukova. "Intelligentsia Like a Challenge: the Identity of the Russian Intelligentsia in the 21st Century." Concept: philosophy, religion, culture, no. 1 (July 7, 2020): 7–20. http://dx.doi.org/10.24833/2541-8831-2020-1-13-7-20.

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The article is devoted to the problem of the Russian intelligentsia identity formation in the 21st century. The authors trace a historical path that the Russian intelligentsia has gone through. Russian philosophers of the 20th century rated this path as tragic, noting that the intelligentsia itself wrote its own history, having captured it in great cultural texts well known in Russia and in the world. The need to understand oneself, one’s purpose, to understand the peculiarity of the situation in Russia and the world is an expression of the intelligentsia’s self-consciousness. Cultural memory,

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Markov, Aleksandr V. "ANGELOLOGY IN THE RUSSIAN INTELLECTUAL HISTORY. SEVERAL PAGES." RSUH/RGGU Bulletin. Series Philosophy. Social Studies. Art Studies, no. 1 (2021): 22–35. http://dx.doi.org/10.28995/2073-6401-2021-1-22-35.

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Reflections on the nature of angels in Russian religious philosophy are inseparable from political theology and reflection on scientific and technical achievements. Based on the works of N. Boldyrev, A. Losev and S. Averintsev, the article proves that the doctrine of angels was to spiritualize technical progress and not less to preserve humanitarian culture in the field of symbolic-mathematical speculation. Therefore, Russian angelology is dialogical and controversial: it relies on the hermeneutics of a symbol, while symbolism is considered as part of intellectual production parallel to techni

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Demska-Budzuliak, Lesya. "UKRAINIAN-POLISH INTELLECTUAL CONNECTIONS: THE CHALLENGES OF HISTORY." Polish Studies of Kyiv, no. 40 (2024): 311–33. https://doi.org/10.17721/psk.2024.40.311-333.

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The article examines the characteristics and particularities of Ukrainian-Polish intellectual and scientific exchanges from the late 19th to the early 21st centuries. It reveals that the initiation and development of scientific collaboration were often influenced by political events: Poland’s regained independence in the early 20th century and the Ukrainian statehood movement throughout the 20th and into the 21st century. This context contributed to a unique aspect of Ukrainian-Polish scholarly cooperation, where not only Ukrainians from both sides of the border but also members of both nation

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TROFIMOV, ANDREY. "THE LIBERAL CONCEPT OF RUSSIAN HISTORY." History and modern perspectives 2, no. 3 (2020): 11–19. http://dx.doi.org/10.33693/2658-4654/-2020-2-3-11-19.

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Historical science in Russia was formed and developed under the influence of European socio-political thought, in which liberalism was understood as an ideology, socio-political movement, a set of democratic institutions, procedures and principles of governance. Liberal historians searched for interrelations between socio-political and economic aspects of historical development, and paid attention to the need to study state, political and cultural history. In line with the liberal paradigm, the stages of human history are considered from the position of priority of personal development, ensuri

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Baturenko, S. A. "Intellectual prerequisites of a feminist discourse’s formation in the history of the Russian sociology." Moscow State University Bulletin. Series 18. Sociology and Political Science 25, no. 4 (2020): 193–208. http://dx.doi.org/10.24290/1029-3736-2019-25-4-193-208.

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The article considers intellectual premises of forming of a feministic discourse in the Russian sociology are considered. The origin perspective in Russia of feminism as social phenomenon and theory of feminism in the history of the Russian social thought begins with them. The developed prerequisites promoted an indication of interest of the first Russian sociologists to this problem. The specifics of historical and cultural development exerted impact on judgment of a set of questions within social sciences including on need of a research of “women’s issue”. Many outstanding sociologists activ

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Kara-Murza, Alexey A. "Philosophy in Russia and Russian philosophical journalism." Philosophy Journal 16, no. 3 (2023): 17–23. http://dx.doi.org/10.21146/2072-0726-2023-16-3-17-23.

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The article examines the question of the correlation of the phenomena “Russian philosophy” and “philosophy in Russia”. The author believes that these phenomena are not identical to each other, and Russian philosophy, being an important fragment of intellectual subculture, was often created outside of Russia. This phenomenon became especially prominent in the twentieth century, when Russian dissidents who were exiled abroad, working in the West, continued to be the largest Russian philosophers. On the other hand, within Russia itself (the Moscow Kingdom, the Russian Empire, the short “democra

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Скаржинская, Е. Н. "INTELLECTUAL SPORTS: HISTORY AND EDUCATION." Herald of Sports History, no. 2(37) (May 20, 2024): 69–83. http://dx.doi.org/10.26120/2412-6152.2024.37.2.001.

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В статье раскрывается ценностный потенциал интеллектуальных видов спорта как способа эффективной коммуникации и инструмента формирования компетенций цифровой экономики. Ретроспективный анализ развития образования в интеллектуальных видах спорта показывает, что в Российской Федерации созданы уникальные образовательные практики в некоторых интеллектуальных видах спорта, таких как шахматы, шашки, игра го и др. The article reveals the value potential of intellectual sports as a way of effective communication and as a tool for the formation of competencies of the digital economy. A retrospective an

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Solovyov, Artem. "Philosophical “Field” of Confessionalization in Russia: Russian Religious Philosophy of the 19th Century Between “Official” Ecclesiality and Political Theologies." Otechestvennaya Filosofiya 1, no. 1 (2023): 5–27. http://dx.doi.org/10.21146/3034-1825-24-5-27.

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The article explores the history of Russian religious philosophy of the 19th century as a part of the history of Christianity in Russia. Such a point of view becomes possible if we analyze how Russian religious philosophers criticize the religious attitudes of the “official” Orthodox Church and secular worldview attitudes. Secular attitudes are considered in the article as “political theologies” that “continued” religion in a secular society by secular means and for secular purposes. Criticism of the “official” ecclesiality and political theologies allows us to say that Russian religious philo

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Vergano, Paolo, and Irina Kireeva. "WTO Negotiations with Respect to Geographical Indications and Russia's Position on the Protection of Appellations of Origin." Review of Central and East European Law 29, no. 4 (2004): 475–96. http://dx.doi.org/10.1163/1573035042523677.

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AbstractThe present article examines the current stage of the WTO negotiations with respect to the protection of geographical indications (GIs). GIs are distinctive signs that associate products of quality and reputation with their place or area of production and, thereby, help identify and distinguish such products on the market. Well-known examples of geographical indications include Irish Whiskey, Gorgonzola, Tequila, Bordeaux, Roquefort, Antigua Coffee, and Parma Ham. This article examines the manner in which geographical indications are protected in the Russian Federation. Russia consider

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Smith-Peter, Susan, Sean Pollock, Alexander Hill, et al. "Periodization as Decolonization." Russian History 50, no. 3-4 (2024): 157–84. http://dx.doi.org/10.30965/18763316-12340075.

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Abstract This piece argues that a greater understanding of the role of regions in Russian history could lead to different ways of writing Russian history that need not center the state. By including a wider range of intellectual and political actors from the regions, as well as tracing the long connections between them and Ukrainian thinkers, such a history would make regions subjects rather than simply objects. The original post and the significant number of responses provide an important snapshot of the thinking of the field of Russian history about questions related to the territorial integ

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Kozhamzharova, Daria Perneshovna, Kobeyevna Otarbayeva Gulzhan, and Suykum Tulembayevna Musayeva. "JADID MEKTEBS AND RUSSIAN-TURKISH SCHOOLS: THEIR ROLE IN THE THE EDUCATIONAL PROCESS OF THE KAZAKH POPULATION." LOOK TO THE PAST 5, Special issue 1 (2022): 28–34. https://doi.org/10.5281/zenodo.6758057.

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 The article considers the role of Jadidist movement in revival of national self-consciousness, in saving identity of spiritual culture of Turkic  The article considers the role of Jadidist movement in the revival of national consciousness.The article deals with some problems of formation of secular education at the end of XIX - beginning of XX centuries. The essence of socio-political and intellectual. The essence of socio-political and intellectual movement among Muslim peoples and traditional Islamic education is revealed,  Jadidism, which later developed into a broad movemen

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Letnyakov, Denis. "Intellectual Dead Ends of Slavophiles and Westernizers: Alexender Herzen’s Decision." Polylogos 7, no. 3 (25) (2023): 0. http://dx.doi.org/10.18254/s258770110028091-2.

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In one form or another, discussions between Westernizers and supporters of Russia’s ‘Sonderweg’ have been going on for about two centuries. The author states the limitations of these two positions – both Eurocentrism, with its too linear view of world history, and ‘Slavophilism’, fraught with isolationism and rejection of universal values. The paper shows that a productive strategy for reconciliation of the two designated positions was outlined by Alexender Herzen (1812–70). Firstly, the thinker preferred talking not about Russian uniqueness, but the specifics of Russia within the framework of

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Bhattacharya, Malini. "The Russian Revolution and the Freedom Struggle in India: Rabindranath Tagore’s Letters from Russia." Agrarian South: Journal of Political Economy: A triannual Journal of Agrarian South Network and CARES 6, no. 2 (2017): 237–62. http://dx.doi.org/10.1177/2277976017731847.

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The Russian Revolution and its experiments with socialism impacted the Indian Freedom Struggle in many different ways. Not only did it play a catalytic role in the formation of the Indian Communist Party and eventually helped the transformation of a good number of freedom fighters into communists, but it also initiated debates and discussions within the public domain regarding the relevance of this great political upheaval to the Indian situation even among thinkers and intellectuals who had not been converted to socialist thinking. This essay documents the impact of the Russian revolution on

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Illeritskaya, Natalia V. "SERFDOM IN THE INTELLECTUAL DYNAMICS OF RUSSIAN POLITICAL HISTORY." RSUH/RGGU Bulletin. Series Political Sciences. History. International Relations. Area Studies. Oriental Studies, no. 1 (2015): 30–40. http://dx.doi.org/10.28995/2073-6339-2015-1-30-40.

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Ackroyd, John. "The Deepest Strand. Isiah Berlin and the Intellectual History of Russia." Central and Eastern European Review 14, no. 1 (2020): 1–34. http://dx.doi.org/10.2478/caeer-2020-0011.

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Abstract Isaiah Berlin’s essays on the nineteenth-century Russian intelligentsia throw light not only on their subject – the role of that group in preparing the ideational ground for the coming revolutions – but more broadly on Berlin’s central philosophical preoccupations and historiographical and hermeneutical assumptions and method. I try to show this – the centrality to his overall project of Berlin’s work on the Russians – by contextualising that work within the broader framework of his philosophical and historical thought.

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Leckey, Colum. "What is Prosveshchenie? Nikolai Novikov's Historical Dictionary of Russian Writers Revisited." Russian History 37, no. 4 (2010): 360–77. http://dx.doi.org/10.1163/187633110x528663.

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AbstractScholars have long regarded Nikolai Novikov's Historical Dictionary of Russian Writers as an essential source for eighteenth-century Russia's literary and intellectual life. Beyond providing valuable information on hundreds of authors, the Dictionary also clarifies the meaning of enlightenment (prosveshchenie) for Novikov and his generation. This article examines the Dictionary's application and understanding of prosveshchenie in the broad context of Russian intellectual history. For Novikov, prosveshchenie bore little similarity to the skeptical and critical spirit of the European Enl

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Bernstein, Anya. "Pilgrims, Fieldworkers, and Secret Agents: Buryat Buddhologists and the History of an Eurasian Imaginary." Inner Asia 11, no. 1 (2009): 23–45. http://dx.doi.org/10.1163/000000009793066578.

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AbstractThis article looks at the pre-Revolutionary history of Buryats' engagement with greater Eurasia, drawing on the legacies of the long underappreciated Russian Buddhological school and exploring the intellectual and political context of its emergence in the late nineteenth century. Exploring the role of Russian Orientalists and political figures such as the Orientalists V.P. Vasil'ev and Prince E.E. Ukhtomskii, and taking a close look at the fieldwork of the first Russian-trained indigenous Buryat Buddhologists G.Ts. Tsybikov and B.B. Baradiin, I demonstrate that this ultimately Eurasian

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Tashchian, Daniil Andreevich. "Czech-Russian cultural ties during the transformation of mutual interest in the second half of the 19th century." Genesis: исторические исследования, no. 4 (April 2025): 135–43. https://doi.org/10.25136/2409-868x.2025.4.73873.

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This article examines Czech-Russian cultural ties in the second half of the 19th century within the context of shifting mutual interests and the strengthening of Czech national identity. Special attention is given to the motivations behind scientific and cultural cooperation from both the Russian and Czech perspectives. The study aims to identify patterns of cultural and academic exchange between the two nations, as well as to trace the evolution of Czech perceptions of Russian culture and the attitudes of Russian intellectuals toward Czech contacts amid political and social changes. The analy

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Gordienko, D. O. "MILITARIZATION OF THE STATE - POWER AND MILITARY IN MODERN TIMES: AN ESSAY IN HISTORIOGRAPHY AND METHODOLOGY OF THE PROBLEM." Izvestiya of Samara Scientific Center of the Russian Academy of Sciences. History Sciences 3, no. 1 (2021): 72–81. http://dx.doi.org/10.37313/2658-4816-2021-3-1-72-81.

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The article contains the results of research on the development of foreign and Russian history. The work is based on materials of monographs and scientific articles in Russian. The main task of its analysis is to reveal what intellectual processes influenced historians. The sphere of scientific interests of the given scientists includes the history of the state, the fiscal-military state and the processes of formation of modern armed forces in Western Europe and Russia in the XV-XIX centuries.

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Laruelle, Marlène. "The Two Faces of Contemporary Eurasianism: An Imperial Version of Russian Nationalism." Nationalities Papers 32, no. 1 (2004): 115–36. http://dx.doi.org/10.1080/0090599042000186197.

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The Eurasianist ideology is coming back on the Russian political and intellectual scene but also among the Turkic and Muslim elites in the Russian Federation and in Kazakhstan. The political, economic, social and identity difficulties of the transition invite Russians and other post-Soviet citizens to think about their relations with Europe and about the relevance of taking the West as a model. In this context of destabilization, Eurasianism proposes a geopolitical solution for the post-Soviet space. It presupposes the existence of a third continent between East and West, called “Eurasia,” and

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Zhukova, Olga A. "On the Way to Free Thought: A.V. Golovnin’s Educational Reforms and the Formation of Professional Philosophy in Russia." Voprosy Filosofii, no. 7 (2022): 48–56. http://dx.doi.org/10.21146/0042-8744-2022-7-48-56.

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In the history of Russian philosophy there is no key figure of intellectual culture of the second half of the XIX century, which is associated with the development of academic philosophy in universities. A.V. Golovnin (1821–1886) is not included in the historiographical canon of Russian thoughtThe paper shows that Golovnin's intellectual heritage is still beyond the interests of historians of Russian thought. Golovnin’s activity as Minister of Public Education of the government of Alexander II is considered in the national social and humanitarian science “in the department” of history, pol

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Dmitrieva, Nina A. "From Russian Marburg to the United States: New Wine into Old Wineskins." Voprosy Filosofii, no. 6 (2023): 28–38. http://dx.doi.org/10.21146/0042-8744-2023-6-28-38.

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The conceptualization of ideological influences in philosophy is usually unidirectional: from tradition-source to tradition-recipient. The history of Russian neo-Kantianism demonstrates other possibilities for conceptualizing philosophical reception: documenting the facts of reverse influence forces us to look for new ways of interpreting this philosophical movement. The uniqueness of the historical situation, which cannot be ignored when analyzing the fate of Russian Neo-Kantianism, makes it necessary for the historian of ideas to turn to the study of intellectual biographies, professional

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Balz, Manfred. "Intellectual property in the Russian transition economy." Review of Central and East European Law 22, no. 4 (1996): 339–46. http://dx.doi.org/10.1007/bf02731881.

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Belov, Sergey G., and Aleksey Yu Suslov. "A Provincial Intellectual at the Breaking Point of History (on the Chistopol Doctor D.D. Avdeyev, the Prototype of Doctor Zhivago)." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 1 (March 1, 2022): 5–15. http://dx.doi.org/10.37482/2687-1505-v150.

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This article dwells on the biography of the provincial doctor Dmitry D. Avdeyev (1879–1952) unfolding during the dramatic events in 20th-century Russia. The methods of intellectual history and micro-historiography allow us to create a certain “portrait of a provincial doctor against the background of the era”, who had to make cultural choices. The paper analyses the impact of Avdeyev’s life on the image of Doctor Zhivago, the protagonist in Boris Pasternak’s famous novel, who embodied the best features of the Russian intelligentsia: selfless devotion, action for the common good, disregard of m

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Kazakova, Tatyana. "The Library of Belarusian-Russian University: The history and contemporaneity." Scientific and Technical Libraries, no. 4 (April 1, 2018): 33–39. http://dx.doi.org/10.33186/1027-3689-2018-4-33-39.

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The Belarusian-Russia University was established on the basis of Mogilev State Technical University, in accordance with the Agreement signed between the government of the Republic of Belarus and the Russian Federation (Mogilev, January 19, 2001). New objectives of the library are set up due to new programs to be taught at the University. Today, the library supports 16 education programs as provided by the Belarus education standards, and 7 programs as provided by the Russian standard. The author discusses in particular: collection development funding; delivery of books published by Belarus and

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NAROCHNITSKAYA, Natalia. "TREATY OF NYSTAD, GEOPOLITICAL TRANSFORMATION OF EUROPE AND CONTROVERSIAL NARRATIVE ON RUSSIA’S IMPERIAL TRADITION." Perspectives and prospects. E-journal, no. 4 (27) (2021): 6–25. http://dx.doi.org/10.32726/10.32726/2411-3417-2021-4-6-25.

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The 300th anniversary of the Peace of Nystad, which boosted a major geopolitical transformation of Europe, prompts a retrospective look at the jealous attitude of European powers toward Russian expansion and consolidation. The creation of the Russian Empire was an imperative of the time as a response to geopolitical and civilizational challenges. Since then, a nihilistic view of Muscovy enshrined in Western historical consciousness has been gradually transferred to Imperial Russia, the USSR and to contemporary Russia turning into a kind of phobia. Western media propagate the image of an alien,

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Solov’ev, Kirill A. "OLD AXIOMS AND NEW THEOREMS OF RUSSIAN HISTORY. ON THE NEW BOOK BY M.A. DAVYDOV “TEOREMA STOLYPINA” (SPB.: ALETEIYA, 2022. 838 P.)." RSUH/RGGU Bulletin. Series Political Sciences. History. International Relations, no. 2 (2022): 134–41. http://dx.doi.org/10.28995/2073-6339-2022-2-134-141.

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The article deals with the issues that were posed in the latest monograph by M.A. Davydov “Teorema Stolypina”. The book offers a very special, innovative view of the socio-economic processes in Russia in the 19th century. Usually, the authors focus on political, social, financial institutions, government policy and global conjuncture. M.A. Davydov has a very special research “optics”. He analyzes the modernization processes in Russia in the 19th-20th centuries in the context of social thought of that time, the categorical apparatus of Russian intellectuals. It allows the author to imagine an i

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Savvinov, Pavel Olegovich. "From political and intellectual biography of the Yakut emigrant Asklefeodot Afanasyevich Ryazansky (1898-1968)." Genesis: исторические исследования, no. 11 (November 2020): 1–13. http://dx.doi.org/10.25136/2409-868x.2020.11.34291.

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The subject of this research, dedicated to mental characteristics of the world of Yakut emigration of 1917 &ndash; 1940, is the history of Yakut emigration on the example of life of the active participant in the anti-Bolshevik movement in the northeast of Russia, who fought for the alternative path of development in the XX century and the Yakut emigrant Asklefeodot Afanasyevich Ryazansky (1898 &ndash; 1968). The object of this research is the history of Russian emigration. Historical-biographical method is applies in the course of this work. The article analyzes the adaptation of the Y

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Popov, F. A. "Political Thought of Russia’s Allies in Poland in 1920: An Intellectual History of B.V. Savinkov Group." Nauchnyi dialog 14, no. 1 (2025): 509–29. https://doi.org/10.24224/2227-1295-2025-14-1-509-529.

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This article reconstructs the political thought of the Russian anti-Bolshevik emigration in Poland during the Polish-Soviet War and the subsequent peace negotiations. The primary sources include materials from the Warsaw newspaper “Svoboda,” published by the Russian Political Committee (RPK) led by B.V. Savinkov. It emphasizes that, operating on foreign soil, émigrés laid the ideological groundwork for Russian-Polish cooperation. The article notes that Polish authorities harbored distrust towards the White movement, perceiving it as a potentially hostile force against Poland. It demonstrates t

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Perevezentsev, Sergey V., Olga E. Puchnina, Alexander B. Strakhov, and Adelina A. Shakirova. "“We Rule from the Great Rurik...”: on the Issue of the Formation of the Common Spiritual and Political Axiological Complex “Russian Land – Russian State – Russian Realm”." Almanac “Essays on Conservatism” 35.5 (October 16, 2021): 245–62. http://dx.doi.org/10.24030/24092517-2021-0-3-245-262.

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The article is devoted to the study of Russian traditional basic values. On the basis of the traditionalist-conservative approach, the authors examine the origin and development of the complex of spiritual and political values and ideals specific to the national intellectual history. In particular, the genesis of the concept of «state» is considered as one of the key ones for the study of traditional Russian spiritual and political values. The authors reconstruct the logic of the development and historical transformation of the idea of «Land-State-Realm» in the public consciousness of Russian

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Frede, Victoria. "Russian Intellectual History since 1991: Overcoming the Left–Right Divide." Kritika: Explorations in Russian and Eurasian History 12, no. 4 (2011): 807–15. http://dx.doi.org/10.1353/kri.2011.0046.

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Kovelman, Arkady. "Jewish Studies in Russia: Yesterday and Tomorrow." Judaic-Slavic Journal, no. 1 (2018): 11–14. http://dx.doi.org/10.31168/2658-3364.2018.1.1.2.

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There was no continuity between Jewish studies in post-Soviet Russia and the pre-revolutionary period. Rather, interest in Jewish culture and history fermented during the late-Soviet “stagnation” period as a kind of amateur, nationalist-motivated intellectual enterprise. The collapse of the Soviet Union made Jewish studies legal. In the 1990s, however, the cultural enthusiasm of the Russian intelligentsia (as well as the intelligentsia itself) could not be supported by internal resources. Fortunately, at that time Russian scholars received generous support from Israeli and American universitie

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Yarkova, Elena Nikolaevna, Abdusalam Abdulkerimovich Guseinov, Ruben Grantovich Apresyan, et al. "Tyumen ethical-philosophical tradition: research methodology (round table materials)." Философская мысль, no. 8 (August 2021): 1–24. http://dx.doi.org/10.25136/2409-8728.2021.8.36095.

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The subject of this research is the works of Tyumen ethicists: the founder of the concept of rationalistic ethics that was a milestone in the history of Soviet ethics Fedor Andreevich Selivanov; the pioneer of the applied ethics in Russia Vladimir Iosifovich Bakshtanovsky; the author of the original anthropocosmist concept of morality Yuri Mikhailovich Fyodorov; the developer of the concept of regional ethos Mikhail Grigorievich Ganopolskyl; the adherent of dialogical ethics Nikolay Dmitrievich Zotov, and others. The article discusses the scientific justification of studying the works of Tyume

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TOLZ, VERA. "ORIENTALISM, NATIONALISM, AND ETHNIC DIVERSITY IN LATE IMPERIAL RUSSIA." Historical Journal 48, no. 1 (2005): 127–50. http://dx.doi.org/10.1017/s0018246x04004248.

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Questioning Edward Said's controversial perception of European Oriental studies as a facilitator of imperialism, this article analyses the views and policies promoted in late imperial Russia by academics specializing in Oriental studies, as they debated how best to integrate ethnic minorities in the country's eastern borderlands. The article argues that, themselves influenced by the pervasive impact of nationalism on European scholarship, between the 1870s and the 1917 Revolution these academics proposed policies which are best understood as aimed at nation-building (i.e. fostering a sense of

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Offord, Derek. "A New Perspective in Russian Intellectual History: Russian Political Thought in Early Modern Times." ВИВЛIОθИКА: E-Journal of Eighteenth-Century Russian Studies 7 (November 19, 2020): 119–23. http://dx.doi.org/10.21900/j.vivliofika.v7.530.

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Gavristova, Tatiana M., and Nadezhda E. Khokholkova. "History in Stories: On the Anniversary of Academician Apollon B. Davidson." Vestnik Yaroslavskogo gosudarstvennogo universiteta im. P. G. Demidova. Seriya gumanitarnye nauki 19, no. 1 (2025): 8. https://doi.org/10.18255/1996-5648-2025-1-8-17.

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Apollon B. Davidson is one of the outstanding Russian and Soviet researchers of Africa, academician of the Russian Academy of Sciences, founder of the Center for African Studies of the Institute of World History of the Russian Academy of Sciences, prominent scholar, intellectual, Anglophile, and an idol of many generations of students. His research interests are diverse. His works combine many facets of humanitarian knowledge and arts: history, historiography, source studies of Africa and Great Britain, personal and intellectual history, and literature of the Silver Age. The article was writte

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